GENESIS 44:1-34
• What do we learn about Judah from this account?
• In what ways had Judah changed?
Read the following Bible passage, which tells the end of the story:
Joseph could stand it no longer. “Out, all of you!” he cried out to his attendants. He wanted to be alone with his brothers when he told them who he was. Then he broke down and wept aloud. His sobs could be heard throughout the palace, and the news was quickly carried to Pharaoh’s palace.
“I am Joseph!” he said to his brothers. “Is my father still alive?” But his brothers were speechless! They were stunned to realize that Joseph was standing there in front of them. “Come over here,” he said. So they came closer. And he said again, “I am Joseph, your brother whom you sold into Egypt. But don’t be angry with yourselves that you did this to me, for God did it. He sent me here ahead of you to preserve your lives. These two years of famine will grow to seven, during which there will be neither plowing nor harvest. God has sent me here to keep you and your families alive so that you will become a great nation. Yes, it was God who sent me here, not you! And he has made me a counselor to Pharaoh—manager of his entire household and ruler over all Egypt.
“Hurry, return to my father and tell him, ‘This is what your son Joseph says: God has made me master over all the land of Egypt. Come down to me right away! You will live in the land of Goshen so you can be near me with all your children and grandchildren, your flocks and herds, and all that you have. I will take care of you there, for there are still five years of famine ahead of us. Otherwise you and your household will come to utter poverty.’”
Then Joseph said, “You can see for yourselves, and so can my brother Benjamin, that I really am Joseph! Tell my father how I am honored here in Egypt. Tell him about everything you have seen, and bring him to me quickly.” Weeping with joy, he embraced Benjamin, and Benjamin also began to weep. Then Joseph kissed each of his brothers and wept over them, and then they began talking freely with him.
GENESIS 45:1-15
• Clearly, Joseph was deeply moved by Judah’s plea. What was Joseph’s response to Judah and the rest of his brothers?
God had made provision for the entire family. He had spared Joseph’s life and given him a position of great authority. He had brought restoration to Judah and his brothers.
Reread the following passage about Tamar:
Then Judah told Tamar, his daughter-in-law, not to marry again at that time but to return to her parents’ home. She was to remain a widow until his youngest son, Shelah, was old enough to marry her. (But Judah didn’t really intend to do this because he was afraid Shelah would also die, like his two brothers.) So Tamar went home to her parents.
GENESIS 38:11
• At that point, what kind of future did Tamar have to look forward to?
Now read the following Bible passage, written many years later:
And may the Lord give you descendants by this young woman who will be like those of our ancestor Perez, the son of Tamar and Judah.
RUTH 4:12
• How was Tamar remembered by her descendants?
Tamar had her hopes and plans, but God had bigger plans. He gave her twin sons, who became the forebears of the tribe of Judah. Ultimately, the Messiah—the promised Savior of the world—came from that tribe.
FIND GOD’S WAYS FOR YOU
• Just as God worked in the lives of Judah and Tamar, He works in our lives today. In what ways is God revealing Himself to you?
• As you have worked through these lessons, what changes do you sense you may need to make in your life?
• Who holds your future? According to Jeremiah 29:11, who is offering you a future?
STOP AND PONDER
For God so loved the world that he gave his only Son, so that everyone who believes in him will not perish but have eternal life. God did not send his Son into the world to condemn it, but to save it.
There is no judgment awaiting those who trust him. But those who do not trust him have already been judged for not believing in the only Son of God.
JOHN 3:16-18
Are you ready for the future? If you have not given your life to Jesus Christ, you can do so right now. All you need to do is say a simple prayer. Confess that you are a sinner and that you desire to turn around, and invite Jesus Christ to come into your heart as your Lord and Savior. When you belong to Jesus, you can be assured of an eternal future and hope for today. Choose life!
BLESSINGS AND SONGS
SEEK GOD’S WORD FOR TRUTH
As we’ve already seen, the story of Tamar does not end with the birth of her twin sons. We can trace Judah and Tamar throughout the Bible. The following passages are a few examples of the future God had in store for them:
“I am Joseph!” he said to his brothers. “Is my father still alive?” But his brothers were speechless! They were stunned to realize that Joseph was standing there in front of them. “Come over here,” he said. So they came closer. And he said again, “I am Joseph, your brother whom you sold into Egypt. But don’t be angry with yourselves that you did this to me, for God did it. He sent me here ahead of you to preserve your lives. These two years of famine will grow to seven, during which there will be neither plowing nor harvest. God has sent me here to keep you and your families alive so that you will become a great nation. Yes, it was God who sent me here, not you! And he has made me a counselor to Pharaoh—manager of his entire household and ruler over all Egypt.
“Hurry, return to my father and tell him, ‘This is what your son Joseph says: God has made me master over all the land of Egypt. Come down to me right away! You will live in the land of Goshen so you can be near me with all your children and grandchildren, your flocks and herds, and all that you have.’”
GENESIS 45:3-10
• How did Joseph feel about Judah?
• In the following passage, Judah receives a blessing from his father, Jacob (also known as Israel). What are the key elements of this blessing?
Judah, your brothers will praise you. You will defeat your enemies. All your relatives will bow before you. Judah is a young lion that has finished eating its prey. Like a lion he crouches and lies down; like a lioness—who will dare to rouse him? The scepter will not depart from Judah, nor the ruler’s staff from his descendants, until the coming of the one to whom it belongs, the one whom all nations will obey. He ties his foal to a grapevine, the colt of his donkey to a choice vine. He washes his clothes in wine because his harvest is so plentiful. His eyes are darker than wine, and his teeth are whiter than milk.
GENESIS 49:8-12
• Read the following passage. How was Moses’ blessing different from Jacob’s blessing?
Moses said this about the tribe of Judah: “O Lord, hear the cry of Judah and bring them again to their people. Give them strength to defend their cause; help them against their enemies!”
DEUTERONOMY 33:7
• In the following passage, who chooses Judah?
Then the Lord rose up as though waking from sleep, like a mighty man aroused from a drunken stupor. He routed his enemies and sent them to eternal shame. But he rejected Joseph’s descendants; he did not choose the tribe of Ephraim. He chose instead the tribe of Judah, Mount Zion, which he loved.
PSALM 78:65-68
Genesis 38—the story of Tamar and Judah, upon which Unveiled is based—can be seen as a celebration of the father and mother of a tribe. Tamar was held in great respect. Her actions were carried out with the sole intention of having a child to carry on the family. God saw her heart and gave her children. God also knew Judah’s heart and provided a way for him to be restored to his family, as well as his descendants, to carry on his name. Ultimately, God used the line of Judah to give the world the Messiah. The Messiah is often referred to as the Lion of Judah. Jesus is Messiah!
FIND GOD’S WAYS FOR YOU
• Is there someone with whom you need to make amends, as Judah did?
• Lik
e Tamar, we all have hopes and dreams for the future. What kinds of things do you hope for?
• How do you want to be remembered?
STOP AND PONDER
“My thoughts are completely different from yours,” says the Lord. “And my ways are far beyond anything you could imagine. For just as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts higher than your thoughts.
“The rain and snow come down from the heavens and stay on the ground to water the earth. They cause the grain to grow, producing seed for the farmer and bread for the hungry. It is the same with my word. I send it out, and it always produces fruit. It will accomplish all I want it to, and it will prosper everywhere I send it. You will live in joy and peace. The mountains and hills will burst into song, and the trees of the field will clap their hands! Where once there were thorns, cypress trees will grow. Where briers grew, myrtles will sprout up. This miracle will bring great honor to the Lord’s name; it will be an everlasting sign of his power and love.”
ISAIAH 55:8-13
May God’s Word always produce the fruit of obedience and accomplish much in you.
BOOK TWO
UNASHAMED
SETTING THE SCENE
The sons of Israel, the chosen people of God, took their families to Egypt to escape a famine in their homeland. One of the twelve brothers, Joseph, held a high position in the Egyptian government, and as a result, his large extended family were honored as special guests of Pharaoh himself.
But as the years passed and the Hebrews multiplied, they fell out of favor and were eventually enslaved by the Egyptians. It took the leadership of Moses—and a series of breathtaking miracles performed by God Himself—to deliver them. God was taking His people home, back to Canaan, the land He had promised would belong to His people forever.
On the verge of reclaiming their “Promised Land,” the Israelites’ faith in God failed. Fearing the power of the Canaanites, they refused to obey God’s command to advance and take the land. Their disbelief and disobedience resulted in a forty-year delay in the fulfillment of God’s promise. During those forty years, the Israelites wandered as nomads in the desert. All of the adults who had left Egypt—and rebelled against God—died in the wilderness.
Finally a new generation grew up, ready to take its place as God’s army and claim the land promised to its ancestors. Of the original multitude that had left Egypt, only Moses and his two assistants, Joshua and Caleb, survived.
As the people of Israel approached the Promised Land for the second time, no one could stand against them. First the king of Arad, then King Sihon of the Amorites, then King Og of Bashan—all were put to the sword, their armies annihilated. In desperation, King Balak of Moab hired a sorcerer, Balaam, to curse the Israelites. To Balak’s horror, God used Balaam to instead pronounce blessings upon His chosen people.
Finally, even the five kings of Midian together were unsuccessful in stopping the advancing Israelite army. Kings Evi, Rekem, Zur, Hur, and Reba all died in battle, their armies slaughtered, their towns and villages burned, their wealth seized as plunder.
The time had come. The people of God were ready to claim their inheritance from God—the Promised Land. After designating Joshua as the new leader of Israel, the venerable Moses died, and the people prepared to cross the last remaining barrier between them and Canaan: the Jordan River, swollen with spring floods.
Now, all nations quake in terror at the knowledge that Israel is encamped at Shittim, just a short distance from Jericho. The walled fortress, the gateway to Canaan, awaits.
ONE
Rahab studied the distant plain of Jericho from her window in the city wall, her heart stirring with fear and excitement. Out there, just beyond the Jordan River, the Israelites were encamped, only the floodwaters holding them back. Soon they would cross over and come against the king of Jericho with the same ferocity they had shown in battle against Sihon, Og, and the five kings of Midian. And everyone in Jericho would die.
The king had doubled the guard at the gate and posted soldiers on the battlements. But it would do no good. Destruction was on the horizon. The only hope was to surrender and plead for mercy. The king worried about the size of the invading army, but he failed to see the real danger: the God of the Hebrews. All of Pharaoh’s warriors hadn’t been enough to defeat Him forty years ago. Not even the pantheon of gods and goddesses had saved Egypt. But all the king of Jericho could think about was improving the battlements, stockpiling weapons, and increasing the number of soldiers! Did men never learn?
Jericho was doomed!
And she was imprisoned inside the city, bound by a life she had carved out for herself years ago. What hope had she, a harlot? Her fate had been set in motion years ago, when she was little more than a child, a peasant’s daughter summoned by a king.
“You must go!” her father had said. “As long as you live in the palace and please him, I shall prosper. He’s arranging marriages for your sisters. And if you refuse, he will have you nonetheless, killing me to remove any obstacles. Think of the honor he bestows upon you. He chooses only the most beautiful girls, Rahab.”
An honor? “And will he marry me, Father?” Her father couldn’t look into her eyes. She knew the answer. The king had several wives, all of whom he had married for political advantages. She had nothing a king needed—merely a body he wanted to use.
Even then, young as she had been, she knew that lust burned hot but eventually turned to ashes. In a week, a month, a year perhaps, the king would tire of her and send her home wearing a beautiful Babylonian robe and a few pieces of gold jewelry her father would confiscate and sell for his own profit.
“When I return, will you allow me to sell dates and pomegranates in the marketplace again, Father, or will I end up like so many others? Selling my body for a loaf of bread?”
He had covered his face and wept. She’d hated him for taking advantage of her ruin, hated him for making excuses, hated him for telling her she would be better off in the king’s palace than in the grove hut where he and her mother and brothers and sisters lived. She hated him because he had no power to save her.
She had hated her own helplessness most of all.
Even in her wrath, Rahab had known her father couldn’t save her from the king’s lust. A king could take what he wanted. Any gifts he gave were meant to dissolve thoughts of revenge. Life was hard and uncertain, but if the right opportunity arose, a beautiful daughter could make a father’s way smooth. Tax exemptions. Land use. An elevated position in the court. The king was generous when it served him, but usually his generosity lasted only as long as his lust.
Rahab rested her arms on the window, gazing out. She remembered setting foot in the palace that first day, vowing not to end up as a discarded sandal. She intended to find a way to take advantage of her wretched situation and the man who used her. She’d hidden her fury and revulsion, pretending to enjoy the king’s embrace. Every moment in his company, her mind was crouched like a lioness studying its prey, watching, waiting for his weakness to show. And she found it soon enough: the constant arrival of emissaries, spies, and messengers. Without their stream of information, he wouldn’t know who his enemies were or what petty jealousies and rebellions were on the rise.
“Give me a house, and I’ll gather information for you,” she had boldly proposed, once her opportunity became clear to her. How the king had laughed at her sagacity! She’d laughed with him, but continued to entice and solicit for further benefits. She was tenacious in her determination to have something tangible when she left the palace, something with which she could make her own way and sustain herself comfortably for a lifetime. She deserved it after suffering the caresses of that fat, foul-smelling, arrogant old man!
Well, she had gotten what she wanted: a house, a prosperous living, and the illusion of independence. The king had given her this house situated near the eastern gate so she could watch the comings and goings of Jericho. For twelve years she’d lo
oked out this window and picked out men to share her bed, men who might tell her things that would protect the king’s throne and increase his treasury. Every transaction she made brought a double payment. The men paid to sleep with her, and the king paid for the grains of information she gleaned. She knew even more about what was happening outside the walls of Jericho than the king did. And when she wanted to know what was going on inside the palace, she beckoned Cabul, the captain of the guard. He could always be counted on to spill out every secret while in her arms.
She owned half a dozen Babylonian robes, boxes inlaid with bone and ivory and filled with jewelry. Her house was furnished with objects of art, her floor covered with multicolored, woven rugs. Her customers slept on the finest colored linen sheets from Egypt perfumed with myrrh, aloe, and cinnamon. She could afford tasty delicacies and rich, heady wines. Everyone in the city knew she was a friend and confidante of the king. They also knew she was a whore.
But no one knew how much she hated her life. No one guessed how helpless she felt in the face of the plans made for her by father and king. Many would wonder why she had cause to complain. On the outside, she had an enviable life. The king respected her, men desired her, and she could choose her clientele. There were even women in Jericho who envied her independence. They didn’t know what it felt like to be used, stripped of humanity. Even now, despite a house of her own and plush surroundings, she was helpless to change anything about her life. She was locked into it.