After Joshua spoke to the people, the seven priests with the rams’ horns started marching in the presence of the Lord, blowing the horns as they marched. And the priests carrying the Ark of the Lord’s covenant followed behind them. Armed guards marched both in front of the priests and behind the Ark, with the priests continually blowing the horns. “Do not shout; do not even talk,” Joshua commanded. “Not a single word from any of you until I tell you to shout. Then shout!” So the Ark of the Lord was carried around the city once that day, and then everyone returned to spend the night in the camp.
Joshua got up early the next morning, and the priests again carried the Ark of the Lord. The seven priests with the rams’ horns marched in front of the Ark of the Lord, blowing their horns. Armed guards marched both in front of the priests with the horns and behind the Ark of the Lord. All this time the priests were sounding their horns. On the second day they marched around the city once and returned to the camp. They followed this pattern for six days.
JOSHUA 6:1-14
• Why was Jericho “tightly shut”?
• What proclamation does the Lord give Joshua?
• List the battle instructions given by God.
• What instructions does Joshua give to the people?
• How do the priests and army respond?
• Rahab and her family members are also tightly shut up within the walls of Jericho, waiting for the impending battle. They must have been watching from the wall. What indications do you find that no one knew when the day of victory/rescue would be?
FIND GOD’S WAYS FOR YOU
• Rahab and her family members were locked up inside her house within the walls of Jericho—waiting for the promised rescue. In what ways are you locked up?
• What kind of waiting place are you in?
Psalm 27:14 says: “Wait patiently for the Lord. Be brave and courageous. Yes, wait patiently for the Lord.”
• What instruction is given in this verse?
• What does it mean to you?
STOP AND PONDER
• On whom do you rely for strength and courage?
THE RESCUE
SEEK GOD’S WORD FOR TRUTH
Read the following passage:
On the seventh day the Israelites got up at dawn and marched around the city as they had done before. But this time they went around the city seven times. The seventh time around, as the priests sounded the long blast on their horns, Joshua commanded the people, “Shout! For the Lord has given you the city! The city and everything in it must be completely destroyed as an offering to the Lord. Only Rahab the prostitute and the others in her house will be spared, for she protected our spies. Do not take any of the things set apart for destruction, or you yourselves will be completely destroyed, and you will bring trouble on all Israel. Everything made from silver, gold, bronze, or iron is sacred to the Lord and must be brought into his treasury.”
When the people heard the sound of the horns, they shouted as loud as they could. Suddenly, the walls of Jericho collapsed, and the Israelites charged straight into the city from every side and captured it. They completely destroyed everything in it—men and women, young and old, cattle, sheep, donkeys—everything.
Then Joshua said to the two spies, “Keep your promise. Go to the prostitute’s house and bring her out, along with all her family.”
The young men went in and brought out Rahab, her father, mother, brothers, and all the other relatives who were with her. They moved her whole family to a safe place near the camp of Israel.
Then the Israelites burned the city and everything in it. Only the things made from silver, gold, bronze, or iron were kept for the treasury of the Lord’s house. So Joshua spared Rahab the prostitute and her relatives who were with her in the house, because she had hidden the spies Joshua sent to Jericho. And she lives among the Israelites to this day.
JOSHUA 6:15-25
• In the previous lesson we learned about the plan during the six days of waiting. What new instructions were carried out on the seventh day?
• What instructions were given regarding Rahab?
• Whom did Joshua send to rescue Rahab and her family? Where were they taken?
• What happened to the city and its contents?
• What items were spared and why?
• Rahab and her family were spared. What reason is given?
FIND GOD’S WAYS FOR YOU
• When your world is falling apart and things are not going as you planned, what do you do to try to regain control?
God says, “My thoughts are completely different from yours. . . . And my ways are far beyond anything you could imagine. For just as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts higher than your thoughts” (Isaiah 55:8-9).
• What do you learn about God’s ways and thoughts from these verses?
Jesus said, “For God so loved the world that he gave his only Son, so that everyone who believes in him will not perish but have eternal life. God did not send his Son into the world to condemn it, but to save it” (John 3:16-17).
• What is God’s rescue plan for the world?
• Why does He want to rescue you?
STOP AND PONDER
• Whom have you chosen to rescue you?
THE OUTCOME
SEEK GOD’S WORD FOR TRUTH
Read the following passage:
So Joshua spared Rahab the prostitute and her relatives who were with her in the house, because she had hidden the spies Joshua sent to Jericho. And she lives among the Israelites to this day.
JOSHUA 6:25
• Of those rescued, how many made their home in the midst of Israel?
• What reason is given?
The story does not end here. We are not told what happened to Rahab’s family members, but we do know what happened to Rahab. She married an Israelite named Salmon and bore him a son. Rahab is considered a woman of great faith, and she is held in high esteem in the Bible. The following passage about Rahab was written centuries after her death:
What is faith? It is the confident assurance that what we hope for is going to happen. It is the evidence of things we cannot yet see. . . . It was by faith that Rahab the prostitute did not die with all the others in her city who refused to obey God. For she had given a friendly welcome to the spies.
HEBREWS 11:1, 31
• Based upon what you’ve learned about Rahab, how does this definition of faith apply to her?
• How did she demonstrate her faith?
The apostle Paul wrote: “God saved you by his special favor when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it” (Ephesians 2:8-9).
• From this, what else do you learn about faith?
The apostle Paul also wrote: “I did this so that you might trust the power of God rather than human wisdom” (1 Corinthians 2:5).
• Upon whom did Rahab base her faith?
And finally, the outcome of Rahab’s story is the honor given to her in the first chapter of the Gospel of Matthew, where she is listed in the lineage of Jesus Christ, the Messiah (see The Genealogy of Jesus the Christ).
FIND GOD’S WAYS FOR YOU
• Your story does not end here, either. What have you learned about yourself from this study?
• What changes, if any, have you made?
• How would you describe your relationship with God and why?
• How do you choose to live out your life?
STOP AND PONDER
• How have God’s ways become your ways?
BOOK THREE
UNSHAKEN
SETTING THE SCENE
Ruth 1:1-4
In the days when the judges ruled in Israel, a man from Bethlehem in Judah left the country because of a severe famine. He took his wife and two sons and went to live in the country of Moab. The man’s name was Elimelech, and his w
ife was Naomi. Their two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem in the land of Judah. During their stay in Moab, Elimelech died and Naomi was left with her two sons. The two sons married Moabite women. One married a woman named Orpah, and the other a woman named Ruth. . . .
ONE
Ruth walked down the narrow, crowded streets of Kir-hareseth, her mind and heart in turmoil. Her beloved husband, Mahlon, was dying of a lingering illness that had come upon him months earlier. She fought the sorrow and fear stirring in her. How would she live without Mahlon? She’d dreamed of living a long life with the man she loved, bearing his children, growing old with him. And now, she suffered watching him suffer. She grieved that there would never be children to carry on his name.
But it was the new moon, and her mother was expecting her for her monthly visit. They would drink tea, eat the delicacies of her father’s table, and talk about family matters. Ruth dreaded this visit. She couldn’t keep her mind from her troubles. And she didn’t want to hear what her mother thought was the cause of them.
Poor Naomi! How could her mother-in-law bear another loss? Fifteen years ago she’d lost her husband, Elimelech; and her younger son, Kilion, had died last spring. Would Naomi’s faith in the God of Israel continue to give her peace, or would she finally crumble beneath the crushing grief of losing her last son?
Oh, Lord God of Israel, hear our cry!
From the time Naomi had told her about the true God, she had believed because she saw such peace in her mother-in-law. It was a peace that defied circumstances. Ruth had never seen such peace, certainly not in the house of her mother and father. She and Naomi had spoken often of God, especially when questions had arisen in Ruth’s heart. And the answers had always come down to trusting God, obeying Him, accepting His will, knowing there was a purpose in what was happening even if they couldn’t see it. But sometimes the pain seemed unbearable.
And Ruth was afraid.
Would she be inconsolable like her sister-in-law, Orpah, had been when Kilion died last year, wailing and rocking and refusing to eat until Ruth and Naomi were afraid for her health?
Oh, Lord God, don’t let me be a burden to Naomi. Give me the strength to help her.
When she reached her father’s house, she took a deep breath, squared her shoulders, and knocked. A servant opened the door and smiled brightly. “Ruth! Come,” she beckoned eagerly. “Come.”
It was difficult to enter her father’s grand house with its expensive furnishings and not make comparisons to the humble abode of her husband. Here, everywhere she looked was the conspicuous evidence of wealth—fine urns, rugs, beautifully colored linen curtains, low tables inlaid with ivory. She had grown up in this house and taken her father’s wealth for granted. Then she met, fell in love with, and married a young Hebrew merchant who was having difficulty keeping the family business going and, sometimes, keeping food on the table.
Her father and mother took great pride in their possessions, but over the years of living with Naomi, Ruth had come to recognize her own parents’ poverty of spirit. There was a richness in Naomi’s life that had nothing to do with the house she lived in or the material possessions she had.
“Ah, my beautiful daughter.” Ruth’s mother entered the room and embraced her. They exchanged kisses. “Sit, my love.” She clapped her hands, gave quick orders to a maiden, and sat on one of the plump scarlet and blue cushions. “Do you notice anything new?”
Ruth glanced around. Was there a new table or wall hanging or rug? When she looked back at her mother, she saw her fingering a gold necklace.
“What do you think? It’s beautiful, isn’t it? A gift from your father. It’s from Egypt.”
“He’s always been generous,” Ruth said, her mind drifting back to Mahlon. He’d insisted she come today, insisted she leave him for a while. His mother was with him. Everything was fine. “Go. Go and enjoy yourself.” But how could she? All she could think about was Mahlon and how quickly she could leave this place and go home to him, where she belonged.
A servant entered with a tray laden with fruit, bread, two goblets, and an urn of wine. A second servant set down a platter of cooked grain with bits of roasted lamb. Ruth’s stomach cramped at the tantalizing aroma of the well-seasoned food, but she didn’t extend her hand, even when her mother pressed her. How could she take a bite when Mahlon was too ill to eat anything at all? How could she enjoy the delicacies her mother spread out on the table before her when her mother-in-law had nothing in the house but bread, olive oil, and sour wine?
“You must keep up your strength, Ruth,” her mother said softly. “You’re so thin.”
“Perhaps in a while, Mother.”
“Orpah’s mother spoke with me in the marketplace yesterday. Has everything been done that can be done?”
Unable to speak, Ruth nodded. Naomi, insisting there was always hope, continued to pray and beseech God. She and Ruth both prayed. Prayer had become an unceasing habit.
“Oh, my darling. I’m so sorry you’re going through this.” Her mother reached out and placed her hand over Ruth’s. For a moment, she was silent. “What will you do when he dies?”
Ruth’s eyes filled with tears at the blunt question. “I will grieve. I will comfort Naomi. Beyond that, I don’t know. And I can’t think about it now.”
“But you must.”
“Mother,” Ruth said softly in protest and then drew in a sobbing breath as she covered her face.
Her mother rushed on. “I didn’t ask you here to cause you more pain. I know how much you love Mahlon. If your father didn’t love you so much, he would have insisted you marry Kasim, and you wouldn’t be facing such anguish now. Your father wants you to know that you’re welcome to come home. And you know how much I’d love to have you here with me again, even if only for a little while. You needn’t stay with Naomi if Mahlon dies. Come back to us.”
Ruth dropped her hands into her lap and stared at her mother through her tears. “After all Naomi has been through, could I leave her? My duty is to my husband’s household, Mother. You know that.”
“Naomi would be the first to tell you to return to us. Do you think she’ll want to stay here when her last son dies? She will go home to her own people where she belongs.”
The words cut into Ruth’s heart. Her mother spoke as though Mahlon was already dead and Naomi best forgotten. “I must go, Mother.” She started to rise.
Her mother caught her hand. “No, please, listen to me. Naomi’s husband was eager to adopt our customs and become one of us, but your mother-in-law has always held herself aloof. She still dresses like a Hebrew. She’s never set foot in one of our temples nor given a single offering to any one of our gods. Perhaps that’s why she suffers so. Our gods are angry with her.”
“She has a God of her own.”
“Oh yes, and what good is he? What has he given her but poverty and grief?” She made a sweeping gesture. “Look around you, Daughter. See how the gods of Moab bless us. Look at what we have to show for our faith.”
“But you’re never satisfied, Mother.”
Her eyes darkened. “I’m satisfied.”
“Then why do you always want more? Possessions don’t matter to Naomi.”
Her mother released her hand angrily. “Of course not. Why would possessions matter to someone who will never have them?”
“You don’t understand, Mother.”
“I understand that you’ve turned away from the gods of your own people to worship hers. And what good has come from it? You’re being punished for it. Turn back to the gods of our people, Ruth. Leave that house of sorrow and come home.”
Home to what? Her father and mother had never been content. The more wealth her father accumulated, the more he wanted. Their appetites were ever whetted for increase. Nothing satisfied. In a few days, her mother would tire of the gold necklace she wore, and she would hunger for something new, something about which to boast.
Naomi boasted in nothing but the God o
f Israel. And she found peace even in the midst of chaos when she went to Him in prayer.
God, oh God, help me! There are so many things I don’t understand. I have no answers for my mother. Can you hear the voice of a frightened Moabitess? I don’t want my faith to die if You choose to take Mahlon from me. My mother’s words are like spears in my heart. Shield me.
She wept.
“We know you must stay with Mahlon to the end, Ruth. And we understand that you’ll want to stay for a few weeks after that and comfort Naomi. Fulfill your duty to her. Then come home to us, my love. Come home where you belong and where life will be so much easier for you. Everyone will understand. Naomi loves you. She’ll want the best for you, just as we do. There’s no need for you to live in poverty. You’re young and beautiful. You have your whole life ahead of you.”
But Ruth couldn’t imagine her life without the man she loved or the mother-in-law who had opened her heart to her. How could staying a few weeks fulfill her obligation to Naomi? Duty was not the only bond between them. There was also love. Not just love for one another but love for the God they both believed in.
“I can’t leave her, Mother.”
“But what about your own family? What about your father? What about me? Come home, Ruth. Please come home to us. How can I bear to see you live in such poor circumstances when . . .”
Ruth felt torn between her love for her mother and father and her love for Naomi and Orpah. If Mahlon did die, could she turn her back on them and walk away? Could she go back to living the way she had before, bowing down to the statues representing the gods of her mother and father, gods she no longer believed even existed? The bond she had with Naomi was deeper than a relationship by marriage. Ruth had come to embrace her mother-in-law’s beliefs in an unseen God. She had explained her new beliefs to her mother and father, and heard them laugh and shake their heads. “How can you believe such nonsense? An unseen god?” She loved her mother and father deeply, but she wouldn’t turn her back on Naomi or the truth she had come to realize through her.