As we walked to our little brother’s school, Mother turned to us and said, “I am sorry I do not have enough money to put you boys back in school at this point. I am working on it.” She paused and then asked, “How is your father these days?”
“He seems all right. I saw him this afternoon,” I replied. Junior didn’t say anything.
Mother looked him directly in the eyes and said, “Your father is a good man and he loves you very much. He just seems to attract the wrong stepmothers for you boys.”
When we got to the school, our little brother was in the yard playing soccer with his friends. He was eight and pretty good for his age. As soon as he saw us, he came running, throwing himself on us. He measured himself against me to see if he had gotten taller than me. Mother laughed. My little brother’s small round face glowed, and sweat formed around the creases he had on his neck, just like my mother’s. All four of us walked to Mother’s house. I held my little brother’s hand, and he told me about school and challenged me to a soccer game later in the evening. My mother was single and devoted herself to taking care of Ibrahim. She said he sometimes asked about our father. When Junior and I were away in school, she had taken Ibrahim to see him a few times, and each time she had cried when my father hugged Ibrahim, because they were both so happy to see each other. My mother seemed lost in her thoughts, smiling as she relived the moments.
Two days after that visit, we had left home. As we now stood at the wharf in Mattru Jong, I could visualize my father holding his hard hat and running back home from work, and my mother, weeping and running to my little brother’s school. A sinking feeling overtook me.
Junior, Talloi, and I jumped into a canoe and sadly waved to our friends as the canoe pulled away from the shores of Mattru Jong. As we landed on the other side of the river, more and more people were arriving in haste. We started walking, and a woman carrying her flip-flops on her head spoke without looking at us: “Too much blood has been spilled where you are going. Even the good spirits have fled from that place.” She walked past us. In the bushes along the river, the strained voices of women cried out, “Nguwor gbor mu ma oo,” God help us, and screamed the names of their children: “Yusufu, Jabu, Foday…” We saw children walking by themselves, shirtless, in their underwear, following the crowd. “Nya nje oo, nya keke oo,” my mother, my father, the children were crying. There were also dogs running, in between the crowds of people, who were still running, even though far away from harm. The dogs sniffed the air, looking for their owners. My veins tightened.
We had walked six miles and were now at Kabati, Grandmother’s village. It was deserted. All that was left were footprints in the sand leading toward the dense forest that spread out beyond the village.
As evening approached, people started arriving from the mining area. Their whispers, the cries of little children seeking lost parents and tired of walking, and the wails of hungry babies replaced the evening songs of crickets and birds. We sat on Grandmother’s verandah, waiting and listening.
“Do you guys think it is a good idea to go back to Mogbwemo?” Junior asked. But before either of us had a chance to answer, a Volkswagen roared in the distance and all the people walking on the road ran into the nearby bushes. We ran, too, but didn’t go that far. My heart pounded and my breathing intensified. The vehicle stopped in front of my grandmother’s house, and from where we lay, we could see that whoever was inside the car was not armed. As we, and others, emerged from the bushes, we saw a man run from the driver’s seat to the sidewalk, where he vomited blood. His arm was bleeding. When he stopped vomiting, he began to cry. It was the first time I had seen a grown man cry like a child, and I felt a sting in my heart. A woman put her arms around the man and begged him to stand up. He got to his feet and walked toward the van. When he opened the door opposite the driver’s, a woman who was leaning against it fell to the ground. Blood was coming out of her ears. People covered the eyes of their children.
In the back of the van were three more dead bodies, two girls and a boy, and their blood was all over the seats and the ceiling of the van. I wanted to move away from what I was seeing, but couldn’t. My feet went numb and my entire body froze. Later we learned that the man had tried to escape with his family and the rebels had shot at his vehicle, killing all his family. The only thing that consoled him, for a few seconds at least, was when the woman who had embraced him, and now cried with him, told him that at least he would have the chance to bury them. He would always know where they were laid to rest, she said. She seemed to know a little more about war than the rest of us.
The wind had stopped moving and daylight seemed to be quickly giving in to night. As sunset neared, more people passed through the village. One man carried his dead son. He thought the boy was still alive. The father was covered with his son’s blood, and as he ran he kept saying, “I will get you to the hospital, my boy, and everything will be fine.” Perhaps it was necessary that he cling to false hopes, since they kept him running away from harm. A group of men and women who had been pierced by stray bullets came running next. The skin that hung down from their bodies still contained fresh blood. Some of them didn’t notice that they were wounded until they stopped and people pointed to their wounds. Some fainted or vomited. I felt nauseated, and my head was spinning. I felt the ground moving, and people’s voices seemed to be far removed from where I stood trembling.
The last casualty that we saw that evening was a woman who carried her baby on her back. Blood was running down her dress and dripping behind her, making a trail. Her child had been shot dead as she ran for her life. Luckily for her, the bullet didn’t go through the baby’s body. When she stopped at where we stood, she sat on the ground and removed her child. It was a girl, and her eyes were still open, with an interrupted innocent smile on her face. The bullets could be seen sticking out just a little bit in the baby’s body and she was swelling. The mother clung to her child and rocked her. She was in too much pain and shock to shed tears.
Junior, Talloi, and I looked at each other and knew that we must return to Mattru Jong, because we had seen that Mogbwemo was no longer a place to call home and that our parents couldn’t possibly be there anymore. Some of the wounded people kept saying that Kabati was next on the rebels’ list. We didn’t want to be there when the rebels arrived. Even those who couldn’t walk very well did their best to keep moving away from Kabati. The image of that woman and her baby plagued my mind as we walked back to Mattru Jong. I barely noticed the journey, and when I drank water I didn’t feel any relief even though I knew I was thirsty. I didn’t want to go back to where that woman was from; it was clear in the eyes of the baby that all had been lost.
“You were negative nineteen years old.” That’s what my father used to say when I would ask about what life was like in Sierra Leone following independence in 1961. It had been a British colony since 1808. Sir Milton Margai became the first prime minister and ruled the country under the Sierra Leone Peoples Party (SLPP) political banner until his death in 1964. His half brother Sir Albert Margai succeeded him until 1967, when Siaka Stevens, the All People’s Congress (APC) Party leader, won the election, which was followed by a military coup. Siaka Stevens returned to power in 1968, and several years later declared the country a one-party state, the APC being the sole legal party. It was the beginning of “rotten politics,” as my father would put it. I wondered what he would say about the war that I was now running from. I had heard from adults that this was a revolutionary war, a liberation of the people from corrupt government. But what kind of liberation movement shoots innocent civilians, children, that little girl? There wasn’t anyone to answer these questions, and my head felt heavy with the images that it contained. As we walked, I became afraid of the road, the mountains in the distance, and the bushes on either side.
We arrived in Mattru Jong late that night. Junior and Talloi explained to our friends what we had seen, while I stayed quiet, still trying to decide whether what I had seen was real. That ni
ght, when I finally managed to drift off, I dreamt that I was shot in my side and people ran past me without helping, as they were all running for their lives. I tried to crawl to safety in the bushes, but from out of nowhere there was someone standing on top of me with a gun. I couldn’t make out his face as the sun was against it. That person pointed the gun at the place where I had been shot and pulled the trigger. I woke up and hesitantly touched my side. I became afraid, since I could no longer tell the difference between dream and reality.
Every morning in Mattru Jong we would go down to the wharf for news from home. But after a week the stream of refugees from that direction ceased and news dried up. Government troops were deployed in Mattru Jong, and they erected checkpoints at the wharf and other strategic locations all over town. The soldiers were convinced that if the rebels attacked, they would come from across the river, so they mounted heavy artillery there and announced a 7:00 p.m. curfew, which made the nights tense, as we couldn’t sleep and had to be inside too early. During the day, Gibrilla and Kaloko came over. The six of us sat on the verandah and discussed what was going on.
“I do not think that this madness will last,” Junior said quietly. He looked at me as if to assure me that we would soon go home.
“It will probably last for only a month or two.” Talloi stared at the floor.
“I heard that the soldiers are already on their way to get the rebels out of the mining areas,” Gibrilla stammered. We agreed that the war was just a passing phase that wouldn’t last over three months.
Junior, Talloi, and I listened to rap music, trying to memorize the lyrics so that we could avoid thinking about the situation at hand. Naughty by Nature, LL Cool J, Run-D.M.C., and Heavy D & The Boyz; we had left home with only these cassettes and the clothes that we wore. I remember sitting on the verandah listening to “Now That We Found Love” by Heavy D & The Boyz and watching the trees at the edge of town that reluctantly moved to the slow wind. The palms beyond them were still, as if awaiting something. I closed my eyes, and the images from Kabati flashed in my mind. I tried to drive them out by evoking older memories of Kabati before the war.
There was a thick forest on one side of the village where my grandmother lived and coffee farms on the other. A river flowed from the forest to the edge of the village, passing through palm kernels into a swamp. Above the swamp banana farms stretched into the horizon. The main dirt road that passed through Kabati was rutted with holes and puddles where ducks liked to bathe during the day, and in the backyards of the houses birds nested in mango trees.
In the morning, the sun would rise from behind the forest. First, its rays penetrated through the leaves, and gradually, with cockcrows and sparrows that vigorously proclaimed daylight, the golden sun sat at the top of the forest. In the evening, monkeys could be seen in the forest jumping from tree to tree, returning to their sleeping places. On the coffee farms, chickens were always busy hiding their young from hawks. Beyond the farms, palm trees waved their fronds with the moving wind. Sometimes a palm wine tapper could be seen climbing in the early evening.
The evening ended with the cracking of branches in the forest and the pounding of rice in mortars. The echoes resonated in the village, causing birds to fly off and return curiously chattering. Crickets, frogs, toads, and owls followed them, all calling for night while leaving their hiding places. Smoke rose from thatched-roof kitchens, and people would start arriving from farms carrying lamps and sometimes lit firewood.
“We must strive to be like the moon.” An old man in Kabati repeated this sentence often to people who walked past his house on their way to the river to fetch water, to hunt, to tap palm wine; and to their farms. I remember asking my grandmother what the old man meant. She explained that the adage served to remind people to always be on their best behavior and to be good to others. She said that people complain when there is too much sun and it gets unbearably hot, and also when it rains too much or when it is cold. But, she said, no one grumbles when the moon shines. Everyone becomes happy and appreciates the moon in their own special way. Children watch their shadows and play in its light, people gather at the square to tell stories and dance through the night. A lot of happy things happen when the moon shines. These are some of the reasons why we should want to be like the moon.
“You look hungry. I will fix you some cassava.” She ended the discussion.
After my grandmother told me why we should strive to be like the moon, I took it upon myself to closely observe it. Each night when the moon appeared in the sky, I would lie on the ground outside and quietly watch it. I wanted to find out why it was so appealing and likable. I became fascinated with the different shapes that I saw inside the moon. Some nights I saw the head of a man. He had a medium beard and wore a sailor’s hat. Other times I saw a man with an ax chopping wood, and sometimes a woman cradling a baby at her breast. Whenever I get a chance to observe the moon now, I still see those same images I saw when I was six, and it pleases me to know that that part of my childhood is still embedded in me.
2
I AM PUSHING a rusty wheelbarrow in a town where the air smells of blood and burnt flesh. The breeze brings the faint cries of those whose last breaths are leaving their mangled bodies. I walk past them. Their arms and legs are missing; their intestines spill out through the bullet holes in their stomachs; brain matter comes out of their noses and ears. The flies are so excited and intoxicated that they fall on the pools of blood and die. The eyes of the nearly dead are redder than the blood that comes out of them, and it seems that their bones will tear through the skin of their taut faces at any minute. I turn my face to the ground to look at my feet. My tattered crapes are soaked with blood, which seems to be running down my army shorts. I feel no physical pain, so I am not sure whether I’ve been wounded. I can feel the warmth of my AK-47’s barrel on my back; I don’t remember when I last fired it. It feels as if needles have been hammered into my brain, and it is hard to be sure whether it is day or night. The wheelbarrow in front of me contains a dead body wrapped in white bedsheets. I do not know why I am taking this particular body to the cemetery.
When I arrive at the cemetery, I struggle to lift it from the wheelbarrow; it feels as if the body is resisting. I carry it in my arms, looking for a suitable place to lay it to rest. My body begins to ache and I can’t lift a foot without feeling a rush of pain from my toes to my spine. I collapse on the ground and hold the body in my arms. Blood spots begin to emerge on the white bedsheets covering it. Setting the body on the ground, I start to unwrap it, beginning at the feet. All the way up to the neck, there are bullet holes. One bullet has crushed the Adam’s apple and sent the remains of it to the back of the throat. I lift the cloth from the body’s face. I am looking at my own.
I lay sweating for a few minutes on the cool wooden floor where I had fallen, before turning on the light so that I could completely free myself from the dreamworld. A piercing pain ran through my spine. I studied the red exposed brick wall of the room and tried to identify the rap music coming from a car passing by. A shudder racked my body, and I tried to think about my new life in New York City, where I had been for over a month. But my mind wandered across the Atlantic Ocean back to Sierra Leone. I saw myself holding an AK-47 and walking through a coffee farm with a squad that consisted of many boys and a few adults. We were on our way to attack a small town that had ammunition and food. As soon as we left the coffee farm, we unexpectedly ran into another armed group at a soccer field adjoining the ruins of what had once been a village. We opened fire until the last living being in the other group fell to the ground. We walked toward the dead bodies, giving each other high fives. The group had also consisted of young boys like us, but we didn’t care about them. We took their ammunition, sat on their bodies, and started eating the cooked food they had been carrying. All around us, fresh blood leaked from the bullet holes in their bodies.
I got up from the floor, soaked a white towel with a glass of water, and tied it around my head. I was
afraid to fall asleep, but staying awake also brought back painful memories. Memories I sometimes wish I could wash away, even though I am aware that they are an important part of what my life is; who I am now. I stayed awake all night, anxiously waiting for daylight, so that I could fully return to my new life, to rediscover the happiness I had known as a child, the joy that had stayed alive inside me even through times when being alive itself became a burden. These days I live in three worlds: my dreams, and the experiences of my new life, which trigger memories from the past.
3
WE WERE IN Mattru Jong longer than we had anticipated. We hadn’t heard any news about our families and didn’t know what else to do except wait and hope that they were well.
We heard that the rebels were stationed in Sumbuya, a town twenty or so miles to the northeast of Mattru Jong. This rumor was soon replaced by letters brought by people whose lives the rebels had spared during their massacre in Sumbuya. The letters simply informed the people of Mattru Jong that the rebels were coming and wanted to be welcomed, since they were fighting for us. One of the messengers was a young man. They had carved their initials, RUF (Revolutionary United Front), on his body with a hot bayonet and chopped off all his fingers with the exception of his thumbs. The rebels called this mutilation “one love.” Before the war, people raised a thumb to say “One love” to each other, an expression popularized by the love and influence of reggae music.