No, no, said Stephen, smiling, I mean --
Yes, yes; I see, said the dean quickly, I quite catch the point: detain.
He thrust forward his under jaw and uttered a dry short cough.
To return to the lamp, he said, the feeding of it is also a nice problem. You must choose the pure oil and you must be careful when you pour it in not to overflow it, not to pour in more than the funnel can hold.
What funnel? asked Stephen.
The funnel through which you pour the oil into your lamp.
That? said Stephen. Is that called a funnel? Is it not a tundish?
What is a tundish?
That. Thefunnel.
Is that called a tundish in Ireland? asked the dean. I never heard the word in my life.
It is called a tundish in Lower Drumcondra, said Stephen, laughing, where they speak the best English.
A tundish, said the dean reflectively. That is a most interesting word. I must look that word up. Upon my word I must.
His courtesy of manner rang a little false and Stephen looked at the English convert with the same eyes as the elder brother in the parable may have turned on the prodigal. A humble follower in the wake of clamorous conversions, a poor Englishman in Ireland, he seemed to have entered on the stage of jesuit history when that strange play of intrigue and suffering and envy and struggle and indignity had been all but given through - a late-comer, a tardy spirit. From what had he set out? Perhaps he had been born and bred among serious dissenters, seeing salvation in Jesus only and abhorring the vain pomps of the establishment. Had he felt the need of an implicit faith amid the welter of sectarianism and the jargon of its turbulent schisms, six principle men, peculiar people, seed and snake baptists, supralapsarian dogmatists? Had he found the true church all of a sudden in winding up to the end like a reel of cotton some fine-spun line of reasoning upon insufflation on the imposition of hands or the procession of the Holy Ghost? Or had Lord Christ touched him and bidden him follow, like that disciple who had sat at the receipt of custom, as he sat by the door of some zinc-roofed chapel, yawning and telling over his church pence?
The dean repeated the word yet again.
Tundish! Well now, that is interesting!
The question you asked me a moment ago seems to me more interesting. What is that beauty which the artist struggles to express from lumps of earth, said Stephen coldly.
The little word seemed to have turned a rapier point of his sensitiveness against this courteous and vigilant foe. He felt with a smart of dejection that the man to whom he was speaking was a countryman of Ben Jonson. He thought:
The language in which we are speaking is his before it is mine. How different are the words home, Christ, ale, master, on his lips and on mine! I cannot speak or write these words without unrest of spirit. His language, so familiar and so foreign, will always be for me an acquired speech. I have not made or accepted its words. My voice holds them at bay. My soul frets in the shadow of his language.
And to distinguish between the beautiful and the sublime, the dean added, to distinguish between moral beauty and material beauty. And to inquire what kind of beauty is proper to each of the various arts. These are some interesting points we might take up.
Stephen, disheartened suddenly by the dean's firm, dry tone, was silent; and through the silence a distant noise of many boots and confused voices came up the staircase.
In pursuing these speculations, said the dean conclusively, there is, however, the danger of perishing of inanition. First you must take your degree. Set that before you as your first aim. Then, little by little, you will see your way. I mean in every sense, your way in life and in thinking. It may be uphill pedalling at first. Take Mr Moonan. He was a long time before he got to the top. But he got there.
I may not have his talent, said Stephen quietly.
You never know, said the dean brightly. We never can say what is in us. I most certainly should not be despondent. Per aspera ad astra.
He left the hearth quickly and went towards the landing to oversee the arrival of the first arts' class.
Leaning against the fireplace Stephen heard him greet briskly and impartially every Student of the class and could almost see the frank smiles of the coarser students. A desolating pity began to fall like dew upon his easily embittered heart for this faithful serving-man of the knightly Loyola, for this half-brother of the clergy, more venal than they in speech, more steadfast of soul than they, one whom he would never call his ghostly father; and he thought how this man and his companions had earned the name of worldlings at the hands not of the unworldly only but of the worldly also for having pleaded, during all their history, at the bar of God's justice for the souls of the lax and the lukewarm and the prudent.
The entry of the professor was signalled by a few rounds of Kentish fire from the heavy boots of those students who sat on the highest tier of the gloomy theatre under the grey cobwebbed windows. The calling of the roll began and the responses to the names were given out in all tones until the name of Peter Byrne was reached.
Here!
A deep bass note in response came from the upper tier, followed by coughs of protest along the other benches.
The professor paused in his reading and called the next name:
Cranly!
No answer.
Mr Cranly!
A smile flew across Stephen's face as he thought of his friend's studies.
Try Leopardstown! Said a voice from the bench behind. Stephen glanced up quickly but Moynihan's snoutish
face, outlined on the grey light, was impassive. A formula was given out. Amid the rustling of the notebooks Stephen turned back again and said:
Give me some paper for God's sake.
Are you as bad as that? asked Moynihan with a broad grin.
He tore a sheet from his scribbler and passed it down, whispering:
In case of necessity any layman or woman can do it.
The formula which he wrote obediently on the sheet of paper, the coiling and uncoiling calculations of the professor, the spectre-like symbols of force and velocity fascinated and jaded Stephen's mind. He had heard some say that the old professor was an atheist freemason. O the grey dull day! It seemed a limbo of painless patient consciousness through which souls of mathematicians might wander, projecting long slender fabrics from plane to plane of ever rarer and paler twilight, radiating swift eddies to the last verges of a universe ever vaster, farther and more impalpable.
So we must distinguish between elliptical and ellipsoidal. Perhaps some of you gentlemen may be familiar with the works of Mr W. S. Gilbert. In one of his songs he speaks of the billiard sharp who is condemned to play:
On a cloth untrue
With a twisted cue
And elliptical billiard balls.
He means a ball having the form of the ellipsoid of the principal axes of which I spoke a moment ago.
Moynihan leaned down towards Stephen's ear and murmured:
What price ellipsoidal balls! chase me, ladies, I'm in the cavalry!
His fellow student's rude humour ran like a gust through the cloister of Stephen's mind, shaking into gay life limp priestly vestments that hung upon the walls, setting them to sway and caper in a sabbath of misrule. The forms of the community emerged from the gust-blown vestments, the dean of studies, the portly florid bursar with his cap of grey hair, the president, the little priest with feathery hair who wrote devout verses, the squat peasant form of the professor of economics, the tall form of the young professor of mental science discussing on the landing a case of conscience with his class like a giraffe cropping high leafage among a herd of antelopes, the grave troubled prefect of the sodality, the plump round-headed professor of Italian with his rogue's eyes. They came ambling and stumbling, tumbling and capering, kilting their gowns for leap frog, holding one another back, shaken with deep false laughter, smacking one another behind and laughing at their rude malice, calling to one another by familiar nic
knames, protesting with sudden dignity at some rough usage, whispering two and two behind their hands.
The professor had gone to the glass cases on the side wall, from a shelf of which he took down a set of coils, blew away the dust from many points and, bearing it carefully to the table, held a finger on it while he proceeded with his lecture. He explained that the wires in modern coils were of a compound called platinoid lately discovered by F. W. Martino.
He spoke clearly the initials and surname of the discoverer. Moynihan whispered from behind:
Good old Fresh Water Martin!
Ask him, Stephen whispered back with weary humour, if he wants a subject for electrocution. He can have me.
Moynihan, seeing the professor bend over the coils, rose in his bench and, clacking noiselessly the fingers of his right hand, began to call with the voice of a slobbering urchin.
Please teacher! This boy is after saying a bad word, teacher.
Platinoid, the professor said solemnly, is preferred to German silver because it has a lower coefficient of resistance by changes of temperature. The platinoid wire is insulated and the covering of silk that insulates it is wound on the ebonite bobbins just where my finger is. If it were wound single an extra current would be induced in the coils. The bobbins are saturated in hot paraffin wax
A sharp Ulster voice said from the bench below Stephen:
Are we likely to be asked questions on applied science?
The professor began to juggle gravely with the terms pure science and applied science. A heavy-built student, wearing gold spectacles, stared with some wonder at the questioner. Moynihan murmured from behind in his natural voice:
Isn't MacAlister a devil for his pound of flesh?
Stephen looked coldly on the oblong Skull beneath him overgrown with tangled twine-coloured hair. The voice, the accent, the mind of the questioner offended him and he allowed the offence to carry him towards wilful unkindness, bidding his mind think that the student's father would have done better had he sent his son to Belfast to study and have saved something on the train fare by so doing.
The oblong skull beneath did not turn to meet this shaft of thought and yet the shaft came back to its bowstring; for he saw in a moment the student's whey-pale face.
That thought is not mine, he said to himself quickly. It came from the comic Irishman in the bench behind. Patience. Can you Say with certitude by whom the soul of your race was bartered and its elect betrayed - by the questioner or by the mocker? Patience. Remember Epictetus. It is probably in his character to ask such a question at such a moment in such a tone and to pronounce the word science as a monosyllable.
The droning voice of the professor continued to wind itself slowly round and round the coils it spoke of, doubling, trebling, quadrupling its somnolent energy as the coil multiplied its ohms of resistance.
Moynihan's voice called from behind in echo to a distant bell:
Closing time, gents!
The entrance hall was crowded and loud with talk. On a table near the door were two photographs in frames and between them a long roll of paper bearing an irregular tail of signatures. MacCann went briskly to and fro among the students, talking rapidly, answering rebuffs and leading one after another to the table. In the inner hall the dean of studies stood talking to a young professor, stroking his chin gravely and nodding his head.
Stephen, checked by the crowd at the door, halted irresolutely. From under the wide falling leaf of a soft hat Cranly's dark eyes were watching him.
Have you signed? Stephen asked.
Cranly closed his long thin-lipped mouth, communed with himself an instant and answered:
Ego habeo.
What is it for?
Quod?
What is it for?
Cranly turned his pale face to Stephen and said blandly and bitterly:
Per pax universalis.
Stephen pointed to the Tsar's photograph and said:
He has the face of a besotted Christ.
The scorn and anger in his voice brought Cranly's eyes back from a calm survey of the walls of the hall.
Are you annoyed? he asked.
No, answered Stephen.
Are you in bad humour?
No.
Credo ut vos sanguinarius mendax estis, said Cranly, quia facies vostra monstrat ut vos in damno malo humore estis.
Moynihan, on his way to the table, said in Stephen's ear:
MacCann is in tiptop form. Ready to shed the last drop. Brand new world. No stimulants and votes for the bitches.
Stephen smiled at the manner of this confidence and, when Moynihan had passed, turned again to meet Cranly's eyes.
Perhaps you can tell me, he said, why he pours his soul so freely into my ear. Can you?
A dull scowl appeared on Cranly's forehead. He stared at the table where Moynihan had bent to write his name on the roll, and then said flatly:
A sugar!
Quis est in malo humore, said Stephen, ego aut vos?
Cranly did not take up the taunt. He brooded sourly on his judgement and repeated with the same flat force:
A flaming bloody sugar, that's what he is!
It was his epitaph for all dead friendships and Stephen wondered whether it would ever be spoken in the same tone over his memory. The heavy lumpish phrase sank slowly out of hearing like a stone through a quagmire. Stephen saw it sink as he had seen many another, feeling its heaviness depress his heart. Cranly's speech, unlike that of Davin, had neither rare phrases of Elizabethan English nor quaintly turned versions of Irish idioms. Its drawl was an echo of the quays of Dublin given back by a bleak decaying seaport, its energy an echo of the sacred eloquence of Dublin given back flatly by a Wicklow pulpit.
The heavy scowl faded from Cranly's face as MacCann marched briskly towards them from the other side of the hall.
Here you are! said MacCann cheerily.
Here I am! said Stephen.
Late as usual. Can you not combine the progressive tendency with a respect for punctuality?
That question is out of order, said Stephen. Next business. His smiling eyes were fixed on a silver-wrapped tablet
of milk chocolate which peeped out of the propagandist's breast-pocket. A little ring of listeners closed round to hear the war of wits. A lean student with olive skin and lank black hair thrust his face between the two, glancing from one to the other at each phrase and seeming to try to catch each flying phrase in his open moist mouth. Cranly took a small grey handball from his pocket and began to examine it closely, turning it over and over.
Next business? said MacCann. Hom!
He gave a loud cough of laughter, smiled broadly and tugged twice at the straw-coloured goatee which hung from his blunt chin.
The next business is to sign the testimonial.
Will you pay me anything if I sign? asked Stephen.
I thought you were an idealist, said MacCann.
The gipsy-like student looked about him and addressed the onlookers in an indistinct bleating voice.
By hell, that's a queer notion. I consider that notion to be a mercenary notion.
His voice faded into silence. No heed was paid to his words. He turned his olive face, equine in expression, towards Stephen, inviting him to speak again.
MacCann began to speak with fluent energy of the Tsar's rescript, of Stead, of general disarmament arbitration in cases of international disputes, of the signs of the times, of the new humanity and the new gospel of life which would make it the business of the community to secure as cheaply as possible the greatest possible happiness of the greatest possible number.
The gipsy student responded to the close of the period by crying:
Three cheers for universal brotherhood!
Go on, Temple, said a stout ruddy student near him. I'll stand you a pint after.
I'm a believer in universal brotherhood, said Temple, glancing about him out of his dark oval eyes. Marx is only a blo
ody cod.
Cranly gripped his arm tightly to check his tongue, smiling uneasily, and repeated:
Easy, easy, easy!
Temple struggled to free his arm but continued, his mouth flecked by a thin foam:
Socialism was founded by an Irishman and the first man in Europe who preached the freedom of thought was Collins. Two hundred years ago. He denounced priestcraft, the philosopher of Middlesex. Three cheers for John Anthony Collins!
A thin voice from the verge of the ring replied:
Pip! pip!
Moynihan murmured beside Stephen's ear:
And what about John Anthony's poor little sister:
Lottie Collins lost her drawers;
Won't you kindly lend her yours?
Stephen laughed and Moynihan, pleased with the result, murmured again:
We'll have five bob each way on John Anthony Collins.
I am waiting for your answer, said MacCann briefly.
The affair doesn't interest me in the least, said Stephen wearily. You know that well. Why do you make a scene about it?
Good! said MacCann, smacking his lips. You are a reactionary, then?
Do you think you impress me, Stephen asked, when you flourish your wooden sword?
Metaphors! said MacCann bluntly. Come to facts. Stephen blushed and turned aside. MacCann stood his ground and said with hostile humour:
Minor poets, I suppose, are above such trivial questions as the question of universal peace.
Cranly raised his head and held the handball between the two students by way of a peace-offering, saying:
Pax super totum sanguinarium globum.
Stephen, moving away the bystanders, jerked his shoulder angrily in the direction of the Tsar's image, saying:
Keep your icon. If we must have a Jesus let us have a legitimate Jesus.
By hell, that's a good one! said the gipsy student to those about him, that's a fine expression. I like that expression immensely.
He gulped down the spittle in his throat as if he were gulping down the phrase and, fumbling at the peak of his tweed cap, turned to Stephen, saying:
Excuse me, sir, what do you mean by that expression you uttered just now?
Feeling himself jostled by the students near him, he said to them:
I am curious to know now what he meant by that expression.
He turned again to Stephen and said in a whisper:
Do you believe in Jesus? I believe in man. Of course, I don't know if you believe in man. I admire you, sir. I admire the mind of man independent of all religions. Is that your opinion about the mind of Jesus?
Go on, Temple, said the stout ruddy student, returning, as was his wont, to his first idea, that pint is waiting for you. - He thinks I'm an imbecile, Temple explained to Stephen, because I'm a believer in the power of mind.