But this was not Jeremiah, it was a different man. He had his pack open and the things spread out on the ground, the ribbons and buttons and combs and pieces of cloth, very bright they were in the dream, silks and cashmere shawls and cotton prints gleaming in the sun, because it was broad daylight and full summer.
I felt he was someone I had once known, but he kept his face turned away so I could not see who it was. I could sense that he was looking down, looking at my bare legs, bare from the knee and none too clean from scrubbing the floor, but a leg is a leg, dirty or clean, and I did not pull down my skirts. I thought, Let him look, poor man, there's nothing like that where he's come from. He must have been a foreigner of some sort, he'd walked a long way, and he had a darkish and a starved look to him, or so I thought in the dream.
But then he wasn't looking any more, he was trying to sell me something. He had a thing of mine and I needed it back, but I had no money so I could not buy it from him. We will trade then, he said, we will bargain. Come, what will you give me, he said in a teasing way.
What he had was one of my hands. I could see it now, it was white and shrivelled up, he was dangling it by its wrist like a glove. But then I looked down at my own hands, and I saw that there were two of them, on their wrists, coming out of the sleeves as usual, and I knew that this third hand must belong to some other woman. She was bound to come around looking for it, and if I had it in my possession she would say I had stolen it; but I did not want it any more, because it must have been cut off. And sure enough, there was the blood now, dripping and thick like syrup; but I was not horrified by it at all, as I would have been by real blood if awake; instead I was anxious about something else. Behind me I could hear the music of a flute, and this made me very nervous.
Go away, I said to the peddler man, you must go away right now. But he kept his head turned aside and would not move, and I suspected he might be laughing at me.
And what I thought was: It will get on the clean floor.
I say, I can't remember, Sir. I can't remember what I dreamt last night. It was something confusing. And he writes that down.
I have little enough of my own, no belongings, no possessions, no privacy to speak of, and I need to keep something for myself; and in any case, what use would he have for my dreams, after all?
Then he says, Well, there is more than one way to skin a cat.
I find that an odd choice of words, and I say, I am not a cat, Sir.
And he says, Oh I remember, nor are you a dog, and he smiles. He says, The question is, Grace, what are you? Fish or flesh or good red herring?
And I say, I beg your pardon, Sir?
I do not take well to being called a fish, I would leave the room except that I don't dare to.
And he says, Let us begin at the beginning.
And I say, The beginning of what, Sir?
And he says, The beginning of your life.
I was born, Sir, like anyone else, I say, still annoyed with him.
I have your Confession here, he says, let me read you what you said in it.
That is not really my Confession, I say, it was only what the lawyer told me to say, and things made up by the men from the newspapers, you might as well believe the rubbishy broadsheet they were peddling about, as that. The first time I set eyes on a newspaper man I thought, Well then, does your mother know you're out? He was almost as young as I was, he had no business writing for the papers as he was barely old enough to shave. They were all like that, wet behind the ears, and would not know the truth if they fell over it. They said I was eighteen or nineteen or not more than twenty, when I was only just turned sixteen, and they couldn't even get the names right, they spelled Jamie Walsh's name three different ways, Walsh, Welch, Walch, and McDermott's too, with a Mc and a Mac, and one t and two, and they wrote down Nancy's name as Ann, she was never called that in her life, so how could you expect them to get anything else right? They will make up any old thing to suit themselves.
Grace, he says then, who is Mary Whitney?
I give him a quick look. Mary Whitney, Sir? Now where would you get such a name as that? I say.
It is written underneath your portrait, he says. At the front of your Confession. Grace Marks, Alias Mary Whitney.
Oh yes, I say. It is not a good likeness of me.
And Mary Whitney? he says.
Oh, that was just the name I gave, Sir, at the tavern in Lewiston when James McDermott was running away with me. He said I should not give my own name, in case they came looking for us. He was gripping my arm very tight at the time, as I recall. To make sure I would do as he told me.
And did you give any name that came into your head? he says.
Oh no, Sir, I say. Mary Whitney was once a particular friend of mine. She was dead by that time, Sir, and I did not think she would mind it if I used her name. She sometimes lent me her clothing, too.
I stop for a minute, thinking of the right way to explain it.
She was always kind to me, I say; and without her, it would have been a different story entirely.
13.
There is a little verse I remember from a child:
Needles and pins, needles and pins,
When a man marries his trouble begins.
It doesn't say when a woman's trouble begins. Perhaps mine began when I was born, for as they say, Sir, you cannot choose your own parents, and of my own free will I would not have chosen the ones God gave me.
What it says at the beginning of my Confession is true enough. I did indeed come from the North of Ireland; though I thought it very unjust when they wrote down that both of the accused were from Ireland by their own admission. That made it sound like a crime, and I don't know that being from Ireland is a crime; although I have often seen it treated as such. But of course our family were Protestants, and that is different.
What I remember is a small rocky harbour by the sea, the land green and grey in colour, with not much in the way of trees; and for that reason I was quite frightened when I first saw large trees of the kind they have here, as I did not see how any tree could be that tall. I don't recall the place very well, as I was a child when I left it; only in scraps, like a plate that's been broken. There are always some pieces that would seem to belong to another plate altogether; and then there are the empty spaces, where you cannot fit anything in.
We lived in a cottage with a leaky roof and two small rooms, on the edge of a village near a town that I did not name for the newspapers, as my Aunt Pauline might still be living and I would not wish to bring disgrace upon her. She always thought well of me, although I heard her telling my mother what could be expected of me really, with so few prospects and with a father like that. She thought my mother had married beneath her; she said it was the way in our family, and she supposed I would end up the same; but to me she said that I should strive against it, and set a high price on myself, and not take up with the first Hail-fellow-well-met that should happen along, the way my mother had, without looking into his family or background, and that I should be wary of strangers. At the age of eight I did not have much idea of what she was talking about, although it was good advice all the same. My mother said Aunt Pauline meant kindly but had standards, which were all very well for those that could afford them.
Aunt Pauline and her husband, who was my Uncle Roy, a slope-shouldered and outspoken man, kept a shop in the nearby town; along with general goods they sold dress materials and pieces of lace, and some linens from Belfast, and they did well enough. My mother was Aunt Pauline's younger sister, and prettier than Aunt Pauline, who had a complexion like sandpaper and was all bone, with knuckles on her as big as chickens' knees; but my mother had long auburn hair, it was her I got it from, and round blue eyes like a doll, and before her marriage she had lived with Aunt Pauline and Uncle Roy and helped them with the shop.
My mother and Aunt Pauline were a dead clergyman's daughters - a Methodist, he was - and it was said their father had done something unexpected with the church
money, and after that could not get a position; and when he died they were penniless, and were turned out to fend for themselves. But both had an education, and could embroider and play the piano; so that Aunt Pauline felt she too had married beneath her, as keeping a shop was not how a lady should live; but Uncle Roy was a well-meaning man although unpolished, and respected her, and that counted for something; and every time she looked into her linen closet, or counted over her two sets of dishes, one for everyday and one real china for best, she blessed her lucky stars and was thankful, because a woman could do worse; and what she meant was that my mother had.
I don't think she said such things to hurt my mother's feelings, although it had that effect, and she would cry afterwards. She'd begun life under Aunt Pauline's thumb and continued the same way, only my father's thumb was added to it. Aunt Pauline was always telling her to stand up to my father, and my father would tell her to stand up to Aunt Pauline, and between the two of them they squashed her flat. She was a timid creature, hesitating and weak and delicate, which used to anger me. I wanted her to be stronger, so I would not have to be so strong myself.
As for my father, he was not even Irish. He was an Englishman from the north of it, and why he had come to Ireland was never clear, as most who were inclined to travel went in the other direction. Aunt Pauline said he must have been in some trouble in England, and had come across to get himself out of the way in a hurry. Marks may not even have been his real name, she said; it should have been Mark, for the Mark of Cain, as he had a murderous look about him. But she only said that later, when things had gone so wrong.
At first, said my mother, he seemed a well-enough young man, and steady, and even Aunt Pauline had to admit that he was handsome, being tall and yellow-haired and having kept most of his teeth; and at the time they married, he had money in his pocket, as well as good prospects, for he was indeed a stone-mason, as the newspapers wrote down. Even so, Aunt Pauline said my mother would not have married him unless she'd had to, and it was covered up, although there was talk of my eldest sister Martha being very large for a seventh-month child; and that came from my mother's being too obliging, and too many young women were caught in that fashion; and she was only telling me this so I would not do the same. She said my mother was very fortunate in that my father did agree to marry her, she would give him that, as most would have been on the next boat out of Belfast when they heard the news, leaving her high and dry on the shore, and what could Aunt Pauline have done for her then, as she had her own reputation and the shop to consider.
So my mother and my father each felt trapped by the other.
I do not believe my father was a bad man to begin with; but he was easily led astray, and circumstances were against him. Being an Englishman, he was none too welcome even among the Protestants, as they were not fond of outsiders. Also he claimed my uncle said he'd tricked my mother into marriage so he could have a fine time, living at ease and dipping into their money from the shop; which was true in part, as they could not refuse him because of my mother and the children.
I learnt all this at an early age. The doors in our house were none too thick, and I was a little pitcher with big ears, and my father's voice was loud when drunk; and once he would get going, he did not notice who might be standing just around the corner or outside the window, as quiet as a mouse.
One thing he said was that his children were too many in number, and would have been even for a richer man. As they wrote in the papers, there ended by being nine of us, nine living that is. They did not put in the dead ones, which were three, not counting the baby that was lost before being born, and never had a name. My mother and Aunt Pauline called it the lost baby, and when I was little I wondered where it had been lost, because I thought it was lost the way you would lose a penny; and if it had been lost, then perhaps it might someday be found.
The other three dead ones were buried in the churchyard. Although my mother prayed more and more, we went to church less and less, because she said she was not going to have her poor tattery children paraded in front of everyone like scarecrows, with no shoes. It was only a parish church but despite her feeble nature she had her pride, and being a clergyman's daughter she knew what was decent in a church. She did so long to be decent again, and for us to be decent as well. But it is very hard, Sir, to be decent, without proper clothes.
I used to go to the churchyard though. The church was only the size of a cowshed, and the churchyard mostly overgrown. Our village was once larger, but many had moved away, to Belfast to the mills, or across the ocean; and often there was no one left from a family to tend the graves. The graveyard was one of the places I would take the younger children when my mother said I was to get them out of the house; so we would go and look at the three dead ones, and the other graves as well. Some were very old, and had gravestones with the heads of angels on them, though they looked more like flat cakes with two staring eyes, and a wing coming out on either side where the ears should have been. I did not see how a head could fly around without a body attached; and also I did not see how a person could be in Heaven, and in the churchyard too; but all agreed that it was so.
Our three dead children did not have stones but only wooden crosses. They must be all overgrown by now.
When I reached the age of nine, my older sister Martha left to go into service, and so all the work that Martha used to do around the house was now on me; and then two years after that, my brother Robert went to sea on a merchant ship, and was never heard from again; but as we ourselves moved away shortly thereafter, even if he had sent word it would not have reached us.
Then there were five little ones and myself remaining at home, with another on the way. I cannot remember my mother when she wasn't in what they call a delicate condition; although there is nothing delicate about it that I can see. They also call it an unhappy condition, and that is closer to the truth - an unhappy condition followed by a happy event, although the event is by no means always happy.
Our father by this time was fed up with it. He would say, What are you bringing another brat into this world for, haven't you had enough of that by now, but no you can't stop, another mouth to feed, as if he himself had nothing to do with it at all. When I was quite young, six or seven, I put my hand on my mother's belly, which was all round and tight, and I said What is in there, another mouth to feed, and my mother smiled sadly and said Yes I fear so, and I had a picture of an enormous mouth, on a head like the flying angel heads on the gravestones, but with teeth and all, eating away at my mother from the inside, and I began to cry because I thought it would kill her.
Our father used to go away, even as far as Belfast, to work for the builders that had hired him; and then when the job was over he would come home for a few days, and then be out seeking another piece of work. When he was home he would go to the tavern, to get away from the squalling. He said a man could not hear himself think in all that racket, and he had to look about him, with such a large family, and how he was to keep their bodies and souls together was beyond him. But most of the looking about he did was at the bottom of a glass, and there were always those willing to help him look; but when he was drunk he would become angry and begin cursing the Irish, and abusing them as a pack of low useless thieving scoundrels, and there would be a fight. But he had a strong arm, and soon not many friends left, as although they were happy enough to drink with him they did not want to be at the wrong end of his fist when the time came for it. And so he would drink by himself, more and more, and as the drink got stronger the nights got longer, and he began to miss jobs of work in the daytime.
And so he got a reputation for not being reliable, and the jobs of work became few and far between. It was worse when he was home than when he was not, as by this time he was not confining his rages to the tavern. He would say he did not know why God had saddled him with such a litter, the world did not need any more of us, we should all have been drowned like kittens in a sack, and then the younger ones would be frightened. So
I would take the four that were old enough to walk that far, and we would hold hands in a row, and go to the graveyard and pick weeds, or down to the harbour, and scramble among the rocks on the shore and poke at stranded jellyfish with sticks, or look in the tide pools for whatever we could find.
Or we would go out on the little dock where the fishing boats tied up. We were not supposed to go there because our mother feared we might slip over and drown, but I would lead the children there anyway, because the fishermen would sometimes give us a fish, a nice herring or a mackerel, and any sort of food was badly needed at home; sometimes we did not know what we were going to eat from one day to the next. We were forbidden by our mother to beg, and we would not, or not in so many words; but five ragged little children with hungry eyes is a hard sight to resist, or it was in our village then. And so we would get our fish more often than not, and go off home with it as proud as if we had caught it ourselves.
I will confess to having a wicked thought, when I had the young ones all lined up on the dock, with their little bare legs dangling down. I thought, I might just push one or two of them over, and then there would not be so many to feed, nor so many clothes to wash. For by this time I was the one who had to do most of the washing. But it was only a thought, put into my head by the Devil, no doubt. Or more likely by my father, for at that age I was still trying to please him.
After a time he got into doubtful company, and was seen about with some Orangemen of bad reputation, and there was a house burnt down twenty miles away, of a Protestant gentleman that had taken the side of the Catholics, and another one found with his head bashed in. There were words about it between my mother and father, and he said how the Devil did she expect him to turn a penny, and the least she could do was to keep it a secret, not that you could ever trust a woman as far as you could throw her, as they'd betray any man as soon as look at him, and Hell was too good for the lot. And when I asked my mother what the secret was, she brought out the Bible, and said I must swear on it to keep the secret too, and that God would punish me if I broke such a sacred promise; which terrified me very much, as I was in danger of letting it out unawares, because I had no idea at all of what it was. And being punished by God must be a terrible thing, as he was so much larger than my father; and after that I was always very careful about keeping the secrets of others, no matter what they might be.