RICHARD
WRIGHT
American
Hunger
Afterword by Michel Fabre
Sometimes I wonder, huh,
Wonder if other people wonder, huh,
Sometimes I wonder, huh,
Wonder if other people wonder, huh,
Just like I do, oh, my Lord, just like I do!
—Negro Folk Song
CONTENTS
Cover
Title Page
Chapter I
Chapter II
Chapter III
Chapter IV
Chapter V
Chapter VI
Acknowledgment
Afterword
Publisher’s Note
About the Author
Copyright
About the Publisher
Chapter I
MY first glimpse of the flat black stretches of Chicago depressed and dismayed me, mocked all my fantasies. Chicago seemed an unreal city whose mythical houses were built of slabs of black coal wreathed in palls of gray smoke, houses whose foundations were sinking slowly into the dank prairie. Flashes of steam showed intermittently on the wise horizon, gleaming translucently in the winter sun. The din of the city entered my consciousness, entered to remain for years to come. The year was 1927.
What would happen to me here? Would I survive? My expectations were modest. I wanted only a job. Hunger had long been my daily companion. Diversion and recreation, with the exception of reading, were unknown. In all my life—though surrounded by many people—I had not had a single satisfying, sustained relationship with another human being and, not having had any, I did not miss it. I made no demands whatever upon others.
The train rolled into the depot. Aunt Maggie and I got off and walked slowly through the crowds into the station. I looked about to see if there were signs saying: FOR WHITE—FOR COLORED. I saw none. Black people and white people moved about, each seemingly intent upon his private mission. There was no racial fear. Indeed, each person acted as though no one existed but himself. It was strange to pause before a crowded newsstand and buy a newspaper without having to wait until a white man was served. And yet, because everything was so new, I began to grow tense again, although it was a different sort of tension than I had known before. I knew that this machine-city was governed by strange laws and I wondered if I would ever learn them.
As we waited for a streetcar to take us to Aunt Cleo’s home for temporary lodging, I looked northward at towering buildings of steel and stone. There were no curves here, no trees; only angles, lines, squares, bricks and copper wires. Occasionally the ground beneath my feet shook from some faraway pounding and I felt that this world, despite its massiveness, was somehow dangerously fragile. Streetcars screeched past over steel tracks. Cars honked their horns. Clipped speech sounded about me. As I stood in the icy wind, I wanted to talk to Aunt Maggie, to ask her questions, but her tight face made me hold my tongue. I was learning already from the frantic light in her eyes the strain that the city imposed upon its people. I was seized by doubt. Should I have come here? But going back was impossible. I had fled a known terror, and perhaps I could cope with this unknown terror that lay ahead.
The streetcar came. Aunt Maggie motioned for me to get on and pushed me toward a seat in which a white man sat looking blankly out the window. I sat down beside the man and looked straight ahead of me. After a moment I stole a glance at the white man out of the corners of my eyes; he was still staring out the window, his mind fastened upon some inward thought. I did not exist for him; I was as far from his mind as the stone buildings that swept past in the street. It would have been illegal for me to sit beside him in the part of the South that I had come from.
The car swept past soot-blackened buildings, stopping at each block, jerking again into motion. The conductor called street names in a tone that I could not understand. People got on and off the car, but they never glanced at one another. Each person seemed to regard the other as a part of the city landscape. The white man who sat beside me rose and I turned my knees aside to let him pass, and another white man sat beside me and buried his face in a newspaper. How could that possibly be? Was he conscious of my blackness?
We went to Aunt Cleo’s address and found that she was living in a rented room. I had imagined that she lived in an apartment and I was disappointed. I rented a room from Aunt Cleo’s landlady and decided to keep it until I got a job. I was baffled. Everything seemed makeshift, temporary. I caught an abiding sense of insecurity in the personalities of the people around me. I found Aunt Cleo aged beyond her years. Her husband, a product of a southern plantation, had, like my father, gone off and left her. Why had he left? My aunt could not answer. She was beaten by the life of the city, just as my mother had been beaten. Wherever my eyes turned they saw stricken, frightened black faces trying vainly to cope with a civilization that they did not understand. I felt lonely. I had fled one insecurity and had embraced another.
When I rose the next morning the temperature had dropped below zero. The house was as cold to me as the southern streets had been in winter. I dressed, doubling my clothing. I ate in a restaurant, caught a streetcar and rode south, rode until I could see no more black faces on the sidewalks. I had now crossed the boundary line of the Black Belt and had entered that territory where jobs were perhaps to be had from white folks. I walked the streets and looked into shop windows until I saw a sign in a delicatessen: PORTER WANTED.
I went in and a stout white woman came to me.
“Vat do you vant?” she asked.
The voice jarred me. She’s Jewish, I thought, remembering with shame the obscenities I used to shout at Jewish storekeepers in Arkansas.
“I thought maybe you needed a porter,” I said.
“Meester ‘Offman, he eesn’t here yet,” she said. “Vill you vait?”
“Yes, ma’am.”
“Seet down.”
“No, ma’am. I’ll wait outside.”
“But eet’s cold out zhere,” she said.
“That’s all right,” I said.
She shrugged. I went to the sidewalk. I waited for half an hour in the bitter cold, regretting that I had not remained in the warm store, but unable to go back inside. A bald, stoutish white man went into the store and pulled off his coat. Yes, he was the boss man … I went in.
“Zo you vant a job?” he asked.
“Yes, sir,” I answered, guessing at the meaning of his words.
“Vhere you vork before?”
“In Memphis, Tennessee.”
“My brudder-in-law vorked in Tennessee vonce,” he said.
I was hired. The work was easy, but I found to my dismay that I could not understand a third of what was said to me. My slow southern ears were baffled by their clouded, thick accents. One morning Mrs. Hoffman asked me to go to a neighboring store—it was owned by a cousin of hers—and get a can of chicken à la king. I had never heard the phrase before and I asked her to repeat it.
“Don’t you know nosing?” she demanded of me.
“If you would write it down for me, I’d know what to get,” I ventured timidly.
“I can’t vite!” she shouted in a sudden fury. “Vat kinda boy ees you?”
I memorized the separate sounds that she had uttered and went to the neighboring store.
“Mrs. Hoffman wants a can of Cheek Keeng Awr Lar Keeng,” I said slowly, hoping that he would not think I was being offensive.
“All vite,” he said, after staring at me a moment.
He put a can into a paper bag and gave it to me; outside in the street I opened the bag and read the label: Chicken à La King. I cursed, disgusted with myself. I knew those words. It had been her thick accent that had thrown me off. Yet I was not angry with her f
or speaking broken English; my English, too, was broken. But why could she not have taken more patience? Only one answer came to my mind. I was black and she did not care. Or so I thought… I was persisting in reading my present environment in the light of my old one. I reasoned thus: Though English was my native tongue and America my native land, she, an alien, could operate a store and earn a living in a neighborhood where I could not even live. I reasoned further that she was aware of this and was trying to protect her position against me.
(It was not until I had left the delicatessen job that I saw how grossly I had misread the motives and attitudes of Mr. Hoffman and his wife. I had not yet learned anything that would have helped me to thread my way through these perplexing racial relations. Accepting my environment at its face value, trapped by my own emotions, I kept asking myself what had black people done to bring this crazy world upon them?
(The fact of the separation of white and black was clear to me; it was its effect upon the personalities of people that stumped and dismayed me. I did not feel that I was a threat to anybody; yet, as soon as I had grown old enough to think I had learned that my entire personality, my aspirations had long ago been discounted; that, in a measure, the very meaning of the words I spoke could not be fully understood.
(And when I contemplated the area of No Man’s Land into which the Negro mind in America had been shunted I wondered if there had ever existed in all human history a more corroding and devastating attack upon the personalities of men than the idea of racial discrimination. In order to escape the racial attack that went to the roots of my life, I would have gladly accepted any way of life but the one in which I found myself. I would have agreed to live under a system of feudal oppression, not because I preferred feudalism but because I felt that feudalism made use of a limited part of a man, defined him, his rank, his function in society. I would have consented to live under the most rigid type of dictatorship, for I felt that dictatorships, too, defined the use of men, however degrading that use might be.
(While working in Memphis I had stood aghast as Shorty had offered himself to be kicked by the white men; but now, while working in Chicago, I was learning that perhaps even a kick was better than uncertainty … I had elected, in my fevered search for honorable adjustment to the American scene, not to submit and in doing so I had embraced the daily horror of anxiety, of tension, of eternal disquiet. I could now sympathize with—though I could never bring myself to approve—those tortured blacks who had given up and had gone to their white tormentors and had said: “Kick me, if that’s all there is for me; kick me and let me feel at home, let me have peace!”
(Color hate defined the place of black life as below that of white life; and the black man, responding to the same dreams as the white man, strove to bury within his heart his awareness of this difference because it made him lonely and afraid. Hated by whites and being an organic part of the culture that hated him, the black man grew in turn to hate in himself that which others hated in him. But pride would make him hide his self-hate, for he would not want whites to know that he was so thoroughly conquered by them that his total life was conditioned by their attitude; but in the act of hiding his self-hate, he could not help but hate those who evoked his self-hate in him. So each part of his day would be consumed in a war with himself, a good part of his energy would be spent in keeping control of his unruly emotions, emotions which he had not wished to have, but could not help having Held at bay by the hate of others, preoccupied with his own feelings, he was continuously at war with reality. He became inefficient, less able to see and judge the objective world. And when he reached that state, the white people looked at him and laughed and said:
(“Look, didn’t I tell you niggers were that way?”
(To solve this tangle of balked emotion, I loaded the empty part of the ship of my personality with fantasies of ambition to keep it from toppling over into the sea of senselessness. Like any other American, I dreamed of going into business and making money; I dreamed of working for a firm that would allow me to advance until I reached an important position; I even dreamed of organizing secret groups of blacks to fight all whites…. And if the blacks would not agree to organize, then they would have to be fought. I would end up again with self-hate, but it was now a self-hate that was projected outward upon other blacks. Yet I knew—with that part of my mind that the whites had given me—that none of my dreams was possible. Then I would hate myself for allowing my mind to dwell upon the unattainable. Thus the circle would complete itself.
(Slowly I began to forge in the depths of my mind a mechanism that repressed all the dreams and desires that the Chicago streets, the newspapers, the movies were evoking in me. I was going through a second childhood; a new sense of the limit of the possible was being born in me. What could I dream of that had the barest possibility of coming true? I could think of nothing. And, slowly, it was upon exactly that nothingness that my mind began to dwell, that constant sense of wanting without having, of being hated without reason. A dim notion of what life meant to a Negro in America was coming to consciousness in me, not in terms of external events, lynchings, Jim Crowism, and the endless brutalities, but in terms of crossed-up feeling, of psyche pain. I sensed that Negro life was a sprawling land of unconscious suffering, and there were but few Negroes who knew the meaning of their lives, who could tell their story.)
Word reached me that an examination for postal clerk was impending and at once I filed an application and waited. As the date for the examination drew near, I was faced with another problem. How could I get a free day without losing my job? In the South it would have been an unwise policy for a Negro to have gone to his white boss and asked for time to take an examination for another job. It would have implied that the Negro did not like to work for the white boss, that he felt he was not receiving just consideration and, inasmuch as most jobs that Negroes held in the South involved a personal, paternalistic relationship, he would have been risking an argument that might have led to violence.
I now began to speculate about what kind of man Mr. Hoffman was, and I found that I did not know him; that is, I did not know his basic attitude toward Negroes. If I asked him, would he be sympathetic enough to allow me time off with pay? I needed the money. Perhaps he would say: “Go home and stay home if you don’t like this job"? I was not sure of him. I decided, therefore, that I had better not risk it. I would forfeit the money and stay away without telling him.
The examination was scheduled to take place on a Monday; I had been working steadily and I would be too tired to do my best if I took the examination without the benefit of rest. I decided to stay away from the shop Saturday, Sunday, and Monday. But what could I tell Mr. Hoffman? Yes, I would tell him that I had been ill. No, that was too thin. I would tell him that my mother had died in Memphis and that I had gone down to bury her. That lie might work.
I took the examination and when I came to the store on Tuesday Mr. Hoffman was astonished, of course.
“I didn’t sink you vould ever come back,” he said.
“I’m awfully sorry, Mr. Hoffman.”
“Vat happened?”
“My mother died in Memphis and I had to go down and bury her,” I lied.
He looked at me, then shook his head.
“Rich, you lie,” he said.
“I’m not lying,” I lied stoutly.
“You vanted to do somesink, zo you zayed ervay,” he said, shrugging.
“No, sir. I’m telling you the truth.” I piled another lie upon the first one.
“No. You lie. You disappoint me,” he said.
“Well, all I can do is tell you the truth,” I lied indignantly.
“Vy didn’t you use the phone?”
“I didn’t think of it.” I told a fresh lie.
“Rich, if your mudder die, you vould tell me,” he said.
“I didn’t have time. Had to catch the train.” I lied yet again.
“Vhere did you get the money?”
“My aunt g
ave it to me,” I said, disgusted that I had to lie and lie again.
“I don’t vant a boy vat tells lies,” he said.
“I don’t lie,” I lied passionately to protect my lies.
Mrs. Hoffman joined in and both of them hammered at me.
“Ve know. You come from ze Zouth. You feel you can’t tell us ze truth. But ve don’t bother you. Ve don’t feel like people in ze Zouth. Ve treat you nice, don’t ve?” they asked.
“Yes, ma’am,” I mumbled.
“Zen vy lie?”
“I’m not lying,” I lied with all my strength.
I became angry because I knew that they knew that I was lying. I had lied to protect myself, and then I had to lie to protect my lie. I had met so many white faces that would have violently disapproved of my taking the examination that I could not have risked telling Mr. Hoffman the truth. But how could I now tell him that I had lied because I was so unsure of myself? Lying was bad, but revealing my own sense of insecurity would have been worse. It would have been shameful, and I did not like to feel ashamed.
Their attitudes had proved utterly amazing. They were taking time out from their duties in the store to talk to me, and I had never encountered anything like that from whites before. A southern white man would have said: “Get to hell out of here!” or “All right, nigger. Get to work.” But no white people had ever stood their ground and probed at me, questioned me at such length. It dawned upon me that they were trying to treat me as an equal, which made it even more impossible for me ever to tell them that I had lied, why I had lied. I felt that if I confessed I would give them a moral advantage over me that would be unbearable.
“All vight, zay and vork,” Mr. Hoffman said. “I know you’re lying, but I don’t care, Rich.”
I wanted to quit. He had insulted me. But I liked him in spite of myself. Yes, I had done wrong, but how on earth could I have known the kind of people I was working for? Perhaps Mr. Hoffman would have gladly consented for me to take the examination, but my hopes had been far weaker than my powerful fears.