Now he could go whenever he liked. For it was all over now, and the sun shone again and everything was just as usual. It had only been dark for a while because the man had died.
Yes, he would go now. Of course he would. He had nothing to stay for, not now that he, that other one, was dead. There was no longer any reason. They took him down from the cross, he saw before he went. The two men wrapped him in a clean linen cloth, he noticed. The body was quite white and they handled it so carefully, as if they were afraid they might hurt it, however slightly, or cause it pain of any kind. They behaved so strangely. After all, he was crucified and everything. They were queer people, to be sure. But the mother stood with dry eyes looking at what had been her son, and the rough, dark-complexioned face seemed unable to express her sorrow, only the fact that she could not grasp what had happened and would never be able to forgive it. He understood her better.
As the sorry procession moved past some little distance from him, the men carrying the shrouded body and the women walking behind, one of the women whispered to the mother—pointing to Barabbas. She stopped short and gave him such a helpless and reproachful look that he knew he could never forget it. They went on down towards the Golgotha road and then turned off to the left.
He followed far enough behind for them not to notice him. In a garden a short distance away they laid the dead man in a tomb that was hewn out of the rock. And when they had prayed by the tomb they rolled a large stone in front of the entrance and went away.
He walked up to the tomb and stood there for a while. But he did not pray, for he was an evil-doer and his prayer would not have been accepted, especially as his crime was not expiated. Besides, he did not know the dead man. He stood there for a moment, all the same.
Then he too went in towards Jerusalem.
Inside the Gate of David and a little way along the street he met the girl with the hare-lip. She was hugging the walls of the houses and pretended not to see him, but he noticed that she had done so and that she had not expected to see him again. Perhaps she thought he had been crucified.
He walked along behind her and then caught up with her, and so it was they met. It need not have happened. He need not have spoken to her, and was himself surprised that he had done so. She, too, from what he could make out. She glanced at him shyly when she had to.
They did not speak of what was in their minds; he merely asked her where she was going and if she had heard anything from Gilgal. She answered no more than was necessary and slurred her words as usual, so that it was hard to catch what she said. She was not going anywhere, and when he asked where she lived she made no reply. He saw that her skirt hung in tatters around the hem and that her broad, dirty feet were bare. Their conversation lapsed and they walked on beside each other without a word.
From an open doorway like a black hole came the sound of loud voices, and, just as they passed, a large fat woman came rushing out and shouted at Barabbas. She was tipsy and waved her fat arms with excitement and joy at seeing him, wanting him to come in without further ado. He hesitated and also seemed rather embarrassed by the presence of his strange companion, but she merely tugged at him and shoved them both inside. He was greeted with shouts by two men and three women whom he could not see at first, until his eyes had got used to the semi-darkness. They eagerly made room for him at the table, pouring out wine for him and all talking at once about his having been let out of prison and being discharged and how damned lucky he was that the other one had been crucified in his place. They overflowed with wine and desire to share his good fortune, touching him to transfer it to themselves, and one of the women stuck her hand in under his body garment and touched his hairy chest, which made the fat woman roar with laughter.
Barabbas drank with them but said little. He sat for the most part gazing in front of him with the dark brown eyes that were too deep-set, as though they wanted to hide. They thought he was a little queer. Though of course he was like that sometimes.
The women poured out more wine for him. He went on drinking and let them talk, joining very little in the conversation himself.
At last they began asking what was the matter with him, why he was like that. But the large fat woman put her arm around his neck and said that it wasn’t any wonder he seemed a bit queer after lying chained up in a dungeon for so long, very nearly dead; if a man is sentenced to death, then he’s dead, and if he’s let out and reprieved he’s still dead, because that’s what he has been and he’s only risen again from the dead, and that’s not the same as living and being like the rest of us. And when they grinned at what she said, she lost her temper and said she would throw them all out except Barabbas and the girl with the hare-lip, whom she knew nothing about but who looked good-natured, she thought, though a bit simple. The two men nearly split their sides laughing at a woman who talked to them like that, but then they quieted down and began a whispered conversation with Barabbas, saying that they were going up into the mountains again tonight as soon as it was dark; they had only been down here to sacrifice a kid they had brought. It had not been accepted, so they had sold it and sacrificed two stainless doves instead. Then, having some money to spare, they had spent it on a good time at this fat woman’s. They wondered when he would be back up there again and told him where their den was now. Barabbas nodded in understanding but made no answer.
One of the women had begun talking about the man who had been crucified in Barabbas’s place. She had seen him once, though only as he was walking past, and people had said that he was a man learned in the scriptures who went about prophesying and performing miracles. There was no harm in that and there were many who did it, so of course it must have been something else he was crucified for. He was a skinny fellow, that was all she remembered. Another woman said that she had never seen him but had heard he was supposed to have said that the temple would collapse and Jerusalem be destroyed by an earthquake and then both heaven and earth would be consumed by fire. It sounded crazy, and it was not surprising that he had been crucified because of it. But the third said that he had mixed mostly with the poor and used to promise them that they would enter the kingdom of God, even the harlots, and that greatly amused them all, though they thought it was very nice, provided it were true.
Barabbas listened to them and no longer seemed to be so far away, though he never so much as smiled. He gave a start when the fat woman again put her arm around his neck and said that she didn’t care a fig who that other man was, he was dead now anyway. It was he who had been crucified and not Barabbas, and that was the main thing.
The girl with the hare-lip had at first sat huddled up, to all appearances inattentive. She had then listened tensely to the description of that other man, and now acted rather strangely. Getting up, she stared at her companion from the street with an expression of horror in her pale, emaciated face, and exclaimed in her queer, snuffling voice:
—Barabbas!
It was nothing remarkable in itself; she had only called him by his name, but they looked at her in amazement, unable to grasp what she meant by crying out like that. Barabbas too seemed strange, and his eyes kept shifting about as they did sometimes when he wanted to avoid looking at anyone. Why it was, they didn’t understand; anyway, it didn’t matter, and it was best not to take any notice. For whatever one might say about Barabbas’s being a good comrade and all that, he was a bit odd—one never really knew where one was with him.
She huddled up again on her bit of matting over on the earthen floor, but still went on looking at him with her burning eyes.
The fat woman went and got food for Barabbas. It occurred to her he must be starving; those dirty swine probably gave their prisoners nothing to eat. She set bread and salt and a piece of dried mutton in front of him. He ate but little, soon handing what was left across to the girl with the hare-lip, as though he were already satisfied. She threw herself on it and devoured it like an animal, then rushed out of the house; quite suddenly she was not there.
They vent
ured to ask what sort of woman she was, but of course got no answer. That was typical of him. He was always like that, secretive about his own affairs.
—What sort of miracles did he perform, that preacher, he said, turning to the women, and what did he preach about, for that matter?
They said that he healed the sick and drove out evil spirits; he was supposed to have raised people from the dead too, but nobody knew if it was true; it couldn’t be, of course. What he preached about, they had no idea. But one of them had heard a story he was supposed to have told about someone who arranged a big feast, a wedding or something, but no guests arrived, so they had to go out into the streets and invite just anybody, and all they could get were beggars and poor starving wretches who scarcely had a rag to their backs, and then the great lord got angry, or at any rate he said that it didn’t matter—no, she couldn’t remember properly how it was. Barabbas seemed to be listening intently the whole time, as though they had related something quite extraordinary. And when one of the women said that he must have been one of those who believed themselves to be the Messiah, he stroked his great red beard and sat lost in thought.—The Messiah?… No, he wasn’t the Messiah, he mumbled to himself.
—No, of course he couldn’t be, said one of the men, for then they would never have been able to crucify him, then those bastards themselves would have been struck to the ground. Didn’t she know what a Messiah was?
—No, of course! In that case he would have come down from the cross and slain the lot of them.
—A Messiah who lets himself be crucified! Did you ever hear the like!
Barabbas remained sitting with his beard in his big hand, looking down at the earthen floor.—No, he wasn’t the Messiah.…
—Oh, drink up now, Barabbas, and don’t sit there muttering, said one of his confederates, poking him in the ribs. It was strange his daring to do so, but he did. And Barabbas actually took a draught from the earthenware beaker, putting it down again abstractedly. The women quickly filled it up again and got him to swallow another draught. The wine must have had some effect, but his thoughts still seemed to be elsewhere. The man gave him another prod with his elbow.
—Come now, have a drink and cheer up! Aren’t you glad you’re out of it and sitting here enjoying yourself among friends instead of hanging rotting on a cross? Isn’t this better, eh? Aren’t you having a good time here, eh? Think of that, Barabbas? You’ve saved your bacon, you’re alive. You’re alive, Barabbas!
—Yes. Yes, of course, he said. Of course …
In this way they gradually got him to stop staring into space like that and to become more normal. They sat drinking and talking for a while about one thing and another, and there was nothing queer about him any longer, they thought.
But in the middle of discussing this and that he asked a strange question. He asked them what they thought about the darkness today, when the light had gone out of the sun for a time.
—Darkness? What darkness? They looked at him in astonishment. It hadn’t been dark, had it? When?
—About the sixth hour?
—Pshaw … What rubbish! No one had seen anything like that.
He looked incredulously from one to the other, quite bewildered. They all assured him they had not noticed any darkness, nor had anyone else in the whole of Jerusalem. Had he really thought it got dark? In the middle of the day? How very peculiar! But if he really had thought so, then it must be because there was something wrong with his eyes after lying shut up in the dungeon for so long. Yes, that’s probably what it was. The fat woman said that of course it must be due to that, to the fact that his eyes had not got used to the light, that he had been blinded by the light for a while. And no wonder, either.
He looked at them doubtfully, and then appeared relieved in some way. He straightened himself a little and reached out his hand for the beaker—took a deep draught out of it. And then, instead of putting it back on the table, kept it in his hand and held it out for more. It was given to him instantly; they all drank, and he was clearly beginning to relish the wine in quite a different way. He drank as he normally did when it was offered and they could see it put him in a better mood. He did not grow especially communicative, but he did tell them something about what it had been like in prison. Yes, he’d had a hell of a time, of course, no wonder he was a bit light-headed. But to think he had got out, eh! It wasn’t so easy once they got their claws into you. What luck, eh! First that he had been there waiting to be crucified just at the Passover, when they usually release somebody. And then that it should have been he, of all people! What infernal good luck! He thought so too, and when they pushed him and thumped him on the back and sprawled over him with their heated breath he smiled and drank with them, one after the other. He thawed as the wine rose to his head, and became more and more lively, loosening his body garment because of the heat, and lying down and making himself comfortable like the others. He was obviously enjoying himself. He even put his arm around the woman nearest him and pulled her towards him. She laughed and hung around his neck. But the fat woman took him from her and said that now her darling was really himself again, now he was as he should be and quite well after that dreadful prison. And never again was he to go imagining things about any silly darkness, nonono, tuttuttut.… She pulled him to her and made little caressing noises all over his face with her pouted lips, fondling the back of his neck with her fat fingers and playing with his red beard. They were all pleased at the change in him and that he was more himself, more like he could be sometimes when he was in a good mood. And now they all let themselves go whole-heartedly. They drank and gabbled and agreed about everything and found they were having a good time together, lying there inflaming themselves with the wine and with each other. The men, who had not tasted wine or seen a woman for several months, made up for it now. Soon they would be going back to their mountains; they hadn’t much time left.… Now they must really celebrate being in Jerusalem, and celebrate Barabbas’s release! They got drunk on the strong, sour wine and amused themselves with all the women except the fat one, pulling them in one after the other behind a curtain further inside and coming back flushed and panting to resume their drinking and noise. They did everything thoroughly, as was their wont.
They continued in this way until it began to grow dark. Then the two men got up and said it was time they were going. Throwing their goat-skins over their shoulders and hiding their weapons under them, they said good-bye and crept out into the street, where it was already nearly dark. Soon afterwards the three women went and lay down behind the curtain, tipsy and utterly exhausted, and fell fast asleep. When the fat woman and Barabbas were thus left alone, she asked if he didn’t think it was about time they too enjoyed themselves together, if he wasn’t in need of it after having been treated so badly. She for her part greatly fancied one who had languished so long in prison and so nearly been crucified. She took him up onto the roof, where she had a little arbour made of palm leaves for the hot time of the year. They lay down and she fondled him a little and he grew quite wild, wallowing in her fat body as though he never wanted to leave it. Half the night passed by without their being conscious of anything round them.
When at last they were quite spent she turned over on her side and fell asleep at once. He lay awake beside her sweaty body, looking up at the roof of the arbour. He thought of the man on the middle cross and of what had happened up there on the gallows-hill. Then he began to wonder about that darkness, and whether it had really happened. Could it be as they said, merely something he had imagined? Or perhaps it was just something up there at Golgotha, as they had noticed nothing here in the city? Up there anyway it had been dark; the soldiers had been scared, and one thing and another—or had he imagined that too? Had he just imagined the whole thing? No, he could not work it out, didn’t know what to make of it.…
Barabbas thought of him again, the man on the cross. He lay with his eyes open, unable to sleep, feeling the woman’s fleshy body against him. Through the
dry leaves on the roof he could see up into the sky—it must be the sky, although no stars were to be seen. Nothing but the darkness.
For now it was dark both at Golgotha and everywhere else.
Next day Barabbas walked about the city and met many whom he knew, both friend and foe. Most of them seemed surprised to see him, and one or two started as though they had seen a ghost. It gave him a nasty feeling. Didn’t they know he had been released? When would they realize it—that it was not he who had been crucified?
The sun beat down, and it was extraordinary how hard it was to accustom his eyes properly to the glare. Perhaps something really had gone wrong with them during his time in prison? He preferred to keep in the shade, anyway. As he passed the colonnade in the street leading up to the temple he went in and sat under the arches to rest his eyes for a while. It felt good.
One or two men were already sitting huddled along the wall. They were talking in an undertone and seemed to resent his arrival, looking sideways at him and lowering their voices still more. He caught a word here and there but could make no sense of it; what of it anyway, he didn’t care what secret dealings they had. One of them was a man of about his own age and with a red beard too; the hair, also red, was long and tousled and joined the beard. The eyes were blue, which gave a curious, simple appearance, and the face was large and fleshy. Everything about him was large. He was a real rough diamond, an artisan, judging from his hands and clothes. It didn’t matter to Barabbas who he was or what he looked like, but he was the kind of man one couldn’t help noticing, even though there was nothing whatever remarkable about him. Except that he had blue eyes, of course.
The big man was upset; in fact, they all were. They were evidently talking about someone who was dead; it seemed like it anyhow. Now and then they would all sigh heavily, men though they were. If that was really the case, if they were mourning someone, why didn’t they leave the lamenting to women, to professional mourners?