PEP: Pancho, you must not speak disrespectfully of the dead. Very well, let us suppose that the amorous youngster was really after her money…
PANCHO: Good! And that he believed her to have already closed the bargain with Don Bernardo. Tell me, by the way, did her heirs sell the lease for those fifteen hundred duros the square metre?
PEP: No. You see, Margalida had not been quite accurate: she had the shop on a life tenure only. When she died it reverted to the landlord. A pity, because under the Rent Restriction Law the landlord could never have made the lessee pay more than the price originally agreed on – a mere ten duros a month. That law is a great protection to poor people.
PANCHO: Who was the landlord, by the way?
PEP: By a remarkable coincidence it was Joana Mut herself. And since she had no aptitude for the family antique business, she regretfully parted with the freehold. The Bank paid a thousand duros a square metre, they say, but that may be an exaggeration. The other sister got nothing except Margalida’s stock and personal effects, poor child!
PANCHO: Garlic and onions, Pep! Do you know what I think?
PEP: Tell me.
PANCHO: I think that the unfortunate angel pulled down the shutters and choked herself with her own hands in mortification for having turned down Don Bernardo’s offer!
PEP: It is very possible. Indeed, they say…
Well, listeners, I expect you have heard enough. But before I return you to the Studio let us cross the street and hear what that vigorous but charming-looking fishwife has to say for herself. The one with the spotted handkerchief round her hair. Well, well, what a coincidence! If she isn’t Aina, the youngest of the three Mut sisters! I wish you could watch her now, knife in hand, ripping the tough brown skin off an ugly-looking sting-ray! My word, personally I shouldn’t like… And, look, if that isn’t Don Bernardo himself buying prawns at the next stall! Good Heavens! Aina has recognized him! She has laid down the sting-ray…
Oh! Oh! I’m glad you missed that, listeners! Garlic and onions!
The Abominable Mr Gunn
ONE MONDAY MORNING in September 1910, the abominable Mr J.O.G. Gunn, master of the Third Form at Brown Friars, trod liverishly down the aisle between two rows of pitch-pine desks and grasped the short hairs just above my right ear. Mr Gunn, pale, muscular and broad-faced, kept his black hair plastered close to the scalp with a honey-scented oil. He announced to the form, as he lifted me up a few inches: ‘And now Professor Graves will display his wondrous erudition by discoursing on the first Missionary Journey of St Paul.’ (Laughter.)
I discoursed haltingly, my mind being as usual a couple of stages ahead of my tongue, so that my tongue said ‘Peter’ when I meant ‘Paul’, and ‘B.C.’ when I meant ‘A.D.’, and ‘Crete’ when I meant ‘Cyprus’. It still plays this sort of trick, which often makes my conversation difficult to follow and is now read as a sign of incipient senility. In those days it did not endear me to Mr Gunn…
After the disaster at Syracuse, one Athenian would often ask another: ‘Tell me, friend, what has become of old So-and-so?’ and the invariable answer came: ‘If he is not dead, he is school-mastering.’ I can wish no worse fate to Mr J.O.G. Gunn – father of all the numerous sons-of-guns who have since sneered at my ‘erudition’ and cruelly caught at my short hairs – than that he is still exercising his profession at the age of eighty-plus; and that each new Monday morning has found him a little uglier and a little more liverish than before.
Me erudite? I am not even decently well read. What reading I have done from time to time was never a passive and promiscuous self-exposure to the stream of literature, but always a search for particular facts to nourish, or to scotch, some obsessive maggot that had gained a lodgement in my skull. And now I shall reveal an embarrassing secret which I have kept from the world since those nightmare days.
One fine summer evening as I sat alone on the roller behind the cricket pavilion, with nothing much in my head, I received a sudden celestial illumination: it occurred to me that I knew everything. I remember letting my mind range rapidly over all its familiar subjects of knowledge; only to find that this was no foolish fancy. I did know everything. To be plain: though conscious of having come less than a third of the way along the path of formal education, and being weak in mathematics, shaky in Greek grammar, and hazy about English history, I nevertheless held the key of truth in my hand, and could use it to open any lock of any door. Mine was no religious or philosophical theory, but a simple method of looking sideways at disorderly facts so as to make perfect sense of them.
I slid down from the roller, wondering what to do with my embarrassing gift. Whom could I take into my confidence? Nobody. Even my best friends would say ‘You’re mad!’ and either send me to Coventry or organize my general scragging, or both; and soon some favour-currier would sneak to Mr Gunn, which would be the end of everything. It occurred to me that perhaps I had better embody the formula in a brief world-message, circulated anonymously to the leading newspapers. In that case I should have to work under the bedclothes after dark, by the light of a flash-lamp, and use the cypher I had recently perfected. But I remembered my broken torch-light bulb, and the difficulty of replacing it until the next day. No: there was no immediate hurry. I had everything securely in my head. Again I experimented, trying the key on various obstinate locks; they all clicked and the doors opened smoothly. Then the school-bell rang from a distance, calling me to preparation and prayers.
Early the next day I awoke to find that I still had a fairly tight grasp of my secret; but a morning’s lessons intervened, and when I then locked myself into the privy, and tried to record it on the back of an old exercise-book, my mind went too fast for my pen, and I began to cross out – a fatal mistake – and presently crumpled up the page and pulled the chain on it. That night I tried again under the bedclothes, but the magic had evaporated and I could get no further than the introductory sentence.
My vision of truth did not recur, though I went back a couple of times to sit hopefully on the roller; and before long, doubts tormented me, gloomy doubts about a great many hitherto stable concepts: such as the authenticity of the Gospels, the perfectibility of man and the absoluteness of the Protestant moral code. All that survived was an after-glow of the bright light in my head, and the certainty that it had been no delusion. This is still with me, for I now realize that what overcame me that evening was a sudden infantile awareness of the power of intuition, the supralogic that cuts out all routine processes of thought and leaps straight from problem to answer.
How easily this power is blunted by hostile circumstances Mr Gunn demonstrated by his treatment of one F.F. Smilley, a new boy, who seems, coincidentally, to have had a vision analogous to mine, though of a more specialized sort. Smilley came late to Brown Friars; he had been educated at home until the age of eleven because of some illness or other. It happened on his first entry into the Third Form that Mr Gunn set us a problem from Hilderbrand’s Arithmetic for Preparatory Schools, which was to find the square root of the sum of two long decimals, divided (just for cussedness) by the sum of two complicated vulgar fractions. Soon everyone was scribbling away except F.F. Smilley, who sat there abstractedly polishing his glasses and gazing out of the window.
Mr Gunn looked up for a moment from a letter he was writing, and asked nastily: ‘Seeking inspiration from the distant church spire, Smilley?’
‘No, sir. Polishing my glasses.’
‘And why, pray?’
‘They had marmalade on them, sir.’
‘Don’t answer me back, boy! Why aren’t you working out that sum?’
‘I have already written down the answer, sir.’
‘Bring your exercise-book here!… Ah, yes, here is the answer, my very learned and ingenious friend Sir Isaac Newton’ – tweaking the short hairs – ‘but where is it worked out?’
‘Nowhere, sir; it just came to me.’
‘Came to you, F.F. Smilley, my boy? You mean you hazarded a wild guess?’
‘No, sir, I just looked at the problem and saw what the answer must be.’
‘Ha! A strange psychical phenomenon! But I must demand proof that you did not simply turn to the answer at the end of the book.’
‘Well, I did do that afterwards, sir.’
‘The truth now slowly leaks out.’
‘But it was wrong, sir. The last two figures should be 35, not 53.’
‘Curiouser and curiouser! Here’s a Brown Friars’ boy in the Third Form who knows better than Professor Hilderbrand, Cambridge’s leading mathematician.’
‘No, sir, I think it must be a misprint.’
‘So you and Professor Hilderbrand are old friends? You seem very active in his defence.’
‘No, sir, I have met him, but I didn’t like him very much.’
F.F. Smilley was sent at once to the Headmaster with a note: ‘Please cane bearer for idleness, lying, cheating and gross impertinence’ – which the Headmaster, who had certain flaws in his character, was delighted to do. I cannot tell the rest of the story with much confidence, but my impression is that Mr Gunn won, as he had already won in his battle against J.X. Bestard-Montéry, whose Parisian accent when he was called upon to read ‘Maître Corbeau, sur un arbre perché’ earned him the name of ‘frog-eating mountebank’, and a severe knuckling on the side of the head. Bestard was forced to put a hard Midland polish on his French.
Mr Gunn, in fact, gradually beat down F.F. Smilley’s resistance by assiduous hair-tweakings, knucklings and impositions; and compelled him to record all mathematic argument in the laborious way laid down by Professor Hilderbrand. No more looking out of the window, no more guessing at the answer.
Whether the cure was permanent I cannot say, because shortly before the end of that school-year the Chief of County Police gave the Headmaster twenty-four hours to leave the country (the police were more gentlemanly in those Edwardian days), and Brown Friars broke up in confusion. I have never since heard of F.F. Smilley. Either he was killed in World War I, or else he is schoolmastering somewhere. Had he made his mark in higher mathematics, we should surely have heard of it. Unless, perhaps, he is so much of a back-room boy, so much the arch-wizard of the mathematical-formula department on which Her Majesty’s nuclear physicists depend for their bombs and piles, that the Security men have changed his name, disguised his features by plastic surgery, speech-trained him into alien immigrance, and suppressed his civic identity. I would not put it past them. But the mathematical probability is, as I say, that Gunn won.
The Whitaker Negroes
HAUNTINGS, WHETHER IN waking life or dream, are emotionally so powerful, yet can be so rarely ascribed to any exterior agency, that they are now by common consent allotted to the morbid pathologist for investigation – not, as once, to the priest or augur. A number of hauntings ‘yield to treatment’, as the saying is. The great Dr Henry Head told me once about a patient of his who was haunted by a tall dark man, always standing on the bedside mat. Head diagnosed a trauma in the patient’s brain, of which the tall dark man was a projection, and proved his case by moving the bed slowly around; the tall dark man swung with it in a semicircle until he ended on a veranda just outside the french-window. An operation removed him altogether. And I read in an American medical paper the other day of a man who, as a result of advanced syphilis, was haunted by thousands of women every night; after he had been given extract of snake-root they were reduced to the manageable number of one.
There are also occasional hauntings which most psychologists would tend to dismiss as fantasies or, however grotesque, as symbols of some inner conflict; but which deserve to be accepted at their face value and placed in the correct historical context. Let me describe a persistent haunting from my own case-history. I am glad to say that it did not originate in my ghost-ridden childhood and is therefore easier to assess, though I cannot claim to have been in good mental and physical health at the time; on the contrary, I was suffering from vivid nightmares and hallucinations of the First World War, in which I had fought. Shells used to burst on my bed at night, by day I would throw myself flat on my face if a car backfired, and every rose garden smelt terrifyingly of phosgene gas. However, I felt a good deal better now that the War seemed to be over: an armistice had been signed, and the Germans were not expected to renew the struggle.
January 1919, found me back again with the Royal Welch Fusilier reserve battalion, at Limerick; where twenty years before my grandfather had been the last Bishop of the Established Protestant Church of Ireland. Limerick was now a stronghold of Sinn Fein, King George Street had become O’Connell Street, and when our soldiers took a stroll out of barracks they never went singly and were recommended to carry entrenching-tool handles in answer to the local shillelaghs. This return as a foreign enemy to the city with which my family had been connected for over two hundred years would have been far more painful but for old Reilly, an antique dealer, who lived near the newly-renamed Sarsfield Bridge. Reilly remembered my father and three of my uncles, and gave me fine oratorical accounts of my Aunt Augusta Caroline’s prowess in the hunting field, and of the tremendous scenes at my grandfather’s wake – at which his colleague, the Catholic Bishop, had made attendance compulsory in tribute to his eminence as a Gaelic scholar and archaeologist. I bought several things from Reilly: Irish silver, prints, and a century-old pair of white, elbow-length Limerick gloves, left by the last of the Misses Rafferty and so finely made (from chicken-skin, he told me) that they folded into a brass-hinged walnut shell.
The shop smelt of dry rot and mice, but I would have gone there to chat more often, had it not been for a nightmarish picture hanging in the shop entrance: a male portrait brightly painted on glass. The sitter’s age was indeterminate, his skin glossy-white, his eyes Mongolian, their look imbecile; he had two crooked dog-teeth, a narrow chin, and a billy-cock hat squashed low over his forehead. To add to the horror, some humorist had provided the creature with a dudeen pipe, painted on the front of the glass, from which a wisp of smoke was curling. Reilly said that the picture had come from the heirs of a potato-famine emigrant who had returned with a bag of dollars to die comfortably of drink in his native city. Why this face haunted and frightened me so much I could not explain; but it used to recur in my imagination for years, especially when I had fever. I told myself that if I ever saw a midnight ghost – as opposed to midday ghosts, which had been common enough phenomena during the later, neurasthenic stages of the War, and less frightening than pathetic – it would look exactly like that.
In the spring of 1951, when Reilly had been thirty years in his grave, Julia Fiennes visited me in Majorca. She was an American: Irish-Italian on her father’s side, New Orleans-French on her mother’s; a textile designer by profession; young, tall, good-looking, reckless and romantic. She had come ‘to take a look at Europe before it blows up’. When we first met, a shock passed between her and me of the sort usually explained in pseudo-philosophic terms as ‘We must have met in a previous incarnation.’ Psychologists postulate ‘compatible emotion-groups’. I am content to call it ‘Snap!’ Indeed, as it proved, Julia and I could converse in a joking verbal shorthand, which meant little to anyone else, but for us expressed a range of experience so complex that we could never have translated it into everyday language. An embarrassing, if exhilarating discovery, because this rapport between us, strong as it was, proved inappropriate both to her course of life and mine. We wanted nothing from each other except a humorously affectionate acknowledgement of the strength of the link; thirty-three years separated us; we belonged to different civilizations; I was perfectly happy in my own life, and she was set on going on and on until she came to a comfortable stop in either contentment or exhaustion; which she has since done.
With Beryl, to whom I am married, I enjoy the less spectacular but more relevant rapport that comes of having all friends in common, four children, and no secrets from each other. The only eccentric form which our rapport takes is that sometimes, if I am working on some teasing historical pr
oblem and go to bed before I reach a solution, its elements may intrude not into my dream but into hers. The classic instance was when she woke up one morning, thoroughly annoyed by the absurdity of her nightmare: ‘A crowd of hags were swinging from the branches of a large tree in our olive grove and chopping off the ends with kitchen knives. And a horde of filthy gipsy children were waiting below to catch them…’ I apologized to Beryl. I had been working on textual problems in the New Testament, and established the relation between Matthew xviii, 20 and Isaiah xvii, 6 which ran: ‘As the gleaning of an olive-tree: two or three berries at the top of the topmost branch’; and of this with Deuteronomy xxiv; 20: ‘When thou beatest thine olive-trees thou shalt not go over the boughs again: the gleanings shall be for the stranger, the fatherless and the widow.’ I went to bed wondering idly how the fatherless and the widow managed to glean those inaccessible olives, if no able-bodied stranger happened to be about.
‘Well, now you know!’ Beryl answered crossly.
Once when Julia and I were taking a walk down a dark road not far from the sea, and exchanging our usual nonsense, I suddenly asked her to tell me something really frightening. She checked her pace, clutched my arm and said: ‘I ought to have told you, Robert, days ago. It happened when I was staying with my grandmother in New Orleans, the one who had the topaz locket and eyes like yours. I guess I must have been twelve years old, and used to ride off to school on my bicycle about half a mile away. One summer evening I thought I’d come home by a different route, through a complicated criss of cross-streets. I’d never tried it before. Soon I lost my way and found myself in a dead-end, with a square patio behind a rusty iron gate, belonging to an old French mansion overgrown with creepers. The shutters were green too. It was a beautifully cool, damp place in that heat. And as I stood with my hand on the latch, I looked up, and there at an attic window I saw a face… It grinned and rapped on the glass with its leprous-white fingers and beckoned to me…’