Read Confessions of an Economic Hit Man Page 7


  “Grapes,” one of her friends coached.

  “Exactly. A bunch of grapes. You can pick and choose. Keep England. Eat China. And throw away Indonesia.”

  “After you’ve taken all our oil,” another woman added.

  I tried to defend myself but was not at all up to the task. I wanted to take pride in the fact that I had come to this part of town and had stayed to watch the entire anti-U.S. performance, which I might have construed as a personal assault. I wanted them to see the courage of what I had done, to know that I was the only member of my team who bothered to learn Bahasa or had any desire to take in their culture, and to point out that I was the sole foreigner attending this production. But I decided it would be more prudent not to mention any of this. Instead, I tried to refocus the conversation. I asked them why they thought the dalang had singled out Muslim countries, except for Vietnam.

  The beautiful English major laughed at this. “Because that’s the plan.”

  “Vietnam is just a holding action,” one of the men interjected, “like Holland was for the Nazis. A stepping-stone.”

  “The real target,” the woman continued, “is the Muslim world.”

  I could not let this go unanswered. “Surely,” I protested, “you can’t believe that the United States is anti-Islamic.”

  “Oh no?” she asked. “Since when? You need to read one of your own historians—a Brit named Toynbee. Back in the fifties he predicted that the real war in the next century would not be between Communists and capitalists, but between Christians and Muslims.”

  “Arnold Toynbee said that?” I was stunned.

  “Yes. Read Civilization on Trial and The World and the West.”

  “But why should there be such animosity between Muslims and Christians?” I asked.

  Looks were exchanged around the table. They appeared to find it hard to believe that I could ask such a foolish question.

  “Because,” she said slowly, as though addressing someone slow-witted or hard of hearing, “the West—especially its leader, the U.S. —is determined to take control of all the world, to become the greatest empire in history. It has already gotten very close to succeeding. The Soviet Union currently stands in its way, but the Soviets will not endure. Toynbee could see that. They have no religion, no faith, no substance behind their ideology. History demonstrates that faith—soul, a belief in higher powers—is essential. We Muslims have it. We have it more than anyone else in the world, even more than the Christians. So we wait. We grow strong.”

  “We will take our time,” one of the men chimed in, “and then like a snake we will strike.”

  “What a horrible thought!” I could barely contain myself. “What can we do to change this?”

  The English major looked me directly in the eyes. “Stop being so greedy,” she said, “and so selfish. Realize that there is more to the world than your big houses and fancy stores. People are starving and you worry about oil for your cars. Babies are dying of thirst and you search the fashion magazines for the latest styles. Nations like ours are drowning in poverty, but your people don’t even hear our cries for help. You shut your ears to the voices of those who try to tell you these things. You label them radicals or Communists. You must open your hearts to the poor and downtrodden, instead of driving them further into poverty and servitude. There’s not much time left. If you don’t change, you’re doomed.”

  Several days later the popular Bandung politician, whose puppet stood up to Nixon and was impaled by Bucket Man, was struck and killed by a hit-and-run driver.

  CHAPTER 8

  Jesus, Seen Differently

  The memory of that dalang stuck with me. So did the words of the beautiful English major. That night in Bandung catapulted me to a new level of thinking and feeling. While I had not exactly ignored the implications of what we were doing in Indonesia, my reactions had been ruled by emotions, and I usually had been able to calm my feelings by calling on reason, on the example of history, and on the biological imperative. I had justified our involvement as part of the human condition, convincing myself that Einar, Charlie, and the rest of us were simply acting as men always have: taking care of ourselves and our families.

  My discussion with those young Indonesians, however, forced me to see another aspect of the issue. Through their eyes, I realized that a selfish approach to foreign policy does not serve or protect future generations anywhere. It is myopic, like the annual reports of the corporations and the election strategies of the politicians who formulate that foreign policy.

  As it turned out, the data I needed for my economic forecasts required frequent visits to Jakarta. I took advantage of my time alone there to ponder these matters and to write about them in a journal. I wandered the streets of that city, handed money to beggars, and attempted to engage lepers, prostitutes, and street urchins in conversation.

  Meanwhile, I pondered the nature of foreign aid, and I considered the legitimate role that developed countries (DCs, in World Bank jargon) might play in helping alleviate poverty and misery in less-developed countries (LDCs). I began to wonder when foreign aid is genuine and when it is only greedy and self-serving. Indeed, I began to question whether such aid is ever altruistic, and if not, whether that could be changed. I was certain that countries like my own should take decisive action to help the sick and starving of the world, but I was equally certain that this was seldom—if ever—the prime motivation for our intervention.

  I kept coming back to one main question: if the objective of foreign aid is imperialism, is that so wrong? I often found myself envying people like Charlie who believed so strongly in our system that they wanted to force it on the rest of the world. I doubted whether limited resources would allow the whole world to live the opulent life of the United States, when even the United States had millions of citizens living in poverty. In addition, it wasn’t entirely clear to me that people in other nations actually want to live like us. Our own statistics about violence, depression, drug abuse, divorce, and crime indicated that although ours was one of the wealthiest societies in history, it may also be one of the least happy societies. Why would we want others to emulate us?

  Perhaps Claudine had warned me of all this. I was no longer sure what it was she had been trying to tell me. In any case, intellectual arguments aside, it had now become painfully clear that my days of innocence were gone. I wrote in my journal:

  Is anyone in the U.S. innocent? Although those at the very pinnacle of the economic pyramid gain the most, millions of us depend—either directly or indirectly—on the exploitation of the LDCs for our livelihoods. The resources and cheap labor that feed nearly all our businesses come from places like Indonesia, and very little ever makes its way back. The loans of foreign aid ensure that today’s children and their grandchildren will be held hostage. They will have to allow our corporations to ravage their natural resources and will have to forego education, health, and other social services merely to pay us back. The fact that our own companies already received most of this money to build the power plants, airports, and industrial parks does not factor into this formula. Does the excuse that most Americans are unaware of this constitute innocence? Uninformed and intentionally misinformed, yes—but innocent?

  Of course, I had to face the fact that I was now numbered among those who actively misinform.

  The concept of a worldwide holy war was a disturbing one, but the longer I contemplated it, the more convinced I became of its possibility. It seemed to me, however, that if this jihad were to occur it would be less about Muslims versus Christians than it would be about LDCs versus DCs, perhaps with Muslims at the forefront. We in the DCs were the users of resources; those in the LDCs were the suppliers. It was the colonial mercantile system all over again, set up to make it easy for those with power and limited natural resources to exploit those with resources but no power.

  I did not have a copy of Toynbee with me, but I knew enough history to understand that suppliers who are exploited long enough will reb
el. I only had to return to the American Revolution and Tom Paine for a model. I recalled that Britain justified its taxes by claiming that England was providing aid to the colonies in the form of military protection against the French and the Indians. The colonists had a very different interpretation.

  What Paine offered to his countrymen in the brilliant Common Sense was the soul that my young Indonesian friends had referred to—an idea, a faith in the justice of a higher power, and a religion of freedom and equality that was diametrically opposed to the British monarchy and its elitist class systems. What Muslims offered was similar: faith in a higher power and a belief that developed countries have no right to subjugate and exploit the rest of the world. Like colonial minutemen, Muslims were threatening to fight for their rights, and like the British in the 1770s, we classified such actions as terrorism. History appeared to be repeating itself.

  I wondered what sort of a world we might have if the United States and its allies diverted all the monies expended in colonial wars—like the one in Vietnam—to eradicating world hunger or to making education and basic health care available to all people, including our own. I wondered how future generations would be affected if we committed to alleviating the sources of misery and to protecting watersheds, forests, and other natural areas that ensure clean water, air, and the things that feed our spirits as well as our bodies. I could not believe that our Founding Fathers had envisioned the right to life, liberty, and the pursuit of happiness to exist only for Americans, so why were we now implementing strategies that promoted the imperialist values they had fought against?

  On my last night in Indonesia, I awoke from a dream, sat up in bed, and switched on the light. I had the feeling that someone was in the room with me. I peered around at the familiar Hotel Inter-Continental furniture, the batik tapestries, and the framed shadow puppets hanging on the walls. Then the dream came back.

  I had seen Christ standing in front of me. He seemed like the same Jesus I had talked with every night when, as a young boy, I shared my thoughts with him after saying my formal prayers. Except that the Jesus of my childhood was fair-skinned and blond, while this one had curly black hair and a dark complexion. He bent down and heaved something up to his shoulder. I expected a cross. Instead, I saw the axle of a car with the attached wheel rim protruding above his head, forming a metallic halo. Grease dripped like blood down his forehead. He straightened, peered into my eyes, and said, “If I were to come now, you would see me differently.” I asked him why. “Because,” he answered, “the world has changed.”

  The clock told me it was nearly daylight. I knew I could not go back to sleep, so I dressed, took the elevator to the empty lobby, and wandered into the gardens around the swimming pool. The moon was bright; the sweet smell of orchids filled the air. I sat down in a lounge chair and wondered what I was doing here, why the coincidences of my life had taken me along this path, why Indonesia. I knew my life had changed, but I had no idea how drastically.

  Ann and I met in Paris on my way home, to attempt reconciliation. Even during this French vacation, however, we continued to quarrel. Although there were many special and beautiful moments, I think we both came to the realization that our long history of anger and resentment was too large an obstacle. Besides, there was so much I could not tell her. The only person I could share such things with was Claudine, and I thought about her constantly. Ann and I landed at Boston’s Logan Airport and took a taxi to our separate apartments in the Back Bay.

  CHAPTER 9

  Opportunity of a Lifetime

  The true test of Indonesia awaited me at MAIN. I went to the Prudential Center headquarters first thing in the morning, and while I was standing with dozens of other employees at the elevator I learned that Mac Hall, MAIN’s enigmatic, octogenarian chairman and CEO, had promoted Einar to president of the Portland, Oregon office. As a result, I now officially reported to Bruno Zambotti.

  Nicknamed “the silver fox” because of the color of his hair and his uncanny ability to outmaneuver everyone who challenged him, Bruno had the dapper good looks of Cary Grant. He was eloquent, and he held both an engineering degree and an MBA. He understood econometrics and was vice president in charge of MAIN’s electrical power division and of most of our international projects. He also was the obvious choice to take over as president of the corporation when his mentor, the aging Jake Dauber, retired. Like most MAIN employees, I was awed and terrified by Bruno Zambotti.

  Just before lunch, I was summoned to Bruno’s office. Following a cordial discussion about Indonesia, he said something that made me jump to the edge of my seat.

  “I’m firing Howard Parker. We don’t need to go into the details, except to say that he’s lost touch with reality.” His smile was disconcertingly pleasant as he tapped his finger against a sheaf of papers on his desk. “Eight percent a year. That’s his load forecast. Can you believe it? In a country with the potential of Indonesia!”

  His smile faded and he looked me squarely in the eye. “Charlie Illingworth tells me that your economic forecast is right on target and will justify load growth of between 17 and 20 percent. Is that right?”

  I assured him it was.

  He stood up and offered me his hand. “Congratulations. You’ve just been promoted.”

  Perhaps I should have gone out and celebrated at a fancy restaurant with other MAIN employees—or even by myself. However, my mind was on Claudine. I was dying to tell her about my promotion and all my experiences in Indonesia. She had warned me not to call her from abroad, and I had not. Now I was dismayed to find that her phone was disconnected, with no forwarding number. I went looking for her.

  A young couple had moved into her apartment. It was lunchtime but I believe I roused them from their bed; obviously annoyed, they professed to know nothing about Claudine. I paid a visit to the real estate agency, pretending to be a cousin. Their files indicated they had never rented to anyone with her name; the previous lease had been issued to a man who would remain anonymous by his request. Back at the Prudential Center, MAIN’s employment office also claimed to have no record of her. They admitted only to a “special consultants” file that was not available for my scrutiny.

  By late afternoon, I was exhausted and emotionally drained. On top of everything else, a bad case of jet lag had set in. Returning to my empty apartment, I felt desperately lonely and abandoned. My promotion seemed meaningless or, even worse, to be a badge of my willingness to sell out. I threw myself onto the bed, overwhelmed with despair. I had been used by Claudine and then discarded. Determined not to give in to my anguish, I shut down my emotions. I lay there on my bed staring at the bare walls for what seemed like hours.

  Finally, I managed to pull myself together. I got up, swallowed a beer, and smashed the empty bottle against a table. Then I stared out the window. Looking down a distant street, I thought I saw her walking toward me. I started for the door and then returned to the window for another look. The woman had come closer. I could see that she was attractive, and that her walk was reminiscent of Claudine’s, but it was not Claudine. My heart sank, and my feelings changed from anger and loathing to fear.

  An image flashed before me of Claudine flailing, falling in a rain of bullets, assassinated. I shook it off, took a couple Valium, and drank myself to sleep.

  The next morning, a call from MAIN’s personnel department woke me from my stupor. Its chief, Paul Mormino, assured me he understood my need for rest, but he urged me to come in that afternoon.

  “Good news,” he said. “The best thing for catching up with yourself.”

  I obeyed the summons and learned that Bruno had been more than true to his word. I had not only been promoted to Howard’s old job; I had been given the title of Chief Economist and a raise. It did cheer me up a bit.

  I took the afternoon off and wandered down along the Charles River with a quart of beer. As I sat there, watching the sailboats and nursing combined jet lag and vicious hangover, I convinced myself that Claudine had done he
r job and had moved on to her next assignment. She had always emphasized the need for secrecy. She would call me. Mormino had been right. My jet lag—and my anxiety—dissipated.

  During the next weeks, I tried to put all thoughts of Claudine aside. I focused on writing my report on the Indonesian economy and on revising Howard’s load forecasts. I came up with the type of study my bosses wanted to see: a growth in electric demand averaging 19 percent per annum for twelve years after the new system was completed, tapering down to 17 percent for eight more years, and then holding at 15 percent for the remainder of the twenty-five-year projection.

  I presented my conclusions at formal meetings with the international lending agencies. Their teams of experts questioned me extensively and mercilessly. By then, my emotions had turned into a sort of grim determination, not unlike those that had driven me to excel rather than to rebel during my prep school days. Nonetheless, Claudine’s memory always hovered close. When a sassy young economist out to make a name for himself at the Asian Development Bank grilled me relentlessly for an entire afternoon, I recalled the advice Claudine had given me as we sat in her Beacon Street apartment those many months before.

  “Who can see twenty-five years into the future?” she had asked. “Your guess is as good as theirs. Confidence is everything.”

  I convinced myself I was an expert, reminding myself that I had experienced more of life in developing countries than many of the men—some of them twice my age—who now sat in judgment of my work. I had lived in the Amazon and had traveled to parts of Java no one else wanted to visit. I had taken a couple of intensive courses aimed at teaching executives the finer points of econometrics, and I told myself that I was part of the new breed of statistically oriented, econometric-worshipping whiz kids that appealed to Robert McNamara, the buttoned-down president of the World Bank, former president of Ford Motor Company, and John Kennedy’s secretary of defense. Here was a man who had built his reputation on numbers, on probability theory, on mathematical models, and—I suspected— on the bravado of a very large ego.