As usual, establishing a realistic sense of time was a hopeless endeavour. When asked how long ago Speke had passed, Burton received the reply: “Days and days and days and days and days and days.”
“How many?”
“This—” And Goha stretched out his arms to indicate a distance.
It was impossible to understand what he meant, and despite Burton's experience, and no matter how many different ways he asked the question, he didn't receive a comprehensible answer.
Later, he said to Swinburne, “Time is not the same in Africa as it is in Europe. The people here have an entirely different conception of it.”
“Perhaps they are rather more poetical,” Swinburne replied.
“What do you mean?”
“Maybe they measure time not by the beat of a second or minute or hour, but by the intensity of their reactions to a thing. If they feel very disgruntled by Speke's expedition, that means it was here not long ago. If they feel mildly irritated, but they remember that they were more annoyed before, then a greater amount of time must have passed. And if they feel fine, but recall once being upset, then obviously the reason for it occurred long ago.”
“I never considered it that way,” Burton confessed. “I think you might be on to something.”
“Not that it helps much,” his assistant noted. “We still can't establish when Speke was here. How much easier it would be if old Goha could tell us, ‘Five o'clock last Sunday afternoon!’” He looked puzzled, and continued, “I say, Richard! What's the confounded day, anyway? I haven't a giddy clue!”
Burton shrugged. “Nor have I. I've haven't noted the date in my journal since—” He paused, then stretched out his arms. “This long ago.”
They left Ziwa, trudged across broad, rolling savannahs, and climbed onto the tableland of the Ugogo region. From here, they could see in the distance to their rear, crowned with mist and cut through by streaks of purple, the pale azure mountains of Usagara. In front, in the west, the terrain sank into a wide tract of brown bushland, dotted with grotesquely twisted calabash trees through which herds of elephants roamed, then rose to a range of rough hills. South and northward, verdure-crowned rocks thrust up from an uneven plain.
The villages they encountered, as they traversed this country, were inhabited by the Wagogo people, who, not having suffered as much the decimating attentions of slavers, demonstrated less timidity and a greater degree of curiosity. They turned out of their settlements in droves to watch the wakongo—the travellers—passing by, and cried out: “Wow! Wow! These must be the good men who are chasing the bad ones! Catch them, Murungwana Sana of Many Tongues, for they killed our cattle and chased us from our homes!”
However, while the people in general appeared to regard Burton's safari as a force bent on vengeance for the crimes committed by Speke's, the village elders with whom the explorer spoke proved rather more suspicious. “What will happen to us,” they asked, “when your people take the land?”
To this question, Burton had no reply, but it caused him more and more to think of Palmerston.
They will be accorded the rights given to all of our citizens.
The explorer felt increasingly uneasy.
They stopped for a day at a settlement called Kifukuru, the first where the Kinyamwezi language was spoken, rather than Kiswahili.
Swinburne entertained its inhabitants with a poetry reading. They didn't understand a word of it, of course, but they laughed uproariously at his odd twitches and hops, his jerky gestures and exaggerated facial expressions, and, for some obscure reason, they attached themselves to a stanza from “A Marching Song,” and demanded that he repeat it over and over:
Whither we know, and whence,
And dare not care wherethrough.
Desires that urge the sense,
Fears changing old with new,
Perils and pains beset the ways we press into.
Something about the first line of this caused the audience great merriment—perhaps its rhythm, or the sound of the words—and throughout the rest of the day, the diminutive poet was followed everywhere by hordes of children, who chanted, “Widdawenow! Anwense! Andah! Notkah! Wedru!”
“My hat, Richard!” he exclaimed. “I feel like the blessed Pied Piper of Hamelin! Aren't these little scamps marvellous, though?”
“They're the future, Algy!” Burton replied, and was instantly stricken by an incomprehensible sadness.
The next morning, the expedition took up its baggage and moved on, and Burton carried with him a growing depression and irritability. It was obvious to the others that he was lost in thought. He sat on his mule with his dark eyes smouldering, and his jaw, hidden behind a long bushy beard, set hard.
The rainy season had ended now and the plain, clothed in long ossifying grass, was already a mosaic of deep cracks. It took them two days to cross it, during which time Burton spoke little, then they chopped their way through a jungle and emerged into a ten-mile-wide clearing. Here, a powerful Wagogo chief named Magomba, who'd caused problems for Burton in '57, did so again by demanding that hongo be paid not just for the explorer's expedition but also for Speke's, which had forced its way with violence through the area. Reparation was also demanded for seven men killed by the Prussian forces.
Magomba was jet black in colour and his skin was crisscrossed with thousands of fine wrinkles. From the back and sides of his half-bald head, a few straggly corkscrews of grey hair depended; the whites of his eyes were actually yellow; and his filed teeth were brown. Brass rings dragged his earlobes down to his shoulders.
He squatted, all bones and joints, on a stool in his village's bandani, chewed constantly at a quid of tobacco, and expectorated without mercy.
Burton and Saíd bin Salím sat cross-legged before him.
“There was ucháwi—black magic,” Magomba said. “And I will not have ucháwi in my land.”
“What happened, O Magomba?” Burton asked. “Explain to me.”
“One of thy people—”
“Not mine!” Burton interrupted. “They are the enemy of my people!”
“One of thy people took a man by the neck and shook him until he dropped to the ground. The next morning, the man had turned into a tree. We had to cut off his head and burn him. Now, listen carefully whilst I tell thee of the tax thou must pay in order to pass through my domain.”
Magomba's demands were extortionate. Burton and Saíd spent the entire afternoon haggling, and eventually paid ten patterned cloths, six coils of brass wire, seven blue cottons, a pocket watch, twenty-five brass buttons, four boxes of beads, a quarter of tobacco, and a bottle of port.
“Good,” Magomba said. “Now I shall order a calf killed so that thy people may eat. It is good to see thee again, Murungwana Sana. Ever hast thou been my favourite of all the foul devils that plague this unhappy land.”
The next morning, as the expedition prepared for departure, the old chief confronted Burton and said, “I have had the blue cottons counted. There are only seven rolls.”
“It is what we agreed.”
“No. Thou promised nine.”
“You art mistaken. We said seven, and seven it is.”
“I will accept eight, providing thou swears an oath.”
“What oath?”
“Thou must give thy word not to strike my land with drought, nor with disease, nor with misfortune.”
“Eight it is, then. And I swear.”
Burton's porters hacked a route through the bordering jungle. The explorer led his people out of the clearing and, eventually, up into the hills and onto the glaring white plains of the Kanyenye region. Though the going was easier here, the heat was hellish and pertinacious gadflies assailed them all. The Daughters of Al-Manat had trouble controlling their horses, which constantly shied under the onslaught, and the pack mules bucked and kicked and shed their loads. As the ground gradually rose and became rockier, the expedition also suffered from a want of water, having used up their supply more rapidly than us
ual.
They started across rolling, very uneven ground, congested with gorse-like bushes and deeply pocked with holes and crevices.
Burton's calf muscles kept cramping, causing him such agony that he could barely keep from screaming.
Swinburne was thrown from his steed and landed among long, viciously sharp thorns. He emerged with his clothes in tatters and his body scratched and bleeding from head to toe. He announced, with much satisfaction, that it would sting for the rest of the day.
William Trounce slipped on stony ground and twisted his ankle.
Maneesh Krishnamurthy, who'd recovered from his malarial attack, was stung in his right ear. It became infected, and his sense of balance was so badly disturbed that he suffered severe dizziness and spent a whole day vomiting until he lapsed into unconsciousness. Once again, he had to be carried on a stretcher.
Isabella Mayson was prostrated by a gastric complaint that caused embarrassingly unladylike symptoms.
Isabel Arundell's horse collapsed and died beneath her, sending her crashing to the ground where she lay stunned until they revived her with smelling salts and a dash of brandy.
Herbert Spencer declared that he was experiencing shooting pains along his limbs, which was impossible, of course, but they'd all concluded that his hypochondriacal tendencies really did cause him discomfort.
Sister Raghavendra developed ophthalmia and could see nothing but blurred shapes and moving colours.
Two of Saíd bin Sálim's Askaris collapsed with fever, and the ras kafilah himself was stricken with an indefinable ague.
Nearly half of the Daughters of Al-Manat were beset by illness and infections.
Two more horses and three mules died.
Pox the parakeet flew away and didn't return.
As the sun was setting, they arrived in the district of K'hok'ho and wearily set up camp on open ground. No sooner had they lit a fire than angry warriors from the two nearby villages surrounded them and demanded that they move on. No amount of arguing would convince them that the expedition was anything other than an invading force, like the one before it. Tempers flared. A warrior stepped forward and thrust a spear into William Trounce's upper arm. Burton fought to control the Askaris, who stepped forward with scimitars drawn. “Stand down! We are going!” he shouted. “Kwecha! Kwecha! Pakia! Hopa! Hopa! Collect! Pack! Set out!”
Hurriedly, they struck camp and picked their way across the moonlit ground with the warriors escorting them on either side, mocking and jeering and threatening.
Sister Raghavendra, by touch alone, bandaged Trounce's arm.
“I'll need to stitch the wound, William, but we'll have to wait until we're safely away from these ruffians. Are you in pain?”
“By Jove, Sadhvi! Between this and the ankle, I'm having a fine day of it! I feel absolutely splendid! In fact, I thought I might top things off by repeatedly banging my head against a rock! What do you think?”
“I think you'd better chew on this.” She handed him a knob of a tobacco-like substance. “These herbs have strong pain-relieving properties.”
“What do they taste like?”
“Chocolate.”
Trounce threw the herbs into his mouth and started chewing. He gave a snort of appreciation. His ear whistled.
The warriors yelled a few final insults and withdrew.
Burton, at the front of the column, crested the brow of a hill, looked down onto a small plain, and saw the stars reflected in a number of ponds and small lakes.
“We'll rest there,” he said. “And let's hope that water is fresh.”
The division between the days became ever more nebulous and confusing.
Consciousness and unconsciousness merged into a single blur, for when they slept, they dreamt of passing terrain, and when they were awake, they were so often somnambulistic that they might well have been dreaming.
From K'hok'ho into the land of Uyanzi, from village to village, through an ugly and desiccated jungle and over baked earth; then into the sandy desert of Mgunda Mk'hali, where lines of elephants marched in stately fashion, trunk to tail, past petrified trees filled with waiting vultures.
Mdaburu to Jiwe la Mkoa; Jiwe la Mkoa to Kirurumo; Kirurumo to Mgongo Thembo; Mgongo Thembo to Tura.
Days and days and days.
This long.
As they approached Tura, Burton said to Swinburne, “I keep seeing animal carcasses.”
“Funny,” the poet murmured. “I keep seeing a pint of frothy English ale. Do you recall The Tremors in Battersea? I liked that tavern. We should go back there someday.”
The two men were walking. So many of the freed slaves had left them now—gratefully returning to their home villages—that all the animals were required to help carry the supplies, and there were no more spare horses.
Burton looked down at his assistant. The roots of Swinburne's hair were bright scarlet. The rest of it was bleached an orangey straw colour all the way to its white tips. It fell in a thick mass to below his narrow, sloping shoulders. His skin had long ago gone from lobster red to a deep dark brown, which made his pale-green eyes more vivid than ever. He had a thin and straggly beard. His clothes were hanging off him in ribbons and he was painfully thin and marked all over by bites and scratches.
“I'm sorry, Algy. I should never have put you through all this.”
“Are you joking? I'm having the time of my life! By golly, in a poetical sense, this is where my roots are! Africa is real. It's authentic! It's primal! Africa is the very essence of poetry! I could happily live here forever! Besides—” he looked up at Burton, “—there is a matter of vengeance to be addressed.”
After a pause, Burton replied, “In that, you may not have to wait much longer. The dead animals I've been seeing—I think they were killed by a bloodthirsty hunter of our acquaintance.”
“Speke!”
“Yes.”
They came to Tura, the easternmost settlement of Unyamwezi, the Land of the Moon. Burton remembered the village as being nestled amid low rolling hills and cultivated lands; that it was attractive to the eye and a balm to wearied spirits after so many days of monotonous aridity. But when his expedition emerged from the mouth of a valley and looked upon it, they saw a scene of appalling destruction. Most of Tura's dwellings had been burned to the ground, and corpses and body parts were strewn everywhere. There were only fifty-four survivors—women and children—many wounded, all of them dehydrated and starving. Sister Raghavendra and Isabella Mayson—both recovering from their afflictions—treated them as best they could; but two died within an hour of the expedition's arrival, and during the course of the following night they lost eight more.
The camp was set up, and Burton gathered those women whose injuries were slightest. For a while they refused to speak and flinched away from him, but his generosity with food and drink, plus the presence of so many women in his party, especially Isabel Arundell, whom they took to almost straight away, eventually quelled their fears, and they explained that the village had been ravaged by “many white devils accompanied by demons who sat inside plants.” This terror had descended upon them without warning or mercy, had killed the men, and had made away with grain and cattle and other supplies.
The sun, Burton was informed, had risen two times since the attack.
He gathered his friends in the village's half-collapsed bandani.
“Speke and the Prussians have not respected the customs of Africa at all,” he observed, “but this degree of savagery is new.”
“What prompted it?” Isabel Arundell asked. “John is a schemer but not a barbarian.”
“Count Zeppelin is behind this carnage, I'm sure,” Swinburne opined.
“Aye, lad,” Trounce muttered. “I agree. They went through this place like a plague of locusts. Looks to me as if they badly needed supplies and hadn't the patience or wherewithal to trade.”
“We're about a week away from Kazeh,” Burton said. “It's an Arabic town, a trading centre, and it marks the end of
our eastward march. It's where we'll restock with food, hire new porters, and buy new animals, before heading north to the Ukerewe Lake and the Mountains of the Moon. Speke will be following the same route and no doubt intended to obtain fresh provisions there too, but perhaps he couldn't make it. I'd lay money on him having squandered all his supplies between Mzizima and here.”
“So Tura bore the brunt of his ineptitude,” Krishnamurthy growled.
Some of the Daughters of Al-Manat were patrolling the outskirts of the village. One of them now reported that a body of men were approaching from the west. They were carrying guns, in addition to the usual spears and bows.
Burton hurried over to where the women of Tura were sitting together and addressed them in their own language: “Men are coming, perhaps Wanyamwezi. If they've heard what has happened here, they will assume my people are responsible and they will attack us.”
One of the women stood and said, “I will go to meet them. I will tell them of the white devils who killed our men and I will say that you are not the same sort of devil and that even though you are white you have been good to us.”
“Thank you,” Burton replied, somewhat ruefully.
As he'd predicted, the new arrivals were Wanyamwezi. They stamped into Tura—two hundred or so in number—and levelled their weapons at the strangers. They were mostly very young men and boys, though there were a few oldsters, too. All were armed with matchlock rifles; all bore patterned scars on their faces and chests; all frowned at Burton and his associates; and all bared their teeth, showing that their bottom front two incisors had been removed.
From among them, a man stepped forward. He was tall, gaunt, and angular, but powerfully built, with long wiry pigtails hanging from his head. There were rings in his nose and ears and a profusion of copper bangles on his wrists and ankles.
“I am Mtyela Kasanda,” he said. “They call me Mirambo.”
It meant corpses.
“I am Burton,” the king's agent responded. “They call me Murungwana Sana of Many Tongues.”