Problems of Captive Breeding. We humans don’t like to have sex under the watchful eyes of others; some potentially valuable animal species don’t like to, either. That’s what derailed attempts to domesticate cheetahs, the swiftest of all land animals, despite our strong motivation to do so for thousands of years.
As I already mentioned, tame cheetahs were prized by ancient Egyptians and Assyrians and modern Indians as hunting animals infinitely superior to dogs. One Mogul emperor of India kept a stable of a thousand cheetahs. But despite those large investments that many wealthy princes made, all of their cheetahs were tamed ones caught in the wild. The princes’ efforts to breed cheetahs in captivity failed, and not until 1960 did even biologists in modern zoos achieve their first successful cheetah birth. In the wild, several cheetah brothers chase a female for several days, and that rough courtship over large distances seems to be required to get the female to ovulate or to become sexually receptive. Cheetahs usually refuse to carry out that elaborate courtship ritual inside a cage.
A similar problem has frustrated schemes to breed the vicuña, an Andean wild camel whose wool is prized as the finest and lightest of any animal’s. The ancient Incas obtained vicuña wool by driving wild vicuñas into corrals, shearing them, and then releasing them alive. Modern merchants wanting this luxury wool have had to resort either to this same method or simply to killing wild vicuñas. Despite strong incentives of money and prestige, all attempts to breed vicuñas’ for wool production in captivity have failed, for reasons that include vicuñas’ long and elaborate courtship ritual before mating, a ritual inhibited in captivity; male vicuñas’ fierce intolerance of each other; and their requirement for both a year-round feeding territory and a separate year-round sleeping territory.
Nasty Disposition. Naturally, almost any mammal species that is sufficiently large is capable of killing a human. People have been killed by pigs, horses, camels, and cattle. Nevertheless, some large animals have much nastier dispositions and are more incurably dangerous than are others. Tendencies to kill humans have disqualified many otherwise seemingly ideal candidates for domestication.
One obvious example is the grizzly bear. Bear meat is an expensive delicacy, grizzlies weigh up to 1,700 pounds, they are mainly vegetarians (though also formidable hunters), their vegetable diet is very broad, they thrive on human garbage (thereby creating big problems in Yellowstone and Glacier National Parks), and they grow relatively fast. If they would behave themselves in captivity, grizzlies would be a fabulous meat production animal. The Ainu people of Japan made the experiment by routinely rearing grizzly cubs as part of a ritual. For understandable reasons, though, the Ainu found it prudent to kill and eat the cubs at the age of one year. Keeping grizzly bears for longer would be suicidal; I am not aware of any adult that has been tamed.
Another otherwise suitable candidate that disqualifies itself for equally obvious reasons is the African buffalo. It grows quickly up to a weight of a ton and lives in herds that have a well-developed dominance hierarchy, a trait whose virtues will be discussed below. But the African buffalo is considered the most dangerous and unpredictable large mammal of Africa. Anyone insane enough to try to domesticate it either died in the effort or was forced to kill the buffalo before it got too big and nasty. Similarly, hippos, as four-ton vegetarians, would be great barnyard animals if they weren’t so dangerous. They kill more people each year than do any other African mammals, including even lions.
Few people would be surprised at the disqualification of those notoriously ferocious candidates. But there are other candidates whose dangers are not so well known. For instance, the eight species of wild equids (horses and their relatives) vary greatly in disposition, even though all eight are genetically so close to each other that they will interbreed and produce healthy (though usually sterile) offspring. Two of them, the horse and the North African ass (ancestor of the donkey), were successfully domesticated. Closely related to the North African ass is the Asiatic ass, also known as the onager. Since its homeland includes the Fertile Crescent, the cradle of Western civilization and animal domestication, ancient peoples must have experimented extensively with onagers. We know from Sumerian and later depictions that onagers were regularly hunted, as well as captured and hybridized with donkeys and horses. Some ancient depictions of horselike animals used for riding or for pulling carts may refer to onagers. However, all writers about them, from Romans to modern zookeepers, decry their irascible temper and their nasty habit of biting people. As a result, although similar in other respects to ancestral donkeys, onagers have never been domesticated.
Africa’s four species of zebras are even worse. Efforts at domestication went as far as hitching them to carts: they were tried out as draft animals in 19th-century South Africa, and the eccentric Lord Walter Rothschild drove through the streets of London in a carriage pulled by zebras. Alas, zebras become impossibly dangerous as they grow older. (That’s not to deny that many individual horses are also nasty, but zebras and onagers are much more uniformly so.) Zebras have the unpleasant habit of biting a person and not letting go. They thereby injure even more American zookeepers each year than do tigers! Zebras are also virtually impossible to lasso with a rope—even for cowboys who win rodeo championships by lassoing horses—because of their unfailing ability to watch the rope noose fly toward them and then to duck their head out of the way.
Hence it has rarely (if ever) been possible to saddle or ride a zebra, and South Africans’ enthusiasm for their domestication waned. Unpredictably aggressive behavior on the part of a large and potentially dangerous mammal is also part of the reason why the initially so promising modern experiments in domesticating elk and eland have not been more successful.
Tendency to Panic. Big mammalian herbivore species react to danger from predators or humans in different ways. Some species are nervous, fast, and programmed for instant flight when they perceive a threat. Other species are slower, less nervous, seek protection in herds, stand their ground when threatened, and don’t run until necessary. Most species of deer and antelope (with the conspicuous exception of reindeer) are of the former type, while sheep and goats are of the latter.
Naturally, the nervous species are difficult to keep in captivity. If put into an enclosure, they are likely to panic, and either die of shock or batter themselves to death against the fence in their attempts to escape. That’s true, for example, of gazelles, which for thousands of years were the most frequently hunted game species in some parts of the Fertile Crescent. There is no mammal species that the first settled peoples of that area had more opportunity to domesticate than gazelles. But no gazelle species has ever been domesticated. Just imagine trying to herd an animal that bolts, blindly bashes itself against walls, can leap up to nearly 30 feet, and can run at a speed of 50 miles per hour!
Social Structure. Almost all species of domesticated large mammals prove to be ones whose wild ancestors share three social characteristics: they live in herds; they maintain a well-developed dominance hierarchy among herd members; and the herds occupy overlapping home ranges rather than mutually exclusive territories. For example, herds of wild horses consist of one stallion, up to half a dozen mares, and their foals. Mare A is dominant over mares B, C, D, and E; mare B is submissive to A but dominant over C, D, and E; C is submissive to B and A but dominant over D and E; and so on. When the herd is on the move, its members maintain a stereotyped order: in the rear, the stallion; in the front, the top-ranking female, followed by her foals in order of age, with the youngest first; and behind her, the other mares in order of rank, each followed by her foals in order of age. In that way, many adults can coexist in the herd without constant fighting and with each knowing its rank.
That social structure is ideal for domestication, because humans in effect take over the dominance hierarchy. Domestic horses of a pack line follow the human leader as they would normally follow the top-ranking female. Herds or packs of sheep, goats, cows, and ancestral dogs (wolves) have a si
milar hierarchy. As young animals grow up in such a herd, they imprint on the animals that they regularly see nearby. Under wild conditions those are members of their own species, but captive young herd animals also see humans nearby and imprint on humans as well.
Such social animals lend themselves to herding. Since they are tolerant of each other, they can be bunched up. Since they instinctively follow a dominant leader and will imprint on humans as that leader, they can readily be driven by a shepherd or sheepdog. Herd animals do well when penned in crowded conditions, because they are accustomed to living in densely packed groups in the wild.
In contrast, members of most solitary territorial animal species cannot be herded. They do not tolerate each other, they do not imprint on humans, and they are not instinctively submissive. Who ever saw a line of cats (solitary and territorial in the wild) following a human or allowing themselves to be herded by a human? Every cat lover knows that cats are not submissive to humans in the way dogs instinctively are. Cats and ferrets are the sole territorial mammal species that were domesticated, because our motive for doing so was not to herd them in large groups raised for food but to keep them as solitary hunters or pets.
While most solitary territorial species thus haven’t been domesticated, it’s not conversely the case that most herd species can be domesticated. Most can’t, for one of several additional reasons.
First, herds of many species don’t have overlapping home ranges but instead maintain exclusive territories against other herds. It’s no more possible to pen two such herds together than to pen two males of a solitary species.
Second, many species that live in herds for part of the year are territorial in the breeding season, when they fight and do not tolerate each other’s presence. That’s true of most deer and antelope species (again with the exception of reindeer), and it’s one of the main factors that has disqualified all the social antelope species for which Africa is famous from being domesticated. While one’s first association to African antelope is “vast dense herds spreading across the horizon,” in fact the males of those herds space themselves into territories and fight fiercely with each other when breeding. Hence those antelope cannot be maintained in crowded enclosures in captivity, as can sheep or goats or cattle. Territorial behavior similarly combines with a fierce disposition and a slow growth rate to banish rhinos from the farmyard.
Finally, many herd species, including again most deer and antelope, do not have a well-defined dominance hierarchy and are not instinctively prepared to become imprinted on a dominant leader (hence to become misimprinted on humans). As a result, though many deer and antelope species have been tamed (think of all those true Bambi stories), one never sees such tame deer and antelope driven in herds like sheep. That problem also derailed domestication of North American bighorn sheep, which belong to the same genus as Asiatic mouflon sheep, ancestor of our domestic sheep. Bighorn sheep are suitable to us and similar to mouflons in most respects except a crucial one: they lack the mouflon’s stereotypical behavior whereby some individuals behave submissively toward other individuals whose dominance they acknowledge.
LET’S NOW RETURN to the problem I posed at the outset of this chapter. Initially, one of the most puzzling features of animal domestication is the seeming arbitrariness with which some species have been domesticated while their close relatives have not. It turns out that all but a few candidates for domestication have been eliminated by the Anna Karenina principle. Humans and most animal species make an unhappy marriage, for one or more of many possible reasons: the animal’s diet, growth rate, mating habits, disposition, tendency to panic, and several distinct features of social organization. Only a small percentage of wild mammal species ended up in happy marriages with humans, by virtue of compatibility on all those separate counts.
Eurasian peoples happened to inherit many more species of domesticable large wild mammalian herbivores than did peoples of the other continents. That outcome, with all of its momentous advantages for Eurasian societies, stemmed from three basic facts of mammalian geography, history, and biology. First, Eurasia, befitting its large area and ecological diversity, started out with the most candidates. Second, Australia and the Americas, but not Eurasia or Africa, lost most of their candidates in a massive wave of late-Pleistocene extinctions—possibly because the mammals of the former continents had the misfortune to be first exposed to humans suddenly and late in our evolutionary history, when our hunting skills were already highly developed. Finally, a higher percentage of the surviving candidates proved suitable for domestication on Eurasia than on the other continents. An examination of the candidates that were never domesticated, such as Africa’s big herd-forming mammals, reveals particular reasons that disqualified each of them. Thus, Tolstoy would have approved of the insight offered in another context by an earlier author, Saint Matthew: “Many are called, but few are chosen.”
CHAPTER 10
SPACIOUS SKIES AND TILTED AXES
ON THE MAP OF THE WORLD ON CHAPTER 10 177 (FIGURE 10.1), compare the shapes and orientations of the continents. You’ll be struck by an obvious difference. The Americas span a much greater distance north-south (9,000 miles) than east-–west: only 3,000 miles at the widest, narrowing to a mere 40 miles at the Isthmus of Panama. That is, the major axis of the Americas is north-–south. The same is also true, though to a less extreme degree, for Africa. In contrast, the major axis of Eurasia is east-–west. What effect, if any, did those differences in the orientation of the continents’ axes have on human history?
This chapter will be about what I see as their enormous, sometimes tragic, consequences. Axis orientations affected the rate of spread of crops and livestock, and possibly also of writing, wheels, and other inventions. That basic feature of geography thereby contributed heavily to the very different experiences of Native Americans, Africans, and Eurasians in the last 500 years.
FOOD PRODUCTION’S SPREAD proves as crucial to understanding geographic differences in the rise of guns, germs, and steel as did its origins, which we considered in the preceding chapters. That’s because, as we saw in Chapter 5, there were no more than nine areas of the globe, perhaps as few as five, where food production arose independently. Yet, already in prehistoric times, food production became established in many other regions besides those few areas of origins. All those other areas became food producing as a result of the spread of crops, livestock, and knowledge of how to grow them and, in some cases, as a result of migrations of farmers and herders themselves.
The main such spreads of food production were from Southwest Asia to Europe, Egypt and North Africa, Ethiopia, Central Asia, and the Indus Valley; from the Sahel and West Africa to East and South Africa; from China to tropical Southeast Asia, the Philippines, Indonesia, Korea, and Japan; and from Mesoamerica to North America. Moreover, food production even in its areas of origin became enriched by the addition of crops, livestock, and techniques from other areas of origin.
Just as some regions proved much more suitable than others for the origins of food production, the ease of its spread also varied greatly around the world. Some areas that are ecologically very suitable for food production never acquired it in prehistoric times at all, even though areas of prehistoric food production existed nearby. The most conspicuous such examples are the failure of both farming and herding to reach Native American California from the U.S. Southwest or to reach Australia from New Guinea and Indonesia, and the failure of farming to spread from South Africa’s Natal Province to South Africa’s Cape. Even among all those areas where food production did spread in the prehistoric era, the rates and dates of spread varied considerably. At the one extreme was its rapid spread along east-west axes: from Southwest Asia both west to Europe and Egypt and east to the Indus Valley (at an average rate of about 0.7 miles per year); and from the Philippines east to Polynesia (at 3.2 miles per year). At the opposite extreme was its slow spread along north-south axes: at less than 0.5 miles per year, from Mexico northward to the U.S. S
outhwest; at less than 0.3 miles per year, for corn and beans from Mexico northward to become productive in the eastern United States around A.D. 900; and at 0.2 miles per year, for the llama from Peru north to Ecuador. These differences could be even greater if corn was not domesticated in Mexico as late as 3500 B.C., as I assumed conservatively for these calculations, and as some archaeologists now assume, but if it was instead domesticated considerably earlier, as most archaeologists used to assume (and many still do).
There were also great differences in the completeness with which suites of crops and livestock spread, again implying stronger or weaker barriers to their spreading. For instance, while most of Southwest Asia’s founder crops and livestock did spread west to Europe and east to the Indus Valley, neither of the Andes’ domestic mammals (the llama / alpaca and the guinea pig) ever reached Mesoamerica in pre-Columbian times. That astonishing failure cries out for explanation. After all, Mesoamerica did develop dense farming populations and complex societies, so there can be no doubt that Andean domestic animals (if they had been available) would have been valuable for food, transport, and wool. Except for dogs, Mesoamerica was utterly without indigenous mammals to fill those needs. Some South American crops nevertheless did succeed in reaching Mesoamerica, such as manioc, sweet potatoes, and peanuts. What selective barrier let those crops through but screened out llamas and guinea pigs?
A subtler expression of this geographically varying ease of spread is the phenomenon termed preemptive domestication. Most of the wild plant species from which our crops were derived vary genetically from area to area, because alternative mutations had become established among the wild ancestral populations of different areas. Similarly, the changes required to transform wild plants into crops can in principle be brought about by alternative new mutations or alternative courses of selection to yield equivalent results. In this light, one can examine a crop widespread in prehistoric times and ask whether all of its varieties show the same wild mutation or same transforming mutation. The purpose of this examination is to try to figure out whether the crop was developed in just one area or else independently in several areas.