Addendum: It shall be strictly understood that, as the League of Forgotten Men and the Democratic Party, as now constituted, have no purpose nor desire to carry out any measure that shall not unqualifiedly meet with the desire of the majority of voters in these United States, the League and Party regard none of the above fifteen points as obligatory and unmodifiable except No. 15, and upon the others they will act or refrain from acting in accordance with the general desire of the Public, who shall under the new régime be again granted an individual freedom of which they have been deprived by the harsh and restrictive economic measures of former administrations, both Republican and Democratic.
* * *
“But what does it mean?” marveled Mrs. Jessup, when her husband had read the platform to her. “It’s so inconsistent. Sounds like a combination of Norman Thomas and Calvin Coolidge. I don’t seem to understand it. I wonder if Mr. Windrip understands it himself?”
“Sure. You bet he does. It mustn’t be supposed that because Windrip gets that intellectual dressmaker Sarason to prettify his ideas up for him he doesn’t recognize ‘em and clasp ‘em to his bosom when they’re dolled up in two-dollar words. I’ll tell you just what it all means: Articles One and Five mean that if the financiers and transportation kings and so on don’t come through heavily with support for Buzz they may be threatened with bigger income taxes and some control of their businesses. But they are coming through, I hear, handsomely—they’re paying for Buzz’s radio and his parades. Two, that by controlling their unions directly, Buzz’s gang can kidnap all Labor into slavery. Three backs up the security for Big Capital and Four brings the preachers into line as scared and unpaid press-agents for Buzz.
“Six doesn’t mean anything at all—munition firms with vertical trusts will be able to wangle one 6 per cent on manufacture, one on transportation, and one on sales—at least. Seven means we’ll get ready to follow all the European nations in trying to hog the whole world. Eight means that by inflation, big industrial companies will be able to buy their outstanding bonds back at a cent on the dollar, and Nine that all Jews who don’t cough up plenty of money for the robber baron will be punished, even including the Jews who haven’t much to cough up. Ten, that all well-paying jobs and businesses held by Negroes will be grabbed by the Poor White Trash among Buzz’s worshipers—and that instead of being denounced they’ll be universally praised as patriotic protectors of Racial Purity. Eleven, that Buzz’ll be able to pass the buck for not creating any real relief for poverty. Twelve, that women will later lose the vote and the right to higher education and be foxed out of all decent jobs and urged to rear soldiers to be killed in foreign wars. Thirteen, that anybody who opposes Buzz in any way at all can be called a Communist and scragged for it. Why, under this clause, Hoover and Al Smith and Ogden Mills—yes, and you and me—will all be Communists.
“Fourteen, that Buzz thinks enough of the support of the veterans’ vote to be willing to pay high for it—in other people’s money. And Fifteen—well, that’s the one lone clause that really does mean something; and it means that Windrip and Lee Sarason and Bishop Prang and I guess maybe this Colonel Dewey Haik and this Dr. Hector Macgoblin—you know, this doctor that helps write the high-minded hymns for Buzz—they’ve realized that this country has gone so flabby that any gang daring enough and unscrupulous enough, and smart enough not to seem illegal, can grab hold of the entire government and have all the power and applause and salutes, all the money and palaces and willin’ women they want.
“They’re only a handful, but just think how small Lenin’s gang was at first, and Mussolini’s and Hitler’s and Kemal Pasha’s, and Napoleon’s! You’ll see all the liberal preachers and modernist educators and discontented newspapermen and farm agitators—maybe they’ll worry at first, but they’ll get caught up in the web of propaganda, like we all were in the Great War, and they’ll all be convinced that, even if our Buzzy maybe has got a few faults, he’s on the side of the plain people, and against all the tight old political machines, and they’ll rouse the country for him as the Great Liberator (and meanwhile Big Business will just wink and sit tight!), and then, by God, this crook—oh, I don’t know whether he’s more of a crook or an hysterical religious fanatic—along with Sarason and Haik and Prang and Macgoblin—these five men will be able to set up a régime that’ll remind you of Henry Morgan the pirate capturing a merchant ship.”
“But will Americans stand for it long?” whimpered Emma. “Oh, no, not people like us—the descendants of the pioneers!”
“Dunno. I’m going to try help see that they don’t. . .. Of course you understand that you and I and Sissy and Fowler and Mary will probably be shot if I do try to do anything. . .. Hm! I sound brave enough now, but probably I’ll be scared to death when I hear Buzz’s private troops go marching by!”
“Oh, you will be careful, won’t you?” begged Emma. “Oh. Before I forget it. How many times must I tell you, Dormouse, not to give Foolish chicken bones—they’ll stick in his poor throat and choke him to death. And you just never remember to take the keys out of the car when you put it in the garage at night! I’m perfectly sure Shad Ledue or somebody will steal it one of these nights!”
* * *
Father Stephen Perefixe, when he read the Fifteen Points, was considerably angrier than Doremus.
He snorted, “What? Negroes, Jews, women—they all banned and they leave us Catholics out, this time? Hitler didn’t neglect us. He’s persecuted us. Must be that Charley Coughlin. He’s made us too respectable!”
Sissy, who was eager to go to a school of architecture and become a creator of new styles in houses of glass and steel; Lorinda Pike, who had plans for a Carlsbad-Vichy-Saratoga in Vermont; Mrs. Candy, who aspired to a home bakery of her own when she should be too old for domestic labor—they were all of them angrier than either Doremus or Father Perefixe.
Sissy sounded not like a flirtatious girl but like a battling woman as she snarled, “So the League of Forgotten Men is going to make us a League of Forgotten Women! Send us back to washing diapers and leaching out ashes for soap! Let us read Louisa May Alcott and Barrie—except on the Sabbath, of course! Let us sleep in humble gratitude with men——”
“Sissy!” wailed her mother.
“—like Shad Ledue! Well, Dad, you can sit right down and write Busy Berselius for me that I’m going to England on the next boat!”
Mrs. Candy stopped drying the water glasses (with the soft dishtowels which she scrupulously washed out daily) long enough to croak, “What nasty men! I do hope they get shot soon,” which for Mrs. Candy was a startlingly long and humanitarian statement.
* * *
“Yes. Nasty enough. But what I’ve got to keep remembering is that Windrip is only the lightest cork on the whirlpool. He didn’t plot all this thing. With all the justified discontent there is against the smart politicians and the Plush Horses of Plutocracy—oh, if it hadn’t been one Windrip, it’d been another. . .. We had it coming, we Respectables. . .. But that isn’t going to make us like it!” thought Doremus.
9
Those who have never been on the inside in the Councils of State can never realize that with really high-class Statesmen, their chief quality is not political canniness, but a big, rich, overflowing Love for all sorts and conditions of people and for the whole land. That Love and that Patriotism have been my sole guiding principles in Politics. My one ambition is to get all Americans to realize that they are, and must continue to be, the greatest Race on the face of this old Earth, and second, to realize that whatever apparent Differences there may be among us, in wealth, knowledge, skill, ancestry or strength—though, of course, all this does not apply to people who are racially different from us—we are all brothers, bound together in the great and wonderful bond of National Unity, for which we should all be very glad. And I think we ought to for this be willing to sacrifice any individual gains at all.
Zero Hour, Berzelius Windrip.
* * *
BERZEL
IUS WINDRIP, of whom in late summer and early autumn of 1936 there were so many published photographs—showing him popping into cars and out of aëroplanes, dedicating bridges, eating corn pone and side-meat with Southerners and clam chowder and bran with Northerners, addressing the American Legion, the Liberty League, the Y.M.H.A., the Young People’s Socialist League, the Elks, the Bartenders’ and Waiters’ Union, the Anti-Saloon League, the Society for the Propagation of the Gospel in Afghanistan—showing him kissing lady centenarians and shaking hands with ladies called Madame, but never the opposite—showing him in Savile Row riding-clothes on Long Island and in overalls and a khaki shirt in the Ozarks—this Buzz Windrip was almost a dwarf, yet with an enormous head, a bloodhound head, of huge ears, pendulous cheeks, mournful eyes. He had a luminous, ungrudging smile which (declared the Washington correspondents) he turned on and off deliberately, like an electric light, but which could make his ugliness more attractive than the simpers of any pretty man.
His hair was so coarse and black and straight, and worn so long in the back, that it hinted of Indian blood. In the Senate he preferred clothes that suggested the competent insurance salesman, but when farmer constituents were in Washington he appeared in an historic ten-gallon hat with a mussy gray “cutaway” which somehow you erroneously remembered as a black “Prince Albert.”
In that costume, he looked like a sawed-off museum model of a medicine-show “doctor,” and indeed it was rumored that during one law-school vacation Buzz Windrip had played the banjo and done card tricks and handed down medicine bottles and managed the shell game for no less scientific an expedition than Old Dr. Alagash’s Traveling Laboratory, which specialized in the Choctaw Cancer Cure, the Chinook Consumption Soother, and the Oriental Remedy for Piles and Rheumatism Prepared from a World-old Secret Formula by the Gipsy Princess, Queen Peshawara. The company, ardently assisted by Buzz, killed off quite a number of persons who, but for their confidence in Dr. Alagash’s bottles of water, coloring matter, tobacco juice, and raw corn whisky, might have gone early enough to doctors. But since then, Windrip had redeemed himself, no doubt, by ascending from the vulgar fraud of selling bogus medicine, standing in front of a megaphone, to the dignity of selling bogus economics, standing on an indoor platform under mercury-vapor lights in front of a microphone.
He was in stature but a small man, yet remember that so were Napoleon, Lord Beaverbrook, Stephen A. Douglas, Frederick the Great, and the Dr. Goebbels who is privily known throughout Germany as “Wotan’s Mickey Mouse.”
* * *
Doremus Jessup, so inconspicuous an observer, watching Senator Windrip from so humble a BÁotia, could not explain his power of bewitching large audiences. The Senator was vulgar, almost illiterate, a public liar easily detected, and in his “ideas” almost idiotic, while his celebrated piety was that of a traveling salesman for church furniture, and his yet more celebrated humor the sly cynicism of a country store.
Certainly there was nothing exhilarating in the actual words of his speeches, nor anything convincing in his philosophy. His political platforms were only wings of a windmill. Seven years before his present credo—derived from Lee Sarason, Hitler, Gottfried Feder, Rocco, and probably the revue Of Thee I Sing—little Buzz, back home, had advocated nothing more revolutionary than better beef stew in the county poor-farms, and plenty of graft for loyal machine politicians, with jobs for their brothers-in-law, nephews, law partners, and creditors.
Doremus had never heard Windrip during one of his orgasms of oratory, but he had been told by political reporters that under the spell you thought Windrip was Plato, but that on the way home you could not remember anything he had said.
There were two things, they told Doremus, that distinguished this prairie Demosthenes. He was an actor of genius. There was no more overwhelming actor on the stage, in the motion pictures, nor even in the pulpit. He would whirl arms, bang tables, glare from mad eyes, vomit Biblical wrath from a gaping mouth; but he would also coo like a nursing mother, beseech like an aching lover, and in between tricks would coldly and almost contemptuously jab his crowds with figures and facts—figures and facts that were inescapable even when, as often happened, they were entirely incorrect.
But below this surface stagecraft was his uncommon natural ability to be authentically excited by and with his audience, and they by and with him. He could dramatize his assertion that he was neither a Nazi nor a Fascist but a Democrat—a homespun Jeffersonian-Lincolnian-Clevelandian-Wilsonian Democrat—and (sans scenery and costume) make you see him veritably defending the Capitol against barbarian hordes, the while he innocently presented as his own warm-hearted Democratic inventions, every anti-libertarian, anti-Semitic madness of Europe.
Aside from his dramatic glory, Buzz Windrip was a Professional Common Man.
Oh, he was common enough. He had every prejudice and aspiration of every American Common Man. He believed in the desirability and therefore the sanctity of thick buckwheat cakes with adulterated maple syrup, in rubber trays for the ice cubes in his electric refrigerator, in the especial nobility of dogs, all dogs, in the oracles of S. Parkes Cadman, in being chummy with all waitresses at all junction lunch rooms, and in Henry Ford (when he became President, he exulted, maybe he could get Mr. Ford to come to supper at the White House), and the superiority of anyone who possessed a million dollars. He regarded spats, walking sticks, caviar, titles, tea-drinking, poetry not daily syndicated in newspapers, and all foreigners, possibly excepting the British, as degenerate.
But he was the Common Man twenty-times-magnified by his oratory, so that while the other Commoners could understand his every purpose, which was exactly the same as their own, they saw him towering among them, and they raised hands to him in worship.
* * *
In the greatest of all native American arts (next to the talkies, and those Spirituals in which Negroes express their desire to go to heaven, to St. Louis, or almost any place distant from the romantic old plantations), namely, in the art of Publicity, Lee Sarason was in no way inferior even to such acknowledged masters as Edward Bernays, the late Theodore Roosevelt, Jack Dempsey, and Upton Sinclair.
Sarason had, as it was scientifically called, been “building up” Senator Windrip for seven years before his nomination as President. Where other Senators were encouraged by their secretaries and wives (no potential dictator ought ever to have a visible wife, and none ever has had, except Napoleon) to expand from village back-slapping to noble, rotund, Ciceronian gestures, Sarason had encouraged Windrip to keep up in the Great World all of the clownishness which (along with considerable legal shrewdness and the endurance to make ten speeches a day) had endeared him to his simple-hearted constituents in his native state.
Windrip danced a hornpipe before an alarmed academic audience when he got his first honorary degree; he kissed Miss Flandreau at the South Dakota beauty contest; he entertained the Senate, or at least the Senate galleries, with detailed accounts of how to catch catfish—from the bait-digging to the ultimate effects of the jug of corn whisky; he challenged the venerable Chief Justice of the Supreme Court to a duel with sling-shots.
Though she was not visible, Windrip did have a wife—Sarason had none, nor was likely to; and Walt Trowbridge was a widower. Buzz’s lady stayed back home, raising spinach and chickens and telling the neighbors that she expected to go to Washington next year, the while Windrip was informing the press that his “Frau” was so edifyingly devoted to their two small children and to Bible study that she simply could not be coaxed to come East.
But when it came to assembling a political machine, Windrip had no need of counsel from Lee Sarason.
Where Buzz was, there were the vultures also. His hotel suite, in the capital city of his home state, in Washington, in New York, or in Kansas City, was like—well, Frank Sullivan once suggested that it resembled the office of a tabloid newspaper upon the impossible occasion of Bishop Cannon’s setting fire to St. Patrick’s Cathedral, kidnaping the Dionne quintuplets, and elop
ing with Greta Garbo in a stolen tank.
In the “parlor” of any of these suites, Buzz Windrip sat in the middle of the room, a telephone on the floor beside him, and for hours he shrieked at the instrument, “Hello—yuh—speaking,” or at the door, “Come in—come in!” and “Sit down ‘n’ take a load off your feet!” All day, all night till dawn, he would be bellowing, “Tell him he can take his bill and go climb a tree,” or “Why certainly, old man—tickled to death to support it—utility corporations cer’nly been getting a raw deal,” and “You tell the Governor I want Kippy elected sheriff and I want the indictment against him quashed and I want it damn quick!” Usually, squatted there cross-legged, he would be wearing a smart belted camel’s-hair coat with an atrocious checked cap.
In a fury, as he was at least every quarter hour, he would leap up, peel off the overcoat (showing either a white boiled shirt and clerical black bow, or a canary-yellow silk shirt with a scarlet tie), fling it on the floor, and put it on again with slow dignity, while he bellowed his anger like Jeremiah cursing Jerusalem, or like a sick cow mourning its kidnaped young.
There came to him stockbrokers, labor leaders, distillers, anti-vivisectionists, vegetarians, disbarred shyster lawyers, missionaries to China, lobbyists for oil and electricity, advocates of war and of war against war. “Gaw! Every guy in the country with a bad case of the gimmes comes to see me!” he growled to Sarason. He promised to further their causes, to get an appointment to West Point for the nephew who had just lost his job in the creamery. He promised fellow politicians to support their bills if they would support his. He gave interviews upon subsistance farming, backless bathing suits, and the secret strategy of the Ethiopian army. He grinned and knee-patted and back-slapped; and few of his visitors, once they had talked with him, failed to look upon him as their Little Father and to support him forever. . .. The few who did fail, most of them newspapermen, disliked the smell of him more than before they had met him. . .. Even they, by the unusual spiritedness and color of their attacks upon him, kept his name alive in every column. . .. By the time he had been a Senator for one year, his machine was as complete and smooth-running—and as hidden away from ordinary passengers—as the engines of a liner.