The statues on Easter Island had long ears because the sculptors themselves had lengthened ears. They had specially chosen red stones as wigs because the sculptors themselves had reddish hair. They had their chins carved pointed and projecting, because the sculptors themselves grew beards. They had the typical physiognomy of the white race with a straight and narrow nose and thin sharp lips, because the sculptors themselves did not belong to the Indonesian race. And when the statues had huge heads and tiny legs, with their hands laid in position on their stomachs, it was because it was just in this way the people were accustomed to make giant statues in South America. The sole decoration of the Easter Island figures is a belt which was always carved round the figure’s stomach. The same symbolic belt is found on every single statue in Kon-Tiki’s ancient ruins by Lake Titicaca. It is the legendary emblem of the sun-god, the rainbow belt. There was a myth on the island of Mangareva according to which the sun-god had taken off the rainbow which was his magic belt and climbed down it from the sky on to Mangareva to people the island with his white-skinned children. The sun was once regarded as the oldest original ancestor in all these islands, as well as in Peru.
We used to sit on deck under the starry sky and retell Easter Island’s strange history, even though our own raft was carrying us straight into the heart of Polynesia so that we should see nothing of that remote island but its name on the map. But so full is Easter Island of traces from the east that even its name can serve as a pointer.
“Easter Island” appears on the map because some chance Dutchman “discovered” the island one Easter Sunday. And we have forgotten that the natives themselves, who already lived there, had more instructive and significant names for their home. This island has no less than three names in Polynesian.
One name is Te-Pito-te-Henua, which means “navel of the islands.” This poetical name clearly places Easter Island in a special position in regard to the other islands farther westward and is the oldest designation for Easter Island according to the Polynesians themselves. On the eastern side of the island, near the traditional landing place of the first “long-ears,” is a carefully tooled sphere of stone which is called the “golden navel” and is in turn regarded as the navel of Easter Island itself. When the poetical Polynesian ancestors carved the island navel on the east coast and selected the island nearest Peru as the navel of their myriad islands further west, it had a symbolic meaning. And when we know that Polynesian tradition refers to the discovery of their islands as the “birth” of their islands, then it is more than suggested that Easter Island of all places was considered the “navel,” symbolic of the islands’ birthmark and as the connecting link with their original motherland.
Easter Island’s second name is Rapa Nui which means “Great Rapa,” while Rapa Iti or “Little Rapa” is another island of the same size which lies a very long way west of Easter Island. Now it is the natural practice of all peoples to call their first home “Great——” while the next is called “New——” or “Little——” even if the places are of the same size. And on Little Rapa the natives have quite correctly maintained traditions that the first inhabitants of the island came from Great Rapa, Easter Island, to the eastward, nearest to America. This points directly to an original immigration from the east.
The third and last name of this key island is Mata-Kite-Rani, which means “the eye (which) looks (toward) heaven.” At first glance this is puzzling, for the relatively low Easter Island does not look toward heaven any more than the other loftier islands—for example, Tahiti, the Marquesas, or Hawaii. But Rani, heaven, had a double meaning to the Polynesians. It was also their ancestors’ original homeland, the holy land of the sun-god, Tiki’s forsaken mountain kingdom. And it is very significant that they should have called just their easternmost island, of all the thousands of islands in the ocean, “the eye which looks toward heaven.” It is all the more striking seeing that the kindred name Mata-Rani, which means in Polynesian “the eye of heaven,” is an old Peruvian place name, that of a spot on the Pacific coast of Peru opposite Easter Island and right at the foot of Kon-Tiki’s old ruined city in the Andes.
The fascination of Easter Island provided us with plenty of subjects of conversation as we sat on deck under the starry sky, feeling ourselves to be participators in the whole prehistoric adventure. We almost felt as if we had done nothing else since Tiki’s days but sail about the seas under sun and stars searching for land.
We no longer had the same respect for waves and sea. We knew them and their relationship to us on the raft. Even the shark had become a part of the everyday picture; we knew it and its usual reactions. We no longer thought of the hand harpoon, and we did not even move away from the side of the raft, if a shark came up alongside. On the contrary, we were more likely to try and grasp its back fin as it glided unperturbed along the logs. This finally developed into a quite new form of sport—tug of war with shark without a line.
We began quite modestly. We caught all too easily more dolphins than we could eat. To keep a popular form of amusement going without wasting food, we hit on comic fishing without a hook for the mutual entertainment of the dolphins and ourselves. We fastened unused flying fish to a string and drew them over the surface of the water. The dolphins shot up to the surface and seized the fish, and then we tugged, each in our own direction, and had a fine circus performance, for if one dolphin let go another came in its place. We had fun, and the dolphins got the fish in the end.
Then we started the same game with the sharks. We had either a bit of fish on the end of a rope or often a bag with scraps from dinner, which we let out on a line. Instead of turning on its back, the shark pushed its snout above the water and swam forward with jaws wide to swallow the morsel. We could not help pulling on the rope just as the shark was going to close its jaws again, and the cheated animal swam on with an unspeakably foolish, patient expression and opened its jaws again for the offal, which jumped out of its mouth every time it tried to swallow it. It ended by the shark’s coming right up to the logs and jumping up like a begging dog for the food which hung dangling in a bag above its nose. It was just like feeding a gaping hippopotamus in a zoological gardens, and one day at the end of July, after three months on board the raft, the following entry was made in the diary:
—We made friends with the shark which followed us today. At dinner we fed it with scraps which we poured right down into its open jaws. It has the effect of a half fierce, half good-natured and friendly dog when it swims alongside us. It cannot be denied that sharks can seem quite pleasant so long as we do not get into their jaws ourselves. At least we find it amusing to have them about us, except when we are bathing.
One day a bamboo stick, with a bag of sharks’ food tied to a string, was lying ready for use on the edge of the raft when a sea came and washed it overboard. The bamboo stick was already lying afloat a couple of hundred yards astern of the raft, when it suddenly rose upright in the water and came rushing after the raft by itself, as if it intended to put itself nicely back in its place again. When the fishing rod came swaying nearer us, we saw a ten-foot shark swimming right under it, while the bamboo stick stuck up out of the waves like a periscope. The shark had swallowed the food bag without biting off the line. The fishing rod soon overtook us, passed us quite quietly, and vanished ahead.
But, even if we gradually came to look upon the shark with quite other eyes, our respect for the five or six rows of razorsharp teeth which lay in ambush in the huge jaws never disappeared.
One day Knut had an involuntary swim in company with a shark. No one was ever allowed to swim away from the raft, both on account of the raft’s drift and because of sharks. But one day it was extra quiet and we had just pulled on board such sharks as had been following us, so permission was given for a quick dip in the sea. Knut plunged in and had gone quite a long way before he came up to the surface to crawl back. At that moment we saw from the mast a shadow bigger than himself coming up behind him, deeper down. We shouted warni
ngs as quietly as we could so as not to create a panic, and Knut heaved himself toward the side of the raft. But the shadow below belonged to a still better swimmer, which shot up from the depths and gained on Knut. They reached the raft at the same time. While Knut was clambering on board, a six-foot shark glided past right under his stomach and stopped beside the raft. We gave it a dainty dolphin’s head to thank it for not having snapped.
Generally it is smell more than sight which excites the sharks’ voracity. We have sat with our legs in the water to test them, and they have swum toward us till they were two or three feet away, only quietly to turn their tails toward us again. But, if the water was in the least bloodstained, as it was when we had been cleaning fish, the sharks’ fins came to life and they would suddenly collect like bluebottles from a long way off. If we flung out shark’s guts, they simply went mad and dashed about in a blind frenzy. They savagely devoured the liver of their own kind and then, if we put a foot into the sea, they came for it like rockets and even dug their teeth into the logs where the foot had been. The mood of a shark may vary immensely, the animal being completely at the mercy of its own emotions.
The last stage in our encounter with sharks was that we began to pull their tails. Pulling animals’ tails is held to be an inferior form of sport, but that may be because no one has tried it on a shark. For it was, in truth, a lively form of sport.
To get hold of a shark by the tail we first had to give it a real tidbit. It was ready to stick its head high out of the water to get it. Usually it had its food served dangling in a bag. For, if one has fed a shark directly by hand once, it is no longer amusing. If one feeds dogs or tame bears by hand, they set their teeth into the meat and tear and worry it till they get a bit off or until they get the whole piece for themselves. But, if one holds out a large dolphin at a safe distance from the shark’s head, the shark comes up and smacks his jaws together, and, without one’s having felt the slightest tug, half the dolphin is suddenly gone and one is left sitting with a tail in one’s hand. We had found it a hard job to cut the dolphin in two with knives, but in a fraction of a second the shark, moving its triangular saw teeth quickly sideways, had chopped off the backbone and everything else like a sausage machine.
When the shark turned quietly to go under again, its tail flickered up above the surface and was easy to grasp. The shark’s skin was just like sandpaper to hold on to, and inside the upper point of its tail there was an indentation which might have been made solely to allow of a good grip. If we once got a firm grasp there, there was no chance of our grip’s not holding. Then we had to give a jerk, before the shark could collect itself, and get as much as possible of the tail pulled in tight over the logs. For a second or two the shark realized nothing, but then it began to wriggle and struggle in a spiritless manner with the fore part of its body, for without the help of its tail a shark cannot get up any speed. The other fins are only apparatus for balancing and steering. After a few desperate jerks, during which we had to keep a tight hold of the tail, the surprised shark became quite crestfallen and apathetic, and, as the loose stomach began to sink down toward the head, the shark at last became completely paralyzed.
When the shark had become quiet and, as it were, hung stiff awaiting developments, it was time for us to haul in with all our might. We seldom got more than half the heavy fish up out of the water; then the shark too woke up and did the rest itself. With violent jerks it swung its head round and up on to the logs, and then we had to tug with all our might and jump well out of the way, and that pretty quickly, if we wanted to save our legs. For now the shark was in no kindly mood. Jerking itself round in great leaps, it thrashed at the bamboo wall, using its tail as a sledge hammer. Now it no longer spared its iron muscles. The huge jaws were opened wide, and the rows of teeth bit and snapped in the air for anything they could reach. It might happen that the war dance ended in the shark’s more or less involuntarily tumbling overboard and disappearing for good after its shameful humiliation, but most often the shark flung itself about at random on the logs aft, till we got a running noose round the root of its tail or till it had ceased to gnash its devilish teeth forever.
The parrot was quite thrilled when we had a shark on deck. It came scurrying out of the bamboo cabin and climbed up the wall at frantic speed till it found itself a good, safe lookout post on the palm-leaf roof, and there it sat shaking its head or fluttered to and fro along the ridge, shrieking with excitement. It had at an early date become an excellent sailor and was always bubbling over with humor and laughter. We reckoned ourselves as seven on board—six of us and the green parrot. The crab Johannes had, after all, to reconcile itself to being regarded as a cold-blooded appendage. At night the parrot crept into its cage under the roof of the bamboo cabin, but in the daytime it strutted about the deck or hung on to guy ropes and stays and did the most fascinating acrobatic exercises.
At the start of the voyage we had turnbuckles on the stays of the mast but they wore the ropes, so we replaced them by ordinary running knots. When the stays stretched and grew slack from sun and wind, all hands had to turn to and brace up the mast, so that its mangrove wood, as heavy as iron, should not bump against and cut into the ropes till they fell down. While we were hauling and pulling, at the most critical moment the parrot began to call out with its cracked voice: “Haul! Haul! Ho, ho, ho, ho, ha ha ha!” And if it made us laugh, it laughed till it shook at its own cleverness and swung round and round on the stays.
At first the parrot was the bane of our radio operators. They might be sitting happily absorbed in the radio corner with their magic earphones on and perhaps in contact with a radio “ham” in Oklahoma. Then their earphones would suddenly go dead, and they could not get a sound however much they coaxed the wires and turned the knobs. The parrot had been busy and bitten off the wire of the aerial. This was specially tempting in the early days, when the wire was sent up with a little balloon. But one day the parrot became seriously ill. It sat in its cage and moped and touched no food for two days, while its droppings glittered with golden scraps of aerial. Then the radio operators repented of their angry words and the parrot of its misdeeds, and from that day Torstein and Knut were its chosen friends and the parrot would never sleep anywhere but in the radio corner. The parrot’s mother tongue was Spanish when it first came on board; Bengt declared it took to talking Spanish with a Norwegian accent long before it began to imitate Torstein’s favorite ejaculations in full-blooded Norwegian.
We enjoyed the parrot’s humor and brilliant colors for two months, till a big sea came on board from astern while it was on its way down the stay from the masthead. When we discovered that the parrot had gone overboard, it was too late. We did not see it. And the Kon-Tiki could not be turned or stopped; if anything went overboard from the raft, we had no chance of turning back for it—numerous experiences had shown that.
The loss of the parrot had a depressing effect on our spirits the first evening; we knew that exactly the same thing would happen to ourselves if we fell overboard on a solitary night watch. We tightened up on all the safety regulations, brought into use new life lines for the night watch, and frightened one another out of believing that we were safe because things had gone well in the first two months. One careless step, one thoughtless movement, could send us where the green parrot had gone, even in broad daylight.
We had several times observed the large white shells of cuttlefish eggs, lying floating like ostrich eggs or white skulls on the blue swell. On one solitary occasion we saw a squid lying wriggling underneath. We observed the snow-white balls floating on a level with ourselves and thought at first that it would be an easy matter to row out in the dinghy and get them. We thought the same that time when the rope of the plankton net broke so that the cloth net was left behind alone, floating in our wake. Each time we launched the dinghy, with a rope attached, to row back and pick up the floating object. But we saw to our surprise that the wind and sea held the dinghy off and that the line from the Kon-Tiki ha
d so violent a braking effect in the water that we could never row right back to a point we had already left. We might get within a few yards of what we wanted to pick up, but then the whole line was out and the Kon-Tiki was pulling us away westward. “Once overboard always overboard” was a lesson that was gradually branded into our consciousness on board. If we wanted to go with the rest, we must hang on till the Kon-Tiki ran her bow against land on the other side.
The parrot left a blank in the radio corner, but, when the tropical sun shone out over the Pacific next day, we soon became reconciled to his loss. We hauled in many sharks the next few days, and we constantly found black curved parrots’ beaks, or so we thought, among tunnies’ heads and other curiosities in the shark’s belly. But on closer examination the black beaks always proved to belong to assimilated cuttlefish.
The two radio operators had had a tough job in their corner since the first day they came on board. The very first day, in the Humboldt Current, sea water trickled even from the battery cases so that they had to cover the sensitive radio corner with canvas to save what could be saved in the high seas. And then they had the problem of fitting a long enough aerial on the little raft. They tried to send the aerial up with a kite, but in a gust of wind the kite simply plunged down into a wave crest and disappeared. Then they tried to send it up with a balloon, but the tropical sun burned holes in the balloon so that it collapsed and sank into the sea. And then they had the trouble with the parrot. In addition to all this, we were a fortnight in the Humboldt Current before we came out of a dead zone of the Andes in which the short wave was as dumb and lifeless as the air in an empty soapbox.