Read Memoir From Antproof Case Page 9


  Whenever I could I ranged through the fields and woods with my Springfield rifle. As I had been doing this since the age of six, I was a keen shot, and I could move about noiselessly, always aware of everything around me. My preparation for war was not just childish fantasy. I had some idea, at least, of the reality. For reasons that I cannot easily relate, I understood that this was not a game. On the other hand, I was a boy of fourteen.

  When school ended that year, as it did, almost always, on the 12th of June, I began, as I had from a very early age, to work. Only this time, as would befit a world changed by war, I milked no cows, picked no beans, spread no manure, and gutted no fish. Through the good offices of my uncle, I had obtained the job of runner and clerk for Stillman and Chase, the premier financial house of the world.

  It was a nightmare job, and I would have done far better laboring in the fields. As I was supposed to arrive at offices on Broadway and 100th Street at eight A.M., I had to arise at five. This has become a lifelong habit, but I had never done it even on the farm and at first it was rather difficult. By the time I dressed, made breakfast, and set out for the station, it was six. I made the 6:40 train, reading the war news until Marble Hill, and switched to the Broadway IRT, a local all the way down.

  If the train was late, so was I, and at Stillman and Chase if you didn't punch the clock by eight you were docked a day's pay. I was supposed to serve coffee to the account brokers, but of course that was impossible. I traded with a Negro boy, and he served the coffee while for an hour I shined shoes. From nine to ten he and I polished brass, wood, and marble, and then, at the market's opening bell, he kept polishing and I started running.

  I made four round-trips each day between 100th Street and Wall Street, although the last return left me at Grand Central, where I boarded the train home. I carried a big canvas-and-leather bag sealed with a two-pound padlock and identified with a green leather patch that bore the inscription, S&C—1409. In this bag were orders, confirmations, stock certificates, and money.

  We never carried more than a thousand dollars' worth of anything in the bag, but a thousand dollars then was enough to buy two automobiles, and runners were always being held up. Some disappeared, perhaps to start a new and richer life in a little town like Los Angeles, or perhaps to float face down in the East River. It was a dangerous job: you couldn't read on the subway, because you had to keep your eyes peeled.

  That summer they tried to rob me about a dozen times—grown men, often in groups. Because the bag was locked around my waist they had either to kidnap me, cut the bag open, or cut it away from me.

  When they tried to cut the bag away, it was with huge bolt cutters, and in the struggle they were never very accurate. I have bolt-cutter scars at my waist now, though they have faded. Over the years, the women with whom I have been intimate have always been intensely curious about these marks. The first time she saw them, Marlise said, "Oh, you old enough to be bite by dinosaur."

  Cutting the bag open was no picnic either. We called that a "Mayor Gainor," after the mayor who was assassinated by a series of mechanically precise knife strokes in the gut. From my unfortunate perspective, the knives looked like windmill blades in the nickelodeon. I have their scars, too.

  The kidnappers were the worst, because they would put a pistol up against you and threaten to shoot if you didn't go with them. If you did go with them, they would almost certainly kill you, so we refused to go, and some of us got shot. "Nothing's in the bag but orders!" I would shout, on the downtown run, or "Confirmations!" on the uptown. "The old man in the next car has a diamond stickpin, a cop is coming, I've got to go to the bathroom, I'm going to throw up." Then, in the moment of truth, I would break away. Breaking away has never failed me.

  Not all was terror. I met a girl named Maggie, a cashier in a sheet-music store in Times Square. Maggie is not much of a name, but to me it was the most beautiful sound in the world. She was fifteen, a superiority that I found totally oppressive, and she treated me with disdain that turned to amazement after I began passing to her the twenty-page love letters I would compose on weekends.

  In her actual presence I was paralyzed and would turn the color of freshly butchered meat. I think she must have wondered why it was that I never seemed to breathe. Mostly I couldn't speak, but sometimes I would grunt like an ape. And once when she accidentally touched my hand I got an instant and unstoppable erection that required me to walk from the store doubled over with my forearms pressed against my thighs. With the Stillman and Chase bag strapped to my back, I looked like the Hunchback of Notre Dame all the way to Wall Street.

  She had a blood-and-milk complexion, slightly carroty because she was Irish, strawberry-blond hair, green eyes, broad shoulders, and beautiful hands. If I had not been so awkward perhaps she might have understood how much I loved her. Even though I was an insane fourteen-year-old boy, I would have loved her as she may never have been loved in her life.

  Once, my uncle looked at me askance and said, "Why is it that every two days you bring home a fresh copy of 'I'm a Yankee Doodle Dandy'? You don't even read music."

  "I like it," I said.

  "But having two copies doesn't change it, does it?"

  "Yes," I said, floundering. "Yes, it does."

  "How?"

  Here, God threw me half a life preserver. I didn't hold it against Him, for when it has really been necessary, He has thrown me whole rafts of them. "It's like money," I said. "Every dollar bill is the same, isn't it? But you want as many as you can get."

  Then God threw the other half of the life preserver to my uncle. "They're not the same," he said, somewhat embarrassed. "Each one is different: the serial numbers"

  "That's idiotic," I replied, and so it went, as it always did in my affectionate struggle with my uncle, whose only fault was that he was not my father.

  I was taken from him the summer that I worked for Stillman and Chase. And then, in another summer, when I had begun to work for Stillman and Chase in a more elevated capacity, he was taken from me. No one at Stillman and Chase even blinked. I walked around in a daze for two weeks, but for them it was business as usual. I didn't like that. Institutions, you see, can wear down the soul with relentless and uncompromising force. They expect mothers to leave their children, fathers to work themselves to death, and fourteen-year-old boys to get stabbed and cut and have cheap pearl-handled pistols shoved up their nostrils.

  No one ever complains as one would if just a man were to require the same. As an apprentice, you learn not to harbor a grudge against the abstraction that loots your days, breaks your health, or demands your life. But I was taught something different. For whatever reason, I see corporate bodies, entities, even principles, the way primitive people saw the stars. I group their million unaccountable points into one bear, or one archer, or one Perseus holding the head of one Medusa, and I hold them accountable as if they were the man sitting next to me on the trolley.

  Perhaps the people who staff the institution, by reason of their human frailty, cannot always be held accountable, but the institution itself need not ever be let off the hook. It lives by the myth of its singularity, and by the myth of its singularity it can be taken by the throat.

  All of which has nothing to do with the first man I killed, except that it makes clear why, in the summer of 1918, my thoughts were martial and I was continually armed. I was not going to lay down my life before highwaymen, or, better, sub-waymen, without a struggle. I carried a Colt .45 automatic of the type issued to our soldiers in France, and which had been developed to stop the fanatics of Samar.

  I practiced in the woods, and at twenty-five feet I could blow out the glass eye of a stuffed owl. What is more, with my lightning reflexes, strong hands, and youthful freshness, I could withdraw the pistol, release the safety catch, pull back the slide, express a round into the chamber, aim, and fire, all in less than a second.

  When my uncle gave me the pistol he impressed upon me the need for restraint, and I was determined not to u
se it unless I thought I was about to be killed. I was meticulous about justification, and in my mind's eye I see a boy surrounded by flailing blades and fists, fighting like a dervish, cut, bruised, and bleeding, but never making use of the powerful weapon he carried, never giving death too much the benefit of the doubt. And although the pistol was by my side when I killed the first man I killed, I didn't use it. But the fact that I was possessed of such a deadly weapon when I was apprehended near the scene of the struggle was not a point in my favor. My 'attorney' tried to make it so, maintaining that I did not resort to it even while brutally attacked, but his arguments were always very badly bungled by his everpresent co-counsel, Jack Daniels.

  Because I was out of the country and in an insane asylum, I never had the chance to appeal. When you write to the authorities from such a place you are at a disadvantage in regard to your credibility. And I was in an insane asylum because the judge gave me a choice of attending the world's finest private school, in the most beautiful region of the Swiss Alps, or sitting in the electric chair.

  Before you consider what happened to me on the beautiful, hot evening of August 20th, 1918, please understand that, apart from my persecution by coffee—every child in the Western World is pressured to accept this drug—my other difficulty in adjustment has been that from the earliest age I have been congenitally unable to know my place.

  When I listened to idealistic ministers and politicians taken up in flights of rhetoric about the American ideal, I believed them. I still do. I believe that all the children of God stand before Him as exact equals. I believe that temporal power is an illusion and an irrelevancy. I believe that, because the president of the United States and, let us say, an illiterate sharecropper, occupy God's affections solely according to God's criteria, neither is owed either more or less respect than the other. Though these are the things that I believe, there are some things that I know. They are that upon these ideals American democracy was founded and that every citizen may, by right, and in any circumstance, properly demand them, and that I and everyone else serve only one master.

  As you can imagine, I have had problems. Given that my place in various hierarchies has been an illusion accepted only by others, I have suffered continual charges of insubordination. And yet, on the several occasions that I have met, for example, presidents of the United States, we have gotten along very well even though I cannot speak to them in the language that everyone else seems to use, even though I cannot bend my knee.

  Apart from presidents, prime ministers, and popes, all of whom in my experience have been easy going and delightfully egalitarian, I have had immense struggles with teachers, conductors, police, professors, and people from all walks of life who believe that their rank as they see it requires me, for example, to jump out of their way when they walk down the street. Some people think that if they dress in a certain fashion they are entitled to deference from other people in different attire. Is this not madness?

  My irritation with this kind of thing may sometimes cause me to be rather blunt. When, for Stillman and Chase, I used to fly back and forth between the United States and various countries in Europe, I noticed that the pilots would always make what appeared to have been inspection tours in the cabins of the planes.

  Because the passengers knew that their lives depended upon the mental and biological vagaries of these aeronauts, they would make submissive gestures, which the captains and copilots lapped up as they strode royally down the aisles.

  But what were they inspecting? Seating position and weight distribution? Cracks in the fuselage? The quality of the engine exhaust? Of course not. They had nothing to inspect. They were on their way to the bathroom. After I realized this, I would sometimes drop my reading glasses a notch and, without looking up, say rather dryly but so that all could hear, "Ladies and gentlemen, the captain is triumphantly proceeding to the toilet." You can imagine how cordially I was treated after that. A certain kind of person grew very angry at me for mocking the authority upon which we depended, and, man or woman, would berate me with a finger wagging, afraid that the captain would punish me by crashing the plane into the sea. As I had actually crashed a plane into the sea, I was confident that the pilots would not consider this option.

  Given my difficulties with rank and hierarchy, I sometimes wonder why I had such a good time with the Pope.

  I was by then a full partner at Stillman and Chase, which means that had I been someone else I would have thought that I was higher than the Pope, for the partners of Stillman and Chase were a Cromwellian bunch who considered the Pope to be a kind of jungle medicine man.

  I was the right person to send, as I believed that the Pope and I, and anyone else for that matter, were of the same rank, and therefore I was less likely to offend him. Which may have been why they sent me, although they didn't care whether they offended the Pope or not, and it was more likely that they sent me because I had spent so much time in Italy during the war, and knew the language.

  The United States, the only undamaged major industrialized country, was for the Vatican a source of immense concern in regard to the investment and stability of Church funds. After several days of meeting with various accounting cardinals in what amounted to a dissertation defense of our foreign investment strategies, I was granted an audience with the Holy Father. I think the accounting cardinals assumed I would turn to jelly and count every second as if it were a gold bar, but as fate would have it we bumped into the Pope in a corridor rather than in a reception room, and I, buoyant after passing my orals, ran up to him and said, "Oh hi! We were just on our way to see you."

  The cardinals didn't like this, and didn't like that shortly after we began to walk I went to an open window in the corridor and stuck my head out into the evening sun. It was May, the time in Rome when perfection takes its name amid the balances of light and dark, blazing sun and blinding moon, the Tiber flowing, still cool and powerful, the birds surfing upon the rollers and breakers of green that have newly crowned the avenues and hills.

  All day long I had been inside a magnificent frescoed chamber, listening to the warm wind as it coursed through the trees. I could not resist the open window, and, as soon as I felt the sun on my face, my expression became, I suppose, beatific. The next thing I knew, the Pope, who had dismissed everyone else, was standing next to me, his head thrust out the window too, his little white hat in his hand.

  "How often do you get outside?" I asked.

  "I have a garden, where I go every day."

  "Is that enough? Do you ever swim in the sea, or spend weeks in the mountains?"

  "Not really, not since I was a boy."

  "Why not?"

  He shrugged his shoulders.

  "Look," I said, "tomorrow's Sunday. Why don't you put on some regular clothes, and we'll take the train to Ostia."

  "I can't do that," he said. "I'm the Pope."

  "Oh come on. It won't be crowded. The Italians think the sea is too cold for swimming now, but the Tyrrhenian is warmer than the sea off Southampton will ever be, and I swim there in May. I swim off Mount Desert Island in June."

  "Mount Desert Island?" the Pope asked. "In Purgatory?"

  We began to talk—about places we knew, childhood, the music in natural sounds such as the surf, the wind, and the songs of the birds, and we touched upon many things, from politics to beekeeping.

  I left about nine, after some nuns had served dinner in the Pope's little garden and we played bocce. I remember what we ate: a mixed salad with tomatoes, arugula, lettuces, and a few thin slices of mozzarella; beef broth with gnocchi; a piece of broiled fish; bread; and mineral water. It was served on a small wooden table that must have been five hundred years old, and the china and cutlery were as simple as if we had been in a pensione near the station that catered mainly to soldiers, Sicilian migrants, and African exchange students.

  He was very surprised, indeed, astonished, when I asked him about his parents. He was moved, and he said, "In all these years, no one has ever a
sked me about my father and my mother, and yet I think of them every day. Why did you ask?"

  "It seemed to me," I told him, "that you must think back all the time, and that your memories must be very vivid."

  "Yes, yes," he said, "but how do you know that?"

  "Well," I continued, putting down my fork, "God puts more of Himself in the love of parent and child than in anything else, including all the wonders of nature. It is the prime analogy, the foremost revelation, the shield of His presence upon earth. As you don't have your own children, you must refer to that holy relation in memories dredged deep and with great love."

  He half-closed his eyes, and nodded as I spoke, as if, as I spoke, he were remembering.

  "I do," I said. "I love children, and I don't have any yet, so I often think back, using my memory not as self-indulgence but as holy instruction."

  "Yes," he said. "I frequently visit orphanages. The children ... they...."

  "They break your heart," I said, "for in them, too, the arc is broken, and God's warmth must ride over an abyss."

  Now, you may wonder how I can jump so quickly from the holy to the profane in this, my narrative, but in life it happens all the time. The one alternates with the other continually. In fact, they seem to be locked in dependency, and my memoir takes me, as if in some sort of planned traverse, from a quiet garden in the Vatican, where I was the sole dinner companion of the Pope, to the great hall of Grand Central Station, at 5:06 in the evening of the 20th of August, 1918.

  It was a Tuesday. It was so hot that men loosened their ties as they descended the stairs to the immense room, and you could see pigeons on the high ledges fanning their wings as if they had just been in a bird bath. The whistles were blowing in the caverns below, the sun streaming in the windows, and I was fourteen years of age.

  I knew virtually nothing. I was consumed with passion for young Maggie in the sheet-music store, whom I never kissed, never held. I wonder if she's still alive, and I wonder if she wonders if I'm still alive. Maybe she does.