Read Metamorphoses Page 27


  “And certainly, he wages a just war

  of retribution for his murdered son;

  his motive will prevail, as will the arms

  advancing it. I think that we are lost.

  “Then, if it is the end for our city,

  why should his martial skills, and not my love,

  unbolt the gates? Much better would it be

  for him to conquer us without delay,

  without exterminating our folk

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  or being hurt himself. That being so,

  Minos, I’ll have no cause to fear, unless

  someone should unintentionally wound you,

  for who could be so cruel as to dare

  deliberately cast a spear at you?

  “These undertakings please me. I resolve

  to surrender to him, and give my country

  as my dowry—and by acting, end the war.

  “But mere desire will not be enough!

  A sentry guards my father in his sleep:

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  my father holds the keys that keep the city;

  he is the source of all my fear and sorrow,

  and he alone delays my love’s fulfillment:

  would that the gods could make me fatherless!

  “But each of us is his own divinity,

  and Fortune spurns the coward’s useless prayers.

  Another woman in my situation

  would long ago have happily destroyed

  whatever stood between her and her love!

  “Why should another be more brave than I?

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  I would endure the fire and the sword,

  but in this situation, there’s no need

  for sword or fire: all that I have need of

  is but a single lock of my father’s hair!

  That would be far more valuable than gold!

  One lock of purple hair will make me blest,

  and give me everything that I’ve desired.”

  Now Night, the greatest nurse of mortal cares,

  broke in on these reflections; in the darkness,

  her boldness grew. In time of first repose,

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  when Slumber finds its way into the heart

  exhausted by its daily round, the daughter

  slips silently into her father’s chambers

  and robs him of his fated lock of hair.

  Oh, what an awful crime! And with this prize

  she flees the city, passing through its foes,

  and confident of her reception comes

  and makes her presentation to the king,

  who quails at the sight of her:

  “Love has led me

  into this betrayal; I am Scylla,

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  the daughter of King Nisus; I surrender

  myself, my nation, and my gods as well,

  and seek no other recompense but you;

  receive this pledge that guarantees my love,

  this purple lock—which is no lock at all,

  but my father’s head!”

  She stretched out her foul hand

  with the proffered gift as Minos shrank away,

  shocked by the sight of this unholy act:

  “Shame of the age,” he said, “may the gods forbid you

  their kingdom, and may land and sea deny you!

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  Be sure that I will never let so vile

  a monster into Crete, which is my realm

  and the sacred cradle of the infant Jove!”

  upright leader spoke, and, just as soon

  as terms had been imposed upon the vanquished,

  ordered his captains to release their moorings,

  and the bronze-keeled fleet was rowed away from shore.

  Once Scylla saw the ships already launched

  and realized that their commander had

  no notion of rewarding her wrongdoing,

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  and that her prayers were pointless, she became

  enraged with him, and with her arms outstretched

  and hair disheveled, cried out in a frenzy:

  “Where do you run to now, abandoning

  the only reason for your victory?

  Where do you flee, you savage man, who took

  my nation and my father’s place? To whom

  our victory was both my crime and glory!

  Are you unmoved by all I’ve done for you?

  Unmoved by my great passion and my trust?

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  “Where can I go, abandoned? To my homeland?

  It has been conquered. Suppose it hadn’t been:

  my treachery has closed it off to me.

  Should I return now to my father’s presence?

  But I’ve already given him to you!

  “My countrymen detest me, and my neighbors

  fear my example: I have made myself

  an exile everywhere, throughout the world,

  that only Crete might offer me its shelter;

  if you refuse me Crete as well, you ingrate,

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  and leave me here, then legend has it wrong:

  Europa did not give birth to you, King Minos,

  it was that tigress from Armenia,

  inhospitable Syrtis! Raging Charybdis!

  “Your father was not Jove, your mother, not misled

  by the counterfeit appearance of a bull!

  The story of your origin is false!

  In truth, it was a bull that sired you!

  “O father, punish me! Walls I have betrayed

  so recently, take pleasure in my pain!

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  For I confess that I deserve to perish,

  but by the hand of someone I have harmed;

  you who have profited from our crime—

  why should you be the one to punish it?

  You should regard this crime against my father

  and country as a service to your cause!

  “That wife of yours is worthy, to be sure,

  who tricked the fierce bull into lechery

  and bore its unnatural offspring in her womb!

  “Can you hear my voice? Or do the selfsame winds

  that fill your sails out, you ungrateful man,

  break up my words and scatter them?

  “Now, now,

  I see it is no wonder Pasiphaë

  preferred the bull to you: you are much more

  a savage beast than it could ever be!

  “Alas for me! He orders double-speed!

  The waves resound as his oars beat on them;

  my land and I both disappear from view!

  It will avail you nothing to forget

  what I have merited! Against your will,

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  I’ll overtake you, cling to your curved plow,

  and be dragged through the long furrows of the sea!”

  She’d scarcely finished speaking when she leapt

  into the water and struck out for the ship,

  her passion giving her the strength required.

  A hateful guest now clung to the Cretan keel.

  Her father, hovering on yellow wings

  (for he had just been changed into an osprey),

  caught sight of her and dove to the attack,

  prepared to savage her with his curved beak.

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  She lost her grip in terror; as she fell,

  the light air bore her up—or so it seemed,

  so that she lightly skimmed above the surface.

  appear upon her hands; transformed

  into a bird, she is now known as Ciris,

  and has this name from the clipped lock of hair

  [because the Greek verb kerein means “to cut”].

  Minos and Ariadne

  As soon as he had disembarked on Crete,

  Minos discharged his debt to Jove by slaying

  a hundred bulls, then hung the spoils of war

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; as decorations on his palace walls.

  The scandal of his family had grown

  past all concealment; now the mother’s foul

  adultery was proven by the strange

  form of the Minotaur, half man, half bull.

  Minos determined to remove the cause

  of this opprobrium from his abode,

  enclosing it within a labyrinth

  devised and built by Daedalus, the most

  distinguished of all living architects,

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  who framed confusion and seduced the eye

  into a maze of wandering passages.

  Not otherwise than when Maeander plays

  his liquid games in the Phrygian fields

  and flowing back and forth uncertainly,

  observes its own waves bearing down on it,

  and sends its doubtful waters on their ways

  back to their source or down to the open sea:

  so Daedalus provided numberless

  confusing corridors and was himself

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  just barely able to find his way out,

  so utterly deceitful was that place.

  Minos confined that monstrous form within

  the labyrinth, and twice it had been fed

  on the blood of sacrificed Athenians;

  after another nine-year interval,

  the third demand for tribute doomed the creature,

  when, by the aid of Princess Ariadne,

  the path back to the hidden entranceway,

  which none before had ever reached again,

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  was rediscovered when the thread was wound;

  then Theseus abducted Minos’ daughter

  and sailed to Dia, where he cruelly

  abandoned his companion to her wailing.

  Bacchus brought love and comfort to the girl,

  and so that she would shine among the stars,

  he sent her diadem up into heaven;

  it flew through the thin air, and where it flew

  its precious stones were turned to brilliant fires;

  now in appearance still a crown, it’s found

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  between Ophiucus and Hercules.

  Daedalus and Icarus

  Meanwhile, detesting Crete and his long exile,

  and longing to return to his own nation,

  Daedalus found that an escape by sea

  was closed to him:

  “Though he may bar the earth

  and seas,” he said, “without a doubt, the sky

  above is open; that is how we’ll go:

  Minos rules everything except the air.”

  He spoke and turned his mind to arts unknown,

  and changed the face of nature, for he placed

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  a row of feathers in ascending order,

  smallest to largest, so you would have thought

  that they had all grown that way on a slope;

  thus antic panpipes with unequal reeds

  will rise above each other; these were bound

  together in the middle with flaxen thread

  and then joined at the quills with molded wax;

  and finally, he bent them just a bit,

  so they resembled bird’s wings.

  Icarus,

  his boy, was standing close by, unaware

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  of any danger in the things he handled;

  he smiled as he snatched at wisps of feathers blown

  from his father’s workbench by a passing breeze,

  or left a thumbprint in the golden wax

  and playfully got in his father’s way.

  The wondrous work continued nonetheless,

  and when he’d put the final touches to it,

  the artisan himself hung poised between

  the wings upon his shoulders in midair,

  and offered these instructions to his son:

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  Listen to me: keep to the middle course,

  dear Icarus, for if you fly too low,

  the waves will weight your wings down with their moisture;

  and if you fly too high, flames will consume them;

  stay in the middle and don’t set your course

  by gazing at the stars: ignore Boötes,

  the Dipper, and Orion’s unsheathed sword;

  keep to my path and follow where I lead you.”

  And while he was instructing him in flight,

  he fit the untried wings to the boy’s shoulders.

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  And as he works and as he warns the boy,

  the old man’s cheeks are dampened by his tears;

  the father’s hands are trembling as he gives

  his son a not-to-be-repeated kiss,

  and lifts off on his wings into the air;

  he flies ahead, afraid for his companion,

  just like a bird who leads her young in flight

  from their high nest, and as he flies along,

  exhorts the boy to follow in his path,

  instructing him in their transgressive art,

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  as he employs his wings in flight and watches

  his fledgling Icarus attempt his own.

  Some fisherman whose line jerks with his catch,

  some idle shepherd leaning on his crook,

  some plowman at his plow, looks up and sees

  something astonishing, and thinks them gods,

  who have the power to pass through the air.

  Now on their left, they had already passed

  the Isle of Samos, Juno’s favorite,

  Delos and Paros too; and on their right,

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  Lebinthos and Calymne, honey-rich,

  when the boy audaciously began to play

  and driven by desire for the sky,

  deserts his leader and seeks altitude.

  The sun’s consuming rays, much nearer now,

  soften the fragrant wax that bound his wings

  until it melts.

  He agitates his arms,

  but without wings, they cannot grip the air,

  and with his father’s name on them, his lips

  are taken under by the deep blue sea

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  that bears his name, even to the present.

  And his unlucky father, now no more

  a father, cries out, “Icarus, where are you,

  where, in what region, shall I look for you?”

  And then he saw the feathers on the waves

  and cursed his arts; he built his son a tomb

  in the land that takes its name from Icarus.

  Daedalus and Perdix

  As he entombs his child’s pathetic corpse,

  he is observed, from where a rank ditch drips,

  by a chatty partridge, who chirps cheerfully

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  and makes his wing tips flutter in applause:

  a novel and unprecedented bird,

  and one who’d only lately been transformed,

  O Daedalus, because of a misdeed

  that, for a long time, will be held against you.

  For, as it happened, the inventor’s sister,

  quite unaware of what the Fates intended,

  entrusted her own son to his instruction,

  a likely lad of twelve, who had a mind

  with the capacity for principles and precepts;

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  and from his observation of the spines

  of fishes, which he’d taken as his model,

  incised a row of teeth in an iron strip

  and thereby managed to invent the saw.

  Likewise, he was the first to bind two arms

  of iron at a joint, so one is fixed

  and the other, as it moves, inscribes a circle.

  Daedalus envied him, and headlong hurled

  this lad of precepts from a precipice,

  the steep acropolis Minerva loves,

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&n
bsp; and lying, said the lad had slipped and fallen.

  But Athena, who takes care of clever people,

  snatched him from harm, changed him to a bird,

  and covered him with feathers in midair.

  His former brilliance, like his former name,

  he kept, although the former was transformed

  into the swiftness of his wings and feet.

  Although a bird, she does not soar aloft,

  and does not build her nest high up in trees

  or on lofty peaks; she flies close to the ground

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  and lays her eggs in hedges; remembering

  that fall of long ago, she fears the heights.

  [Perdix is the word Greeks had for “partridge.”]

  Meleager and Althaea

  And then, exhausted Daedalus found rest

  in Sicily, where Cocalus the king

  waged war on his behalf against the Cretans.

  Now, thanks to Theseus, the Athenians

  no longer had to pay their mournful tribute;

  the temple is all wrapped around with flowers,

  and the people praise the bellicose Minerva,

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  along with Jove and all the other gods,

  whose altars they now sacrifice before,

  leaving them gifts and burning pungent incense;

  Rumor had gone racing through the towns

  of Greece, bearing the name of Theseus,

  and everywhere Achaean folk implored

  the hero to deliver them from dangers.

  Calydon sought his help, although she had

  a hero of her own, named Meleager;

  a pig it was that prompted her petition,

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  hostile Diana’s attendant and avenger.

  For they say that Oeneus of Calydon,

  in gratitude for an abundant harvest,

  offered the first fruits of the grain to Ceres

  and the first squeezings of his grapes to Bacchus

  and poured out a libation of her oil,

  as golden as her hair is, to Minerva.

  Commencing with the rural deities,

  the gods all got the honors they desired;

  only Diana’s altar was ignored,

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  and left, they say, without a gift of incense.

  Even the gods may be provoked to anger!

  “We will not let them get away with this,”

  Diana said. “Dishonored we may be;

  but none will say that we were unavenged!”

  And the spurned goddess sent her vengeful boar

  straightway onto the fields of Calydon:

  a beast as great as the bulls of Epirus,

  and mightier than those of Sicily,

  with blood and fire shining from his eyes

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  and a neck stiff with bristles just like spear shafts;

  and as his chest heaved with his grating breath,

  his heavy shoulders dripped with seething spume;

  in length his tusks were like an elephant’s,