Read My Generation: Collected Nonfiction Page 7


  But Dr. Klotz and his behavior have remained mysterious. The “Medical History” reveals only his routine notations and a final, meticulously clear signature. I think Klotz has compelled my attention (slightly this side of obsession) all these years because, to put it simply, he was frightening. He represented, in his bloodless and remote way, the authority figure that most people dread encountering but so often do meet face-to-face: the dehumanized doctor. In later years, I would come to know many exemplary physicians, but also more than one for whom my memory of Klotz provided a creepy prototype. I never fathomed Klotz's need to chasten those whom he conceived to be sexual hoodlums among all the miserable, unwell marines who showed up for his help. I wasn't alone among these miscreants. Was it religion (as Winkler had hinted) that gave him his hang-up, some narrow faith that had provided him with a view of sex that was as fastidious as it was harsh? Perhaps, as Winkler also suggested without contradiction, it wasn't religion so much as that “personal fixation.” If that was true, it was a fixation animated by cruelty. Nothing else would account for his failure to tell me from the outset that there was a possibility that I didn't have syphilis at all.

  Several days after I received the letter from my stepmother, I was summoned to the end of the ward by Winkler, who led me into the tiny office of Klotz's second-in-command. Everyone called him Chief. He was a chief pharmacist's mate named Moss, a sandy-haired, overweight Georgian with a smoker's hack, good-heartedness written all over him. As in the past, he put me quickly at ease. He was an old man by my standards, probably thirty-five or older. I had come to trust and respect most of the medical corpsmen, like Moss and Winkler, who held out to sick marines a kind of spontaneous sympathy beyond the capacity of the doctors, or at least of the doctors I knew. And the feeling I had for Moss was not so tepid as mere respect; it was more like awe, for the year before he had taken part in the bloody landing at Tarawa, that slaughterhouse beyond compare, and there he had risked his big ass to save the lives of more than one marine, winning a commendation in the process. Marines and sailors were traditionally hostile to each other, but one could only regard someone like Moss with admiration, or even love, as I think I did that day. A couple of times before, he'd come by my sack to chat, always cheery and plainly eager to calm my fear, a good ol’ boy from Valdosta, a bearlike, rather untidy guy who plainly conceived medicine to be a tender enterprise not entirely bound by technology. He told me that Lieutenant Commander Klotz had departed on Christmas leave but had left him instructions about my case. My case, in fact, was contained in a file on Moss's desk, and he said he wanted to talk to me about it.

  First off, I didn't have syphilis.

  I recall thinking, despite my apostasy, of Revelation: “He that over-cometh shall inherit all things…”

  “I had a talk on the phone with the chief dental officer,” Moss said. “He told me what he told Dr. Klotz. Your Vincent's disease cleared up almost immediately. Just a couple of old-fashioned applications of gentian violet. Smile for me, boy.”

  I smiled widely, a big, shit-eating grin, and Moss heaved with laughter. “Damned if you don't look like a Ubangi. Gentian violet. That old standby. The man who could find a way to get the violet out of gentian violet would make him some money.”

  “Tell me something, Chief,” I said as Moss motioned for me to sit down. “If I get the situation correctly, my Kahn test has gone to negative. Zero. If this is true, and I guess it is, what's the connection?”

  “Let me ask you a question,” said Moss. “Did you ever have this condition—it's also called trench mouth—anytime before?”

  I reflected for an instant, then said, “Yes, I believe I did, come to think about it. Up at Duke. There were these marines for a while—I was one of them—complaining about this inflammation in the mouth, and bleeding. I had it badly for some time, then it seemed to go away. I didn't think about it anymore. There was talk about it being spread by the unclean water we used to wash our trays in the mess hall. So tell me, Chief, what's the connection?”

  Moss patiently explained to me what appeared to be the reason for Klotz's misdiagnosis, and what in fact had been behind the entire fiasco. He said that Klotz, after receiving the dental report, had written in my record book, “Dentist discharged patient for his Vincent's.” That morning, Moss, out of curiosity, had followed up on this notation, checking out various venereal-disease manuals and textbooks for further enlightenment, and had discovered that the principal causes for false serological positives in the Kahn test were leprosy and yaws. (Jesus, I thought, leprosy and yaws!) There was no chance of my having acquired either of those exotic, largely hot-climate diseases, Moss went on. Klotz must have ruled them out all along, convinced (or, I thought, wanting to be convinced) that I had syphilis in a more or less advanced form. Moss said that Vincent's disease was mentioned as a possible cause, but a rare one—so rare that Klotz must have discounted it. I learned from Moss that despite Vincent's preposterously gruesome official name—acute necrotizing ulcerative gingivitis—the inflammation of the mouth itself was relatively mild and easy to treat, often with a single application to the gums of the powerful bactericide gentian violet. One of the causative organisms in Vincent's was another busy little spirochete (Moss spelled it out: Treponema vincentii), and it had shown up in my blood tests. With me there had been a recurrence of symptoms. “It's a good thing you finally went to the dentist,” Moss concluded, “or you might have been here forever.”

  As much as I felt a friend and ally in the Chief, I still hesitated to state my case against Klotz, upon whom my rage and loathing grew more grimly focused, if that was possible, at every item Moss disclosed. I didn't want to strain the rapport I had with Moss by attacking his superior—for all I knew, though only God would know why, he might hold Klotz in high esteem. At the same time, the evil suspicions that sprang to mind as Moss murmured his litany of details had actually begun to make me a little nauseated, taking the glow off my euphoria, and there was no way I could let the suspicions rest. I said, “You know, Chief, he wanted to find the worst things. I guess I was too intimidated to tell him I've had that little scar on my dick all my life.” Then I said, “Anyway, what this means is that Dr. Klotz could have told me there was a possibility of a false positive. A possibility.” I paused. “But he didn't do that.”

  “That's really right.” Moss didn't wait an extra beat, uttering the words with a soft, rising inflection that had a distinct edge of contempt and carried its own conviction of wrongdoing. I knew then that he was on my side.

  “He's read what you've read,” I persisted. “He knew about Vincent's disease. He could have run me through that drill, couldn't he? But he didn't do that, either. He could have spared me a lot of misery. He could have given me some hope—”

  “That's really right.”

  “What is this jerk's problem, Chief?”

  Klotz was on leave. Within a few hours I would return to the barracks and the drill field, just another healthy recruit thrust back into the maw of the war machine. I would never see the Chief again. Under the circumstances, it would be safe for Moss to give voice to whatever innermost feelings he had toward Klotz. But Moss was too much the wise old salt, too professional, and, doubtless, too loyal to an honorable code to go that far. Still, I sensed a comradely affinity, and it was denunciation enough, a spiritual handclasp, when he squinted at me and said, “He was punishin’ you, boy, punishin’ you.”

  As I left the hospital that day, I looked forward to the ordeal that my phantom illness had interrupted. Mean corporals with taut shiny scalps and bulging eyes would be at me again, poking their swagger sticks into my solar plexus, ramming their knees up my butt, calling me a cocksucker and a motherfucking sack of shit, terrorizing me with threats and drenching me with spittle and hatred, making my quotidian world such a miasma of fright that each night I would crawl into my bed like an invalid seeking death, praying for resurrection in another life. After that, there was the bloody Pacific, where I would murder
and perhaps be murdered. But those were horrors I could deal with; in that gray ward I'd nearly been broken by fears that were beyond imagining.

  Late that afternoon, I trudged past the drill field in the waning light, packing my seabag on my shoulder, hefting a load that seemed pounds lighter than it had a month before. At the far end of the field, a platoon of marines was tramping across the asphalt, counting in cadence, a chorus of young voices over which one voice, the drill instructor's, soared in a high maniacal wail. In some undiscoverable distance, faint yet clear, a band played the “Colonel Bogey March,” that jauntily sad evocation of warfare, its brassy harmonies mingling triumph and grief. The music made me walk along with a brisk step, and I felt it hurrying me toward a future where though suffering was a certainty, it wore a recognizable face.

  I had just enough time for a stop at the PX, to stock up on cigarettes and candy bars. The candy was a clandestine indulgence I felt I owed myself, and couldn't resist. Nor could I resist, along with the Baby Ruths, buying a postcard showing a photograph of marines grinning insincerely as they performed calisthenics, and the caption “Greetings from Parris Island.” Toward Christmas I addressed it to my stepmother, and scribbled:

  Dear Old Girl,

  My frantic, obsessive copulations produced not syphilis but trench mouth. (Escaped from the Clap Shack in time to celebrate the birth of our Lord and Savior.)

  Much love, Bill

  [New Yorker, September 18, 1995.]

  The South

  The Oldest America

  George Washington, never so versatile and wide-ranging in his interests as Thomas Jefferson, was nonetheless a man of many parts who knew well how to employ his leisure time. Firmly implanted in the American mythology is Washington the solemn, taciturn soldier and statesman, the Rembrandt Peale portrait of the postage stamps; less well known is the pre-Revolutionary Virginia planter who was devoted equally to horse racing and the theater and who regularly traveled the hundred and fifty miles south from Mount Vernon across the somnolent Tidewater to Williamsburg—then the capital of the colony—where he placed bets on the horses by day, and by night attended performances of Shakespeare by troupes imported from London. If today one should wonder how that Tidewater countryside appeared to Washington's eyes, the answer is: much as it does now. For to a degree largely unmatched in America, the region resembles in topography its ancient, earliest configuration.

  It is the oldest part of our country, and suffered its upheaval and exploitation not in the nineteenth century like New England nor in the present century like California, but decades before we became a nation. Recklessly overcultivated in tobacco for more than a century, the once-rich bottomlands and green fields became fallow and depleted, so that even by the time of Washington's later years the abandoned farms and pastures were becoming reclaimed by new growths of woodland—oak and ash and sycamore and scrub pine. Long before the invention of the steam locomotive, much of the region—especially in the northern reaches, in the area just south of the Potomac and bordering on Chesapeake Bay—had subsided into the lazy sleep of a depopulated backwater, lacking either industry or productive agriculture, and for this reason (somewhat rare in the pattern of American regional growth), the absence of factories and railroads and great superhighways left the landscape mercifully unmarked. For this reason, too, the Tidewater has retained, generally speaking, a unique, unspoiled loveliness. Of course, architectural styles have changed the face of the landscape; shopping centers and split-level houses, indistinguishable from those elsewhere in America, have set their imprint here and there upon the land, and one should not visit the Tidewater in the expectation that each small town will yield a glimpse of something resembling Colonial Williamsburg or a Christopher Wren church. Also, the sprawling industrial and military complex that has grown up around Norfolk and Hampton Roads does not represent the quality of the Tidewater of which I speak.

  Nevertheless, the old mansions and the eighteenth-century courthouses and churches still exist, their weathered brick rising out of the countryside from behind a grove of oaks in the most pleasantly disarming way. Such great old manor houses as Westover and Brandon and Carter's Grove still reign in lordly and stunning elegance along the banks of the James (these are the homes that H. L. Mencken, in outrage over the encroachment of all that was hideous in American architecture, described as the most perfectly proportioned dwellings ever fashioned by man).

  Yet beyond all these noble relics of the past, there is the landscape itself, sometimes unspectacular and ordinary (cornfields, pine woods, country stores) but more often possessing a sorrowing beauty—everywhere lovelier and more mellow and melancholy and fledged with green than the hard-clay country that dominates the higher elevations of the Upper South. All this has to do, of course, with the rivers, the noble waterways that indent the face of the Tidewater and give the region so much of its character, including, indeed, its very name. Rarely here is one more than a few miles from a great brackish tideland stream, like the Rappahannock or the York or the James (and these are monumental rivers, too, in breadth if not in length: the James at its mouth is nearly six miles across, one of the widest estuaries in America), so that what is specifically Southern becomes commingled with the waterborne, the maritime. Thus the vistas of the solitary stands of pinewoods and barren cornfields, the sawmill in a remote clearing, the sudden immaculate and simple beauty of a freshly painted clapboard Negro church in a sunny grove are combined with a sense of broad, flat reaches of tidal shallows, mighty river estuaries, fish stakes and oyster boats, inlets and coves and bays, wild sudden squalls blowing out of the Chesapeake, the serene magnificence of sunrise coming up over the mouth of the Rappahannock, blood-red through the milk of morning mists. This is a low, drowsing, placid topography, literally half drowned. From the exhausted land the people have turned to the water for sustenance—river and estuary and bay. There is an odd truth in the remark that every native of the Tidewater is a skilled boatman, even if he is a farmer.

  I love the place-names of the Virginia Tidewater—that juxtaposition of the Indian and old England, which is more mellifluous and striking than any other place in America. The names of the counties alone are resonant with the past: Essex and Middlesex and York, Isle of Wight and Sussex, King William, Surry, Prince George, King and Queen. These are mingled with the ancestral names of the red men, who still exist in diminishing numbers, isolated on small reservations, where they make a modest living by fishing for the fat shad that still teem in the rivers bearing their tribal names: Pamunkey and Mattaponi, Chickahominy, Powhatan and Kecoughtan, Chuckatuck and Corotoman. Names like these have a lazy beauty, corresponding to the meandering pace of a bygone era.

  Yet at the same time, no place of comparable area owns such an abundance of curiously or fancifully named hamlets and villages—Ark, Rescue, Ordinary, Naxera, Shadow, Zuni, Lively (the posted speed here is five miles an hour), Bumpass. These are often nothing more than a crossroads, a general store with a post office, and here one is most likely to hear the throaty, slurred Tidewater speech—beyond doubt the speech of the Father of His Country. Encapsulated in time and space, the natives of the remoter reaches of this part of Virginia still use the phonetic forms of a language spoken two and a half centuries ago by their ancestors, settlers from Devon and Dorset. Its quality cannot be fully savored unless heard, but it may be suggested by noting that in the Tidewater you never go out but “oot,” and that “house” rhymes less directly with “mouse” than with “noose.” Still occasionally heard is the “yar” sound, in which “garden” becomes “gyarden,” “far” turns into “fyah,” and that old family name of Carter, one of Virginia's most illustrious, is transmuted into “Cyatah.” This locution was, in my childhood, largely the property of old ladies fragrant with lavender—usually Daughters of the Confederacy—and still hovers in my memory as the quintessential sound of Southern womanhood and good breeding. Alas, it is dying out and will soon be gone forever, absorbed into the flattened-out tonality of
Basic American.

  Neither the Tidewater nor the rest of Virginia is, of course, the Deep South, but the underlying quality of the region remains, ultimately, distinctly Southern, adumbrated by the memory of a tragic past. Some of the bloodiest battles of the Civil War were fought on this soil, the selfsame soil to which there was brought for the first time—at Jamestown, in 1619, in the form of a handful of African slaves—the institution that became, in large part, the basis for that awful conflict. The legacy still remains. A majority of the Tidewater counties is heavily populated by Negroes; in many counties Negroes outnumber whites in a ratio resembling parts of Alabama and Mississippi. Here, as elsewhere in the South (and the North), there are grievous inequities; it is not in order to minimize those inequities that I reflect on the fact that no part of the South where such a racial composition is found has been so free of friction or strife. The Ku Klux Klan has never found a welcome here; the reign of terror that swept the South in the 1920s and 1930s—the decades of blazing crosses and lynchings—would have been unthinkable in the Tidewater.