“You, too, have read the Necronomicon, then.” Cartaret looked stunned. “But there are only six complete versions, and I thought the nearest was in the British Museum.”
The Arab’s smile broadened. “My fellow-countryman, Alhazred, left many legacies among his own people,” he said, softly. “There is wisdom available to all who know where to seek it.”
For a moment there was silence in the room. Cartaret gazed at the black Seal, and the Arab scrutinized him in turn. The thoughts of both were far away. At last the thin, elderly white man looked up with a quick grimace of determination.
“I believe your story,” he said. “Lead me.”
The Arab, with a satisfied shrug, took a chair, unbidden, at the side of his host. From that moment he assumed complete psychic mastery of the situation.
“First, you must tell me what you know,” he commanded. “Then I shall reveal the rest.”
Cartaret, unconscious of the other’s dominance, complied. He told the stranger his story in an abstracted manner, while his eyes never swerved from the cryptic black amulet on the table. It was almost as though he were hypnotized by the queer talisman. The Arab said nothing, though there was a gay gloating in his fanatical eyes.
— 2 —
Cartaret spoke of his youth; of his wartime service in Egypt and subsequent station in Mesopotamia. It was here that the captain had first become interested in archeology and the shadowy realms of the occult which surrounded it. From the vast desert of Arabia had come intriguing tales as old as time; furtive fables of mystic Irem, city of ancient dread, and the lost legends of vanished empires. He had spoken to the dreaming dervishes whose hashish visions revealed secrets of forgotten days, and had explored certain reputedly ghoul-ridden tombs and burrows in the ruins of an older Damascus than recorded history knows.
In time, his retirement had brought him to Egypt. Here in Cairo there was access to still more secret lore. Egypt, land of lurid curses and lost kings, has ever harbored mad myths in its age-old shadows. Cartaret had learned of priests and pharaohs; of olden oracles, forgotten sphinxes, fabulous pyramids, titanic tombs. Civilization was but a cobweb surface upon the sleeping face of Eternal Mystery. Here, beneath the inscrutable shadows of the pyramids, the old gods still stalked in the old ways. The ghosts of Set, Ra, Osiris, and Bubastis lurked in desert ways; Horus, Isis, and Sebek yet dwelt in the ruins of Thebes and Memphis, or bided in the crumbling tombs below the Valley of Kings.
Nowhere had the past survived as it did in ageless Egypt. With every mummy, the Egyptologists uncovered a curse; the solving of each ancient secret merely uncovered a deeper, more perplexing riddle. Who built the pylons of the temples? Why did the old kings rear the pyramids? How did they work such marvels? Were their curses potent still? Where vanished the priests of Egypt?
These and a thousand other unanswered questions intrigued the mind of Captain Cartaret. In his new-found leisure he read and studied, talked with scientists and savants. Ever the quest of primal knowledge beckoned him on to blacker brinks; he could slake his thirsty soul only in stranger secrets, more dangerous discoveries.
Many of the reputable authorities he knew were open in their confessed opinion that it was not well for meddlers to pry too deeply beneath the surface. Curses had come true with puzzling promptness, and warning prophecies had been fulfilled with a vengeance. It was not good to profane the shrines of the old dark gods who still dwelt within the land.
But the terrible lure of the forgotten and the forbidden was a pulsing virus in Cartaret’s blood. When he heard the legend of Nephren-Ka, he naturally investigated.
Nephren-Ka, according to authoritative knowledge, was merely a mythical figure. He was purported to have been a Pharaoh of no known dynasty, a priestly usurper of the throne. The most common fables placed his reign in almost biblical times. He was said to have been the last and greatest of that Egyptian cult of priest-sorcerers who for a time transformed the recognized religion into a dark and terrible thing. This cult, led by the arch-hierophants of Bubastis, Anubis, and Sebek, viewed their gods as the representatives of actual Hidden Beings—monstrous beast-men who shambled on Earth in primal days. They accorded worship to the Elder One who is known to myth as Nyarlathotep, the “Mighty Messenger”. This abominable deity was said to confer wizard’s power upon receiving human sacrifices; and while the evil priests reigned supreme they temporarily transformed the religion of Egypt into a bloody shambles. With anthropomancy and necrophilism they sought terrible boons from their demons.
The tale goes that Nephren-Ka, on the throne, renounced all religion save that of Nyarlathotep. He sought the power of prophecy, and built temples to the Blind Ape of Truth. His utterly atrocious sacrifices at length provoked a revolt, and it is said that the infamous Pharaoh was at last dethroned. According to this account, the new ruler and his people immediately destroyed all vestiges of the former reign, demolished all temples and idols of Nyarlathotep, and drove out the wicked priests who prostituted their faith to the carnivorous Bubastis, Anubis, and Sebek. The Book of the Dead was then amended so that all references to the Pharaoh Nephren-Ka and his accursed cults were deleted.
Thus, argues the legend, the furtive faith was lost to reputable history. As to Nephren-Ka himself, a strange account is given of his end.
The story ran that the dethroned Pharaoh fled to a spot adjacent to what is now the modern city of Cairo. Here it was his intention to embark with his remaining followers for a “westward isle”. Historians believe that this “isle” was Britain, where some of the fleeing priests of Bubastis actually settled.
But the Pharaoh was attacked and surrounded, his escape blocked. It was then that he had constructed a secret underground tomb, in which he caused himself and his followers to be interred alive. With him, in this vivisepulture, he took all his treasure and magical secrets, so that nothing would remain for his enemies to profit by. So cleverly did his remaining devotees contrive this secret crypt that the attackers were never able to discover the resting-place of the Black Pharaoh.
Thus the legend rests. According to common currency, the fable was handed down by the few remaining priests who actually stayed on the surface to seal the secret place; they and their descendants were believed to have perpetuated the story and the old faith of evil.
Following up this exceedingly unusual story, Cartaret delved into the old tomes of the time. During a trip to London he was fortunate enough to be allowed an inspection of the unhallowed and archaic Necronomicon of Abdul Alhazred. In it were further emendations. One of his influential friends in the Home Office, hearing of his interest, managed to obtain for him a portion of Ludvig Prinn’s evil and blasphemous De Vermis Mysteriis, known more familiarly to students of recondite arcana as Mysteries of the Worm. Here, in that greatly disputed chapter on oriental myth entitled Saracenic Rituals, Cartaret found still more concrete elaborations of the Nephren-Ka tale.
Prinn, who consorted with the mediaeval seers and prophets of Saracen times in Egypt, gave a good deal of prominence to the whispered hints of Alexandrian necromancers and adepts. They knew the story of Nephren-Ka, and alluded to him as the Black Pharaoh.
Prinn’s account of the Pharaoh’s death was much more elaborate. He claimed that the secret tomb lay directly beneath Cairo itself, and professed to believe that it had been opened and reached. He hinted at the cult-survival mentioned in the popular tales; spoke of a renegade group of descendants whose priestly ancestors had interred the rest alive. They were said to perpetuate the evil faith, and to act as guardians of the dead Nephren-Ka and his buried brethren, lest some interloper discover and violate his resting-place in the crypt. After the regular cycle of seven thousand years, the Black Pharaoh and his band would then arise once more, and restore the dark glory of the ancient faith.
The crypt itself, if Prinn is to be believed, was a most unusual place. Nephren-Ka’s servants and slaves had builded him a mighty sepulcher, and the burrows were filled with the rich treasure of his reign. Al
l of the sacred images were there, and the jeweled books of esoteric wisdom reposed within.
Most peculiarly did the account dwell on Nephren-Ka’s search for the Truth and the Power of Prophecy. It was said that before he died down in the darkness, he conjured up the earthly image of Nyarlathotep in a final gigantic sacrifice; and that the god granted him his desires. Nephren-Ka had stood before the images of the Blind Ape of Truth and received the gift of divination over the gory bodies of a hundred willing victims. Then, in nightmare manner, Prinn recounts that the entombed Pharaoh wandered among his dead companions and inscribed on the twisted walls of his tomb the secrets of the future. In pictures and ideographs he wrote the history of days to come, revelling in omniscient knowledge till the end. He scrawled the destinies of kings to come; painted the triumphs and the dooms of unborn empires. Then, as the blackness of death shrouded his sight, and palsy wrenched the brush from his fingers, he betook himself in peace to his sarcophagus, and there died.
So said Ludvig Prinn, he that consorted with ancient seers. Nephren-Ka lay in his buried burrows, guarded by the priestly cult that still survived on Earth, and further protected by enchantments in his tomb below. He had fulfilled his desires at the end—he had known Truth, and written the lore of the future on the nighted walls of his own catacomb.
Cartaret had read all this with conflicting emotions. How he would like to find that tomb, if it existed! What a sensation—he would revolutionize anthropology, ethnology!
Of course, the legend had its absurd points. Cartaret, for all his research, was not superstitious. He didn’t believe the bogus balderdash about Nyarlathotep, the Blind Ape of Truth, or the priestly cult. That part about the gift of prophecy was sheer drivel.
Such things were commonplace. There were many savants who had attempted to prove that the pyramids, in their geometrical construction, were archeological and architectural prophecies of days to come. With elaborate and convincing skill, they attempted to show that, symbolically interpreted, the great tombs held the key to history, that they allegorically foretold the Middle Ages, the Renaissance, the Great War.
This, Cartaret believed, was rubbish. And the utterly absurd notion that a dying fanatic had been gifted with prophetic power and scrawled the future history of the world on his tomb as a last gesture before death—that was impossible to swallow.
Nevertheless, despite his skeptical attitude, Captain Cartaret wanted to find the tomb, if it existed. He had returned to Egypt with that intention, and immediately set to work. So far he had a number of clues and hints. If the machinery of his investigation did not collapse, it was now only a matter of days before he would discover the actual entrance to the spot itself. Then he intended to enlist proper governmental aid and make his discovery public to all.
This much he now told the silent Arab who had come out of the night with a strange proposal and a weird credential: the seal of the Black Pharaoh, Nephren-Ka.
— 3 —
When Cartaret finished his summary, he glanced at the dark stranger in interrogation.
“What next?” he asked.
“Follow me,” said the other, urbanely. “I shall lead you to the spot you seek.”
“Now?” gasped Cartaret. The other nodded.
“But—it’s too sudden! I mean, the whole thing is like a dream. You come out of the night, unbidden and unknown, show me the Seal, and graciously offer to grant me my desires. Why? It doesn’t make sense.”
“This makes sense.” The grave Arab indicated the black Seal.
“Yes,” admitted Cartaret. “But—how can I trust you? Why must I go now? Wouldn’t it be wiser to wait, and get the proper authorities behind us? Won’t there be need of excavation; aren’t there necessary instruments to take?”
“No.” The other spread his palms upward. “Just come.”
“Look here.” Cartaret’s suspicion crystallized in his sharp tones. “How do I know this isn’t a trap? Why should you come to me this way? Who the devil are you?”
“Patience.” The dark man smiled. “I shall explain all. I have listened to your accounts of the ‘legend’ with great interest, and while your facts are clear, your own view of them is mistaken. The legend you have learned of is true—all of it. Nephren-Ka did write the future on the walls of his tomb when he died; he did possess the power of divination, and the priests who buried him formed a cult which did survive.”
“Yes?” Cartaret was impressed, despite himself.
“I am one of those priests.” The words stabbed like swords in the white man’s brain.
“Do not look so shocked. It is the truth. I am a descendant of the original cult of Nephren-Ka, one of those inner initiates who have kept the legend alive. I worship the Power which the Black Pharaoh received, and I worship the god Nyarlathotep who accorded that Power to him. To us believers, the most sacred truth lies in the hieroglyphs inscribed by the divinely gifted Pharaoh before he died. Throughout the ages, we guardian priests have watched history unfold, and always it has agreed with the ideographs on those tunneled walls. We believe.
“It is because of our belief that I have sought you out. For within the secret crypt of the Black Pharaoh it is written upon the walls of the future that you shall descend there.”
Stunning silence.
“Do you mean to say,” Cartaret gasped, “that those pictures show me discovering the spot?”
“They do,” assented the dark man, slowly. “That is why I came to you unbidden. You shall come with me and fulfill the prophecy tonight, as it is written.”
“Suppose I don’t come?” flashed Captain Cartaret, suddenly “What about your prophecy then?”
The Arab smiled. “You’ll come,” he said. “You know that.”
Cartaret realized that it was so. Nothing could keep him away from this amazing discovery. A thought struck him.
“If this wall really records the details of the future,” he began, “perhaps you can tell me a little about my own coming history. Will this discovery make me famous? Will I return again to the spot? Is it written that I am to bring the secret of Nephren-Ka to light?”
The dark man looked grave. “That I do not know,” he admitted. “I neglected to tell you something about the Walls of Truth. My ancestor—he who first descended into the secret spot after it had been sealed, he who first looked upon the work of prophecy—did a needful thing. Deeming that such wisdom was not for lesser mortals, he piously covered the walls with concealing tapestry. Thus none might look upon the future too far. As time passed, the tapestry was drawn back to keep pace with the actual events of history, and always they have coincided with the hieroglyphs. Through the ages, it has always been the duty of one priest to descend to the secret tomb each day and draw back the tapestry so as to reveal the events of the day that follows. Now, during my life, that is my mission. My fellows devote their time to the needful rites of worship in hidden places. I alone descend the concealed passage daily and draw back the curtain on the Walls of Truth. When I die, another will take my place. Understand me—the writing does not minutely concern every single event; merely those which affect the history and destiny of Egypt itself. Today, my friend, it was revealed that you should descend and enter into the place of your desire. What the morrow holds in store for you I cannot say, until the curtain is drawn once more.”
Cartaret sighed. “I suppose that there is nothing else left but for me to go, then.” His eagerness was ill dissembled. The dark man observed this at once, and smiled cynically, while he strode to the door.
“Follow me,” he commanded.
To Captain Cartaret that walk through the moonlit streets of Cairo was blurred in chaotic dream. His guide led him into labyrinths of looming shadows; they wandered through the twisted native quarters and passed through a maze of unfamiliar alleys and thoroughfares. Cartaret strode mechanically at the dark stranger’s heels, his thoughts avid for the great triumph to come.
He hardly noticed their passage through a dingy courtyard; when
his companion drew up before an ancient well and pressed a niche revealing the passage beneath, he followed him as a matter of course. From somewhere the Arab had produced a flashlight. Its faint beam almost rebounded from the murk of the inky tunnel.
Together they descended a thousand stairs, into the ageless and eternal darkness that broods beneath. Like a blind man, Cartaret stumbled down—down into the depths of three thousand vanished years.
— 4 —
The temple was entered—the subterranean temple-tomb of Nephren-Ka. Through silver gates the priest passed, his dazed companion following behind. Cartaret stood in a vast chamber, the niched walls of which were lined with sarcophagi.
“They hold the mummies of the interred priests and servants,” explained his guide.
Strange were the mummy-cases of Nephren-Ka’s followers, not like those known to Egyptology. The carven covers bore no recognized, conventional features as was the usual custom; instead they presented the strange, grinning countenances of demons and creatures of fable. Jeweled eyes stared mockingly from the black visages of gargoyles spawned in a sculptor’s nightmare. From every side of the room those eyes shone through the shadows; unwinking, unchanging, omniscient in this little world of the dead.
Cartaret stirred uneasily. Emerald eyes of death, ruby eyes of malevolence, yellow orbs of mockery; everywhere they confronted him. He was glad when his guide led him forward at last, so that the incongruous rays of the flashlight shone on the entrance beyond. A moment later his relief was dissipated by the sight of a new horror confronting him at the inner doorway.
Two gigantic figures shambled there, guarding either side of the opening—two monstrous, troglodytic figures. Great gorillas they were; enormous apes, carved in simian semblance from black stone. They faced the doorway, squatting on mighty haunches, their huge, hairy arms upraised in menace. Their glittering faces were brutally alive; they grinned, bare-fanged, with idiotic glee. And they were blind—eyeless and blind.