Evidently the caravan men realized something of its uniqueness; for they ordered that two boulders which lay near by be placed on top of the idol as a marker in case they ever returned. The men did as they were ordered, though they were obviously reluctant, and kept muttering prayers beneath their breath. They seemed very much afraid of the buried image, but only reiterated their ignorance when questioned further concerning it.
After the boulders had been placed, the expedition was forced to journey on, for time did not permit them to unearth the curious figure in its entirety, or attempt to carry it with them. When they returned to the north they told their story, and as most tales were in the habit of doing, it came to the ears of Doctor Stugatche. Stugatche thought fast. It was quite evident that the original discoverers of the idol did not attach any great importance to their find. For this reason the doctor might easily return to the spot and unearth the statue without any trouble, once he knew exactly where it was located.
Stugatche felt that it was worth finding. If it had been a treasure yarn, now, he would have scoffed and unhesitatingly put it down as a cock-and-bull story of the usual variety. But an idol—that was different. He could understand why an ignorant band of Arab smugglers might ignore such a discovery. He could also realize that such a discovery might prove more valuable to him than all the treasure in Egypt. It was easy for him to remember the vague clues and wild hints that had prompted the findings of early explorers. They had followed up many blind leads when first they plumbed the pyramids and racked the temple ruins. All of them were tomb-looters at heart, but their ravishings had made them rich and famous. Why not him, then? If the tale were true, and this idol not only buried, but totally unknown as a deity; in perfect condition, and in such an out-of-the-way locality—these facts would create a furor when he exhibited his find. He would be famous! Who knew what hitherto untrodden fields he might open up in archeology? It was well worth chancing.
But he must not arouse any suspicion. He dared not inquire about the place from any Arabs who had been there. That would immediately cause talk. No, he must get his directions from a native in the band. Accordingly, two of his servants picked up Hassan, the old camel-driver, and brought him before Stugatche in his house. But Hassan, when questioned, looked very much afraid. He refused to talk. So Stugatche, as we have seen, conducted him into his little reception room in the cellar, where he had been wont to entertain certain recalcitrant guests in the past. Here the doctor, whose knowledge of anatomy stood him in good stead, was able to cajole his visitor into speaking, by the methods we have just witnessed.
So Doctor Stugatche emerged from the cellar in a very pleasant frame of mind. He was rubbing his fat hands when he looked at the map to verify his information, and he went out to dinner with a smiling face.
Two days later he was ready to start. He had hired a small number of natives, so as not to excite undue investigation, and given out to his business acquaintances that he was about to embark on a special trip. He engaged a strange dragoman, and made sure that the fellow would keep his mouth shut. There were several swift camels in the train, and a number of extra donkeys harnessed to a large empty cart. He took food and water for six days, for he intended to return via river-boat. After the arrangements were completed, the party assembled one morning at a certain spot unknown to official eyes, and the expedition began.
— 3 —
It was on the morning of the fourth day that they arrived at last. Stugatche saw the stones from his precarious perch atop the leading camel. He swore delightedly, and despite the hovering heat, dismounted and raced over to the spot where the two boulders lay. A moment later he called the company to a hasty halt and issued orders for the immediate erection of the tents, and the usual preparations for encampment. Utterly disregarding the intolerable warmth of the day, he saw to it that the sweating natives did a thorough job; and then, without allowing them a moment’s rest, he instructed them to remove the massive rocks from their resting-place. A crew of straining men managed to topple them over at last, and clear away the underlying sand.
In a few moments there was a loud cry from the gang of laborers, as a black and sinister head came into view. It was a triple-crowned blasphemy. Great spiky cones adorned the top of the ebony diadem, and beneath them were hidden intricately executed designs. He bent down and examined them. They were monstrous, both in subject and in execution. He saw the writhing, worm-like shapes of primal monsters, and headless, slimy creatures from the stars. There were bloated beasts in the robes of men, and ancient Egyptian gods in hideous combat with squirming demons from the gulf. Some of the designs were foul beyond description, and others hinted of unclean terrors that were old when the world was young. But all were evil; and Stugatche, cold and callous though he was, could not gaze at them without feeling a horror that ate at his brain.
As for the natives, they were openly frightened. The moment that the top of the image came into view, they began to jabber hysterically. They retreated to the side of the excavation and began to argue and mumble, pointing occasionally at the statue, or at the kneeling figure of the doctor. Absorbed in his inspection, Stugatche failed to catch the body of their remarks, or note the air of menace which radiated from the sullen dragoman. Once or twice he heard some vague references to the name “Nyarlathotep”, and a few allusions to “The Demon Messenger”.
After completing his scrutiny, the doctor rose to his feet and ordered the men to proceed with the excavation. No one moved. Impatiently he repeated his command. The natives stood by, their heads hung, but their faces were stolid. At last the dragoman stepped forward and began to harangue the effendi.
He and his men would never have come with their master had they known what they were expected to do. They would not touch the statue of the god, and they warned the doctor to keep his hands off. It was bad business to incur the wrath of the Old God—the Secret One. But perhaps he had not heard of Nyarlathotep. He was the oldest god of all Egypt; of all the world. He was the God of Resurrection, and the Black Messenger of Karneter. There was a legend that one day he would arise and bring the olden dead to life. And his curse was one to be avoided.
Stugatche, listening, began to lose his temper. Angrily he interrupted, ordering the men to stop gawking and resume their work. He backed up this command with two Colt .32 revolvers. He would take all the blame for this desecration, he shouted, and he was not afraid of any damned stone idol in the world.
The natives seemed properly impressed both by the revolvers and by his fluent profanity. They began to dig again, timidly averting their eyes from the statue’s form.
A few hours’ work sufficed for the men to uncover the idol. If the crown of its stony head had hinted of horror, the face and body openly proclaimed it. The image was obscene and shockingly malignant. There was an indescribably alien quality about it—it was ageless, unchanging, eternal. Not a scratch marred its black and crudely chiseled surface; during all its many-centuried burial there had been no weathering upon the fiendishly carven features. Stugatche saw it now as it must have looked when it was first buried, and the sight was not good to see.
It resembled a miniature sphinx—a life-sized sphinx with the wings of a vulture and the body of a hyena. There were talons and claws, and upon the squatting, bestial body rested a massive, anthropomorphic head, bearing the ominous triple crown whose dread designs had so singularly excited the natives. But the worst and by far the most hideous feature was the lack of a face upon the ghastly thing. It was a faceless god; the winged, faceless god of ancient myth—Nyarlathotep, Mighty Messenger, Stalker among the Stars, and Lord of the Desert.
When Stugatche completed his examination at last, he became almost hysterically happy. He grinned triumphantly into that blank and loathsome countenance—grinned into that faceless orifice that yawned as vacantly as the black void beyond the suns. In his enthusiasm he failed to notice the furtive whispers of the natives and the guides, and disregarded their fearsome glances at the unclean eid
olon. Had he not done so, he would have been a wiser man; for these men knew, as all Egypt knows, that Nyarlathotep is the Master of Evil.
Not for nothing had his temples been demolished, his statues destroyed, and his priestcraft crucified in the olden days. There were dark and terrible reasons for prohibiting his worship, and omitting his name from the Book of the Dead. All references to the Faceless One were long since deleted from the Sacred Manuscripts, and great pains had been taken to ignore some of his godly attributes, or assign them to some milder deity. In Thoth, Set, Bubastis and Sebek we can trace some of the Master’s grisly endowments. It was he, in the most archaic of the chronicles, who was ruler of the Underworld. It was he who became the patron of sorcery and the black arts. Once he alone had ruled, and men knew him in all lands, under many names. But that time passed. Men turned away from the worship of evil, and reverenced the good. They did not care for the gruesome sacrifice the Dark God demanded, nor the way his priests ruled. At last the cult was suppressed, and by common consent all references to it were forever banned, and its records destroyed. But Nyarlathotep had come out of the desert, according to the legend, and to the desert he now returned. Idols were set up in hidden places among the sands, and there the thin, fanatical ranks of true believers still leapt and capered in naked worship, where the cries of shrieking victims echoed only to the ears of the night.
So his legend remained and was handed down in the secret ways of the earth. Time passed. In the north the ice-flow receded and Atlantis fell. New peoples overran the land, but the desert folk remained. They viewed the building of the pyramids with amused and cynical eyes. Wait, they counseled. When the Day arrived at last, Nyarlathotep would come out of the desert, and then woe unto Egypt! For the pyramids would shatter into dust, and temples crumble to ruin. Sunken cities of the sea would rise, and there would be famine and pestilence throughout the land. The stars would change in a most peculiar way, so that the Great Ones could come pulsing from the outer gulf. Then the beasts should give tongue, and prophesy in their anthropoglotism that man shall perish. By these signs, and other apocalyptic portents, the world would know that Nyarlathotep had returned. Soon he himself would be visible—a dark, faceless man in black, walking, staff in hand, across the desert, but leaving no track to mark his way, save that of death. For wherever his footsteps turned, men would surely die, until at last none but true believers remained to welcome him in worship with the Mighty Ones from the gulfs.
Such, in its essence, was the fable of Nyarlathotep. It was older than secret Egypt, more hoary than sea-doomed Atlantis, more ancient than time-forgotten Mu. But it has never been forgotten. In the medieval times this story and its prophecy were carried across Europe by returning crusaders. Thus the Mighty Messenger became the Black Man of the witch-covens; the emissary of Asmodeus and darker gods. His name is mentioned cryptically in the Necronomicon, for Alhazred heard it whispered in tales of shadowed Irem. The fabulous Book of Eibon hints at the myth in veiled and diverse ways, for it was writ in a far-off time when it was not yet deemed safe to speak of things that had walked upon the earth when it was young. Ludvig Prinn, who traveled in Saracenic lands and learned strange sorceries, awesomely implies his knowledge in the infamous Mysteries of the Worm.
But his worship, in late years, seems to have died out. There is no mention of it in Sir James Frazer’s Golden Bough, and most reputable ethnologists and anthropologists are frankly ignorant of the Faceless One’s history. But there are idols still intact, and some whisper of certain caverns beneath the Nile, and of burrows below the Ninth Pyramid. The secret signs and symbols of his worship are gone, but there are some undecipherable hieroglyphs in the Government vaults which are very closely concealed. And men know. By word of mouth the tale has come down through the ages, and there are those who still wait for the Day. By common consent there seem to be certain spots in the desert which are carefully avoided by caravans, and several secluded shrines are shunned by those who remember. For Nyarlathotep is the God of the Desert, and his ways are best left unprofaned.
It was this knowledge which prompted the uneasiness of the natives upon the discovery of that peculiar idol in the sand. When they had first noted the head-dress they had been afraid, and after seeing that featureless face they became frantic with dread. As for Doctor Stugatche, his fate did not matter to them. They were concerned only with themselves, and their course was plainly apparent. They must flee, and flee at once.
Stugatche paid no attention to them. He was busy making plans for the following day. They would place the idol on a wheeled cart and harness the donkeys. Once back to the river it could be put on board the steamer. What a find! He conjured up pleasant visions of the fame and fortune that would be his. Scavenger, was he? Unsavory adventurer, eh? Charlatan, cheat, impostor, they had called him. How those smug official eyes would pop when they beheld his discovery! Heaven only knew what vistas this thing might open up. There might be other altars, other idols; tombs and temples too, perhaps. He knew vaguely that there was some absurd legend about the worship of this deity, but if he could only get his hands on a few more natives who could give him the information he wanted . . . He smiled, musingly. Funny, those superstitious myths! The boys were afraid of the statue; that was plainly apparent. The dragoman, now, with his stupid quotations. How did it go? “Nyarlathotep is the Black Messenger of Karneter. He comes from out of the desert, across the burning sands, and stalks his prey throughout the world, which is the land of his domain.” Silly! All Egyptian myths were stupid. Statues with animal heads suddenly coming to life; reincarnation of men and gods, foolish kings building pyramids for mummies. Well, a lot of fools believed it; not only the natives, either. He knew some cranks who credited the stories about the Pharaoh’s curse, and the magic of the old priests. There were a lot of wild tales about the ancient tombs and the men who died when they invaded them. No wonder his own simple natives believed such trash! But whether they believed it or not, they were going to move his idol, damn them, even if he had to shoot them down to make them obey.
He went into his tent, well satisfied. The boy served him his meal, and Stugatche dined heartily as was his wont. Then he decided to retire early, in anticipation of his plans for the following morning. The boys could tend to the camp, he decided. Accordingly, he lay down on his cot and soon fell into a contented, peaceful slumber.
— 4 —
It must have been several hours later that he awoke. It was very dark, and the night was strangely still. Once he heard the far-away howl of a hunting jackal, but it soon blended into a somber silence. Surprised at his sudden awakening, Stugatche rose and went to the door of the tent, pulling back the flap to gaze into the open. A moment later he cursed in frenzied rage.
The camp was deserted! The fire had died out, the men and camels had disappeared. Foot-prints, already half obliterated by the sands, showed the silent haste in which the natives had departed. The fools had left him here alone!
He was lost. The knowledge sent a sudden stab of fear to his heart. Lost! The men were gone, the food was gone, the camels and donkeys had disappeared. He had neither weapons nor water, and he was all alone. He stood before the door of the tent and gazed, terrified, at the vast and lonely desert. The moon gleamed like a silver skull in an ebony sky. A sudden hot wind ruffled the endless ocean of sand, and sent it skirling in tiny waves at his feet. Then came silence, ceaseless silence. It was like the silence of the tomb; like the eternal silence of the pyramids, where in crumbling sarcophagi the mummies lie, their dead eyes gazing into unchanging and unending darkness. He felt indescribably small and lonely there in the night, and he was conscious of strange and baleful powers that were weaving the threads of his destiny into a final tragic pattern. Nyarlathotep! He knew, and was wreaking an immutable vengeance.
But that was nonsense. He must not let himself be troubled by such fantastic rubbish. That was just another form of desert mirage; a common enough delusion under such circumstances. He must not lose his nerv
e now. He must face the facts calmly. The men had absconded with the supplies and the horses because of some crazy native superstition. That was real enough. As for the superstition itself, he must not let it bother him. Those frantic and morbid fancies of his would vanish quickly enough with the morning sun.
The morning sun! A terrible thought assailed him—the fearsome reality of the desert at midday. To reach an oasis he would be forced to travel day and night before the lack of food and water weakened him so that he could not go on. There would be no escape once he left this tent; no refuge from that pitiless blazing eye whose glaring rays could scorch his brain to madness. To die in the heat of the desert—that was an unthinkable agony. He must get back; his work was not yet completed. There must be a new expedition to recover the idol. He must get back! Besides, Stugatche did not want to die. His fat lips quivered with fear as he thought of the pain, the torture. He had no desire to suffer the anguish of that fellow he had put on the rack. The poor devil had not looked very pleasant there. Ah no, death was not for the doctor. He must hurry. But where?
He gazed around frantically, trying to get his bearings. The desert mocked him with its monotonous, inscrutable horizon. For a moment black despair clutched at his brain, and then came a sudden inspiration. He must go north, of course. And he recalled, now, the chance words let fall by the dragoman that afternoon. The statue of Nyarlathotep faced north! Jubilantly he ransacked the tent for any remnants of food or provisions. There were none. Matches and tobacco he carried, and in his kit he found a hunting-knife. He was almost confident when he left the tent. The rest of the journey would now be childishly simple. He would travel all night and make as much time as he could. His pack-blanket would probably shield him from the noonday sun tomorrow, and in late afternoon he would resume his course after the worst of the heat had abated. By quick marches tomorrow night, he ought to find himself near the Wadi Hassur oasis upon the following morning. All that remained for him to do was to get out to the idol and set his course, since the tracks of his party in the sand were already obscured.