Read Oldtown Folks Page 42

"They can both go to district school this winter," said my grandfather.

  "Well," said Aunt Lois, "the other day I found him down in a corner humping his back out over a Latin grammar that I 'd put away with all the rest of his father's books on the back side of the upper shelf in our closet, and I took it away from him. If he was going to college, why, it 's well enough to study for it; but if he is n't we don't want him idlin' round with scraps of Latin in his head like old Jock Twitchel, - got just Latin enough to make a fool of his English, and he 's neither one thing nor another."

  "I do wonder, Lois, what there is under the sun that you don't feel called to see to," said my grandmother. "What do yon want to quarrel with the child for? He shall have his Latin grammar if he wants it, and any of the rest of his father's books, poor child. I s'pose he likes 'em because they were his poor father's."

  I leaped for joy in my grandmother's lap, for my father's precious books had been in a state of blockade ever since we been in the house, and it was only by putting a chair on a table one day, when Aunt Lois and my mother were out, that I had managed to help myself to the Latin grammar, out of which my father had begun to teach me before he died.

  "Well, well," said Aunt Lois, "at any rate it 's eight o'clock, and time these boys went to bed."

  Upon this hint Harry and I went to our little bedroom without the ceremony of a candle. It was a frosty autumn night, but a good, clear square of moonlight lay on the floor.

  Now Harry, in common with many other very quiet-natured people, was remarkable for a peculiar persistency in all his ways and manners. Ever since I had roomed with him, I had noticed with a kind of silent wonder the regularity of his nightly devotional exercises, to which he always addressed himself before he went to bed, with an appearance of simple and absorbed fervor, kneeling down by the bed, and speaking in a low, earnest tone of voice, never seeming to hurry or to abbreviate, as I was always inclined to do whenever I attempted similar performances. In fact, as usually I said no prayers at all, there was often an awkward pause and stillness on my part, while I watched and waited for Harry to be through with his devotions, so that I might resume the thread of worldly conversation.

  Now to me the perseverance with which he performed these nightly exercises was unaccountable. The doctrines which in that day had been gaining ground in New England, with regard to the utter inutility and unacceptableness of any prayers or religious doings of the unregenerate, had borne their legitimate fruits in causing parents to become less and less particular in cultivating early habits of devotion in children; and so, when I had a room to myself, my mother had ceased to take any oversight of my religious exercises; and as I had overheard my Aunt Lois maintaining very stringently that there was no use in it so long as my heart was not changed, I very soon dropped the form. So, when night after night I noticed Harry going on with his devotions, it seemed to me, from my more worldly point of view, that he gave himself a great deal of unnecessary trouble, particularly if, after all, his prayers did no good. I thought I would speak with him about it, and accordingly this night I said to him, "Harry, do you think it does any good to say your prayers?"

  "To be sure I do," he said.

  "But if your heart has n't been changed, your prayer is an abomination to the Lord. Aunt Lois says so," I said, repeating a Scriptural form I had often heard quoted.

  Harry turned over, and in the fading daylight I saw his eyes, large, clear, and tranquil. There was not the shadow of a cloud in them. "I don't know anything about that," he said quietly. "You see I don't believe that sort of talk. God is our Father; he loves us. If we want things, and ask him for them, he will give them to us if it is best; mother always told me so, and I find it is so. I promised her always to say these prayers, and to believe that God loves us. I always shall."

  "Do you really think so, Harry?" I said.

  "Why, yes; to be sure I do."

  "I mean, do you ever ask God for things you want? I don't mean saying prayers, but asking for anything."

  "Of course I do. I always have, and he gives them to me. He always has taken care of me, and he always will."

  "Now, Harry," said I, "I want to go to college, and Aunt Lois says there is n't any money to send me there. She wants mother to bind me out to a shoemaker; and I 'd rather die than do that. I love to study, and I mean to learn. Now do you suppose if I ask God he will help me?"

  "Certainly he will," said Harry, with an incredible firmness and quietness of manner. "Just you try it."

  "Don't you want to study and go to college?" said I.

  "Certainly I do. I ask God every night that I may if it is best," he said with simplicity.

  "It will be a great deal harder for you than for me," I said, "because you have n't any relations."

  "Yes, but God can do anything he pleases," said Harry, with a sort of energetic simplicity.

  The confidence expressed in his manner produced a kind of effect upon me. I had urgent needs, too, - longings which I was utterly helpless ever to fulfil, - particularly that visionary desire to go to college and get an education. "Harry," I said, "you ask God that I may go to college."

  "Yes, I will," he answered, - "I 'll ask every night. But then," he added, turning over and looking at me, "why don't you ask yourself, Horace?"

  It was difficult for me to answer that question. I think that the differences among human beings in the natural power of faith are as great as any other constitutional diversity, and that they begin in childhood. Some are born believers, and some are born sceptics. I was one of the latter. There was an eternal query, - an habitual interrogation-point to almost every proposition in my mind, even from childhood, - a habit of looking at everything from so many sides, that it was difficult to get a settled assent to anything.

  Perhaps the curious kind of double life that I led confirmed this sceptical tendency,. I was certain that I constantly saw and felt things, the assertion of whose existence as I saw them drew down on me stinging reproofs and radical doubts of my veracity. This led me to distrust my own perceptions on all subjects, for I was no less certain of what I saw and felt in the spiritual world than of what I saw and felt in the material; and, if I could be utterly mistaken in the one, I could also be in the other.

  The repression and silence about this which became the habit of my life formed a covering for a constant wondering inquiry. The habit of reserve on these subjects had become so intense that even to Harry I never spoke of it. I think I loved Harry more than I loved anything; in fact, before he came to us, I do not think I knew anything of love as a sentiment. My devotion to my father resembled the blind, instinctive worship of a dog for his master. My feeling toward my mother and grandmother was that impulse of want that induces a chicken to run to a hen in any of its little straits. It was an animal instinct, - a commerce of helplessness with help.

  For Harry I felt a sort of rudimentary, poetical tenderness, like the love of man for woman. I admired his clear blue eyes, his curling golden hair, his fair, pure complexion, his refined and quiet habits, and a sort of unconsciousness of self that there was about him. His simplicity of nature was incorruptible; he seemed always to speak, without disguise, exactly what he thought, without the least apparent consideration of anything but its truth; and this gave him a strange air of innocency. A sort of quaint humor always bubbling up in little quiet looks and ways, and in harmless practical jokes, gave me a constant sense of amusement in his society.

  As the reader may have observed, we were a sharp-cut and peculiar set in our house, and sometimes, when the varied scenes of family life below stairs had amused Harry more than common, he would, after we had got into our chamber by ourselves, break into a sudden flow of mimicry, - imitating now Aunt Lois's sharp, incisive movements and decided tones, or flying about like my venerated grandmother in her most confused and hurried moments, or presenting a perfect image of Uncle Fliakim's frisky gyrations, till he would set me into roars of laughter; when he would turn gravely round and ask what I was at. He never
mentioned a name, or made remarks about the persons indicated, - the sole reflection on them was the absurd truthfulness of his imitation; and when I would call out the name he would look at me with eyes brimful of mischief, but in utter silence.

  Generally speaking, his language was characterized by a peculiar nicety in the selection of words, and an avoidance of clownish or vulgar phraseology, and was such as marks a child whose early years have all been passed in the intercourse of refined society; but sometimes he would absurdly introduce into his conversation scraps from Sam Lawson's vocabulary, with flashes of mimicry of his shambling gait, and the lanky droop of his hands; yet these shifting flashes of imitation were the only comment he ever made upon him.

  After Harry began to share my apartment, my nightly visions became less frequent, because, perhaps, instead of lying wide-awake expecting them, I had him to talk to. Once or twice, indeed, I saw standing by him, after he had fallen asleep, that same woman whose blue eyes and golden hair I had remarked when we were lost in the forest. She looked down on him with an inexpressible tenderness, and seemed to bless him; and I used to notice that he spoke oftener of his mother the next day, and quoted her words to me with the simple, unquestioning veneration which he always showed for them.

  One thing about Harry which was striking to me, and which he possessed in common with many still, retiring people, was great vigor in maintaining his individuality. It has been the experience of my life that it is your quiet people who, above all other children of men, are set in their ways and intense in their opinions. Their very reserve and silence are a fortification behind which all their peculiarities grow and thrive at their leisure, without encountering those blows and shocks which materially modify more outspoken natures. It is owing to the peculiar power of quietness that one sometimes sees characters fashioning themselves in a manner the least to be expected from the circumstances and associates which surround them. As a fair white lily grows up out of the bed of meadow muck, and without note or comment, rejects all in the soil that is alien from her being, and goes on fashioning her own silver cup side by side with weeds that are drawing coarser nutriment from the soil, so we often see a refined and gentle nature by some singular internal force unfolding itself by its own laws, and confirming itself in its own beliefs, as wholly different from all that surrounds it as is the lily from the rag-weed. There are persons, in fact, who seem to grow almost wholly from within, and on whom the teachings, the doctrines, and the opinions of those around them produce little or no impression.

  Harry was modest in his bearing; he never put forth an opinion opposed to those around him, unless a special question was asked him; but, even from early childhood, the opinion of no human being seemed to have much power to modify or alter certain convictions on which his life was based.

  I remember, one Sunday, our good Parson Lothrop took it into his head to preach one of those cool, philosophical sermons in which certain scholarly and rational Christians in easy worldly circumstances seem to take delight, - a sort of preaching which removes the providence of God as far off from human sympathy as it is possible to be. The amount of the matter as he stated it seemed to be, that the Creator had devised a very complicated and thorough-working machine, which he had wound up and set going ages ago, which brought out results with the undeviating accuracy of clock-work. Of course there was the declaration that "not a sparrow falleth to the ground without our Father," and that "the very hairs of our head are numbered," standing square across his way. But we all know that a text of Scripture is no embarrassment at all in the way of a thorough-paced theologian, when he has a favorite idea to establish.

  These declarations were explained as an Oriental, metaphorical way of stating that the All-wise had started a grand world-machine on general laws which included the greatest good to the least of his creation.

  I noticed that Harry sat gazing at him with clear, wide-open eyes and that fixed attention which he always gave to anything of a religious nature. The inference that I drew from it was, that Harry must be mistaken in his confidence in prayer, and that the kind of Fatherly intervention he looked for and asked for in his affairs was out of the question. As we walked home I expected him to say something about it, but he did not. When we were in our room at night, and he had finished his prayers, I said," Harry, did you notice Dr. Lothrop's sermon?"

  "Yes, I noticed it," he said.

  "Well, if that is true, what good does it do to pray?"

  "It is n't true," he said, simply.

  "How do you know it is n't?"

  "O, I know better," he said.

  "But, Harry, - Dr. Lothrop, you know, - why, he 's the minister," - and what could a boy of that day say more?

  "He 's mistaken there, though," said Harry, quietly, as he would speak of a man who denied the existence of the sun or moon. He was too positive and too settled to be in any frame to argue about it, and the whole of the discourse, which had seemed to me so damaging to his opinions, melted over him like so much moonshine. He fell asleep saying to himself, "The Lord is my shepherd, I shall not want," and I lay awake, wondering in my own mind whether this was the way to live, and, if it were, why my grandmother and Aunt Lois, and my father and mother, and all the good people I had ever known, had so many troubles and worries.

  Ages ago, in the green, flowery hollows of the hills of Bethlehem, a young shepherd boy took this view of life, and began his days singing, "The Lord is my shepherd, I shall not want," and ended them by saying, "Thou hast taught me from my youth up, and hitherto have I declared thy wondrous works"; and his tender communings with an unseen Father have come down to our days as witnesses of green pastures and still waters to be found in this weary work-a-day world, open ever to those who are simple-hearted enough to seek them. It would seem to be the most natural thing in the world that the child of an ever-present Father should live in this way, - that weakness and ignorance, standing within call and reach of infinite grace and strength, should lay hold of that divine helpfulness, and grow to it and by it, as the vine climbs upon the rock; but yet such lives are the exception rather than the rule, even among the good. But the absolute faith of Harry's mind produced about him an atmosphere of composure and restfulness which was, perhaps, the strongest attraction that drew me to him. I was naturally nervous, sensitive, excitable, and needed the repose which he gave me. His quiet belief that all would be right had a sort of effect on me, and, although I did not fall into his way of praying, I came to have great confidence in it for him, and to indulge some vague hopes that something good might come of it for me.

  CHAPTER XXII.

  DAILY LIVING IN OLDTOWN.

  HENCEFORTH my story must be a cord with three strands, inexplicably intertwisted, and appearing and disappearing in their regular intervals, as each occupies for the moment the prominent place. And this threefold cord is composed of myself, Harry, and Tina. To show how the peculiar life of old Massachusetts worked upon us, and determined our growth and character and destinies, is a theme that brings in many personages, many subjects, many accessories. It is strange that no human being grows up who does not so intertwist in his growth the whole idea and spirit of his day, that rightly to dissect out his history would require one to cut to pieces and analyze society, law, religion, the metaphysics and the morals of his times; and, as all these things run back to those of past days, the problem is still further complicated. The humblest human being is the sum total of a column of figures which go back through centuries before he was born.

  Old Crab Smith and Miss Asphyxia, if their biographies were rightly written, would be found to be the result and out-come of certain moral and social forces, justly to discriminate which might puzzle a philosopher. But be not alarmed, reader; I am not going to puzzle you, but to return in the briefest time possible to my story.

  Harry was adopted into our family circle early in the autumn and, after much discussion, it was resolved in the family synod that he and I should go to the common school in the neighborhood t
hat winter, and out of school-hours share between us certain family tasks or "chores," as they were called at home.

  Our daily life began at four o'clock in the morning, when the tapping of Aunt Lois's imperative heels on the back stairs, and her authoritative rap at our door dispelled my slumbers. I was never much of a sleeper; my slumbers at best were light and cat-like; but Harry required all my help and my nervous wakefulness to get him to open his drowsy blue eyes, which he always did with the most perfectly amiable temper. He had that charming gift of physical good-humor which is often praised as a virtue in children and in grown people, but which is a mere condition of the animal nature. We all know that there are good-natured animals and irritable animals, - that the cow is tranquil and gentle, and the hyena snarly and fretful; but we never think of praising and rewarding the one, or punishing the other, for this obvious conformation. But in the case of the human animal it always happens that he who has the good luck to have a quiet, imperturbable nature has also the further good luck of being praised for it as for a Christian virtue, while he who has the ill fortune to be born with irritable nerves has the further ill fortune of being always considered a sinner on account of it.

  Nobody that has not suffered from such causes can tell the amount of torture that a child of a certain nervous formation undergoes in the mere process of getting accustomed to his body, to the physical forces of life, and to the ways and doings of that world of grown-up people who have taken possession of the earth before him, and are using it, and determined to go on using it, for their own behoof and convenience in spite of his childish efforts to push in his little individuality and seize his little portion of existence. He is at once laid hold upon by the older majority as an instrument to work out their views of what is fit and proper for himself and themselves; and if he proves a hard-working or creaking instrument, has the further capability of being rebuked and chastened for it.

  My first morning feeling was generally one of anger at the sound of Aunt Lois's heels, worthy soul! I have lived to see the day when the tap of those efficient little instruments has seemed to me a most praiseworthy and desirable sound; but in those days they seemed only to be the reveille by which I was awakened to that daily battle of my will with hers which formed so great a feature in my life. It imposed in the first place the necessity of my quitting my warm bed in a room where the thermometer must have stood below zero, and where the snow, drifting through the loosely framed window, often lay in long wreaths on the floor..