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  This difference of opinion disturbed Orlando, who had been perfectly happy until now. She began to think, was Nature beautiful or cruel; and then she asked herself what this beauty was; whether it was in things themselves, or only in herself; so she went on to the nature of reality, which led her to truth, which in its turn led to Love, Friendship, Poetry (as in the days on the high mound at home); which meditations, since she could impart no word of them, made her long, as she had never longed before, for pen and ink.

  ‘Oh! if only I could write!’ she cried (for she had the odd conceit of those who write that words written are shared). She had no ink; and but little paper. But she made ink from berries and wine; and finding a few margins and blank spaces in the manuscript of ‘The Oak Tree’, managed, by writing a kind of shorthand, to describe the scenery in a long, blank verse poem, and to carry on a dialogue with herself about this Beauty and Truth concisely enough. This kept her extremely happy for hours on end. But the gipsies became suspicious. First, they noticed that she was less adept than before at milking and cheese-making; next, she often hesitated before replying; and once a gipsy boy who had been asleep, woke in a terror feeling her eyes upon him. Sometimes this constraint would be felt by the whole tribe, numbering some dozens of grown men and women. It sprang from the sense they had (and their senses are very sharp and much in advance of their vocabulary) that whatever they were doing crumbled like ashes in their hands. An old woman making a basket, a boy skinning a sheep, would be singing or crooning contentedly at their work, when Orlando would come into the camp, fling herself down by the fire and gaze into the flames. She need not even look at them, and yet they felt, here is someone who doubts; (we make a rough-and-ready translation from the gipsy language) here is someone who does not do the thing for the sake of doing; nor looks for looking’s sake; here is someone who believes neither in sheep-skin nor basket; but sees (here they looked apprehensively about the tent) something else. Then a vague but most unpleasant feeling would begin to work in the boy and in the old woman. They broke their withys;21 they cut their fingers. A great rage filled them. They wished Orlando would leave the tent and never come near them again. Yet she was of a cheerful and willing disposition, they owned; and one of her pearls was enough to buy the finest herd of goats in Broussa.

  Slowly, she began to feel that there was some difference between her and the gipsies which made her hesitate sometimes to marry and settle down among them for ever. At first she tried to account for it by saying that she came of an ancient and civilised race, whereas these gipsies were an ignorant people, not much better than savages. One night when they were questioning her about England she could not help with some pride describing the house where she was born, how it had 365 bedrooms and had been in the possession of her family for four or five hundred years. Her ancestors were earls, or even dukes, she added. At this she noticed again that the gipsies were uneasy; but not angry as before when she had praised the beauty of nature. Now they were courteous, but concerned as people of fine breeding are when a stranger has been made to reveal his low birth or poverty. Rustum followed her out of the tent alone and said that she need not mind if her father were a Duke, and possessed all the bedrooms and furniture that she described. They would none of them think the worse of her for that. Then she was seized with a shame that she had never felt before. It was clear that Rustum and the other gipsies thought a descent of four or five hundred years only the meanest possible. Their own families went back at least two or three thousand years. To the gipsy whose ancestors had built the Pyramids centuries before Christ was born, the genealogy of Howards and Plantagenets22 was no better and no worse than that of the Smiths and the Joneses: both were negligible. Moreover, where the shepherd boy had a lineage of such antiquity, there was nothing specially memorable or desirable in ancient birth; vagabonds and beggars all shared it. And then, though he was too courteous to speak openly, it was clear that the gipsy thought that there was no more vulgar ambition than to possess bedrooms by the hundred (they were on top of a hill as they spoke; it was night; the mountains rose around them) when the whole earth is ours. Looked at from the gipsy point of view, a Duke, Orlando understood, was nothing but a profiteer or robber who snatched land and money from people who rated these things of little worth, and could think of nothing better to do than to build three hundred and sixty-five bedrooms when one was enough, and none was even better than one. She could not deny that her ancestors had accumulated field after field; house after house; honour after honour; yet had none of them been saints or heroes, or great benefactors of the human race. Nor could she counter the argument (Rustum was too much of a gentleman to press it, but she understood) that any man who did now what her ancestors had done three or four hundred years ago would be denounced — and by her own family most loudly — for a vulgar upstart, an adventurer, a nouveau riche.

  She sought to answer such arguments by the familiar if oblique method of finding the gipsy life itself rude and barbarous; and so, in a short time, much bad blood was bred between them. Indeed, such differences of opinion are enough to cause bloodshed and revolution. Towns have been sacked for less, and a million martyrs have suffered at the stake rather than yield an inch upon any of the points here debated. No passion is stronger in the breast of man than the desire to make others believe as he believes. Nothing so cuts at the root of his happiness and fills him with rage as the sense that another rates low what he prizes high. Whigs and Tories, Liberal party and Labour party — for what do they battle except their own prestige? It is not love of truth but desire to prevail that sets quarter against quarter and makes parish desire the downfall of parish. Each seeks peace of mind and subserviency rather than the triumph of truth and the exaltation of virtue — but these moralities belong, and should be left to the historian, since they are as dull as ditch water.

  ‘Four hundred and seventy-six bedrooms mean nothing to them,’ sighed Orlando.

  ‘She prefers a sunset to a flock of goats,’ said the gipsies.

  What was to be done, Orlando could not think. To leave the gipsies and become once more an Ambassador seemed to her intolerable. But it was equally impossible to remain for ever where there was neither ink nor writing paper, neither reverence for the Talbots nor respect for a multiplicity of bedrooms. So she was thinking, one fine morning on the slopes of Mount Athos,23 when minding her goats. And then Nature, in whom she trusted, either played her a trick or worked a miracle -again, opinions differ too much for it to be possible to say which. Orlando was gazing rather disconsolately at the steep hill-side in front of her. It was now midsummer, and if we must compare the landscape to anything, it would have been to a dry bone; to a sheep’s skeleton; to a gigantic skull picked white by a thousand vultures. The heat was intense, and the little fig tree under which Orlando lay only served to print patterns of fig-leaves upon her light burnous.24

  Suddenly a shadow, though there was nothing to cast a shadow, appeared on the bald mountain-side opposite. It deepened quickly and soon a green hollow showed where there had been barren rock before. As she looked, the hollow deepened and widened, and a great park-like space opened in the flank of the hill. Within, she could see an undulating and grassy lawn; she could see oak trees dotted here and there; she could see the thrushes hopping among the branches. She could see the deer stepping delicately from shade to shade, and could even hear the hum of insects and the gentle sighs and shivers of a summer’s day in England. After she had gazed entranced for some time, snow began falling; soon the whole landscape was covered and marked with violet shades instead of yellow sunlight. Now she saw heavy carts coming along the roads, laden with tree trunks,25 which they were taking, she knew, to be sawn for firewood; and then there appeared the roofs and belfries and towers and courtyards of her own home. The snow was falling steadily, and she could now hear the slither and flop which it made as it slid down the roof and fell to the ground. The smoke went up from a thousand chimneys. All was so clear and minute that she could see a daw
pecking for worms in the snow. Then, gradually, the violet shadows deepened and closed over the carts and the lawns and the great house itself. All was swallowed up. Now there was nothing left of the grassy hollow, and instead of the green lawns was only the blazing hill-side which a thousand vultures seemed to have picked bare. At this, she burst into a passion of tears, and striding back to the gipsies’ camp, told them that she must sail for England the very next day.

  It was happy for her that she did so. Already the young men had plotted her death. Honour, they said, demanded it, for she did not think as they did. Yet they would have been sorry to cut her throat; and welcomed the news of her departure. An English merchant ship, as luck would have it, was already under sail in the harbour about to return to England; and Orlando, by breaking off another pearl from her necklace, not only paid her passage but had some bank-notes left over in her wallet. These she would have liked to present to the gipsies. But they despised wealth she knew; and she had to content herself with embraces, which on her part were sincere.

  Chapter IV

  With some of the guineas left from the sale of the tenth pearl of her string, Orlando had bought herself a complete outfit of such clothes as women then wore, and it was in the dress of a young Englishwoman of rank that she now sat on the deck of the Enamoured Lady. It is a strange fact, but a true one, that up to this moment she had scarcely given her sex a thought. Perhaps the Turkish trousers which she had hitherto worn had done something to distract her thoughts; and the gipsy women, except in one or two important particulars, differ very little from the gipsy men. At any rate, it was not until she felt the coil of skirts about her legs and the Captain offered, with the greatest politeness, to have an awning spread for her on deck, that she realised with a start the penalties and the privileges of her position. But that start was not of the kind that might have been expected.

  It was not caused, that is to say, simply and solely by the thought of her chastity and how she could preserve it. In normal circumstances a lovely young woman alone would have thought of nothing else; the whole edifice of female government is based on that foundation stone; chastity is their jewel, their centre-piece, which they run mad to protect, and die when ravished of. But if one has been a man for thirty years or so, and an Ambassador into the bargain, if one has held a Queen in one’s arms and one or two other ladies, if report be true, of less exalted rank, if one has married a Rosina Pepita, and so on, one does not perhaps give such a very great start about that. Orlando’s start was of a very complicated kind, and not to be summed up in a trice. Nobody, indeed, ever accused her of being one of those quick wits who run to the end of things in a minute. It took her the entire length of the voyage to moralise out the meaning of her start, and so, at her own pace, we will follow her.

  ‘Lord,’ she thought, when she had recovered from her start, stretching herself out at length under her awning, ‘this is a pleasant, lazy way of life, to be sure. But’, she thought, giving her legs a kick, ‘these skirts are plaguey things to have about one’s heels. Yet the stuff (flowered paduasoy1) is the loveliest in the world. Never have I seen my own skin (here she laid her hand on her knee) look to such advantage as now. Could I, however, leap overboard and swim in clothes like these? No! Therefore, I should have to trust to the protection of a blue-jacket. Do I object to that? Now do I?’ she wondered, here encountering the first knot in the smooth skein of her argument.

  Dinner came before she had untied it, and then it was the Captain himself – Captain Nicholas Benedict Bartolus, a sea-captain of distinguished aspect, who did it for her as he helped her to a slice of corned beef.

  ‘A little of the fat, Ma’am?’ he asked. ‘Let me cut you just the tiniest little slice the size of your finger nail.’ At those words a delicious tremor ran through her frame. Birds sang; the torrents rushed. It recalled the feeling of indescribable pleasure with which she had first seen Sasha, hundreds of years ago. Then she had pursued, now she fled. Which is the greater ecstasy? The man’s or the woman’s? And are they not perhaps the same? No, she thought, this is the most delicious (thanking the Captain but refusing), to refuse, and see him frown. Well, she would, if he wished it, have the very thinnest, smallest shiver2 in the world. This was the most delicious of all, to yield and see him smile. ‘For nothing’, she thought, regaining her couch on deck, and continuing the argument, ‘is more heavenly than to resist and to yield; to yield and to resist. Surely it throws the spirit into such a rapture as nothing else can. So that I’m not sure’, she continued, ‘that I won’t throw myself overboard, for the mere pleasure of being rescued by a blue-jacket after all.’

  (It must be remembered that she was like a child entering into possession of a pleasaunce3 or toy cupboard; her arguments would not commend themselves to mature women, who have had the run of it all their lives.)

  ‘But what used we young fellows in the cockpit of the MarieRose to say about a woman who threw herself overboard for the pleasure of being rescued by a blue-jacket?’ she said. ‘We had a word for them. Ah! I have it …’ (But we must omit that word; it was disrespectful in the extreme and passing strange on a lady’s lips.) ‘Lord! Lord!’ she cried again at the conclusion of her thoughts, ‘must I then begin to respect the opinion of the other sex, however monstrous I think it? If I wear skirts, if I can’t swim, if I have to be rescued by a blue-jacket, by God!’ she cried, ‘I must!’ Upon which a gloom fell over her. Candid by nature, and averse to all kinds of equivocation, to tell lies bored her. It seemed to her a roundabout way of going to work. Yet, she reflected, the flowered paduasoy – the pleasure of being rescued by a blue-jacket – if these were only to be obtained by roundabout ways, roundabout one must go, she supposed. She remembered how, as a young man, she had insisted that women must be obedient, chaste, scented, and exquisitely apparelled. ‘Now I shall have to pay in my own person for those desires’ she reflected; ‘for women are not (judging by my own short experience of the sex) obedient, chaste, scented, and exquisitely apparelled by nature. They can only attain these graces, without which they may enjoy none of the delights of life, by the most tedious discipline. There’s the hairdressing’ she thought, ‘that alone will take an hour of my morning; there’s looking in the looking-glass, another hour; there’s staying and lacing; there’s washing and powdering; there’s changing from silk to lace and from lace to paduasoy; there’s being chaste year in year out …’ Here she tossed her foot impatiently, and showed an inch or two of calf. A sailor on the mast, who happened to look down at the moment, started so violently that he missed his footing and only saved himself by the skin of his teeth. ‘If the sight of my ankles means death to an honest fellow who, no doubt, has a wife and family to support, I must, in all humanity, keep them covered’ Orlando thought. Yet her legs were among her chiefest beauties. And she fell to thinking what an odd pass we have come to when all a woman’s beauty has to be kept covered lest a sailor may fall from a mast-head. ‘A pox on them!’ she said, realizing

  for the first time what, in other circumstances, she would have been taught as a child, that is to say, the sacred responsibilities of womanhood.

  ‘And that’s the last oath I shall ever be able to swear,’ she thought; ‘once I set foot on English soil. And I shall never be able to crack a man over the head, or tell him he lies in his teeth, or draw my sword and run him through the body, or sit among my peers, or wear a coronet, or walk in procession, or sentence a man to death, or lead an army, or prance down Whitehall on a charger, or wear seventy-two different medals on my breast. All I can do, once I set foot on English soil, is to pour out tea and ask my lords how they like it. D’you take sugar. D’you take cream?’ And mincing out the words, she was horrified to perceive how low an opinion she was forming of the other sex, the manly, to which it had once been her pride to belong. ‘To fall from a mast-head’, she thought, ‘because you see a woman’s ankles; to dress up like a Guy Fawkes4 and parade the streets, so that women may praise you; to deny a woman teaching lest she
may laugh at you; to be the slave of the frailest chit in petticoats, and yet to go about as if you were the Lords of creation – Heavens!’ she thought, ‘what fools they make of us – what fools we are!’ And here it would seem from some ambiguity in her terms that she was censuring both sexes equally, as if she belonged to neither; and indeed, for the time being, she seemed to vacillate; she was man; she was woman; she knew the secrets, shared the weaknesses of each. It was a most bewildering and whirligig state of mind to be in. The comforts of ignorance seemed utterly denied her. She was a feather blown on the gale. Thus it is no great wonder, as she pitted one sex against the other, and found each alternately full of the most deplorable infirmities, and was not sure to which she belonged – it was no great wonder that she was about to cry out that she would return to Turkey and become a gipsy again when the anchor fell with a great splash into the sea; the sails came tumbling on deck, and she perceived (so sunk had she been in thought that she had seen nothing for several days) that the ship was anchored off the coast of Italy. The Captain at once sent to ask the honour of her company ashore with him in the long-boat.