Read Pigeon Feathers: And Other Stories Page 20


  The churches of Greenwich Village had this second-century quality. In Manhattan, Christianity is so feeble its future seems before it. One walks to church past clattering cafeterias and glowering news vendors in winter weather that is always a shade of Lent, on pavements spangled with last night’s vomit. The expectantly hushed shelter of the church is like one of those spots worn bare by a softball game in a weed-filled vacant lot. The presence of the city beats like wind at the glowing windows. One hastens home afterward, head down, hurrying to assume the disguise—sweaters and khaki pants—of a non-churchgoer. I tried not to go, but it was not in me not to go. I never attended the same church two Sundays in succession, for fear I would become known and be expected. To be known by face and name and financial weight robs us of our unitary soul, enrolls us against those Others. Devil’s work. We are the others. It is of the essence to be a stranger in church.

  On the island the very color of my skin made me strange. This island had been abandoned to the descendants of its slaves. Their church was on a hill; it has since been demolished, I have learned from letters, by a hurricane. To reach it one climbed a steep path made treacherous by the loose rubble of coral rock, jagged gray clinkers that bore no visible relation to the pastel branches that could be plucked, still pliant, from the shallows by Maid’s Beach. Dull-colored goats were tethered along the path; their forelegs were tangled in their ropes so tightly that whenever they nodded the bush anchoring them nodded in answer. For windows the church possessed tall arched apertures filled not with stained glass but with air and outward vision; one could see the goats stirring the low foliage and the brightly dressed little girls who had escaped the service playing on the packed dirt around the church. The service was fatiguingly long. There were exhaustive petitionary prayers (for the Queen, the Prime Minister, Parliament) and many eight-versed hymns sung with a penetrating, lingering joy and accompanied by a hand-pumped organ. The organ breathed in and out, loud and soft, and the congregation, largely female, followed its ebb and flow at a brief but noticeable distance; their lips moved behind the singing, so I seemed immersed in an imperfectly synchronized movie. Musical stress, the West Indian accent, and elision worked upon the words a triple distortion. “Lait eth’s waadsa cull raio-ind …” Vainly seeking my place in the hymn—for without a visual key I was lost—I felt lifted within a warm, soughing milk, an aspiring chant as patient as the nodding of the goats.

  Throughout the service, restless deacons slipped in and out of the windows. Bored myself—for we grow sated even with consolation—I discovered that without moving from my pew I too could escape through those tall portals built to admit the breeze. I rested my eyes on earth’s wide circle round. From this height the horizon of the sea was lifted halfway up the sky. The Caribbean seemed a steeply tilted blue plane to which the few fishing boats in the bay below had been attached like magnetized toys. God made the world, Aquinas says, in play.

  Matter has its radiance and its darkness; it lifts and it buries. Things compete; a life demands a life. On another English island, in Oxford—it is a strange fact about Americans, that we tend to receive our supernatural mail on foreign soil—I helped a cat die. The incident had the signature: decisive but illegible. For years I did not tell my wife about it, for fear it would frighten her. Some hours before, I had left her at the hospital in the early stages of labor. Wearing a sterilized gown and mask, I had visited her in a white-tiled room along whose walls gleaming gutters stood ready to drain torrents of blood. Her face, scrubbed and polished, was fervent like a child’s, and she seemed, lying there swathed in white, ready for nothing so much as a graduation ceremony. She would break off talking, and listen as if to the distant voice of a schoolmistress, and her face would grow rapt, and when the contraction had passed she would sigh and say, “That was a good one,” and chatter some more to me of how I would feed myself alone and to whom I would send telegrams.

  Shooed from the room, stripped of my mask, I tried to wait, and was told, the comical useless husband of American cartoons, to run on home; it would be “a time.” I went outside and took a bus home. It was the last day of March. I had been born in March, and had looked forward to welcoming my child to the month; but she was late. We lived on Iffley Road, and around midnight, for some reason—I think to mail a letter, but what letter could have been that important?—I was out walking a few blocks from our flat. The night was cold enough for gloves. The sensations of turning into a father (or, rather, the lack of sensations: the failure of sympathetic pain, the anesthetized dread, the postponement of pride) made the street seem insubstantial. There was not that swishing company of headlights that along an American road throws us into repeated relief. The brick homes, save for an occasional introverted glow in an upstairs window, were dark in their vehement English privacy behind the thatchy hedges and spiked walls. The streetlamps—wintry, reserved—drained color from everything. Myself a shadow, I noticed another in the center of the road. A puddle of black, as I watched, it curled on itself; its ends lifted from the macadam and seemed to stretch in a yawn. Then it became inert again. I was horrified; the shape was about the size of a baby. When it curled the second time, I went to it, my footsteps the only sound in the street.

  It was a cat that had been struck by a car. Struck but not quite killed: a testament to the modest speed and sensible size of English automobiles. By the impersonal witness of the lamps burning in the trees I couldn’t be sure what color its fur was—it seemed orange-yellow, tabbied with stripes of dark ginger. The cat was plump and wore a collar. Someone had loved it. Blackness from one ear obscured one side of its head and when I touched here it was like a cup. For the third time, the cat stretched, the tips of its hind feet quivering luxuriously in that way cats have. With a great spastic effort it flipped over onto its other side, but made no cry. The only sound between us was my crooning as I carried it to the side of the street and laid it behind the nearest hedge.

  A sallow upstairs light in this home was glowing. I wondered if the cat was theirs. Was it their love invested in my hands? Were they watching as I pushed, crouching, with my burden through their hedge? I wondered if I would be taken for a trespasser; as an American, I was nervous of English taboos. In my own country it was a not uncommon insult to kill a cat and throw the body into an enemy’s yard, and I was afraid that this might be taken that way. I thought of writing a note to explain everything, but I had no paper and pen. I explained to the cat, how I was taking her (I felt the cat was female) out of the street so no more cars would hit her, how I would put her here in the nice safe dirt behind the hedge, where she could rest and get well. I did not believe she would get well; I think she was dead already. Her weight had felt dead in my hands and when I laid her down she did not stretch or twitch again.

  Back in my flat, I discovered that one glove was smeared with blood. Most of the palm and three of the fingers were dyed wine-brown. I hadn’t realized there was so much blood. I took off my gloves and carefully wrote a note, explaining that I had found this cat in the middle of the street, still alive, and that I had put it behind this hedge to be safe. If, as I thought, the cat was dead, I hoped that the finders would bury it. After some deliberation, I signed my name and address. I walked back and tucked the note under the cat’s body, which seemed at home behind the hedge; it suffered my intrusion a trifle stiffly. It suggested I was making too much fuss, and seemed to say to me, Run on home.

  Back in my flat once more, I felt abruptly tired, though my heart was pounding. I went to bed and set the alarm for three and read a book. I remember the title, it was Chesterton’s The Everlasting Man. I turned off the light and prayed for my wife and, though I did not believe myself capable of it, fell asleep. The alarm at three came crashing into some innocent walk of a dream and my frail head felt like a hollow cup. I dressed and went out to the public phone booth a block away and called the hospital. A chirping voice, after some rummaging in the records, told me that several hours ago, in the first hour of April (in t
he United States it was still March), a perfect female infant had been born. To me.

  The next morning, after all the telegrams had been managed, I went back to the hedge, and the cat and my note were gone. Though I had left my address, I never received a letter.

  When we returned from England, we bought a car. We had ordered it through my parents from folders they had sent us, and though its shade of blue was more naïve, more like a robin’s egg, than we had expected, this ’55 Ford proved an excellent buy. Whether being shuffled from side to side of West Eighty-fifth Street every morning or being rammed in second gear up a washed-out mountain road in Vermont, it never complained. In New York hot tar from a roof-patching job rained onto its innocent paint, and in Vermont its muffler was racked and rent on a shelf of rock, and in Massachusetts it wallowed, its hot clutch stinking, up from more than one grave of snow. Not only sand and candy wrappers accumulate in a car’s interior, but heroisms and instants of communion. Americans make love in their cars, and listen to ball games, and plot their wooing of the dollar: small wonder the landscape is sacrificed to these dreaming vehicles of unitary personhood.

  In the beginning, my wife and I would lovingly lave with soap and warm water the unflecked skin of the hood as if it were the thorax of a broad blue baby, and toward the end we let the gallant old heap rust where it would. Its eggshell finish grew grizzled with the stains of dropped maple seeds. Its doors balked at closing; its windows refused to roll down. But I somehow never believed we would ever trade it in, though the little girl born across the ocean in the ominous turning of April, now a vocal and status-conscious democrat of nearly six, applied more and more pressure. The deal was consummated while my soul had its face turned, and Detroit contracted to devour her offspring. But before the new car arrived, there was a month’s grace, and in this grace I enjoyed a final fling with my car, my first, my only—for all the others will be substitutes. It happened this way:

  Dancing at a party with a woman not my wife, I took the opportunity to turn her hand in mine and kiss her palm. For some time her thighs had been slithering against mine, and, between dances, she developed a nervous clumsy trick of lurching against me, on tiptoe, and rubbing her breasts against my forearm, which was braced across my chest as I held a cigarette. My first thought was that I might burn her; my second, that Nature in her gruff maternal way had arranged one of her opportunities—as my mother, when I was a child, would unpredictably determine to give me a birthday or Halloween party. Obediently I bowed my head and kissed my friend’s moist palm. As it withdrew from the advance, her fingertips caressed my chin in the absent-minded manner of one fingering the muzzle of an importunate dog. The exchange transposed us into a higher key; I could hardly hear my own voice, and our dancing lost all connection with the music, and my hand explored her spine from a great aerial distance. Her back seemed mysteriously taut and hard; the body of a strange woman retains more of its mineral content, not yet being transmuted into memory. In a sheltered corner of the room we stopped dancing altogether and talked, and what I distinctly remember is how her hands, beneath the steady and opaque appraisal of her eyes, in agitation blindly sought mine and seized and softly gripped, with infantile instinct, my thumbs. Just my thumbs she held, and as we talked she moved them this way and that as if she were steering me. When I closed my eyes, the red darkness inside my lids was vibrant, and when I rejoined my wife, and held her to dance, she asked, “Why are you panting?”

  After we got home, and surveyed our four children, and in bed read a few pages made unbearably brilliant by the afterglow of gin, and turned out the light, she surprised me by not turning her back. Alcohol, with its loosening effect, touches women more deeply than men in this respect; or perhaps, like a matched pair of tuning forks, I had set her vibrating. Irritated by whatever illicit stimulations, we took it out on each other.

  To my regret, I survived the natural bliss of satiety—when each muscle is like a petal snugly curved within the corolla—and was projected onto the seething, azoic territory of insomnia. That feathery anxious embrace of my erect thumbs tormented me in twenty postures. My stomach turned in love of that woman; I feared I would be physically sick and lay on my back gingerly and tried to soothe myself with the caress of headlights as they evolved from bright slits on the wall into parabolically accelerating fans on the ceiling and then vanished: this phenomenon, with its intimations of a life beyond me, had comforted wakeful nights in my earliest childhood. It was small comfort now. In Sunday school long ago I had been struck by the passage in which Jesus says that to lust after a woman in thought is the same as committing adultery. I found myself helplessly containing the conviction that wishes, not deeds, are judged. To crave a sin was to commit it; to touch the brink was to be on the floor of the chasm. The universe that so easily permitted me to commit adultery became, by logical steps each one of which went more steeply down than the one above it, a universe that would easily permit me to die. The depths of cosmic space, the maddening distension of time, history’s forgotten slaughters, the child smothered in the dumped icebox, the recent breakdown of the molecular life-spiral, the proven physiological roots of the mind, the presence in our midst of idiots, Eichmanns, animals, and bacteria—all this evidence piled on, and I seemed already eternally forgotten. The dark vibrating air of my bedroom felt like the dust of my grave; the dust went up and up and I prayed upward into it, prayed, prayed for a sign, any glimmer at all, any microscopic loophole or chink in the chain of evidence, and saw none. I remembered a movie that had frightened me as a child; in it Jimmy Cagney, moaning and struggling, is dragged on rubber legs down the long corridor to the electric chair. I was that condemned man. My brain in its calcium vault shouted about injustice, thundered accusations into the lustreless and tranquil homogeneity of the air. Each second that my protest went unanswered justified it more certainly: the God who permitted me this fear was unworthy of existence. Each instant that my terror was extended amplified God’s non-existence, so, as the graph of certain equations fluctuates more and more widely as it moves along the lateral coördinate, or as the magnetic motive-power in atom-smashers accelerates itself, I was caught in a vortex whose unbearably shrill pitch moved me at last to drop my weight on my wife’s body and beg, “Wake up, Elaine. I’m so frightened.”

  I told her of the centuries coming when our names would be forgotten, of the millennia when our nation would be a myth and our continent an ocean, of the aeons when our earth would have vanished and the stars themselves be diffused into a uniform and irreversible cold. As, an hour before, I had transferred my lust to her, so now I tried to pass my fear into her. It seemed to offend her sense of good taste that I was jealous of future aeons and frantic because I couldn’t live through them; she asked me if I had never been so sick I gave up caring whether I lived or died. This contemptible answer—animal stoicism—acquired a curious reinforcement: eventually, just as I had during the birth of my first child, I fell asleep. In my dreams, I was back in high school, with people I hadn’t seen for years.

  The next day, a Saturday, was my birthday. It passed like any day except that underneath the camouflage of furniture and voices and habitual actions I felt death like a wide army advancing. The newspaper told of nothing but atrocities. My children, wounded and appalled in their competition, came to me to be comforted and I was dismayed to see myself, a gutted shell, appearing to them as the embodiment and pledge of a safe universe. Friends visited, and for the first time truly in my life I realized that each face is suppressing knowledge of an immense catastrophe; our faces are dams that wrinkle under the strain.

  Around six the telephone rang. It was my mother calling from Pennsylvania. I assumed she had called because of my birthday, so I chattered humorously about the discomforts of growing old for a minute before she could tell me, her voice growing faint, the news. My father was in the hospital. He had been walking around with chest pains for two weeks and suffered shortness of breath at night. She had finally coaxed him into a docto
r’s office; the doctor had taken a cardiogram and driven him straight to the hospital. He was a seriously sick man.

  Instantly I was relieved. All day death had been advancing under cover and now it had struck, declared its position. My father had engaged the enemy and it would be defeated.

  I was restored to crisp health in the play-world of action. That night we had a few friends in for my birthday party, and the next day I took the two older children to Sunday school and went myself to church. The faintly violet lozenge-panes of the tall white windows glowed and dimmed fitfully. It was a spottily overcast day, spitting a little snow. While I was at church my wife had cooked a lamb dinner. As I drank the coffee it became clear that I must drive to Pennsylvania. My mother and I had agreed I would fly down and visit him in a few days; I would have to see about renting a car at the Philadelphia end. This was potentially awkward because, self-employed, I had no credit card. The awkwardness suddenly seemed easy to surmount. I would drive. The car would be traded in a few days; it had just been greased; I had a vision of escaping our foul New England spring by driving south. In half an hour my bag was packed. Run on home.

  Along Route 128 I picked up a young sailor who rode with me all the way to New York and, for two hours through Connecticut, drove my car. I trusted him. He had the full body, the frank and fleshy blue-eyed face of the docile Titans—guileless, competent, mildly earnest—that we have fattened, an ocean removed from the slimming Latin passions and Nordic anxieties of Europe, on our unprecedented abundance of milk and honey, vitamins and protein. He was incongruously—and somehow reassuringly—tanned. He had got the tan in Key West, where he had spent twenty-four hours, hitching the rides to and from on Navy jets. He had spent the twenty-four hours sleeping on the beach and selecting souvenirs to send back to his parents and girlfriend. His parents lived in Salem, his girlfriend in Peabody. He wanted to marry her, but his parents had old-fashioned ideas, they thought he was too young. And a lot of these guys in the service say, Don’t get married, don’t ever get married. But she was a nice girl, not so pretty or anything, but really nice: he really wouldn’t mind marrying her.