A circumference on a blackboard, a rectangular triangle, a rhomb, are forms which we can fully intuit; the same held true with Ireneo for the tempestuous mane of a stallion, a herd of cattle in a pass, the ever-changing flame or the innumerable ash, the many faces of a dead man during the course of a protracted wake. He could perceive I do not know how many stars in the sky.
These things he told me; neither then nor at any time later did they seem doubtful. In those days neither the cinema nor the phonograph yet existed; nevertheless, it seems strange, almost incredible, that no one should have experimented on Funes. The truth is that we all live by leaving behind; no doubt we all profoundly know that we are immortal and that sooner or later every man will do all things and know everything.
The voice of Funes, out of the darkness, continued. He told me that toward 1886 he had devised a new system of enumeration and that in a very few days he had gone beyond twenty-four thousand. He had not written it down, for what he once meditated would not be erased. The first stimulus to his work, I believe, had been his discontent with the fact that "thirty-three Uruguayans" required two symbols and three words, rather than a single word and a single symbol. Later he applied his extravagant principle to the other numbers. In place of seven thousand thirteen, he would say (for example) Maximo Perez; in place of seven thousand fourteen, The Train; other numbers were Luis Melian Lafinur, Olimar, Brimstone, Clubs, The Whale, Gas, The Cauldron, Napoleon, Agustin de Vedia. In lieu of five hundred, he would say nine. Each word had a particular sign, a species of mark; the last were very complicated . . . I attempted to explain that this rhapsody of unconnected terms was precisely the contrary of a system of enumeration. I said that to say three hundred and sixty-five was to say three hundreds, six tens, five units: an analysis which does not exist in such numbers as The Negro Timoteo or The Flesh Blanket. Funes did not understand me, or did not wish to understand me.
Locke, in the seventeenth century, postulated (and rejected) an impossible idiom in which each individual object, each stone, each bird and branch had an individual name; Funes had once projected an analogous idiom, but he had renounced it as being too general, too ambiguous. In effect, Funes not only remembered every leaf on every tree of every wood, but even every one of the times he had perceived or imagined it. He determined to reduce all of his past experience to some seventy thousand recollections, which he would later define numerically. Two considerations dissuaded him: the thought that the task was interminable and the thought that it was useless. He knew that at the hour of his death he would scarcely have finished classifying even all the memories of his childhood.
The two projects I have indicated (an infinite vocabulary for the natural series of numbers, and a usable mental catalogue of all the images of memory) are lacking in sense, but they reveal a certain stammering greatness. They allow us to make out dimly, or to infer, the dizzying world of Funes. He was, let us not forget, almost incapable of general, platonic ideas. It was not only difficult for him to understand that the generic term dog embraced so many unlike specimens of differing sizes and different forms; he was disturbed by the fact that a dog at three-fourteen (seen in profile) should have the same name as the dog at three-fifteen (seen from the front). His own face in the mirror, his own hands, surprised him on every occasion. Swift writes that the emperor of Lilliput could discern the movement of the minute hand; Funes could continuously make out the tranquil advances of corruption, of caries, of fatigue. He noted the progress of death, of moisture. He was the solitary and lucid spectator of a multiform world which was instantaneously and almost intolerably exact. Babylon, London, and New York have overawed the imagination of men with their ferocious splendor; no one, in those populous towers or upon those surging avenues, has felt the heat and pressure of a reality as indefatigable as that which day and night converged upon the unfortunate Ireneo in his humble South American farmhouse. It was very difficult for him to sleep. To sleep is to be abstracted from the world; Funes, on his back in his cot, in the shadows, imagined every crevice and every molding of the various houses which surrounded him. (I repeat, the least important of his recollections was more minutely precise and more lively than our perception of a physical pleasure or a physical torment.) Toward the east, in a section which was not yet cut into blocks of homes, there were some new unknown houses. Funes imagined them black, compact, made of a single obscurity; he would turn his face in this direction in order to sleep. He would also imagine himself at the bottom of the river, being rocked and annihilated by the current.
Without effort, he had learned English, French, Portuguese, Latin. I suspect, nevertheless, that he was not very capable of thought. To think is to forget a difference, to generalize, to abstract. In the overly replete world of Funes there were nothing but details, almost contiguous details.
The equivocal clarity of dawn penetrated along the earthen patio.
Then it was that I saw the face of the voice which had spoken all through the night. Ireneo was nineteen years old; he had been born in 1868; he seemed as monumental as bronze, more ancient than Egypt, anterior to the prophecies and the pyramids. It occurred to me that each one of my words (each one of my gestures) would live on in his implacable memory; I was benumbed by the fear of multiplying superfluous gestures.
Ireneo Funes died in 1889, of a pulmonary congestion.
1942
(1) The Eastern Shore (of the Uruguay River); now the Orient Republic of Uruguay. — Editor's note.
- Translated by ANTHONY KERRIGAN
The Form of the Sword
To E. H. M.
His face was crossed with a rancorous scar: a nearly perfect ashen arc which sank into his temple on one side and his cheek on the other. His real name is of no importance: in Tacuarembo everyone knew him as the Englishman of La Colorada. The great landowner of these parts, Cardoso, had not been interested in selling; I have heard that the Englishman had recourse to an unexpected argument: he told him the secret history of the scar. The Englishman had come from the frontier, from Rio Grande del Sur; there were those who said he had been a smuggler in Brazil. His fields were overgrown with underbrush; the wells were bitter; to remedy these faults, the Englishman worked alongside his peones. They say he was strict to the point of cruelty, but scrupulously fair. They also say he was a drinking man: a couple of times a year he would lock himself up in a room in the tower, and two or three days later he would emerge as if from a bout of insanity or from the battlefield, pale, tremulous, abashed-and as authoritarian as ever. I remember his glacial eyes, his energetic thinness, his gray mustache. He had scant dealings with anyone; true, his Spanish was rudimentary, contaminated with Brazilian. Apart from an occasional commercial letter or pamphlet, he received no correspondence.
The last time I made a trip through the Northern provinces a flash flood in the Caraguata arroyo forced me to spend the night at La Colorada. I was only there a few minutes when I felt that my presence was inopportune. I tried getting into the good graces of the Englishman; I resorted to the least acute of all the passions: patriotism. I said that a country with the spirit of England was invincible. My interlocutor agreed, but he added with a smile that he was not English. He was Irish, from Dungarvan. Having said this, he stopped himself, as if he had revealed a secret.
After supper we went out to look at the sky. It had cleared, but behind the ridge of the mountains, the south, fissured and shot through with lightning flashes, was brewing up another storm. Back in the deserted dining room, the waiter who had served us supper brought out a bottle of rum. We drank steadily, in silence.
I do not know what hour of the night it might have been when I realized that I was drunk; I do not know what inspiration or exultation or tedium made me mention the scar. The Englishman's face changed color. For a few seconds I thought he was going to ask me to leave. Finally he said, in a normal voice:
"I'll tell you the story of my wound on one condition: that you do not minimize the opprobrium it calls forth, that you not bel
ittle a single infamous circumstance."
I agreed. And this, then, is the story he recounted, in a mixture of English, Spanish, and Portuguese:
About 1922, in a city in Connaught, I was one of many men conspiring for Irish independence. Of my comrades, some survived to engage in peaceful pursuits; others, paradoxically, fight in the desert and at sea under the English colors; another, the man of greatest worth, died in the courtyard of a barracks, at dawn, before a firing squad of soldiers drowsy with sleep; still others (not the most unfortunate ones), met their fate in the anonymous and nearly secret battles of the civil war. We were Republicans, Catholics; we were, I suspect, romantics. For us Ireland was not only the utopian future and the intolerable present; it was a bitter and loving mythology, it was the circular towers and the red bogs, it was the repudiation of Parnell and the enormous epics which sing of the theft of bulls who in a former incarnation were heros and in others were fish and mountains . . . On one evening I shall never forget, we were joined by a comrade from Munster: a certain John Vincent Moon.
He was scarcely twenty years old. He was thin and soft at the same time. He gave one the uncomfortable impression of being invertebrate. He had studied, with fervor and vanity, every page of some communist manual or other; dialectic materialism served him as a means to end any and all discussion. The reasons that one man may have to abominate another, or love him, are infinite: Moon reduced universal history to a sordid economic conflict. He asserted that the revolution is predestined to triumph. I told him that only lost causes can interest a gentleman . . . By then it was nighttime. We continued our disagreements along the corridor, down the stairs, into the vague streets. The judgments emitted by Moon impressed me less than their unattractive and apodictic tone. The new comrade did not argue: he passed judgment with obvious disdain and a certain fury.
As we came to the outlying houses, a sudden exchange of gunfire caught us by surprise. (Just before or after, we skirted the blank wall of a factory or barracks.) We took refuge along a dirt road; a soldier, looming gigantic in the glare, rushed out of a burning cabin. He shrieked at us and ordered us to halt. I pressed on; my comrade did not follow me. I turned back: John Vincent Moon was frozen in his tracks, fascinated and eternalized, as it were, by terror. I rushed to his side, brought down the soldier with a single blow, shook and pounded Vincent Moon, berated him, and ordered him to follow me. I was forced to yank him by his arm; a passionate fear paralyzed him. We fled through a night suddenly shot through with blazes. A burst of rifle fire sought us out; a bullet grazed Moon's right shoulder; while we ran among the pines, he broke into feeble sobbing.
During that autumn of 1922 1 had taken refuge in a country house belonging to General Berkeley. This officer (whom I had never seen) was carrying out some administrative assignment in Bengal. His house, though it was less than a hundred years old, was dark and deteriorated and abounded in perplexing corridors and vain antechambers. A museum and an enormous library usurped the ground floor: controversial and incompatible books which, somehow, make up the history of the nineteenth century; scimitars from Nishapur, in whose arrested circular arcs the wind and violence of battle seemed to last. We entered (I seem to remember) through the back part of the house. Moon, his lips dry and quivering, muttered that the events of the evening had been very interesting. I dressed his wound, and brought him a cup of tea. (His "wound," I saw, was superficial.) Suddenly he stammered perplexedly:
"But you took a considerable chance."
I told him not to worry. (The routine of the civil war had impelled me to act as I had acted. Besides, the capture of a single one of our men could have compromised our cause.)
The following day Moon had recovered his aplomb. He accepted a cigarette, and severely cross-questioned me concerning "the economic resources of our revolutionary party." His questions were quite lucid. I told him (in all truth) that the situation was serious. Shattering volleys of rifle fire reverberated in the south. I told Moon that our comrades expected us. My trench coat and revolver were in my room; when I returned, I found Moon stretched on the sofa, his eyes shut. He thought he had fever; he spoke of a painful shoulder spasm.
I realized then that his cowardice was irreparable. I awkwardly urged him to take care of himself and took my leave. I blushed for this fearful man, as if I, and not Vincent Moon, were the coward. What one man does is something done, in some measure, by all men. For that reason a disobedience committed in a garden contaminates the human race; for that reason it is not unjust that the crucifixion of a single Jew suffices to save it. Perhaps Schopenhauer is right: I am all others, any man is all men, Shakespeare is in some way the wretched John Vincent Moon.
We spent nine days in the enormous house of the General. Of the agony and splendor of the battle I shall say nothing: my intention is to tell the story of this scar which affronts me. In my memory, those nine days form a single day; except for the next to the last, when our men rushed a barracks and we were able to avenge, man for man, the sixteen comrades who had been machine-gunned at Elphin. I would slip out of the house toward dawn, in the confusion of the morning twilight. I was back by dusk. My companion would be waiting for me upstairs: his wound did not allow him to come down to meet me. I can see him with some book of strategy in his hand: F. N. Maude or Clausewitz. "The artillery is my preferred arm," he conceded one night. He would inquire into our plans; he liked to censure or revamp them. He was also in the habit of denouncing our "deplorable economic base." Dogmatic and somber, he would prophesy a ruinous end. C'est une affaire flambee, he would murmur. In order to show that his being a physical coward made no difference to him, he increased his intellectual arrogance. Thus, for better or for worse, passed nine days.
On the tenth, the city definitively fell into the hands of the Black and Tans. Tall silent horsemen patrolled the streets. The wind was filled with ashes and smoke. At an intersection in the middle of a square, I saw a corpse — less tenacious in my memory than a manikin — upon which some soldiers interminably practiced their marksmanship . . . I had left my quarters as the sunrise hung in the sky. I returned before midday. In the library, Moon was talking to someone; by his tone of voice I realized that he was using the telephone. Then I heard my name; then that I would return at seven; then the suggestion that I be arrested as I crossed the garden. My reasonable friend was selling me reasonably. I heard him requesting certain guarantees of personal security.
At this point my story becomes confused, its thread is lost. I know I pursued the informer down the dark corridors of nightmare and the deep stairs of vertigo. Moon had come to know the house very well, much better than I. Once or twice I lost him. I cornered him before the soldiers arrested me. From one of the general's mounted sets of arms I snatched down a cutlass; with the steel half-moon I sealed his face, forever, with a half-moon of blood. Borges, I have confessed this to you, a stranger. Your contempt will not wound me as much.
Here the narrator stopped. I noticed that his hands were trembling.
"And Moon?" I asked him.
"He was paid the Judas-money, and fled to Brazil. And that afternoon, he watched some drunks in an impromptu firing squad in the town square shoot down a manikin."
I waited in vain, for him to go on with his story. At length I asked him to continue.
A sob shook his body. And then, with feeble sweetness, he pointed to the white arced scar.
"You don't believe me?" he stammered. "Don't you see the mark of infamy written on my face? I told you the story the way I did so that you would hear it to the end. I informed on the man who took me in: I am Vincent Moon. Despise me."
1942
- Translated by ANTHONY KERRIGAN
Theme of the Traitor and Hero
So the Platonic Year
Whirls out new right and wrong,
Whirls in the old instead;
All men are dancers and their tread
Goes to the barbarous clangour of a gong.
— W. B. Yeats, The Tower
&
nbsp; Under the influence of the flagrant Chesterton (contrives and embellishes of elegant mysteries) and of the court counselor Leibnitz (who invented pre-established harmony), I have imagined the following argument, which I shall doubtless develop (and which already justifies me in some way), on profitless afternoons. Details, revisions, adjustments are lacking; there are areas of this history which are not yet revealed to me; today, the third of January of 1944, I dimly perceive it thus:
The action transpires in some oppressed and stubborn country: Poland, Ireland, the Republic of Venice, some state in South America or the Balkans . . . Has transpired, we should say, for although the narrator is contemporary, the narrative related by him occurred toward the middle or beginnings of the nineteenth century. Let us say, for purposes of narration, that it was in Ireland, in 1824. The narrator is named Ryan; he is a great-grandson of the young, heroic, handsome, assassinated Fergus Kilpatrick, whose sepulchre was mysteriously violated, whose name embellishes the verse of Browning and Hugo, whose statue presides over a gray hill amidst red moors.