Lord Shaftesbury was there. He came and spoke to us after the concert. Speaking of Miss Greenfield, he said, “I consider the use of these halls for the encouragement of an outcast race, a consecration. This is the true use of wealth and splendor when it is employed to raise up and encourage the despised and forgotten.”
In the evening, though very weary, C. persuaded me to accept an invitation to hear the Creation, at Exeter Hall, performed by the London Sacred Harmonic Society. They had kindly reserved a gallery for us, and when we went in Mr. Surman, the founder and for twenty years conductor of the society, presented me with a beautifully bound copy of the Creation.
Having never heard it before, I could not compare the performance with others. I heard it as I should hear a poem read, simply thinking of the author's ideas, and not of the style of reading. Haydn I was thinking of,—the bright, brilliant, cheerful Haydn,—who, when complained of for making church music into dancing tunes, replied, “When I think of God my soul is always so full of joy that I want to dance!” This Creation is a descriptive poem—the garden parts unite Thomson and Milton's style—the whole effect pastoral, yet brilliant. I was never more animated. I had had a new experience; it is worth while to know nothing to have such a fresh sensation.
The next day, Tuesday, May 24, we went to lunch with Miss R., at Oxford Terrace. Among a number of distinguished guests was Lady Byron, with whom I had a few moments of deeply interesting conversation. No engravings that ever have been circulated of her in America do any justice to her appearance. She is of a slight figure, formed with exceeding delicacy, and her whole form, face, dress, and air unite to make an impression of a character singularly dignified, gentle, pure, and yet strong. No words addressed to me in any conversation hitherto have made their way to my inner soul with such force as a few remarks dropped by her on the present religious aspect of England—remarks of such a quality as one seldom hears.
Lady Byron's whole course, I have learned, has been one made venerable by consistent, active benevolence. I was happy to find in her the patroness of our American outcasts, William and Ellen Crafts. She had received them into the schools of her daughter, Lady Lovelace, at Occum, and now spoke in the highest terms of their character and proficiency in study. The story of their misfortunes, united with their reputation for worth, had produced such an impression on the simple country people, that they always respectfully touch their hats when meeting them. Ellen, she says, has become mother of a most beautiful child, and their friends are now making an effort to put them into some little business by which they may obtain a support.
I could not but observe with regret the evident fragility of Lady Byron's health; yet why should I regret it? Why wish to detain here those whose home is evidently from hence, and who will only then fully live when the shadow we call life is passed away?
Here, also, I was personally introduced to a lady with whom I had passed many a dreamy hour of spiritual communion—Mrs. Jameson, whose works on arts and artists were for years almost my only food for a certain class of longings.
Mrs. Jameson is the most charming of critics, with the gift, often too little prized, of discovering and pointing out beauties rather than defects; beauties which we may often have passed unnoticed, but which, when so pointed out, never again conceal themselves. This shows itself particularly in her Characteristics of Shakspeare's Women, a critique which only a true woman could have written.
She seemed rather surprised to find me inquiring about art and artists. I asked her where one might go to study that subject most profitably, and her answer was, in Munich.
By her side was Mrs. Chisholm, the author of those benevolent movements for the emigrants, which I have mentioned to you. She is a stout, practical looking woman, who impresses you with the idea of perfect health, exuberant life, and an iron constitution. Her face expresses decision, energy, and good sense. She is a woman of few words, every moment of whose time seems precious.
One of her remarks struck me, from the quaint force with which it was uttered. “I found,” said she, “if we want any thing done, we must go to work and do; it is of no use to talk, none whatever.” It is the secret of her life's success. Mrs. Chisholm first began by doing on a small scale what she wanted done, and people seeing the result fell in with and helped her, but to have convinced them of the feasibility of her plans by talking, without this practical demonstration, would have been impossible.
At this reunion, also, was Mr. George Thompson, whom I had never seen before, and many of the warmest friends of the slave. During this visit I was taken ill, and obliged to return to Mr. Gurney's, where I was indisposed during the remainder of the day, and late in the evening drove home to Surrey parsonage.
The next evening, Wednesday, May 29, we attended an antislavery soiree, at Willis's rooms, formerly known as Almack's; so at least I was told. A number of large rooms were thrown open, brilliantly lighted and adorned, and filled with throngs of people. In the course of the evening we went upon the platform in the large hall, where an address was presented by S. Bowley, Esq., of Gloucester. It was one of the most beautiful, sensible, judicious, and Christian addresses that could have been made, and I listened to it with unmingled pleasure. In reply, Mr. S. took occasion still further to explain his views with respect to the free-grown cotton movement in England, and its bearings on the future progress of the cause of freedom. [Footnote: We are happy to say that a large body of religious persons in Great Britain have become favorable to these views. A vigorous society has been established, combining India reform and free cotton with the antislavery cause. The Earl of Albemarle made, while we were in London, a vigorous India reform speech in the House of Lords, and Messrs. Bright and Cobden are fully in for the same object in the Commons. There is much hope in the movement.]
After the addresses we dispersed to different rooms, where refreshment tables were bountifully laid out and adorned. By my side, at one end of them, was a young female of pleasing exterior, with fine eyes, delicate person, neatly dressed in white. She was introduced to me as Ellen Crafts—a name memorable in Boston annals. Her husband, a pleasant, intelligent young man, with handsome manners, was there also. Had it not been for my introduction I could never have fancied Ellen to have been any other than some English girl with rather a paler cheek than common. She has very sweet manners, and uses uncommonly correct and beautiful language. Let it not be supposed that, with such witnesses as these among them, our English brethren have derived their first practical knowledge of slavery from Uncle Tom's Cabin. The mere knowledge that two such persons as William and Ellen Crafts have been rated as merchantable commodities, in any country but ours would be a sufficient comment on the system.
We retired early after a very agreeable evening.
LETTER XXVIII.
May 28.
MY DEAR COUSIN:—
This morning Lord Shaftesbury came according to appointment, to take me to see the Model Lodging Houses. He remarked that it would be impossible to give me the full effect of seeing them, unless I could first visit the dens of filth, disease, and degradation, in which the poor of London formerly were lodged. With a good deal of satisfaction he told me that the American minister, Mr. Ingersoll, previous to leaving London, had requested the police to take him over the dirtiest and most unwholesome parts of it, that he might see the lowest as well as the highest sphere of London life. After this, however, the policeman took him through the baths, wash houses, and model lodging houses, which we were going to visit, and he expressed himself both surprised and delighted with the improvement that had been made.
[Illustration: of the facade of “The Model Lodging House.”]
We first visited the lodging house for single men in Charles Street, Drury Lane. This was one of the first experiments made in this line, and to effect the thing in the most economical manner possible, three old houses were bought and thrown into one, and fitted up for the purpose. On the ground floor we saw the superintendent's apartment, and a large, long sit
ting room, furnished with benches and clean, scoured tables, where the inmates were, some of them, reading books or papers: the day being wet, perhaps, kept them from their work. In the kitchen were ample cooking accommodations, and each inmate, as I understand, cooks for himself. Lord Shaftesbury said, that—something like a common table had been tried, but that it was found altogether easier or more satisfactory for each one to suit himself. On this floor, also, was a bathing room, and a well-selected library of useful reading books, history, travels, &c. On the next floor were the dormitories—a great hall divided by board partitions into little sleeping cells about eight feet square, each containing a neat bed, chair, and stand. The partition does not extend quite up to the wall, and by this means while each inmate enjoys the privacy of a small room, he has all the comfort of breathing the air of the whole hall.
A working man returning from his daily toil to this place, can first enjoy the comfort of a bath; then, going into the kitchen, make his cup of tea or coffee, and sitting down at one of the clean, scoured tables in the sitting room, sip his tea, and look over a book. Or a friendly company may prepare their supper and sit down to tea together. Lord Shaftesbury said that the effect produced on the men by such an arrangement was wonderful. They became decent, decorous, and self-respecting. They passed rules of order for their community. They subscribed for their library from their own earnings, and the books are mostly of their own selection. “It is remarkable,” said his lordship, “that of their own accord they decided to reject every profane, indecent, or immoral work. It showed,” he said, “how strong are the influences of the surroundings in reforming or ruining the character.” It should be remarked that all these advantages are enjoyed for the same price charged by the most crowded and filthy of lodging houses, namely, fourpence per night, or two shillings per week. The building will accommodate eighty-two. The operation supports itself handsomely.
I should remark, by the by, that in order to test more fully the practicability of the thing, this was accomplished in one of the worst neighborhoods in London.
From these we proceeded to view a more perfect specimen of the same sort in the Model Lodging House of George Street, Bloomsbury Square, a house which was built de novo, for the purpose of perfectly illustrating the principle. This house accommodates one hundred and four working men, and combines every thing essential or valuable in such an establishment—complete ventilation and drainage; the use of a distinct living room; a kitchen and a wash house, a bath, and an ample supply of water, and all the conveniences which, while promoting the physical comfort of the inmates, tend to increase their self-respect, and elevate them in the scale of moral and intellectual beings. The arrangement of the principal apartments are such as to insure economy as well as domestic comfort, the kitchen and wash house being furnished with every requisite convenience, including a bath supplied with hot and cold water; also a separate and well-ventilated safe for the food of each inmate. Under the care of the superintendent is a small, but well-selected library.
The common room, thirty-three feet long, twenty-three feet wide, and ten feet nine inches high, is paved with white tiles, laid on brick arches, and on each side are two rows of tables with seats; at the fireplace is a constant supply of hot water, and above it are the rules of the establishment. The staircase, which occupies the centre of the building, is of stone. The dormitories, eight in number, ten feet high, are subdivided with movable wood partitions six feet nine inches high; each compartment, enclosed by its own door, is fitted up with a bed, chair, and clothes box. A shaft is carried up at the end of every room, the ventilation through it being assisted by the introduction of gas, which lights the apartment. A similar shaft is carried up the staircase, supplying fresh air to the dormitories, with a provision for warming it, if necessary. The washing closets on each floor are fitted up with slate, having japanned iron basins, and water laid on.
During the fearful ravages of the cholera in this immediate neighborhood, not one case occurred in this house among its one hundred and four inmates.
From this place we proceeded to one, if any thing, more interesting to me. This was upon the same principle appropriated to the lodgment of single women. When one considers the defenceless condition of single women, who labor for their own subsistence in a large city, how easily they are imposed upon and oppressed, and how quickly a constitution may be destroyed for want of pure air, fresh water, and other common necessaries of life, one fully appreciates the worth of a large and beautiful building, which provides for this oppressed, fragile class.
The Thanksgiving Model Buildings at Port Pool Lane, Gray's Inn, are so called because they were built with a thank-offering collected in the various religious societies of London, as an appropriate expression of their gratitude to God for the removal of the cholera. This block of buildings has in it accommodations for twenty families, and one hundred and twenty-eight single women; together with a public wash house, and a large cellar, in which are stored away the goods of those women who live by the huckster's trade.
The hundred and twenty-eight single women, of whom the majority are supposed to be poor needlewomen, occupy sixty-four rooms in a building of four stories, divided by a central staircase; a corridor on either side forms a lobby to eight rooms, each twelve feet six inches long, by nine feet six inches wide, sufficiently large for two persons. They are fitted up with two bedsteads, a table, chairs, and a washing stand. The charge is one shilling per week for each person, or two shillings per room.
Lord Shaftesbury took me into one of the rooms, where was an aged female partially bedridden, who maintained herself by sewing, The room was the picture of neatness and comfort; a good supply of hot and cold water was furnished in it. Her work was spread out by her upon the bed, together with her Bible and hymn book; she looked cheerful and comfortable. She seemed pleased to see Lord Shaftesbury, whom she had evidently seen many times before, as his is a familiar countenance in all these places. She expressed the most fervent thankfulness for the quiet, order, and comfort of her pleasant lodgings, comparing them very feelingly with what used to be her condition before any such place had been provided.
[Illustration: of a four story rectangular brick/masonry structure.]
From this place we drove to the Streatham Street Lodging House for families, of which the following is an outside view. This building is, in the first place, fire proof; in the second, the separation in the parts belonging to different families is rendered complete and perfect by the use of hollow brick for the partitions, which entirely prevents, as I am told, the transmission of sound.
The accompanying print shows the plan of one tenement.
[Illustration: of an apartment's plan (no scale):
[Illustration: of the multi-story brick/masonry structure with covered galleries.]
By means of the sleeping closet adjoining the living room, each dwelling affords three good sleeping apartments. The meat safe preserves provisions. The dust flue is so arranged that all the sweepings of the house, and all the refuse of the cookery, have only to be thrown down to disappear forever; while the sink is supplied to an unlimited extent with hot and cold water. These galleries, into which every tenement opens, run round the inside of the hollow court which the building encloses, and afford an admirable play-place for the little children, out of the dangers and temptations of the street, and in view of their respective mothers. The foregoing print, representing the inner half of the quadrangle, shows the arrangement of the galleries.
“Now,” said Lord Shaftesbury, as he was showing me through these tenements, which were models of neatness and good keeping, “you must bear in mind that these are tenanted by the very people who once were living in the dirtiest and filthiest lodging houses; people whom the world said, it did no good to try to help; that they liked to be dirty better than clean, and would be dirty under any circumstances.”
He added the following anecdote to show the effect of poor lodgings in degrading the character. A fine young man, of some
considerable taste and talent, obtained his living by designing patterns for wall paper. A long and expensive illness so reduced his circumstances, that he was obliged to remove to one of these low, filthy lodging houses already alluded to. From that time he became an altered man; his wife said that he lost all energy, all taste in designing, love of reading, and fondness for his family; began to frequent drinking shops, and was visibly on the road to ruin. Hearing of these lodging houses, he succeeded in renting a tenement in one of them, for the same sum which he had paid for the miserable dwelling. Under the influence of a neat, airy, pleasant, domestic home, the man's better nature again awoke, his health improved, he ceased to crave ardent spirits, and his former ingenuity in his profession returned.
“Now, this shows,” said Lord Shaftesbury, “that hundreds may have been ruined simply by living in miserable dwellings.” I looked into this young man's tenement; it was not only neat, but ornamented with a great variety of engravings tastefully disposed upon the wall. On my expressing my pleasure in this circumstance, he added, “It is one of the pleasantest features of the case, to notice how soon they began to ornament their little dwellings; some have cages with singing birds, and some pots of flowering plants; some, pictures and engravings.”
“And are these buildings successful in a pecuniary point of view?” I said. “Do they pay their own way?”
“Yes,” he replied, “they do. I consider that these buildings, if they have done nothing more, have established two points: first, that the poor do not prefer dirt and disorder, where it is possible for them to secure neatness and order; and second, that buildings with every proper accommodation can be afforded at a price which will support an establishment.”