He pulsed with an energy that would not let him be still or silent; he seemed vibrant and joyously mad with the sheer exuberance of life and the huge mirth of living. With gargantuan laughter he smote the table thunderously with his open hand and roared: “By Allah, malik, you shall help me celebrate my escape from that great oaf Baibars – whom the devil fly away with! Away with this slop, dogs! Bring kumiss! The Nazarene lord and I intend to hold such a drinking bout as Damietta’s inns have not seen in a hundred years!”
“But my master has already emptied a full wine pitcher and is more than half drunk!” clamored the nondescript servant Cahal had picked up on the wharves – not that he cared, but whomever he served, he wished to have the best of any contest, and besides it was his Oriental instinct to intrude his say.
“So!” roared Haroun, catching up a full wine pitcher. “I will not take advantage of any man! See – I quaff this thimbleful that we may start on even terms!” And drinking deeply, he flung down the pitcher empty.
The servants of the inn brought kumiss – fermented mare’s milk, in leathern skins, bound and sealed – illegal drink, brought down by the caravans from the lands of the Turkomans, to tempt the sated palates of nobles, and to satisfy the craving of the steppesmen among the mercenaries and the Bahairiz.
Then, goblet for goblet with Haroun, Cahal quaffed the unfamiliar, whitish, acid stuff, and never had the exiled Irish prince seen such a cup-companion as this wanderer. For between enormous drafts, Haroun shook the smoke-stained rafters with giant laughter, and shouted over spicy tales that breathed the very scents of Cairo’s merry obscenity and high comedy. He sang Arab love songs that sighed with the whisper of palm-leaves and the swish of silken veils, and he roared riding-songs in a tongue none in the tavern understood, but which vibrated with the drum of Mongol hoofs and the clashing of swords.
The moon had set and even the clamor of Damietta had ebbed in the darkness before dawn, when Haroun staggered up and clutched reeling at the table for support. A single weary slave stood by, to pour wine. Keeper, servants and guests snored on the floor or had slipped away long before. Haroun shouted a thick-tongued war-cry and yelled aloud with the sheer riotousness of his mirth. Sweat stood in beads on his face and the veins of his temples swelled and throbbed from his excesses. His wild wayward eyes danced with a joyous deviltry.
“Would you were not a king, malik!” he roared, catching up a stout bludgeon. “I would show you cudgel-play! Aye, my blood is racing like a Turkoman stallion and in good sport I would fain deal strong blows on somebody’s pate, by Allah!”
“Then grip your stick, man,” answered Cahal reeling up. “Men call me fool, but no man has ever said I was backward where blows were going, be they of steel or wood!”
Upsetting the table, he gripped a leg and wrenched powerfully. There was a splintering of wood, and the rough leg came away in his iron hand.
“Here is my cudgel, wanderer!” roared the Gael. “Let the breaking of heads begin and if the Prophet loves you, he’d best fling his mantle over your skull!”
“Salaam to you, malik!” yelled Haroun. “No other king since Malik Ric would take up cudgels with a masterless wanderer!” And with giant laughter, he lunged.
The fight was necessarily short and fierce. The wine they had drunk had made eye and hand uncertain, and their feet unsteady, but it had not robbed them of their tigerish strength. Haroun struck first, as a bear strikes, and it was by luck rather than skill that Cahal partly parried the whistling blow. Even so it fell glancingly above his ear, filling his vision with a myriad sparks of light, and knocking him back against the upset table. Cahal gripped the table edge with his left hand for support and struck back so savagely and swiftly that Haroun could neither duck nor parry. Blood spattered, the cudgel splintered in Cahal’s hand and the Traveller dropped like a log, to lie motionless.
Cahal flung aside his cudgel with a motion of disgust and shook his head violently to clear it.
“Neither of us would yield to the other – well, in this I have prevailed – ”
He stopped. Haroun lay sprawled serenely and a sound of placid snoring rose on the air. Cahal’s blow had laid open his scalp and felled him, but it was the incredible amount of liquor the Tatar had drunk that had caused him to lie where he had fallen. And now Cahal knew that if he did not get out into the cool night air at once, he too would fall senseless beside Haroun.
Cursing himself disgustedly, he kicked his servant awake and gathering up shield, helmet and cloak, staggered out of the inn. Great white clusters of stars hung over the flat roofs of Damietta, reflected in the black lapping waves of the river. Dogs and beggars slept in the dust of the street, and in the black shadows of the crooked alleys not even a thief stole. Cahal swung into the saddle of the horse the sleepy servant brought, and reined his way through the winding silent streets. A cold wind, forerunner of dawn, cleared away the fumes of the wine as he rode out of the tangle of alleys and bazaars. Dawn was not yet whitening the east, but the tang of dawn was in the air.
Past the flat-topped mud huts along the irrigation ditches he rode, past the wells with their long wooden sweeps and deep clumps of palms. Behind him the ancient city slumbered, shadowy, mysterious, alluring. Before him stretched the sands of the Jifar.
II
The Bedouins did not cut Red Cahal’s throat on the road from Damietta to Ascalon. He was preserved for a different destiny and so he rode, careless, and alone except for his ragamuffin servant, across the wastelands, and no barbed arrow or curved blade touched him, though a band of hawk-like riders in floating white khalats harried him the last part of the way and followed him like a wolf-pack to the very gates of the Christian outposts.
It was a restless and unquiet land through which Red Cahal rode on his pilgrimage to Jerusalem in the warm spring days of that year 1243. The red-haired prince learned much that was new to him, of the land which had been but a vague haze of disconnected names and events in his mind when he started on his exiled pilgrimage. He had known that the Emperor Frederick II had regained Jerusalem from the infidels without fighting a battle. Now he learned that the Holy City was shared with the Moslems – to whom it likewise was holy; Al Kuds, the Holy, they called it, for from thence, they said, Muhammad ascended to paradise, and there on the last day would he sit in judgment on the souls of men.
And Cahal learned that the kingdom of Outremer was but a shadow of an heroic past. In the north Bohemund VI held Antioch and Tripoli. In the south Christendom held the coast as far as Ascalon, with some inland towns such as Hebron, Bethlehem, and Ramlah. The grim castles of the Templars and of the Knights of St. John loomed like watchdogs above the land and the fierce soldier-monks wore arms day and night, ready to ride to any part of the kingdom threatened by pagan invasion. But how long could that thin line of ramparts and men along the coast stand against the growing pressure of the heathen hinterlands?
In the talk of castle and tavern, as he rode toward Jerusalem, Cahal heard again the name of Baibars. Men said the sultan of Egypt, kin of the great Saladin, was in his dotage, ruled by the girl-slave, Shadjar ad Darr, and that sharing her rule were the war-chiefs, Ae Beg the Kurd, and Baibars the Panther. This Baibars was a devil in human form, men said – a guzzler of wine and a lover of women; yet his wits were as keen as a monk’s and his prowess in battle was the subject of many songs among the Arab minstrels. A strong man, and ambitious.
He was generalissimo of the mercenaries, men said, who were the real strength of the Egyptian army – Bahairiz, some called them, others the White Slaves of the River, the memluks. This host was, in the main, composed of Turkish slaves, raised up in its ranks and trained only in the arts of war. Baibars himself had served as a common soldier in the ranks, rising to power by the sheer might of his arm. He could eat a roasted sheep at one meal, the Arab wanderers said, and though wine was forbidden the Faithful, it was well known that he had drunk all his officers under the table. He had been known to break a man’s spine in his bare ha
nds in a moment of rage, and when he rode into battle swinging his heavy scimitar, none could stand before him.
And if this incarnate devil came up out of the South with his cutthroats, how could the lords of Outremer stand against him, without the aid that war-torn and intrigue-racked Europe had ceased to send? Spies slipped among the Franks, learning their weaknesses, and it was said that Baibars himself had gained entrance into Bohemund’s palace in the guise of a wandering teller-of-tales. He must be in league with the Evil One himself, this Egyptian chief. He loved to go among his people in disguise, it was said, and he ruthlessly slew any man who recognized him. A strange soul, full of wayward whims, yet ferocious as a tiger.
Yet it was not so much Baibars of whom the people talked, nor yet of Sultan Ismail, the Moslem lord of Damascus. There was a threat in the blue mysterious East which overshadowed both these nearer foes.
Cahal heard of a strange new terrible people, like a scourge out of the East – Mongols, or Tartars as the priests called them, swearing they were the veritable demons of Tartary, spoken of by the prophets of old. More than a score of years before they had burst like a sandstorm out of the East, trampling all in their path; Islam had crumpled before them and kings had been dashed into the dust. And as their chief, men named one Subotai, whom Haroun the Traveller, Cahal remembered, had claimed as sire.
Then the horde had turned its course and the Holy Land had been spared. The Mongols had drifted back into the limbo of the unknown East with their ox-tail standards, their lacquered armor, their kettledrums and their terrible bows, and men had almost forgotten them. But now of late years the vultures had circled again in the East, and from time to time news had trickled down through the hills of the Kurds, of the Turkoman clans flying in shattered rout before the yak-tail banners. Suppose the unconquerable Horde should turn southward? Subotai had spared Palestine – but who knew the mind of Mangu Khan, whom the Arab wanderers named the present lord of the nomads?
So the people talked in the dreamy spring weather as Cahal rode to Jerusalem, seeking to forget the past, losing himself in the present; absorbing the spirit and traditions of the country and the people, picking up new languages with the characteristic facility of the Gael.
He journeyed to Hebron, and in the great cathedral of the Virgin at Bethlehem, knelt beside the crypt where candles burned to mark the birthplace of our fair Seigneur Christ. And he rode up to Jerusalem, with its ruined walls and its muezzins calling the adhan within earshot of the priests chanting beside the Sepulcher. Those walls had been destroyed by the Sultan of Damascus, years before.
Beyond the Via Dolorosa he saw the slender columns of the Al Aksa portals and was told Christian hands first shaped them. He was shown mosques that had once been Christian chapels, and was told that the gilded dome above the mosque of Omar covered a gray rock which was the Muhammadan holy of holies – the rock whence the Prophet ascended to paradise. Aye, and thereon, in the days of Israel, had Abraham stood, and the Ark of the Covenant had rested, and the Temple whence Christ drove the merchants; for the Rock was the pinnacle of Mount Moriah, one of the two mountains on which Jerusalem was built. But now the Moslem Dome of the Rock hid it from Christian view, and dervishes with naked swords stood night and day to bar the way of Unbelievers; though nominally the city was in Christian hands. And Cahal realized how weak the Franks of Outremer had grown.
He rode in the hills about the Holy City and stood on the Mount of Olives where Tancred had stood, nearly a hundred and fifty years before, for his first sight of Jerusalem. And he dreamed deep dim dreams of those old days when men first rode from the West strong with faith and eager with zeal, to found a kingdom of God.
Now men cut their neighbors’ throats in the West and cried out beneath the heels of ambitious kings and greedy popes, and in their wars and cryings out, forgot that thin frontier where the remnants of a fading glory clung to their slender boundaries.
Through budding spring, hot summer and dreamy autumn, Red Cahal rode – following a blind pilgrimage that led even beyond Jerusalem and whose goal he could not see or guess. Ascalon he tarried in, Tyre, Jaffa and Acre. He was visitor at the castles of the Military Orders. Walter de Brienne offered him a part in the rule of the fading kingdom, but Cahal shook his head and rode on. The throne he had never pressed had been snatched beyond his reach and no other earthly glory would suffice.
And so in the budding dream of a new spring he came to the castle of Renault d’Ibelin beyond the frontier.
III
The Sieur Renault was a cousin of the powerful crusading family of d’Ibelin which held its grim gray castles on the coast, but little of the fruits of conquest had fallen to him. A wanderer and adventurer, living by his wits and the edge of his sword, he had gotten more hard blows than gold. He was a tall lean man with hawk-eyes and a predatory nose. His mail was worn, his velvet cloak shabby and torn, the gems long gone from hilt of sword and dagger.
And the knight’s hold was a haunt of poverty. The dry moat which encircled the castle was filled up in many places; the outer walls were mere heaps of crumbled stone. Weeds grew rank in the courtyard and over the filled-up well.
The chambers of the castle were dusty and bare, and the great desert spiders spun their webs on the cold stones. Lizards scampered across the broken flags and the tramp of mailed feet resounded eerily in the echoing emptiness. No merry villagers bearing grain and wine thronged the barren courts, and no gayly clad pages sang among the dusty corridors. For over half a century the keep had stood deserted, until d’lbelin had ridden across the Jordan to make it a reaver’s hold. For the Sieur Renault, in the stress of poverty, had become no more than a bandit chief, raiding the caravans of the Moslems.
And now in the dim dusty tower of the crumbling hold, the knight in his shabby finery sat at wine with his guest.
“The tale of your betrayal is not entirely unknown to me, good sir,” said Renault – unbidden, for since that night of drunkenness in Damietta, Cahal had not spoken of his past. “Some word of affairs in Ireland has drifted into this isolated land. As one ruined adventurer to another, I bid you welcome. But I would like to hear the tale from your own lips.”
Cahal laughed mirthlessly and drank deeply.
“A tale soon told and best forgotten. I was a wanderer, living by my sword, robbed of my heritage before my birth. The English lords pretended to sympathize with my claim to the Irish throne. If I would aid them against the O’Neills, they would throw off their allegiance to Henry of England – would serve me as my barons. So swore William Fitzgerald and his peers. I am not an utter fool. They had not persuaded me so easily but for the Lady Elinor de Courcey, with her black hair and proud Norman eyes – who feigned love for me. Hell!
“Why draw out the tale? I fought for them – won wars for them. They tricked me and cast me aside. I went into battle for the throne with less than a thousand men. Their bones rot in the hills of Donegal and better had I died there – but my kerns bore me senseless from the field. And then my own clan cast me forth.
“I took the cross – after I cut the throat of William Fitzgerald among his own henchmen. Speak of it no more; my kingdom was clouds and moonmist. I seek forgetfulness – of lost ambition and the ghost of a dead love.”
“Stay here and raid the caravans with me,” suggested Renault.
Cahal shrugged his shoulders.
“It would not last, I fear. With but forty-five men-at-arms, you can not hold this pile of ruins long. I have seen that the old well is long choked and broken in, and the reservoirs shattered. In case of a siege you would have only the tanks you have built, filled with water you carry from the muddy spring outside the walls. They would last only a few days at most.”
“Poverty drives men to desperate deeds,” frankly admitted Renault. “Godfrey, first lord of Jerusalem, built this castle for an outpost in the days when his rule extended beyond Jordan. Saladin stormed and partly dismantled it, and since then it has housed only the bat and the jackal. I made
it my lair, from whence I raid the caravans which go down to Mecca, but the plunder has been scanty enough.
“My neighbor the Shaykh Suleyman ibn Omad will inevitably wipe me out if I bide here long, though I have skirmished successfully with his riders and beat off a flying raid. He has sworn to hang my head on his tower, driven to madness by my raids on the Mecca pilgrims whom it is his obligation to protect.
“Well, I have another thing in mind. Look, I scratch a map on the table with my dagger-point. Here is this castle; here to the north is El Omad, the stronghold of the Shaykh Suleyman. Now look – far to the east I trace a wandering line – so. That is the great river Euphrates, which begins in the hills of Asia Minor and traverses the whole plain, joining at last with the Tigris and flowing into Bahr el Fars – the Persian Gulf – below Bassorah. Thus – I trace the Tigris.
“Now where I make this mark beside the river Tigris stands Mosul of the Persians. Beyond Mosul lies an unknown land of deserts and mountains, but among those mountains there is a city called Shahazar, the treasure-trove of the sultans. There the lords of the East send their gold and jewels for safekeeping, and the city is ruled by a cult of warriors sworn to safeguard the treasures. The gates are kept bolted night and day, and no caravans pass out of the city. It is a secret place of wealth and pleasure and the Moslems seek to keep word of it from Christian ears. Now it is my mind to desert this ruin and ride east in quest of that city!”
Cahal smiled in admiration of the splendid madness, but shook his head.
“If it is as well guarded as you say, how could a handful of men hope to take it, even if they win through the hostile country which lies between?”
“Because a handful of Franks has taken it,” retorted d’Ibelin. “Nearly half a century ago the adventurer Cormac FitzGeoffrey raided Shahazar among the mountains and bore away untold plunder. What he did, another can do. Of course, it is madness; the chances are all that the Kurds will cut our throats before we ever see the banks of the Euphrates. But we will ride swiftly – and then, the Moslems may be so engaged with the Mongols, a small, hard-riding band might slip through. We will ride ahead of the news of our coming, and smite Shahazar as a whirlwind smites. Lord Cahal, shall we sit supine until Baibars comes up out of Egypt and cuts all our throats, or shall we cast the dice of chance to loot the eagle’s eyrie under the nose of Moslem and Mongol alike?”