The Secret of Platform 13
Which Witch?
Not Just a Witch
The Great Ghost Rescue
Dial-a-Ghost
Island of the Aunts
Journey to the River Sea
The Star of Kazan
The Beasts of Clawstone Castle
The Haunting of Granite Falls
The Dragonfly Pool
The Ogre of Oglefort
One Dog and His Boy
PUBLISHER’S NOTE: This is a work of fiction. Names, characters, places, and incidents are either the product of the author’s imagination or are used fictitiously, and any resemblance to actual persons, living or dead, business establishments, events, or locales is entirely coincidental.
Library of Congress Cataloging-in-Publication Data
Ibbotson, Eva.
The abominables / Eva Ibbotson; illustrations, Fiona Robinson.
pages cm
Summary: A century after a yeti captures Lady Agatha Farlingham and takes her to a hidden valley to raise his motherless children, tourism threatens their peaceful existence. Young Con and Ellen take these educated and civilized yetis across Europe to Lady Agatha’s home in England.
ISBN 978-1-4197-0789-6 (hardback)
[1. Yeti—Fiction. 2. Voyages and travels—Fiction. 3. Himalaya Mountains—Fiction.] I. Robinson, Fiona, 1965–illustrator. II. Title.
PZ7.I117Abo 2013
[Fic]—dc23
2013005159
Text copyright © 2013 Eva Ibbotson
Illustrations copyright © 2013 Fiona Robinson
Book design by Sara Corbett
Published in 2013 by Amulet Books, an imprint of ABRAMS.
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CONTENTS
CHAPTER 1
KIDNAP
CHAPTER 2
THE TROUBLE WITH YETIS
CHAPTER 3
FOOTPRINTS IN THE SNOW
CHAPTER 4
A PLAN
CHAPTER 5
THE BRIDAL SUITE
CHAPTER 6
ASLERFAN
CHAPTER 7
THE ST. BERNARDS OF FELDENBERG
CHAPTER 8
ON DEATH PEAK
CHAPTER 9
EL MAGNIFICO
CHAPTER 10
FARLEY TOWERS
CHAPTER 11
THE HUNTER’S CLUB
CHAPTER 12
COLDWATER STRAITS
CHAPTER 13
THE ROUND-UP
CHAPTER 14
THE GREAT YETI DEMONSTRATION
CHAPTER 15
THE ATTACK
CHAPTER 16
AMBROSE GIVES UP
CHAPTER 17
HOME
About the Author
BOUT A HUNDRED YEARS AGO SOMETHING dreadful happened in the mountains near Tibet.
A beautiful young girl called Lady Agatha Farlingham was sleeping peacefully in a tent pitched on a ledge below the summit of a mountain known as Nanvi Dar. Beside her, wearing a green woolly nightcap against the bitter cold, slept her father, the Earl of Farley, and in another tent close by slept their three porters, tough natives of the Himalayas, who carried their baggage and looked after them.
The Earl had come to the roof of the world to search for rare and unknown plants that grew only in these high and dangerous places. He was a famous plant hunter and he liked his daughter Agatha too much to leave her at home in England doing all the boring things that girls had to do in those days, like painting pictures of ruins, or taking walks with their governess, or visiting the poor, who often preferred to be left alone.
Soon after midnight on that awful night, Lady Agatha was woken by a most strange and unearthly sound—an eerie and mournful noise like a train with indigestion.
She sat up, pulled her father’s heavy tweed jacket around her shoulders, and bravely stepped outside. And then it happened. Out of the blackness and the snow there loomed a ghastly, gigantic, hairy THING. Before she could even scream, a pair of huge brown arms grasped the terrified girl and then the foul beast turned and, leaping swiftly back up the sheer side of the mountain, vanished out of sight.
The poor Earl and his porters searched and searched for many days, risking death in the cruel blizzards and the raging wind, but it was useless. The fresh snow had wiped out all possible tracks. Only a blue bedsock, kicked off by the struggling girl, remained to Lady Agatha’s distraught father. He took it back to England, to his ancestral home at Farley Towers, and slept with it under his pillow for the rest of his life. And when people asked him what had happened to his lovely daughter, he always said she must have lost her memory and wandered away and been buried by an avalanche. Because he simply wouldn’t believe what all the porters told him: that his daughter had been carried away by a yeti—that vile monster who can tear a human being limb from limb or crunch one up in a single bite. A creature so terrible and fearsome that it is known as the Abominable Snowman.
But of course the porters were right. Agatha had been carried away by a yeti. He had run with her high over the sacred mountain of Nanvi Dar, and all her kicks and struggles and screams felt no more to his brute strength than the hiccuping of a flea. Until at last the thin air, bitter cold, and blind terror brought release and the poor girl mercifully fainted.
When she came round, she knew at once where she was. There could only be one place as beautiful as this: heaven. The sky above her head was a marvelous rich, royal blue with little fleecy clouds. The grass on which she lay was soft and sweet-smelling and studded with beautiful flowers: tiny blue gentians, golden primulas, scarlet lilies. Agatha sat up. She felt sore and bruised, but that was understandable. You couldn’t die and go to heaven without feeling a little bit uncomfortable.
She looked around. The air was warm, and she saw trees covered in red and white and cream blossoms as big as plates. There was a stream, crystal clear and bubbly, with kingfishers darting about its banks. Far above her an eagle circled lazily. She was in a broad valley, surrounded on every side by sheer, jagged cliffs and escarpments. Then to her surprise, beyond the steep ridges that surrounded the valley, she saw the unmistakable outline of the peak of Nanvi Dar, glittering white in the early-morning sun.
“Perhaps I haven’t died after all,” said Lady Agatha.
And there was something else that didn’t go with the idea of heaven in the least. A few yards away from her, sitting so quietly that she had taken it for a boulder or the stump of a huge tree, was an absolutely enormous dark brown beast. It wasn’t a bear; it was much, much bigger than a bear. It wasn’t a man; it was much, much hairier than any man. And then she remembered. A yeti. She had been carried away by a yeti over mountains so dangerous that she could never make her way back alone. She was trapped here in this secret valley, perhaps forever.
I should feel terribly frightened, thought Agatha.
But feeling frightened is an odd thing. You either feel it or you don’t, and Agatha didn’t. Instead she got up and walked quietly toward the yeti. Then she leaned forward and put her hand on the yeti’s arm. At once she was buried up to the el
bow in long, cool, silky, tickly hair, masses and masses of it.
The yeti leaned forward. He blew softly with his lower lip to clear away his hair—and then Lady Agatha Farlingham became the first human ever to see a yeti’s face.
She thought it a most interesting and distinguished face. Yetis have huge, round, intelligent eyes as big as saucers. If you stop and look into a yeti’s eyes instead of just running away and screaming, you can’t be afraid. Yetis also have snub noses and big ears, and the ears have a most useful flap on them, an ear lid, which they can close. This saves them from getting earaches in the fierce Himalayan winds and is also useful when they don’t want to hear what people are saying. Their mouths are big and generous-looking.
Best of all are their smiles. “Before I had seen a yeti smile,” Lady Agatha would later say, “I didn’t know what a smile was.” Not only was the yeti’s smile beautiful, it was very, very comforting to anyone who might be worrying about being eaten. If you want to know what a person eats, look at his teeth. The yeti’s teeth were white and even and quite flat, like the teeth of a very clean sheep, and Agatha understood immediately not only that the yeti wouldn’t eat her but that he couldn’t eat her. And in fact, as she found out later, yetis are the strictest and most careful vegetarians.
“Oh, I like you,” said Agatha, holding out her other hand.
A great burden seemed to fall off the yeti’s shoulders. He got up and stood there, waiting, with his head to one side, and then he began to lead her along the floor of the valley toward a little copse of slender Himalayan birches where some yaks were peacefully grazing. And as he walked, Agatha saw that his enormous feet—each about the size of a well-fed dachshund—had eight toes and were put on back to front. And this, of course, is why when people try to track yetis in the snow, they never find them. Yetis who seem to be going are really coming, and yetis who seem to be coming are really going. It is as simple as that.
Suddenly the yeti stopped, bent down to a little hollow by the bank of the stream, and began to clear away the dried grass and sticks that covered it. When he had finished, he grunted in a pleased sort of way and then he moved aside so that Agatha could see what he had uncovered.
“Oh!” said Agatha. Sleeping peacefully, curled up in each other’s arms, were two fat, furry baby yetis. She bent down to touch the one nearest to her. Its silly, big feet were pulled round its plump stomach, and when it opened its eyes and looked at her, they were a deep and lovely blue.
Then she tickled the other yeti and it twitched in its sleep and woke, too, and its eyes were a rich and serious brown.
But the yeti father had begun to look anxious.
Something wasn’t right. He began to stir the babies round, prodding and digging and turning them over like underdone sausages. And then he pounced and, with a proud grunt, held something out to Agatha.
It was another baby yeti—but so small and squashed and funny-looking that it might just as well have been an old glove or a tea cozy or a run-over cat. And when it opened its eyes and looked at her, Agatha got a shock. One of its eyes was a bright and piercing blue; the other was a deep and serious brown.
“A walleyed yeti,” said Agatha in amazement.
Later she called him Ambrose.
S SOON AS SHE SAW THE ORPHANED YETIS, Agatha gave up all idea of escaping from the secret valley. No, she would stay and bring the babies up to be God-fearing creatures and give them a mother’s love. For she realized at once that the big yeti who had kidnapped her must be a widower who had lost his wife in some tragic accident and that he wanted her to care for his children.
And care for them she did. The very fat, blue-eyed baby was a girl and Agatha called her Lucy, after the kennel-maid who had been her best friend at Farley Towers. The brown-eyed yeti, who was a boy, she called Clarence. And of course there was Ambrose, with his mad eyes and his squashed face—Ambrose who was always being sat on by the others, or falling into mouse-hare holes, or getting lost.
The first thing Agatha did, naturally, was teach all the yetis to talk. Father learned to speak quite quickly even though he was over three hundred years old by the time Agatha came to the valley, and it is not so easy to learn things as you get older. And of course the children learned as easily as they breathed.
After that, Agatha taught them all the things that her governess had taught her, like the importance of good manners: not burping after meals, not scratching under the armpits however much one itched, and never closing one’s ear lids when being spoken to. She taught them how to clean between their teeth with a sharpened stick and how to wash their eight-toed, backward-pointing feet in the stream after they’d been running, because smelly feet are not polite. She taught them sums and their alphabet and how to sing hymns. Best of all, she used to tell them stories. Soon after she arrived in the valley, Father had realized that a well-bred English girl needed somewhere to call home, and he had gathered stones and built her a little house, no more than a hut really, roofing it with branches and grass. In the evenings, Agatha would sit outside with the yetis around her. “Once upon a time …” she would begin.
The yetis were mad about stories. “Puss in Boots,” “Jack and the Beanstalk,” “The Three Bears”—all day they followed her about, begging for more. As for Ambrose, long before dawn Agatha could hear him sitting and breathing outside the entrance to her hut (by the time he was two years old he was much too big to get through it), waiting and waiting to hear about Ali Baba, or poor Cinderella, or Dick Whittington’s cat.
At first Lady Agatha was surprised by how easily the yetis took to a civilized English upbringing, but she soon realized that they were truly kind and considerate by nature, not only to each other, but to every living thing. In the mornings, when she combed them, they would cup their huge hands to catch the little spiders and beetles that had crept into their hair during the night, and release them carefully onto the ground. They always looked where they were putting their huge feet, avoiding worm casts and spiders’ nests and molehills, in case someone was at home. So they were particularly pleased when Agatha taught them to say sorry, for you should Always Apologize for Any Inconvenience You Have Caused.
But when they began to apologize to everything they ate (and yetis eat a lot), saying, “Sorry, mango,” “Sorry, flower,” “Sorry, yak-milk pancake,” Lady Agatha thought that this was going too far—Moderation in All Things—and taught them to say grace. “For what we are about to receive may the Lord make us truly thankful.” It was not a great improvement. They did say grace politely when they sat down to a meal together. But yetis graze quite a lot, on grass or fruit or young tree shoots, and they went on apologizing as they wandered about, so that there was an almost constant murmuring in the hidden valley, rather like a swarm of contented bees. Agatha tried to persuade them that saying sorry to every nut and berry was not the English Way, but although she was a remarkably good governess, in this she failed. The yetis continued to apologize to every blade of grass.
This doesn’t mean, of course, that they were perfect. Perfect yetis, like perfect people, would have been dull. Lucy’s little problem was food. She really loved eating. All day one could hear Lucy wandering up and down the valley saying, “Sorry,” before she cropped a mouthful of grass or, “Sorry, tree,” before she chewed up a branch. The result of this, of course, was that she became very fat, and the hair on her stomach looked as though it were growing on an enormous kettledrum. And because her stomach was always full, Lucy slept badly. Or rather she slept all right but she walked in her sleep. When you heard a terrible crash or a fearful rumbling noise in the mountains of Nanvi Dar, it wasn’t necessarily a rockfall or an avalanche. It was just as likely to be Lucy falling over a tree stump as she blundered with unseeing eyes out of her bed.
Clarence had a problem, too. With him it was his brain. When he was small, Clarence had been naughty and left the valley without telling Lady Agatha and gone climbing on his own, and a gigantic boulder had come loose and hit him on the he
ad. After that, Clarence’s brain did not work too well, so that while he was as strong as the others and could pick a fir tree as easily as a daisy, he was really not very bright and could only say one word at a time and it was usually wrong.
As for Ambrose, he started life as a little mewling thing, all eyes and feet and not much in between, and Agatha had some very worrying moments, sitting up with him when he was teething or running a temperature. Once, when he had had a runny nose for a full month, she said, half joking, “Ambrose, you really are an abominable snowman.” The name stuck and he was Ambrose the Abominable from then on. Because of all the trouble he had caused her as a baby, and the times when she seriously thought he might not survive, he had a special place in Agatha’s heart. This sometimes happens to mothers, however hard they try to love all their children absolutely equally. But at last the worst was over, and Ambrose grew fast, and he grew strong. When he was nineteen, before he lost his milk teeth, he pushed over the biggest pine tree in the valley looking for wood lice to play with, and he would cheerfully lift boulders the size of telephone boxes to help Lucy make a playhouse. If anyone had happened to catch sight of Ambrose, with his walleye and enormous strength, their knees would have started to tremble and sweat would have broken out on their brow. He really did look like people imagined yetis to be—abominable. In actual fact, however, he was the soppiest yeti ever, forever making daisy chains for Lady Agatha, or lying beside her asking if there were fairies in the stars, or begging for another story. He always gave things away—food to Lucy, pretty stones to Clarence—and sometimes Lady Agatha thought it might be a good thing if he really was a tiny little bit abominable. She would never have called him wet, exactly, or soft (he never complained when he hurt himself), but was he just a little bit too kind for his own good?
When Agatha had been in the valley about thirty years and Ambrose, Clarence, and Lucy were already children rather than babies, a very old and stringy female yeti tottered into the valley from a range of mountains to the east. They called her Grandma, and just sometimes after she had taught her to speak, Agatha wished she hadn’t, because all Grandma did was grumble. She grumbled about her rheumatism, she grumbled about her teeth. She grumbled about her share of juniper berries at lunchtime and about how careless Ambrose was, bouncing on her corns. But the yetis knew one had to be kind and gentle to the old, and they behaved beautifully toward Grandma. The only thing they wouldn’t do, even for Lady Agatha, was keep their ear lids open when she sang. And really, you couldn’t blame them. Grandma singing “Onward, Christian Soldiers” as she milked the yaks didn’t just sound like a road drill. It sounded like a road drill with tonsillitis.