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  Those embarrassments that the Quakers suffered, from having established and published it as one of their principles that no kind of war was lawful, and which, being once published, they could not afterwards, however they might change their minds, easily get rid of, reminds me of what I think a more prudent conduct in another sect among us, that of the Dunkers. I was acquainted with one of its founders, Michael Weffare, soon after it appeared. He complained to me that they were grievously calumniated by the zealots of other persuasions, and charged with abominable principles and practices to which they were utter strangers. I told him this had always been the case with new sects, and that to put a stop to such abuse I imagined it might be well to publish the articles of their belief and the rules of their discipline. He said that it had been proposed among them, but not agreed to for this reason: “When we were first drawn together as a society,” said he, “it had pleased God to enlighten our minds so far as to see that some doctrines which were esteemed truths were errors, and that others which we had esteemed errors were real truths. From time to time He has been pleased to afford us further light, and our principles have been improving and our errors diminishing. Now, we are not sure that we are arrived at the end of this progression and at the perfection of spiritual or theological knowledge; and we fear that if we should once print our confession of faith, we should feel ourselves as if bound and confined by it, and perhaps be unwilling to receive further improvement, and our successors still more so, as conceiving what their elders and founders had done to be something sacred—never to be departed from.”

  This modesty in a sect is perhaps a single instance in the history of mankind, every other sect supposing itself in possession of all truth, and that those who differ are so far in the wrong; like a man travelling in foggy weather, those at some distance before him on the road he sees wrapped up in the fog as well as those behind him, and also the people in the fields on each side; but near him all appears clear, though, in truth, he is as much in the fog as any of them. To avoid this kind of embarrassment the Quakers have of late years been gradually declining the public service in the Assembly and in the magistracy, choosing rather to quit their power than their principle.

  In order of time I should have mentioned before that having, in 1742, invented an open stove for the better warming of rooms, and at the same time saving fuel, as the fresh air was warmed in entering, I made a present of the model to Mr. Robert Grace, one of my early friends, who, having an iron furnace, found the casting of the plates for these stoves a profitable thing, as they were growing in demand. To promote that demand I wrote and published a pamphlet entitled “An Account of the new-invented Pennsylvanian Fire-places, wherein their Construction and Manner of Operation are particularly explained, their advantages above every other Method of Warming Rooms demonstrated, and all Objections that have been raised against the Use of them answered and obviated,” &c. This pamphlet had a good effect; Governor Thomas was so pleased with the construction of this stove, as described in it, that he offered to give me a patent for the sole vending of them for a term of years, but I declined it from a principle which has ever weighed with me on such occasions, viz., that as we enjoy great advantages from the inventions of others, we should be glad of an opportunity to serve others by any invention of ours, and this we should do freely and generously.

  An Ironmonger in London, however, assuming a good deal of my pamphlet, and working it up into his own, and making some small changes in the machine, which rather hurt its operation, got a patent for it there, and made, as I was told, a little fortune by it. And this is not the only instance of patents taken out of my inventions by others, though not always with the same success; which I never contested, as having no desire of profiting by patents myself, and hating disputes. The use of these fireplaces in very many houses, both here in Pennsylvania and the neighboring states, has been, and is, a great saving of wood to the inhabitants.

  Chapter IX

  Schemes for public improvements

  PEACE being concluded, and the Association business therefore at an end, I turned my thoughts again to the affair of establishing an academy. The first step I took was to associate in the design a number of active friends, of whom the Junto furnished a good part; the next was to write and publish a pamphiet, entitled, Proposals relating to the Education of Youth in Pennsylvania. This I distributed among the principal inhabitants gratis; and as soon as I could suppose their minds a little prepared by the perusal of it, I set on foot a subscription for opening and supporting an academy; it was to be paid in quotas yearly for five years; by so dividing it I judged the subscription might be larger; and I believe it was so, amounting to no less, if I remember right, than five thousand pounds.

  In the introduction to these proposals, I stated their publication not as an act of mine, but of some public-spirited gentlemen; avoiding as much as I could, according to my usual rule, the presenting of myself to the public as the author of any scheme for their benefit.

  The subscribers, to carry the project into immediate execution, chose out of their number twenty-four trustees and appointed Mr. Francis, then attorney-general, and myself, to draw up constitutions for the government of the academy; which being done and signed, a house was hired; masters engaged, and the schools opened; I think in the same year, 1749.

  The scholars increasing fast, the house was soon found too small, and we were looking out for a piece of ground, properly situated, with intent to build, when accident threw into our way a large house ready built, which with a few alterations might well serve our purpose. This was the building before mentioned, erected by the hearers of Mr. Whitefield, and was obtained for us in the following manner.

  It is to be noted, that, the contributions to this building being made by people of different sects, care was taken in the nomination of trustees, in whom the building and ground were to be vested, that a predominancy should not be given to any sect, lest in time that predominancy might be a means of appropriating the whole to the use of such sect, contrary to the original intention. It was for this reason, that one of each sect was appointed: viz., one Church-of-England man, one Presbyterian, one Baptist, one Moravian, &c., who, in case of vacancy by death, were to fill it by election from among the contributors. The Moravian happened not to please his colleagues, and on his death they resolved to have no other of that sect. The difficulty then was, how to avoid having two of some other sect, by means of the new choice.

  Several persons were named, and for that reason not agreed to. At length one mentioned me, with the observation that I was merely an honest man, and of no sect at all, which prevailed with them to choose me. The enthusiasm, which existed when the house was built, had long since abated, and its trustees had not been able to procure fresh contributions for paying the ground rent, and discharging some other debts the building had occasioned, which embarrassed them greatly. Being now a member of both boards of trustees, that for the building, and that for the academy, I had a good opportunity of negotiating with both, and brought them finally to an agreement, by which the trustees for the building were to cede it to those of the academy; the latter undertaking to discharge the debt, to keep forever open in the building a large hall for occasional preachers, according to the original intention, and maintain a free school for the instruction of poor children. Writings were accordingly drawn: and, on paying the debts, the trustees of the academy were put in possession of the premises; and, by dividing the great and lofty hall into stories, and different rooms above and below for the several schools, and purchasing some additional ground, the whole was soon made fit for our purpose, and the scholars removed into the building. The whole care and trouble of agreeing with the workmen, purchasing materials, and superintending the work, fell upon me; and I went through it the more cheerfully, as it did not then interfere with my private business; having the year before taken a very able, industrious, and honest partner, Mr. David Hall, with whose character I was well acquainted, as he had worked for me four ye
ars. He took off my hands all the care of the printing-office, paying me punctually my share of the profits. This partnership continued eighteen years, successfully for us both.

  The trustees of the academy, after a while, were incorporated by a charter from the Governor; their funds were increased by contributions in Britain, and grants of land from the Proprietaries, to which the Assembly has since made considerable addition; and thus was established the present University of Philadelphia. I have been continued one of its trustees from the beginning, now near forty years, and have had the very great pleasure of seeing a number of the youth, who have received their education in it, distinguished by their improved abilities, serviceable in public stations, and ornaments to their country.[41]

  When I was disengaged myself, as above mentioned, from private business, I flattered myself that, by the sufficient though moderate fortune I had acquired, had secured leisure during the rest of my life for philosophical studies and amusements. I purchased all Dr. Spence’s apparatus, who had come from England to lecture in Philadelphia, and I proceeded in my electrical experiments with great alacrity; but the public, now considering me as a man of leisure, laid hold of me for their purposes; every part of our civil government—and almost at the same time— imposing some duty upon me. The Governor put me into the commission of the peace; the corporation of the city chose me one of the common council, and soon after alderman; and the citizens at large elected me a burgess to represent them in the Assembly. This latter station was the more agreeable to me, as I grew at length tired with sitting there to hear the debates, in which, as clerk, I could take no part; and which were often so uninteresting, that I was induced to amuse myself with making magic squares or circles, or anything to avoid weariness; and I conceived my becoming a member would enlarge my power of doing good. I would not however insinuate, that my ambition was not flattered by all these promotions; it certainly was, for, considering my low beginning, they were great things to me; and they were still more pleasing, as being so many spontaneous testimonies of the public good opinion, and by me entirely unsolicited.

  The office of justice of the peace I tried a little, by attending a few courts, and sitting on the bench to hear causes; but finding that more knowledge of the common law than I possessed was necessary to act in that station with credit, I gradually withdrew from it; excusing myself by being obliged to attend the higher duties of a legislator in the Assembly. My election to this trust was repeated every year for ten years, without my ever asking any elector for his vote, or signifying, either directly or indirectly, any desire of being chosen. On taking my seat in the House, my son was appointed their clerk.

  The year following, a treaty being to be held with the Indians at Carlisle, the Governor sent message to the House, proposing that they should nominate some of their members, to be joined with some members of Council, as commissioners for that purpose. The House named the Speaker (Mr. Norris) and myself; and, being commissioned, we went to Carlisle, and met, the Indians accordingly.

  As those people are extremely apt to get drunk, and when so are very quarrelsome and disorderly, we strictly forbade the selling any liquor to them; and when they complained of this restriction, we told them if they would continue sober during the treaty, we would give them plenty of rum when the business was over. They promised this, and they kept their promise, because they could get no rum; and the treaty was conducted very orderly, and concluded to mutual satisfaction. They then claimed and received the rum; this was in the afternoon. They were near one hundred men, women, and children; and were lodged in temporary cabins, built in the form of a square, just without the town. In the evening, hearing a great noise among them, the commissioners walked to see what was the matter. We found they had made a great bonfire in the middle of the square; they were all drunk, men and women, quarrelling and fighting. Their dark-colored bodies, seen only by the gloomy light of the bonfire, running after and beating one another with firebrands, accompanied by their horrid yellings, formed a scene the most resembling our ideas of an inferno that could well be imagined. There was no appeasing the tumult, and we retired to our lodging. At midnight a number of them came thundering at our door, demanding more rum, of which we took no notice.

  The next day, sensible they had misbehaved in giving us that disturbance, they sent three of their old counsellors to make their apology. The orator acknowledged the fault, but laid it upon the rum; and then endeavoured to excuse the rum, by saying, “The Great Spirit, who made all things, made everything for some use; and whatever use he designed anything for, that use it should always be put to. Now, when he made rum, he said, ‘Let this be for the Indians to get drunk with,’; and it must be so.” And, indeed, if it be the design of Providence to extirpate these savages in order to make room for the cultivators of the earth, it seems not impossible that rum may be the appointed means. It has already annihilated all the tribes who formerly inhabited the sea-coast.

  In 1751, Dr. Thomas Bond, a particular friend of mine, conceived the idea of establishing a hospital in Philadelphia (a very beneficent design, which has been ascribed to me, but was originally and truly his), for the reception and cure of poor sick persons whether inhabitants of the province or strangers. He was zealous and active in endeavouring to procure subscriptions for it; but the proposal being a novelty in America, and at first not well understood, he met with but little success.

  At length he came to me with the compliment, that he found there was no such a thing as carrying a public-spirited project through without my being concerned in it. “For,” said he, “I am often asked by those to whom I propose subscribing, have you consulted Franklin on this business? And what does he think of it? And when I tell them that I have not, supposing it rather out of your line, they do not subscribe, but say, they will consider it.” I inquired into the nature and probable utility of this scheme, and receiving from him a very satisfactory explanation, I not only subscribed to it myself, but engaged heartily in the design of procuring subscriptions from others. Previously, however, to the solicitation, I endeavoured to prepare the minds of the people by writing on the subject in the newspapers, which was my usual custom in such cases, but which Dr. Bond had omitted.

  The subscriptions afterwards were more free and generous; but, beginning to flag, I saw they would be insufficient without some assistance from the Assembly, and therefore proposed to petition for it, which was done. The country members did not at first relish the project. They objected that it could only be serviceable to the city, and therefore the citizens alone should be at the expense of it; and they doubted whether the citizens themselves generally approved of it. My allegation on the contrary, that it met with such approbation as to leave no doubt of our being able to raise two thousand pounds by voluntary donations, they considered as a most extravagant supposition, and utterly impossible.

  On this I formed my plan; and asking leave to bring in a bill for incorporating the contributors according to the prayer of their petition, and granting them a blank sum of money, which leave was obtained chiefly on the consideration that the House could throw the bill out if they did not like it, I drew it so as to make the important clause a conditional one: viz., “And be it enacted, by the authority aforesaid, that, when the said contributors shall have met and chosen their managers and treasurer, and shall have raised by their contributions a capital stock of two thousand pounds value (the yearly interest of which is to be applied to the accommodation of the sick poor in the said hospital, and of charge for diet, attendance, advice, and medicines), and shall make the same appear to the satisfaction of the Speaker of the Assembly for the time being, and then it shall and may be lawful for the said Speaker, and he is hereby required, to sign an order on the provincial treasurer, for the payment of two thousand pounds, in two yearly payments, to the treasurer of the said hospital, to be applied to the founding, building, and finishing of the same.”

  This condition carried the bill through; for the members who had opposed the grant,
and now conceived they might have the credit of being charitable without the expense, agreed to its passage. And then, in soliciting subscriptions among the people, we urged the conditional promise of the law as an additional motive to give, since every man’s donation would be doubled; thus the clause worked both ways. The subscriptions accordingly soon exceeded the requisite sum, and we claimed and received the public gift, which enabled us to carry the design into execution. A convenient and handsome building was soon erected; the institution has by constant experience been found useful, and flourishes to this day; and I do not remember any of my political manœuvres the success of which at the time gave me more pleasure, or wherein, after thinking of it, I more easily excused myself for having made some use of cunning.[42]

  It was about this time that another projector, the Reverend Gilbert Tennent, came to me with a request, that I would assist him in procuring a subscription for erecting a new meeting-house. It was to be for the use or a congregation he had gathered among the Presbyterians, who were originally disciples of Mr. Whitefield. Unwilling to make myself disagreeable to my fellow-citizens, by too frequently soliciting their contributions, I absolutely refused. He then desired I would furnish him with a list of the names of persons I knew by experience to be generous and public-spirited. I thought it would be unbecoming in me, after their kind compliance with my solicitations, to mark them out to be worried by other beggars, and therefore refused to give such a list. He then desired I would at least give him my advice. “That I will readily do,” said I; “and, in the first place, I advise you to apply to all those who you know will give something; next to those of whom you are uncertain whether they will give anything or not, and show them the list of those who have given; and lastly, do not neglect those who you are sure will give nothing; for in some of them you may be mistaken.” He laughed and thanked me, and said he would take my advice. He did so, for he asked of everybody; and he obtained a much larger sum than he expected, with which he erected the capacious and elegant meeting-house that stands in Arch Street.