Then he went on, protesting excitedly, “I can't bear for you to go far away from us. I'll pray to God that you never get married.”
Khadija shouted, “Straight from your mouth to the portals of heaven…. Great… wonderful. May our Lord be generous to you. Be kind enough to leave us in peace.”
27
A FEELING spread through the household that they would have a day's reprieve from their oppressively prim life. Safe from their guardian's eye, they would be able, if they so desired, to get an innocent breath of fresh air. Kamal was of the opinion that he could do as he wished and spend the whole day playing, inside the house and out. Khadija and Aisha wondered if they might slip over to Maryam's house in the evening to spend an hour there having fun and amusing themselves.
This break did not come as a result of the passing of the gloomy winter months and the arrival of the first signs of spring with intimations of warmth and good cheer. It was not occasioned by spring granting this family liberty they had been deprived of by winter. This respite came as a natural consequence of a business trip, lasting a day or more, that al-Sayyid Ahmad made to Port Said every few years. It so happened that he set out on a Friday morning when the weekly holiday brought the family together. They all responded eagerly to the freedom and the peaceful, relaxed atmosphere the father's departure from Cairo had unexpectedly created.
The mother hesitantly dashed the girls' hopes and the young boy's high spirits. She wanted to make sure the family persisted with its customary schedule and adhered, even when the father was absent, to the same rules it observed when he was present. She was more concerned to keep from vexing him than she was convinced that he was right to be so severe and stern.
Before she knew what was happening, though, here was Yasin saying, “Don't oppose God's plan…. Nobody else lives like us. In fact, I want to say something novel…. Why don't you have some fun too? What do you all think about this suggestion?”
Their eyes looked at him in astonishment, but no one said a word. Perhaps, like their mother, who gave him a critical look, they did not take what he was saying seriously. All the same, he continued: “Why are you looking at me like this? I haven't contravened any of the directives of the Prophet recorded in the revered collection of al-Bukhari. Praise God, no crime has been committed. All it would amount to is a brief excursion to have a look at a little of the district you've lived in for forty years but never seen.”
The woman sighed and murmured, “May God be merciful to you.”
The young man laughed out loud. He said, “Why should you ask God to be merciful to me? Have I committed some unforgivable sin? By God, if I were you, I'd go as far as the mosque of our master al-Husayn…. Our master al-Husayn, don't you hear?… Your beloved saint whom you adore from afar when he's so near. Go to him. He's calling you.”
Her heart pounded and the effect could be seen in her blush. She lowered her head to hide how deeply she was affected. Her heart responded to the call with a force that exploded suddenly in her soul. She was taken by surprise. No one around her could have anticipated this, not even Yasin himself. It was as though an earthquake had shaken a land that had never experienced one before. She did not understand how her heart could answer this appeal, how her eyes could look beyond the limits of what was allowed, or how she could consider the adventure possible and even tempting, no irresistible. Of course, since it was such a sacred pilgrimage, a visit to the shrine of al-Husayn appeared a powerful excuse for the radical leap her will was making, but that was not the only factor influencing her soul. Deep inside her, imprisoned currents yearning for release responded to this call in the same way that eager, aggressive instincts answer the call for a Avar proclaimed to be in defense of freedom and peace.
She did not know how to announce her fateful surrender. She looked at Yasin and said in a trembling voice, “A visit to the shrine of al-Hu sayn is something my heart has wished for all my life … but… your father?”
Yasin laughed and answered, “My father's on his way to Port Said. He won't be back until tomorrow morning. As an extra precaution you can borrow Umm Hanafi's wrap, so anyone who sees you leaving the house or returning will think you're a visitor.”
She looked back and forth between her children with embarrassment and dread, as though seeking more encouragement. Khadija and Aisha were enthusiastic about the suggestion. In their enthusiasm they seemed to be expressing both their own imprisoned desire to break free and their joy at the visit to Maryam, which had become, after this revolution, a certainty.
Expressing hisheartfelt approval, Kamal shouted, “I'll go with you, Mother, and show you the way.”
Fahmy gazed at her affectionately when he saw the expression of anxious pleasure on her face, like that of a child hoping to get a new toy. To encourage her and play down the importance of the adventure, he said, “Have a look at the world. There's nothing wrong with that. I'm afraid you'll forget how to walk after staying home so much.”
In an outburst of enthusiasm Khadija ran to Umm Hanafi to get the black cloth she wrapped around herself when she went out. Everyone was laughing and offering their comments. The day turned into a more joyous festival than any they had experienced. They all participated, unwittingly, in the revolution against their absent father's will. Mrs. Amina wrapped the cloth around her and pulled the black veil down over her face. She looked in the mirror and laughed until her torso shook. Kamal put on his suit and fez and got to the courtyard before her, but she did not follow him. She was afflicted by the kind of fear people feel at crucial turning points. She raised her eyes to Fahmy and asked, “What do you think? Should I really go?”
Yasin yelled at her, “Trust God.”
Khadija went up to her. Placing her hands on her shoulders, she gave her a gentle push, saying, “Reciting the opening prayer of the Qur'an will protect you”. Khadija propelled her all the way to the stairs. Then she withdrew her hands. The woman descended, with everyone following her. She found Umm Hanafi waiting for her. The servant cast a searching look at her mistress, or rather at the cloth encompassing her. She shook her head disapprovingly, went to her, and wrapped the cloth around her again. She taught her how to hold the edge in the right place. Her mistress, who was wearing this wrap for the first time, followed the servant's directions. Then the angles and curves of her figure, ordinarily concealed by her flowing housedresses, were visible in all their details. Smiling, Khadija gave her an admiring look and winked at Aisha. They burst into laughter.
As she crossed the threshold of the outer door and entered the street, she experienced a moment of panic. Her mouth felt dry and her pleasure was dispelled by a fit of anxiety. She had an oppressive feeling of doing something wrong. She moved slowly and grasped Kamal's hand nervously. Her gait seemed disturbed and unsteady, as though she had not mastered the first principles of walking. She was gripped by intense embarrassment as she showed herself to the eyes of people she had known for ages but only through the peephole of the enclosed balcony. Uncle Hasanayn, the barber, Darwish, who sold beans, al-Fuli, the milkman, Bayumi, the drinks vendor, and Abu Sari', who sold snacks she imagined that they all recognized her just as she did them. She had difficulty convincing herself of the obvious fact that none of them had ever seen her before in their lives.
They crossed the street to Qirrniz Alley. It was not the shortest route to the mosque of al-Husayn, but unlike al-Nahhasin Street, it did not pass by al-Sayyid Ahmad's store or any other shops and was little frequented. She stopped for a moment before plunging into the alley. She turned to look at her latticed balcony. She could make out the shadows of her two daughters behind one panel. Another panel was raised to reveal the smiling faces of Fahmy and Yasin. The sight of them gave her some courage for her project.
Then she hurried along with her son down the desolate alley, feeling almost calm. Her anxiety and sense of doing something wrong did not leave her, but they retreated to the edges of her conscious emotions. Center stage was occupied by an eager interest in
exploring the world as it revealed one of its alleys, a square, novel buildings, and lots of people. She found an innocent pleasure in sharing the motion and freedom of other living creatures. It was the pleasure of someone who had spent a quarter of a century imprisoned by the walls of her home, except for a limited number of visits to her mother in al-Khurunfush, where she would go a few times a year but in a carriage and chaperoned by her husband. Then she would not even have the courage to steal a look at the street.
She began to ask Kamal about the sights, buildings, and places they encountered on their way. The boy was proud to serve as her guide and volunteered lengthy explanations. Here was the famous vaulted ceiling of Qirrniz Alley. Before walking beneath it one needed to recite the opening prayer of the Qur'an as a defense against t be jinn living there. This was Bayt al-Qadi Square with its tall trees. She might have heard him refer to the square as Pasha's Beard Square, from the popular name for its flowering lebbek trees, or at times also as Shangarly Square, giving it the name of the Turkish owner of a chocolate shop. This large building was the Gamaliya police station. Although the boy found little there to merit his attention, except the sword dangling from the sentry's waist, the mother looked at it with curiosity, since it was the place of employment of a man who had sought Aisha's hand. They went on until they reached Khan Ja'far Primary School, where Kamal had spent a year before enrolling at Khalil Agha Elementary School. He pointed to its historic balcony and remarked, “On this balcony Shaykh Mahdi made us put our faces to the wall for the least offense. Then he would kick us five, six, or ten times. Whatever he felt like.”
Gesturing toward a store situated directly under the balcony, he stopped walking and said in a tone she could not mistake, “This is Uncle Sadiq, who sells sweets”. He refused to budge until he had extracted a coin from her and bought himself a gummy red candy.
After that they turned into Khan Ja'far Alley. Then in the distance they could see part of the exterior of the mosque of al-Husayn. In the center was an expansive window decorated with arabesques. The fa9ade was topped by a parapet with merlons like spear points bunched tightly together.
With joy singing in her breast, she asked, “Our master al-Husayn?” He confirmed her guess. Her pace quickened for the first time since she left the house. She began to compare what she saw with the picture created by her imagination and based on what she had seen from her home of mosques like Qala'un and Barquq. She found the reality to be less grand than she had imagined. In her imagination she had made its size correspond to the veneration in which she held its holy occupant. This difference between imagination and reality, however, in no way affected the pervasive intoxication of her joy at being there.
They walked around the outside of the mosque until they reached the green door. They entered, surrounded by a crowd of women visitors. When the woman's feet touched the floor of the shrine, she felt that her body was dissolving into tenderness, affection, and love and that she was being transformed into a spirit fluttering in the sky, radiant with the glow of prophetic inspiration. Her eyes swam with tears that helped relieve the agitation of her breast, the warmth of her love and belief, and the flood of her benevolent joy. She proceeded to devour the place with greedy, curious eyes: the walls, ceiling, pillars, carpets, chandeliers, pulpit, and the mihrab niches indicating the direction of Mecca.
Kamal, by her side, looked at these things from his own special point of view, assuming that the mosque served as a shrine for people during the day and the early evening but afterward was the home for his martyred master al-Husayn. The Prophet's grandson would come and go there, making use of the furnishings in much the same way any owner uses his possessions. Al-Husayn would walk around inside and pray facing a prayer niche. He would climb into the pulpit and ascend to the windows to look out at his district surrounding the mosque. How dearly Kamal wished, in a dreamy kind of way, that they would forget him in the mosque when they locked the doors so he would be able to meet al-Husayn face to face and pass a whole night in his presence until morning. He imagined the manifestations of love and submission appropriate for him to present to al-Husayn when they met and the hopes and requests suitable for him to lay at his feet. In addition to all that, he looked forward to the affection and blessing he would find with al-Husayn. He pictured himself with hishead bowed, approaching the martyr, who would ask him gently, “Who are you?”
He would answer, before kissing his hand, “Kamal Ahmad Abd al-Jawad”. Al-Husayn would ask what his profession was. He would reply, “A pupil in Khalil Agha School,” and not forget to hint thai: he was doing well. Al-Husayn would ask what brought him at that hour of the night. Kamal would reply that it was love for all th e Prophet's family and especially for him.
Al-Husayn would smile affectionately and invite him to accompany him on his nightly rounds. At that, Kamal would reveal all his requests at once: “Please grant me these things. I want to play as much as I like, inside the house and out. I want Aisha and Khadija to stay in our house always. Please change my father's temper and prolong my mother's life forever. I would like to have as much spending money as I can use and for us all to enter paradise without having to be judged.”
The slowly moving flow of women carried them along until they found themselves near the tomb itself. How often she had longed to visit this site, as though yearning for a dream that could never be achieved on this earth. Here she was standing within the shrine. Itideed, here she was touching the walls of the tomb itself, looking at it through her tears. She wished she could linger to savor this taste of happiness, but the pressure of the crowd was too great. She stretched out her hands to the wooden walls and Kamal imitated her. Then they recited the opening prayer of the Qur'an. She stroked the walls and kissed them, never tiring of her prayers and entreaties. She would have liked to stand there a long time or sit in a corner to gaze at it and then circle around again, but the mosque attendant was watching everyone closely. He would not allow any of the women to tarry. He urged on women who slowed down and waved his long stick at them threateningly. He entreated them all to finish their visit before the Friday prayer service.
She had sipped from the sweet spiritual waters of the shrine but had not drunk her fill. There was no way to quench her thirst. Visiting the shrine had so stirred up her yearnings that they gushed forth from their springs, flowed out, and burst over their banks. She would never stop wanting more of this intimacy and delight. When she found herself obliged to leave the mosque, she had to tear herself away, her heart bidding it farewell. She left very regretfully, tormented by the feeling that she was saying farewell to it forever, but her characteristic temperance and resignation intervened to chide her for giving in to her sorrow. Thus she was able to enjoy the happiness she had gained and use it to banish the anxieties aroused by leaving the shrine.
Kamal invited her to look at his school and they went to see it at the end of al-Husayn Street. They paused there for a long time. When she wanted to return the way they had come, the mention of returning signaled the conclusion of this happy excursion with his mother, which he had never before dreamed would be possible. He refused to abandon it so quickly and fought desperately to prolong it. He proposed a walk along New Street to al-Ghuriya. In order to put an end to the opposition suggested by the smiling frown visible through her veil, he made her swear by al-Husayn. She sighed and surrendered herself to his young hand.
They made their way through the thick crowd and in and out of the clashing currents of pedestrians flowing in every direction. She would not have encountered even a hundredth of this traffic on the quiet route by which she had come. She began to be uneasy and almost beside herself with anxiety. She soon complained of discomfort and fatigue, but his desperation to complete this happy excursion made him turn a deaf ear to her complaints. He encouraged her to continue the journey. He tried to distract her by directing her attention to the shops, vehicles, and passersby. They were very slowly approaching the corner of al-Ghuriya. When they reached it, his eyes
fell on a pastry shop, and his mouth watered. His eyes were fixed intently on the shop. He began to think of a way to persuade his mother to enter the store and purchase a pastry. He was still thinking about it when they reached the shop, but before he knew what was happening his mother had slipped from his hand. He turned toward her questioningly and saw her fall flat on her face, after a deep moan escaped her.
His eyes grew wide with astonishment and terror. He was unable to move. At approximately the same time, despite his dismay and alarm, he saw an automobile out of the corner of his eye. The driver was app lying the brakes with a screeching sound, while the vehicle spewed a trail of dust and smoke. It came within a few inches of running over the prostrate woman, swerving just in time.
Everyone started shouting and a great clamor arose. People dashed to the spot from every direction like children following a magician's whistle. They formed a deep ring around her that seemed to consist of eyes peering, heads craning, and mouths shouting words, as questions got mixed up with answers.
Kamal recovered a little from the shock. He looked back and forth from his prostrate mother at his feet to the people around them, expressing his fear and need for help. Then he threw himself down on his knees beside her. He put his hand on her shoulder and called to her in a voice that washeartrending, but she did not respond. He raised hishead and stared at the surrounding faces. Then he screamed out a fervent, sobbing lament that rose above the din around him and almost silenced it. Some people volunteered meaningless words of consolation. Others bent over his mother, examining her curiously, moved by two contrary impulses. Although they hoped the victim was all right, in case there was no hope for recovery they were grateful to see that death, that final conclusion which can only be delayed, had knocked on someone else's door and spirited away someone else's soul. They seemed to want a rehearsal free of any risks of that most perilous role each of them was destined to end his life playing.