Reason receives, and reason is her being,
Discursive, or intuitive; discourse
Is oftest yours, the latter most is ours,
490 Differing but in degree, of kind the same.
Wonder not then, what God for you saw good
If I refuse not, but convert, as you,
To proper substance; time may come when men
With angels may participate, and find
495 No inconvenient diet, nor too light fare:
And from these corporal nutriments perhaps
Your bodies may at last turn all to Spirit,
Improved by tract of time, and winged ascend
Ethereal, as we, or may at choice
500 Here or in Heav’nly Paradises dwell;
If ye be found obedient, and retain
Unalterably firm his love entire
Whose progeny you are. Meanwhile enjoy
Your fill what happiness this happy state
505 Can comprehend, incapable of more.
To whom the patriarch of mankind replied.
O favourable Spirit, propitious guest,
Well hast thou taught the way that might direct
Our knowledge, and the scale of Nature set
510 From centre to circumference, whereon
In contemplation of created things
By steps we may ascend to God. But say,
What meant that caution joined,if ye be found
Obedient?can we want obedience then
515 To him, or possibly his love desert
Who formed us from the dust, and placed us here
Full to the utmost measure of what bliss
Human desires can seek or apprehend?
To whom the angel. Son of Heav’n and earth,
520 Attend: that thou art happy, owe to God;
That thou continuest such, owe to thyself,
That is, to thy obedience; therein stand.
This was that caution giv’n thee; be advised.
God made thee perfect, not immutable;
525 And good he made thee, but to persevere
He left it in thy power, ordained thy will
By nature free, not overruled by Fate
Inextricable, or strict necessity;
Our voluntary service he requires,
530 Not our necessitated, such with him
Finds no acceptance, nor can find, for how
Can hearts, not free, be tried whether they serve
Willing or no, who will but what they must
By destiny, and can no other choose?
535 Myself and all th’ angelic host that stand
In sight of God enthroned, our happy state
Hold, as you yours, while our obedience holds;
On other surety none; freely we serve,
Because we freely love, as in our will
540 To love or not; in this we stand or fall:
And some are fall’n, to disobedience fall’n,
And so from Heav’n to deepest Hell; O fall
From what high state of bliss into what woe!
To whom our great progenitor. Thy words
545 Attentive, and with more delighted ear,
Divine instructor, I have heard, than when
Cherubic songs by night from neighbouring hills
Aërial music send: nor knew I not
To be both will and deed created free;
550 Yet that we never shall forget to love
Our Maker, and obey him whose command
Single, is yet so just, my constant thoughts
Assured me, and still assure: though what thou tell’st
Hath passed in Heav’n, some doubt within me move,
555 But more desire to hear, if thou consent,
The full relation, which must needs be strange,
Worthy of sacred silence to be heard;
And we have yet large day, for scarce the sun
Hath finished half his journey, and scarce begins
560 His other half in the great zone of heav’n.
Thus Adam made request, and Raphael
After short pause assenting, thus began.
High matter thou enjoin’st me, O prime of men,
Sad task and hard, for how shall I relate
565 To human sense th’ invisible explóits
Of warring Spirits; how without remorse
The ruin of so many glorious once
And perfect while they stood; how last unfold
The secrets of another world, perhaps
570 Not lawful to reveal? yet for thy good
This is dispensed, and what surmounts the reach
Of human sense, I shall delineate so,
By lik’ning spiritual to corporal forms,
As may express them best, though what if earth
575 Be but the shadow of Heav’n, and things therein
Each to other like, more than on earth is thought?
As yet this world was not, and Chaos wild
Reigned where these heav’ns now roll, where earth now rests
Upon her centre poised, when on a day
580 For time, though in eternity, applied
To motion, measures all things durable
By present, past, and future) on such day
As Heav’n’s Great Year brings forth, th’ empyreal host
Of angels by imperial summons called,
585 Innumerable before th’ Almighty’s throne
Forthwith from all the ends of Heav’n appeared
Under their hierarchs in orders bright:
Ten thousand thousand ensigns high advanced,
Standards, and gonfalons ’twixt van and rear
590 Stream in the air, and for distinction serve
Of hierarchies, of orders, and degrees;
Or in their glittering tissues bear imblazed
Holy memorials, acts of zeal and love
Recorded eminent. Thus when in orbs
595 Of circuit inexpressible they stood,
Orb within orb, the Father infinite,
By whom in bliss embosomed sat the Son,
Amidst as from a flaming Mount, whose top
Brightness had made invisible, thus spake.
600 Hear all ye angels, progeny of Light,
Thrones, Dominations, Princedoms, Virtues, Powers,
Hear my decree, which unrevoked shall stand.
This day I have begot whom I declare
My only Son, and on this holy hill
605 Him have anointed, whom ye now behold
At my right hand; your head I him appoint;
And by myself have sworn to him shall bow
All knees in Heav’n, and shall confess him Lord:
Under his great vicegerent reign abide
610 United as one individual soul
For ever happy: him who disobeys
Me disobeys, breaks union, and that day
Cast out from God and blessèd vision, falls
Into utter darkness, deep engulfed, his place
615 Ordained without redemption, without end.
So spake th’ Omnipotent, and with his words
All seemed well pleased; all seemed, but were not all.
That day, as other solemn days, they spent
In song and dance about the sacred hill,
620 Mystical dance, which yonder starry sphere
Of planets and of fixed in all her wheels
Resembles nearest, mazes intricate,
Eccentric, intervolved, yet regular
Then most, when most irregular they seem,
625 And in their motions harmony divine
So smooths her charming tones, that God’s own ear
Listens delighted. Ev’ning now approached
(For we have also our ev’ning and our morn,
We ours for change delectable, not need);
630 Forthwith from dance to sweet repast they turn
Desirous; all in circles as they stood,
Tables are set, and on a s
udden piled
With angels’ food, and rubied nectar flows
In pearl, in diamond, and massy gold,
635 Fruit of delicious vines, the growth of Heav’n.
On flow’rs reposed, and with fresh flow’rets crowned,
They eat, they drink, and in communion sweet
Quaff immortality and joy, secure
Of surfeit where full measure only bounds
640 Excess, before th’ all–bounteous King, who show’red
With copious hand, rejoicing in their joy.
Now when ambrosial night with clouds exhaled
From that high Mount of God, whence light and shade
Spring both, the face of brightest Heav’n had changed
645 To grateful twilight (for night comes not there
In darker veil) and roseate dews disposed
All but the unsleeping eyes of God to rest,
Wide over all the plain, and wider far
Than all this globous earth in plain outspread,
650 (Such are the courts of God) th’ angelic throng
Dispersed in bands and files their camp extend
By living streams among the Trees of Life,
Pavilions numberless, and sudden reared,
Celestial tabernacles, where they slept
655 Fanned with cool winds, save those who in their course
Melodious hymns about the sov’reign throne
Alternate all night long: but not so waked
Satan, so call him now, his former name
Is heard no more in Heav’n; he of the first,
660 If not the first Archangel, great in power,
In favour and pre–eminence, yet fraught
With envy against the Son of God, that day
Honoured by his great Father, and proclaimed
Messiah King anointed, could not bear
665 Through pride that sight, and thought himself impaired.
Deep malice thence conceiving and disdain,
Soon as midnight brought on the dusky hour
Friendliest to sleep and silence, he resolved
With all his legions to dislodge, and leave
670 Unworshipped, unobeyed the throne supreme
Contemptuous, and his next subordinate
Awak’ning, thus to him in secret spake.
Sleep’st thou companion dear, what sleep can close
Thy eye–lids? and remember’st what decree
675 Of yesterday, so late hath passed the lips
Of Heav’n’s Almighty. Thou to me thy thoughts
Wast wont, I mine to thee was wont to impart;
Both waking we were one; how then can now
Thy sleep dissent? New laws thou seest imposed;
680 New laws from him who reigns, new minds may raise
In us who serve, new counsels, to debate
What doubtful may ensue; more in this place
To utter is not safe. Assemble thou
Of all those myriads which we lead the chief;
685 Tell them that by command, ere yet dim night
Her shadowy cloud withdraws, I am to haste,
And all who under me their banners wave,
Homeward with flying march where we possess
The quarters of the North, there to prepare
690 Fit entertainment to receive our King
The great Messiah, and his new commands,
Who speedily through all the hierarchies
Intends to pass triumphant, and give laws.
So spake the false Archangel, and infused
695 Bad influence into th’ unwary breast
Of his associate; he together calls,
Or several one by one, the regent Powers,
Under him regent, tells, as he was taught,
That the Most High commanding, now ere night,
700 Now ere dim night had disencumbered Heav’n,
The great hierarchal standard was to move;
Tells the suggested cause, and casts between
Ambiguous words and jealousies, to sound
Or taint integrity; but all obeyed
705 The wonted signal, and superior voice
Of their great Potentate; for great indeed
His name, and high was his degree in Heav’n;
His count’nance, as the morning star that guides
The starry flock, allured them, and with lies
710 Drew after him the third part of Heav’n’s host:
Meanwhile th’ Eternal eye, whose sight discerns
Abstrusest thoughts, from forth his holy Mount
And from within the golden lamps that burn
Nightly before him, saw without their light
715 Rebellion rising, saw in whom, how spread
Among the sons of morn, what multitudes
Were banded to oppose his high decree;
And smiling to his only Son thus said.
Son, thou in whom my glory I behold
720 In full resplendence, heir of all my might,
Nearly it now concerns us to be sure
Of our omnipotence, and with what arms
We mean to hold what anciently we claim
Of deity or empire, such a foe
725 Is rising, who intends to erect his throne
Equal to ours, throughout the spacious North;
Nor so content, hath in his thought to try
In battle what our power is, or our right.
Let us advise, and to this hazard draw
730 With speed what force is left, and all employ
In our defence, lest unawares we lose
This our high place, our sanctuary, our hill.
To whom the Son with calm aspéct and clear
Light’ning divine, ineffable, serene,
735 Made answer. Mighty Father, thou thy foes
Justly hast in derision, and secure
Laugh’st at their vain designs and tumults vain,
Matter to me of glory, whom their hate
Illústrates, when they see all regal power
740 Giv’n me to quell their pride, and in event
Know whether I be dextrous to subdue
Thy rebels, or be found the worst in Heav’n.
So spake the Son, but Satan with his powers
Far was advanced on wingèd speed, an host
745 Innumerable as the stars of night,
Or stars of morning, dew–drops, which the sun
Impearls on every leaf and every flow’r.
Regions they passed, the mighty regencies
Of Seraphim and Potentates and Thrones
750 In their triple degrees, regions to which
All thy dominion, Adam, is no more
Than what this garden is to all the earth,
And all the sea, from one entire globose
Stretched into longitude; which having passed
755 At length into the limits of the North
They came, and Satan to his royal seat
High on a hill, far blazing, as a mount
Raised on a mount, with pyramids and tow’rs
From diamond quarries hewn, and rocks of gold,
760 The palace of great Lucifer, (so call
That structure in the dialect of men
Interpreted) which not long after, he
Affecting all equality with God,
In imitation of that Mount whereon
765 Messiah was declared in sight of Heav’n,
The Mountain of the Congregation called;
For thither he assembled all his train,
Pretending so commanded to consult
About the great reception of their King,
770 Thither to come, and with calumnious art
Of counterfeited truth thus held their ears.
Thrones, Dominations, Princedoms, Virtues, Powers,
If these magnifie titles yet remain
Not merely titular, since by decree
775 Another now hath to himself engrossed
r /> All power, and us eclipsed under the name
Of King anointed, for whom all this haste
Of midnight march, and hurried meeting here,
This only to consult how we may best
780 With what may be devised of honours new
Receive him coming to receive from us
Knee–tribute yet unpaid, prostration vile,
Too much to one, but double how endured,
To one and to his image now proclaimed?
785 But what if better counsels might erect
Our minds and teach us to cast off this yoke?
Will ye submit your necks, and choose to bend
The supple knee? ye will not, if I trust
To know ye right, or if ye know yourselves
790 Natives and sons of Heav’n possessed before
By none, and if not equal all, yet free,
Equally free; for orders and degrees
Jar not with liberty, but well consist.
Who can in reason then or right assume
795 Monarchy over such as live by right
His equals, if in power and splendour less,
In freedom equal? or can introduce
Law and edíct on us, who without law
Err not, much less for this to be our Lord,
800 And look for adoration to th’ abuse
Of those imperial titles which assert
Our being ordained to govern, not to serve?
Thus far his bold discourse without control
Had audience, when among the Seraphim
805 Abdiel, than whom none with more zeal adored
The Deity, and divine commands obeyed,
Stood up, and in a flame of zeal severe
The current of his fury thus opposed.
O argument blasphémous, false and proud!
810 Words which no ear ever to hear in Heav’n
Expected, least of all from thee, ingrate
In place thyself so high above thy peers.
Canst thou with impious obloquy condemn
The just decree of God, pronounced and sworn,
815 That to his only Son by right endued
With regal sceptre, every soul in Heav’n
Shall bend die knee, and in that honour due
Confess him rightful King? unjust thou say’st
Flatly unjust, to bind with laws the free,
820 And equal over equals to let reign,
One over all with unsucceeded power.
Shalt thou give law to God, shalt thou dispute
With him the points of liberty, who made
Thee what thou art, and formed the Powers of Heav’n
825 Such as he pleased, and circumscribed their being?
Yet by experience taught we know how good,
And of our good, and of our dignity
How provident he is, how far from thought
To make us less, bent rather to exalt
830 Our happy state under one head more near