‘I’m awful sorry to bother. I can come back. I was wondering if maybe there was any special Program prayer for when you want to hang yourself.’
‘I want understanding I have no denial I am drug addict. Me, I know that I am addicted since the period of before Miami. I am no trouble to stand up in the meetings and say I am Alfonso, I am drug addict, powerless. I am knowing powerlessness since the period of Castro. But I cannot stop even since I know. This I have fear. I fear I do not stop when I admit I am Alfonso, powerless. How does to admit I am powerless make me stop what the thing is I am powerless to stop? My head it is crazy from this fearing of no power. I am now hope for power, Mrs. Pat. I want to advice. Is hope of power the bad way for Alfonso as drug addict?’
‘Sorry to barge, there, P.M. Division called again about the thing with the vermin. The word was ultimatum that they said.’
‘Sorry if I’m bothering you about something that isn’t a straightforward treatment interface thing. I’m up there trying to do my Chore. I’ve got the men’s upstairs bathroom. There’s something… Pat there’s something in the toilet up there. That won’t flush. The thing. It won’t go away. It keeps reappearing. Flush after flush. I’m only here for instructions. Possibly also protective equipment. I couldn’t even describe the thing in the toilet. All I can say is if it was produced by anything human then I have to say I’m really worried. Don’t even ask me to describe it. If you want to go up and have a look, I’m a 100% confident it’s still there. It’s made it real clear it’s not going anywhere.’
‘Alls I know is I put a Hunt’s Pudding Cup in the resident fridge like I’m supposed to at 1300 and da-da-da and at 1430 I come down all primed for pudding that I paid for myself and it’s not there and McDade comes on all concerned and offers to help me look for it and da-da, except if you look I look and here’s the son of a whore got this big thing of pudding on his chin.’
‘Yeah but except so how can I answer just yes or no to do I want to stop the coke? Do I think I want to absolutely I think I want to. I don’t have a septum no more. My septum’s been like fucking dissolved by coke. See? You see anything like a septum when I lift up like that? I’ve absolutely with my whole heart thought I wanted to stop and so forth. Ever since with the septum. So but so since I’ve been wanting to stop this whole time, why couldn’t I stop? See what I’m saying? Isn’t it all about wanting to and so on? And so forth? How can living here and going to meetings and all do anything except make me want to stop? But I think I already want to stop. How come I’d even be here if I didn’t want to stop? Isn’t being here proof I want to stop? But then so how come I can’t stop, if I want to stop, is the thing.’
‘This kid had a harelip. Where it goes like, you know, thith. But his went way up. Further up. He sold bad speed but good pot. He said he’d cover our part of the rent if we kept his snakes supplied with mice. We were smoking up all our cash so what’s to do. They ate mice. We had to go into pet stores and pretend to be real heavily into mice. Snakes. He kept snakes. Doocy. They smelled bad. He never cleaned the tanks. His lip covered his nose. The harelip. My guess he couldn’t smell what they smelled like. Or something would have got done. He had a thing for Mildred. My girlfriend. I don’t know. She probably has a problem too. I don’t know. He had a thing for her. He’d keep saying shit like, with all these t-h’s, he’d go Tho you want to fuck me, Mildred, or what? We don’t hath t’eat each other or nothin. He’d say shit like this with me right there, dropping mice into these tanks, holding my breath. The mice had to be alive. All in this godawful voice like somebody’s holding their nose and can’t say s. He didn’t wash his hair for two years. We had like an in-joke on how long he wouldn’t wash his hair and we’d make X’s on the calendar every week. We had a lot of these in-type jokes, to help us stand it. We were wasted I’d say 90% of the time. Nine-O. But he never did the whole time we were there. Wash. When she said we had to leave or she was taking off and taking Harriet was when she said when I was at work he started telling her how to have sex with a chicken. He said he had sex with the chickens. It was a trailer out past the dumpster-dock in the Spur, and he kept a couple chickens under it. No wonder they ran like hell when anybody came. He’d been like sexually abusing fowls. He kept talking to her about it, with all t-h’s, like You hath to like thcrew them on, but when you come they jutht thort of fly off of you. She said she drew the line. We left and went to Pine Street shelter and she stayed for a while till this guy with a hat said he had a ranch in New Jersey and off she goes, and with Harriet. Harriet’s our daughter. She’s going to be three. She says it free, though. I doubt now the kid’ll ever say a single t-h her whole life. And I don’t even know where in New Jersey. Does New Jersey even have ranches? I’d been in school with her since grade school. Mildred. We were like childhood sweethearts. And then this guy who got her old cot at the shelter I got lice from. He moves into her cot and then I start to get lice. I was still trying to deliver ice to machines at gas stations. Who wouldn’t have to get high just to stand it?’
‘So this purports to be a disease, alcoholism? A disease like a cold? Or like cancer? I have to tell you, I have never heard of anyone being told to pray for relief from cancer. Outside maybe certain very rural parts of the American South, that is. So what is this? You’re ordering me to pray? Because I allegedly have a disease? I dismantle my life and career and enter nine months of low-income treatment for a disease, and I’m prescribed prayer? Does the word retrograde signify? Am I in a sociohistorical era I don’t know about? What exactly is the story here?’
‘Fine, fine. Fine. Just completely fine. No problem at all. Happy to be here. Feeling better. Sleeping better. Love the chow. In a word, couldn’t be finer. The grinding? The tooth-grinding? A tic. A jaw-strengthener. Expression of all-around fineness. Likewise the thing with the eyelid.’
‘But I did too try. I been trying all month. I been on four interviews. They didn’t none of them start till 11, and I’m like what’s the point get up early sit around here I don’t have to be down there till 11? I filled out applications everday. Where’m I suppose to go? You can’t kick me out just for the moth—they don’t call me back if I’m trying. Snot my fault. Go on and ask Clenette. Ask that Thrale girl and them if I ain’t been trying. You can’t. This is just so fucked up.
‘I said where’m I suppose to go to?’
‘I’m on a month’s Full-House Restriction for using freaking mouthwash? Newsflash: news bulletin: mouthwash is for spitting out! It’s like 2% proof!’
‘It’s about somebody else’s farting, why I’m here.’
‘I’ll gladly identify myself if you’ll first simply explain what it is I’m identifying myself as. This is my position. You’re requiring me to attest to facts I do not possess. The term for this is “duress.” ’
‘So my offense is what, misdemeanor gargling?’
‘I’ll come back when you’re free.’
‘It’s back. For a second there I hoped. I had hope. Then there it was again.’
‘First just let me say one thing.’
—pages 176–181
IF, BY THE virtue of charity or the circumstance of desperation, you ever chance to spend a little time around a Substance-recovery halfway facility like Enfield MA’s state-funded Ennet House, you will acquire many exotic new facts. You will find out that once MA’s Department of Social Services has taken a mother’s children away for any period of time, they can always take them away again, D.S.S., like at will, empowered by nothing more than a certain signature-stamped form. I.e. once deemed Unfit—no matter why or when, or what’s transpired in the meantime—there’s nothing a mother can do.
Or for instance that people addicted to a Substance who abruptly stop ingesting the Substance often suffer wicked papular acne, often for months afterward, as the accumulations of Substance slowly leave the body. The Staff will inform you that this is because the skin is actually the body’s biggest excretory organ. Or that chronic alcoholics’ hearts are—fo
r reasons no M.D. has been able to explain—swollen to nearly twice the size of civilians’ human hearts, and they never again return to normal size. That there’s a certain type of person who carries a picture of their therapist in their wallet. That (both a relief and kind of an odd let-down) black penises tend to be the same general size as white penises, on the whole. That not all U.S. males are circumcised.
That you can cop a sort of thin jittery amphetaminic buzz if you rapidly consume three Millennial Fizzies and a whole package of Oreo cookies on an empty stomach. (Keeping it down is required, however, for the buzz, which senior residents often neglect to tell newer residents.)
That the chilling Hispanic term for whatever interior disorder drives the addict back again and again to the enslaving Substance is tecato gusano, which apparently connotes some kind of interior psychic worm that cannot be sated or killed.
That black and Hispanic people can be as big or bigger racists than white people, and then can get even more hostile and unpleasant when this realization seems to surprise you.
That it is possible, in sleep, for some roommates to secure a cigarette from their bedside pack, light it, smoke it down to the quick, and then extinguish it in their bedside ashtray—without once waking up, and without setting anything on fire. You will be informed that this skill is usually acquired in penal institutions, which will lower your inclination to complain about the practice. Or that even Flents industrial-strength expandable-foam earplugs do not solve the problem of a snoring roommate if the roommate in question is so huge and so adenoidal that the snores in question also produce subsonic vibrations that arpeggio up and down your body and make your bunk jiggle like a motel bed you’ve put a quarter in.
That females are capable of being just as vulgar about sexual and eliminatory functions as males. That over 60% of all persons arrested for drug-and alcohol-related offenses report being sexually abused as children, with two-thirds of the remaining 40% reporting that they cannot remember their childhoods in sufficient detail to report one way or the other on abuse. That you can weave hypnotic Madame Psychosis–like harmonies around the minor-D scream of a cheap vacuum cleaner, humming to yourself as you vacuum, if that’s your Chore. That some people really do look like rodents. That some drug-addicted prostitutes have a harder time giving up prostitution than they have giving up drugs, with their explanation involving the two habits’ very different directions of currency-flow. That there are just as many idioms for the female sex-organ as there are for the male sex-organ.
That a little-mentioned paradox of Substance addiction is: that once you are sufficiently enslaved by a Substance to need to quit the Substance in order to save your life, the enslaving Substance has become so deeply important to you that you will all but lose your mind when it is taken away from you. Or that sometime after your Substance of choice has just been taken away from you in order to save your life, as you hunker down for required A.M. and P.M. prayers, you will find yourself beginning to pray to be allowed literally to lose your mind, to be able to wrap your mind in an old newspaper or something and leave it in an alley to shift for itself, without you.
That in metro Boston the idiom of choice for the male sex-organ is: Unit, which is why Ennet House residents are wryly amused by E.M.P.H. Hospital’s designations of its campus’s buildings.
That certain persons simply will not like you no matter what you do. Then that most nonaddicted adult civilians have already absorbed and accepted this fact, often rather early on.
That no matter how smart you thought you were, you are actually way less smart than that.
That AA and NA and CA’s ‘God’ does not apparently require that you believe in Him/Her/It before He/She/It will help you.69 That, pace macho bullshit, public male weeping is not only plenty masculine but can actually feel good (reportedly). That sharing means talking, and taking somebody’s inventory means criticizing that person, plus many additional pieces of Recoveryspeak. That an important part of halfway-house Human Immuno-Virus prevention is not leaving your razor or toothbrush in communal bathrooms. That apparently a seasoned prostitute can (reportedly) apply a condom to a customer’s Unit so deftly he doesn’t even know it’s on until he’s history, so to speak.
That a double-layered steel portable strongbox w/ tri-tumblered lock for your razor and toothbrush can be had for under $35.00 U.S./$38.50 O.N.A.N. via Home-Net Hardware, and that Pat M. or the House Manager will let you use the back office’s old TP to order one if you put up a sustained enough squawk.
That over 50% of persons with a Substance addiction suffer from some other recognized form of psychiatric disorder, too. That some male prostitutes become so accustomed to enemas that they cannot have valid bowel movements without them. That a majority of Ennet House residents have at least one tattoo. That the significance of this datum is unanalyzable. That the metro Boston street term for not having any money is: sporting lint. That what elsewhere’s known as Informing or Squealing or Narcing or Ratting or Ratting Out is on the streets of metro Boston known as ‘Eating Cheese,’ presumably spun off from the associative nexus of rat.
That nose-, tongue-, lip-, and eyelid-rings rarely require actual penetrative piercing. This is because of the wide variety of clip-on rings available. That nipple-rings do require piercing, and that clitoris- and glans-rings are not things anyone thinks you really want to know the facts about. That sleeping can be a form of emotional escape and can with sustained effort be abused. That female chicanos are not called chicanas. That it costs $225 U.S. to get a MA driver’s license with your picture but not your name. That purposeful sleep-deprivation can also be an abusable escape. That gambling can be an abusable escape, too, and work, shopping, and shoplifting, and sex, and abstention, and masturbation, and food, and exercise, and meditation/prayer, and sitting so close to Ennet House’s old D.E.C. TP cartridge-viewer that the screen fills your whole vision and the screen’s static charge tickles your nose like a linty mitten.70
That you do not have to like a person in order to learn from him/her/it. That loneliness is not a function of solitude. That it is possible to get so angry you really do see everything red. What a ‘Texas Catheter’ is. That some people really do steal—will steal things that are yours. That a lot of U.S. adults truly cannot read, not even a ROM hypertext phonics thing with HELP functions for every word. That cliquey alliance and exclusion and gossip can be forms of escape. That logical validity is not a guarantee of truth. That evil people never believe they are evil, but rather that everyone else is evil. That it is possible to learn valuable things from a stupid person. That it takes effort to pay attention to any one stimulus for more than a few seconds. That you can all of a sudden out of nowhere want to get high with your Substance so bad that you think you will surely die if you don’t, and but can just sit there with your hands writhing in your lap and face wet with craving, can want to get high but instead just sit there, wanting to but not, if that makes sense, and if you can gut it out and not hit the Substance during the craving the craving will eventually pass, it will go away—at least for a while. That it is statistically easier for low-IQ people to kick an addiction than it is for high-IQ people. That the metro Boston street term for panhandling is: stemming, and that it is regarded by some as a craft or art; and that professional stem-artists actually have like little professional colloquia sometimes, little conventions, in parks or public-transport hubs, at night, where they get together and network and exchange feedback on trends and techniques and public relations, etc. That it is possible to abuse OTC cold- and allergy remedies in an addictive manner. That Nyquil is over 50 proof. That boring activities become, perversely, much less boring if you concentrate intently on them. That if enough people in a silent room are drinking coffee it is possible to make out the sound of steam coming off the coffee. That sometimes human beings have to just sit in one place and, like, hurt. That you will become way less concerned with what other people think of you when you realize how seldom they do. That there is such a thi
ng as raw, unalloyed, agendaless kindness. That it is possible to fall asleep during an anxiety attack.
That concentrating intently on anything is very hard work.
That addiction is either a disease or a mental illness or a spiritual condition (as in ‘poor of spirit’) or an O.C.D.-like disorder or an affective or character disorder, and that over 75% of the veteran Boston AAs who want to convince you that it is a disease will make you sit down and watch them write DISEASE on a piece of paper and then divide and hyphenate the word so that it becomes DIS–EASE, then will stare at you as if expecting you to undergo some kind of blinding epiphanic realization, when really (as G. Day points tirelessly out to his counselors) changing DISEASE to DIS–EASE reduces a definition and explanation down to a simple description of a feeling, and rather a whiny insipid one at that.
That most Substance-addicted people are also addicted to thinking, meaning they have a compulsive and unhealthy relationship with their own thinking. That the cute Boston AA term for addictive-type thinking is: Analysis-Paralysis. That cats will in fact get violent diarrhea if you feed them milk, contrary to the popular image of cats and milk. That it is simply more pleasant to be happy than to be pissed off. That 99% of compulsive thinkers’ thinking is about themselves; that 99% of this self-directed thinking consists of imagining and then getting ready for things that are going to happen to them; and then, weirdly, that if they stop to think about it, that 100% of the things they spend 99% of their time and energy imagining and trying to prepare for all the contingencies and consequences of are never good. Then that this connects interestingly with the early-sobriety urge to pray for the literal loss of one’s mind. In short that 99% of the head’s thinking activity consists of trying to scare the everliving shit out of itself. That it is possible to make rather tasty poached eggs in a microwave oven. That the metro-street term for really quite wonderful is: pisser. That everybody’s sneeze sounds different. That some people’s moms never taught them to cover up or turn away when they sneeze. That no one who has been to prison is ever the same again. That you do not have to have sex with a person to get crabs from them. That a clean room feels better to be in than a dirty room. That the people to be most frightened of are the people who are the most frightened. That it takes great personal courage to let yourself appear weak. That you don’t have to hit somebody even if you really really want to. That no single, individual moment is in and of itself unendurable.