But this confrontation would have been to confront the devil. The film terrified me on two levels. The first, as I have tried to indicate, involved my deliberate attempt to leave myself open to it, and to the extent, indeed, of re-living my adolescent holy-roller terrors. It was very important for me not to pretend to have surmounted the pain and terror of that time of my life, very important not to pretend that it left no mark on me. It marked me forever. In some measure I encountered the abyss of my own soul, the labyrinth of my destiny: these could never be escaped, to challenge these imponderables being, precisely, the heavy, tattered glory of the gift of God.
To encounter oneself is to encounter the other: and this is love. If I know that my soul trembles, I know that yours does, too: and, if I can respect this, both of us can live. Neither of us, truly, can live without the other: a statement which would not sound so banal if one were not endlessly compelled to repeat it, and, further, believe it, and act on that belief. My friend was quite right when he said, So, we must be careful—lest we lose our faith—and become possessed.
For, I have seen the devil, by day and by night, and have seen him in you and in me: in the eyes of the cop and the sheriff and the deputy, the landlord, the housewife, the football player: in the eyes of some junkies, the eyes of some preachers, the eyes of some governors, presidents, wardens, in the eyes of some orphans, and in the eyes of my father, and in my mirror. It is that moment when no other human being is real for you, nor are you real for yourself. This devil has no need of any dogma—though he can use them all—nor does he need any historical justification, history being so largely his invention. He does not levitate beds, or fool around with little girls: we do.
The mindless and hysterical banality of the evil presented in The Exorcist is the most terrifying thing about the film. The Americans should certainly know more about evil than that; if they pretend otherwise, they are lying, and any black man, and not only blacks—many, many others, including white children—can call them on this lie; he who has been treated as the devil recognizes the devil when they meet. At the end of The Exorcist, the demon-racked little girl murderess kisses the Holy Father, and she remembers nothing: she is departing with her mother, who will, presumably, soon make another film. The grapes of wrath are stored in the cotton fields and migrant shacks and ghettoes of this nation, and in the schools and prisons, and in the eyes and hearts and perceptions of the wretched everywhere, and in the ruined earth of Vietnam, and in the orphans and the widows, and in the old men, seeing visions, and in the young men, dreaming dreams: these have already kissed the bloody cross and will not bow down before it again: and have forgotten nothing.
ST. PAUL DE VENCE
JULY 29, 1975
JAMES BALDWIN
James Baldwin was born in 1924. He is the author of more than twenty works of fiction and nonfiction. Among the awards he received are a Eugene F. Saxon Memorial Trust Award, a Rosenwald Fellowship, a Guggenheim Fellowship, a Partisan Review Fellowship, and a Ford Foundation grant. He was made Commander of the Legion of Honor in 1986. He died in 1987.
ALSO BY JAMES BALDWIN
Go Tell It on the Mountain (1953)
Notes of a Native Son (1955)
Giovanni’s Room (1956)
Nobody Knows My Name: More Notes of a Native Son (1961)
Another Country (1962)
The Fire Next Time (1963)
Nothing Personal (with Richard Avedon) (1964)
Blues for Mister Charlie (1964)
Going to Meet the Man (1965)
The Amen Corner (1968)
Tell Me How Long the Train’s Been Gone (1968)
One Day When I Was Lost (1972)
No Name in the Street (1972)
If Beale Street Could Talk (1973)
The Devil Finds Work (1976)
Little Man, Little Man (with Yoran Cazac) (1976)
Just Above My Head (1979)
The Evidence of Things Not Seen (1985)
Jimmy’s Blues (1985)
The Price of the Ticket (1985)
ALSO BY JAMES BALDWIN
THE AMEN CORNER
For years Sister Margaret Alexander has moved her congregation with a mixture of personal charisma and ferocious piety. But when her estranged husband, Luke, comes home to die, she is in danger of losing both her standing in the church and the son she has tried to keep on the godly path. The Amen Corner is an uplifting, sorrowful, and exultant masterpiece of the modern American theater.
Drama
ANOTHER COUNTRY
Set in Greenwich Village, Harlem, and France, among other locales, Another Country is a novel of passions sexual, racial, political, artistic that is stunning for its emotional intensity and haunting sensuality, depicting men and women stripped of their masks of gender and race by love and hatred at their most elemental and sublime.
Fiction/Literature
BLUES FOR MISTER CHARLIE
In a small Southern town, a white man murders a black man, then throws his body in the weeds. With this act of violence Baldwin launches an unsparing and at times agonizing probe of the wounds of race. For where once a white storekeeper could have shot a “boy” like Richard Henry with impunity, times have changed. In Blues for Mister Charlie, Baldwin turns a murder and its aftermath into an inquest in which even the most well-intentioned whites are implicated and in which even a killer receives his share of compassion.
Fiction/Literature
THE DEVIL FINDS WORK
Baldwin’s personal reflections on movies gathered here in a book-length essay are also a probing appraisal of American racial politics. Offering an incisive look at racism in American movies and a vision of America’s self-delusions and deceptions, Baldwin challenges the underlying assumptions in such films as In the Heat of the Night, Guess Who’s Coming to Dinner, and The Exorcist. Here are our loves and hates, biases and cruelties, fears and ignorance reflected by the films that have entertained us and shaped our consciousness.
African American Studies
THE CROSS OF REDEMPTION
The Cross of Redemption is a revelation by an American literary master: a gathering of essays, articles, polemics, reviews, and interviews that have never before appeared in book form. In The Cross of Redemption we have Baldwin discoursing on, among other subjects, the possibility of an African-American president and what it might mean; the hypocrisy of American religious fundamentalism; the black church in America; the trials and tribulations of black nationalism; anti-Semitism; the blues and boxing; Russian literary masters; and the role of the writer in our society. Prophetic and bracing, The Cross of Redemption is a welcome and important addition to the works of a cosmopolitan and canonical American writer who still has much to teach us about race, democracy, and personal and national identity.
Essays/African American Studies
THE FIRE NEXT TIME
A national bestseller when it first appeared in 1963, The Fire Next Time galvanized the nation and gave passionate voice to the emerging civil rights movement. At once a powerful evocation of James Baldwin’s early life in Harlem and a disturbing examination of the consequences of racial injustice, the book is an intensely personal and provocative document.
Social Science/African American Studies
GIOVANNI’S ROOM
Set in the 1950s Paris of American expatriates, liaisons, and violence, a young man finds himself caught between desire and conventional morality. With a sharp, probing imagination, James Baldwin’s now-classic narrative delves into the mystery of loving and creates a moving, highly controversial story of death and passion that reveals the unspoken complexities of the human heart.
Fiction/Literature
GO TELL IT ON THE MOUNTAIN
Go Tell It On The Mountain, first published in 1953, is Baldwin’s first major work, a novel that has established itself as an American classic. With lyrical precision, psychological directness, resonating symbolic power, and a rage that is at once unrelenting and compassionate, Baldwin chronicle
s a fourteen-year-old boy’s discovery of the terms of his identity as the stepson of the minister of a storefront Pentecostal church in Harlem one Saturday in March of 1935.
Fiction/Literature
GOING TO MEET THE MAN
“There’s no way not to suffer. But you try all kinds of ways to keep from drowning in it.” The men and women in these eight short fictions grasp this truth on an elemental level, and their stories, as told by James Baldwin, detail the ingenious and often desperate ways in which they try to keep their heads above water. It may be the heroin that a down-and-out jazz pianist uses to face the terror of pouring his life into an inanimate instrument. It may be the brittle piety of a father who can never forgive his son for his illegitimacy. Or it may be the screen of bigotry that a redneck deputy has raised to blunt the awful childhood memory of the day his parents took him to watch a black man being murdered by a gleeful mob.
Fiction/Literature
IF BEALE STREET COULD TALK
Tish and Fonny have pledged to get married, but Fonny is falsely accused of a terrible crime and imprisoned. Their families set out to clear his name, and as they face an uncertain future, the young lovers experience a kaleidoscope of emotions affection, despair, and hope.
Fiction/Literature
NO NAME IN THE STREET
A searing memoir and an extraordinary history of the turbulent sixties and early seventies, No Name in the Street is James Baldwin’s powerful commentary on the political and social agonies of America’s contemporary history. The prophecies of The Fire Next Time have been tragically realized through assassinations, urban riots, and increased racial polarization and the hope for justice seems more elusive than ever. Through it all, Baldwin’s uncompromising vision and his fierce disavowal of despair are ever present in this eloquent and personal testament to his times.
Nonfiction
NOBODY KNOWS MY NAME
Nobody Knows My Name is a collection of illuminating, deeply felt essays on topics ranging from race relations in the United States—including a passionate attack on William Faulkner for his ambivalent views about the segregated South to the role of the writer in society, with personal accounts of such writers as Richard Wright and Norman Mailer.
Literature/African American Studies
TELL ME HOW LONG THE TRAIN’S BEEN GONE
In this magnificently passionate, angry, and tender novel, James Baldwin created one of his most striking characters, a man struggling to become himself even as he juggles multiple identities as black man, bisexual, and artist on the mercilessly floodlit stage of American public life. At the height of his theatrical career, the actor Leo Proudhammer is nearly felled by a heart attack. As he hovers between life and death, Baldwin shows the choices that have made him enviably famous and terrifyingly vulnerable. For between Leo’s childhood on the streets of Harlem and his arrival into the intoxicating world of the theater lies a wilderness of desire and loss, shame and rage. An adored older brother vanishes into prison. There are love affairs with a white woman and a younger black man, each of whom will make irresistible claims on Leo’s loyalty. And everywhere there is the anguish of being black in a society that at times seems poised on the brink of total racial war.
Fiction/Literature
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James Baldwin, The Devil Finds Work
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