‘It is a point of view I do not sympathize with,’ said Arthur.
‘Yet I cannot be sure that it is all folly,’ pursued the Frenchman reflectively. He looked at Arthur with a certain ironic gravity. ‘Do you believe that I should lie to you when I promised to speak the truth?’
‘Certainly not.’
‘I should like to tell you of an experience that I once had in Alexandria. So far as I can see, it can be explained by none of the principles known to science. I ask you only to believe that I am not consciously deceiving you.’
He spoke with a seriousness which gave authority to his words. It was plain, even to Arthur, that he narrated the event exactly as it occurred.
‘I had heard frequently of a certain shiekh who was able by means of a magic mirror to show the inquirer persons who were absent or dead, and a native friend of mine had often begged me to see him. I had never thought it worth while, but at last a time came when I was greatly troubled in my mind. My poor mother was an old woman, a widow, and I had received no news of her for many weeks. Though I wrote repeatedly, no answer reached me. I was very anxious and very unhappy. I thought no harm could come if I sent for the sorcerer, and perhaps after all he had the power which was attributed to him. My friend, who was interpreter to the French Consulate, brought him to me one evening. He was a fine man, tall and stout, of a fair complexion, but with a dark brown beard. He was shabbily dressed, and, being a descendant of the Prophet, wore a green turban. In his conversation he was affable and unaffected. I asked him what persons could see in the magic mirror, and he said they were a boy not arrived at puberty, a virgin, a black female slave, and a pregnant woman. In order to make sure that there was no collusion, I despatched my servant to an intimate friend and asked him to send me his son. While we waited, I prepared by the magician’s direction frankincense and coriander-seed, and a chafing-dish with live charcoal. Meanwhile, he wrote forms of invocation on six strips of paper. When the boy arrived, the sorcerer threw incense and one of the paper strips into the chafing-dish, then took the boy’s right hand and drew a square and certain mystical marks on the palm. In the centre of the square he poured a little ink. This formed the magic mirror. He desired the boy to look steadily into it without raising his head. The fumes of the incense filled the room with smoke. The sorcerer muttered Arabic words, indistinctly, and this he continued to do all the time except when he asked the boy a question.
‘”Do you see anything in the ink?” he said.
‘”No,” the boy answered.
‘But a minute later, he began to tremble and seemed very much frightened.
‘”I see a man sweeping the ground,” he said.
‘”When he has done sweeping, tell me,” said the sheikh.
‘”He has done,” said the boy.
‘The sorcerer turned to me and asked who it was that I wished the boy should see.
‘”I desire to see the widow Jeanne-Marie Porhoët.”
‘The magician put the second and third of the small strips of paper into the chafing-dish, and fresh frankincense was added. The fumes were painful to my eyes. The boy began to speak.
‘”I see an old woman lying on a bed. She has a black dress, and on her head is a little white cap. She has a wrinkled face and her eyes are closed. There is a band tied round her chin. The bed is in a sort of hole, in the wall, and there are shutters to it.”
The boy was describing a Breton bed, and the white cap was the coiffe that my mother wore. And if she lay there in her black dress, with a band about her chin, I knew that it could mean but one thing.
‘”What else does he see?” I asked the sorcerer.
‘He repeated my question, and presently the boy spoke again.
‘”I see four men come in with a long box. And there are women crying. They all wear little white caps and black dresses. And I see a man in a white surplice, with a large cross in his hands, and a little boy in a long red gown. And the men take off their hats. And now everyone is kneeling down.”
‘”I will hear no more,” I said. “It is enough.”
‘I knew that my mother was dead.
‘In a little while, I received a letter from the priest of the village in which she lived. They had buried her on the very day upon which the boy had seen this sight in the mirror of ink.’
Dr Porhoët passed his hand across his eyes, and for a little while there was silence.
‘What have you to say to that?’ asked Oliver Haddo, at last.
‘Nothing,’ answered Arthur.
Haddo looked at him for a minute with those queer eyes of his which seemed to stare at the wall behind.
‘Have you ever heard of Eliphas Levi?’ he inquired. ‘He is the most celebrated occultist of recent years. He is thought to have known more of the mysteries than any adept since the divine Paracelsus.’
‘I met him once,’ interrupted Dr Porhoët. ‘You never saw a man who looked less like a magician. His face beamed with good-nature, and he wore a long grey beard, which covered nearly the whole of his breast. He was of a short and very corpulent figure.’
‘The practice of black arts evidently disposes to obesity,’ said Arthur, icily.
Susie noticed that this time Oliver Haddo made no sign that the taunt moved him. His unwinking, straight eyes remained upon Arthur without expression.
‘Levi’s real name was Alphonse-Louis Constant, but he adopted that under which he is generally known for reasons that are plain to the romantic mind. His father was a bootmaker. He was destined for the priesthood, but fell in love with a damsel fair and married her. The union was unhappy. A fate befell him which has been the lot of greater men than he, and his wife presently abandoned the marital roof with her lover. To console himself he began to make serious researches in the occult, and in due course published a vast number of mystical works dealing with magic in all its branches.’
‘I’m sure Mr Haddo was going to tell us something very interesting about him,’ said Susie.
‘I wished merely to give you his account of how he raised the spirit of Apollonius of Tyana in London.’
Susie settled herself more comfortably in her chair and lit a cigarette.
‘He went there in the spring of 1856 to escape from internal disquietude and to devote himself without distraction to his studies. He had letters of introduction to various persons of distinction who concerned themselves with the supernatural, but, finding them trivial and indifferent, he immersed himself in the study of the supreme Kabbalah. One day, on returning to his hotel, he found a note in his room. It contained half a card, transversely divided, on which he at once recognized the character of Solomon’s Seal, and a tiny slip of paper on which was written in pencil: The other half of this card will be given you at three o’clock tomorrow in front of Westminster Abbey. Next day, going to the appointed spot, with his portion of the card in his hand, he found a baronial equipage waiting for him. A footman approached, and, making a sign to him, opened the carriage door. Within was a lady in black satin, whose face was concealed by a thick veil. She motioned him to a seat beside her, and at the same time displayed the other part of the card he had received. The door was shut, and the carriage rolled away. When the lady raised her veil, Eliphas Levi saw that she was of mature age; and beneath her grey eyebrows were bright black eyes of preternatural fixity.’
Susie Boyd clapped her hands with delight.
‘I think it’s delicious, and I’m sure every word of it is true,’ she cried. ‘I’m enchanted with the mysterious meeting at Westminster Abbey in the Mid-Victorian era. Can’t you see the elderly lady in a huge crinoline and a black poke bonnet, and the wizard in a ridiculous hat, a bottle-green frock-coat, and a flowing tie of black silk?’
‘Eliphas remarks that the lady spoke French with a marked English accent,’ pursued Haddo imperturbably. ‘She addressed him as follows: “Sir, I am aware that the law of secrecy is rigorous among adepts; and I know that you have been asked for phenomena, but have declined to gratif
y a frivolous curiosity. It is possible that you do not possess the necessary materials. I can show you a complete magical cabinet, but I must require of you first the most inviolable silence. If you do not guarantee this on your honour, I will give the order for you to be driven home.”’
Oliver Haddo told his story not ineffectively, but with a comic gravity that prevented one from knowing exactly how to take it.
‘Having given the required promise Eliphas Levi was shown a collection of vestments and of magical instruments. The lady lent him certain books of which he was in need; and at last, as a result of many conversations, determined him to attempt at her house the experience of a complete evocation. He prepared himself for twenty-one days, scrupulously observing the rules laid down by the Ritual. At length everything was ready. It was proposed to call forth the phantom of the divine Apollonius, and to question it upon two matters, one of which concerned Eliphas Levi and the other, the lady of the crinoline. She had at first counted on assisting at the evocation with a trustworthy person, but at the last moment her friend drew back; and as the triad or unity is rigorously prescribed in magical rites, Eliphas was left alone. The cabinet prepared for the experiment was situated in a turret. Four concave mirrors were hung within it, and there was an altar of white marble, surrounded by a chain of magnetic iron. On it was engraved the sign of the Pentagram, and this symbol was drawn on the new, white sheepskin which was stretched beneath. A copper brazier stood on the altar, with charcoal of alder and of laurel wood, and in front a second brazier was placed upon a tripod. Eliphas Levi was clothed in a white robe, longer and more ample than the surplice of a priest, and he wore upon his head a chaplet of vervain leaves entwined about a golden chain. In one hand he held a new sword and in the other the Ritual.’
Susie’s passion for caricature at once asserted itself, and she laughed as she saw in fancy the portly little Frenchman, with his round, red face, thus wonderfully attired.
‘He set alight the two fires with the prepared materials, and began, at first in a low voice, but rising by degrees, the invocations of the Ritual. The flames invested every object with a wavering light. Presently they went out. He set more twigs and perfumes on the brazier, and when the flame started up once more, he saw distinctly before the altar a human figure larger than life, which dissolved and disappeared. He began the invocations again and placed himself in a circle, which he had already traced between the altar and the tripod. Then the depth of the mirror which was in front of him grew brighter by degrees, and a pale form arose, and it seemed gradually to approach. He closed his eyes, and called three times upon Apollonius. When he opened them, a man stood before him, wholly enveloped in a winding sheet, which seemed more grey than black. His form was lean, melancholy, and beardless. Eliphas felt an intense cold, and when he sought to ask his questions found it impossible to speak. Thereupon, he placed his hand on the Pentagram, and directed the point of his sword toward the figure, adjuring it mentally by that sign not to terrify, but to obey him. The form suddenly grew indistinct and soon it strangely vanished. He commanded it to return, and then felt, as it were, an air pass by him; and, something having touched the hand which held the sword, his arm was immediately benumbed as far as the shoulder. He supposed that the weapon displeased the spirit, and set it down within the circle. The human figure at once reappeared, but Eliphas experienced such a sudden exhaustion in all his limbs that he was obliged to sit down. He fell into a deep coma, and dreamed strange dreams. But of these, when he recovered, only a vague memory remained to him. His arm continued for several days to be numb and painful. The figure had not spoken, but it seemed to Eliphas Levi that the questions were answered in his own mind. For to each an inner voice replied with one grim word: dead.’
‘Your friend seems to have had as little fear of spooks as you have of lions,’ said Burdon. ‘To my thinking it is plain that all these preparations, and the perfumes, the mirrors, the pentagrams, must have the greatest effect on the imagination. My only surprise is that your magician saw no more.’
‘Eliphas Levi talked to me himself of this evocation,’ said Dr Porhoët. ‘He told me that its influence on him was very great. He was no longer the same man, for it seemed to him that something from the world beyond had passed into his soul.’
‘I am astonished that you should never have tried such an interesting experiment yourself,’ said Arthur to Oliver Haddo.
‘I have,’ answered the other calmly. ‘My father lost his power of speech shortly before he died, and it was plain that he sought with all his might to tell me something. A year after his death, I called up his phantom from the grave so that I might learn what I took to be a dying wish. The circumstances of the apparition are so similar to those I have just told you that it would only bore you if I repeated them. The only difference was that my father actually spoke.’
‘What did he say?’ asked Susie.
‘He said solemnly: “Buy Ashantis, they are bound to go up.”
‘I did as he told me; but my father was always unlucky in speculation, and they went down steadily. I sold out at considerable loss, and concluded that in the world beyond they are as ignorant of the tendency of the Stock Exchange as we are in this vale of sorrow.’
Susie could not help laughing. But Arthur shrugged his shoulders impatiently. It disturbed his practical mind never to be certain if Haddo was serious, or if, as now, he was plainly making game of them.
VI
TWO DAYS LATER, Arthur received Frank Hurrell’s answer to his letter. It was characteristic of Frank that he should take such pains to reply at length to the inquiry, and it was clear that he had lost none of his old interest in odd personalities. He analysed Oliver Haddo’s character with the patience of a scientific man studying a new species in which he is passionately concerned.
My dear Burdon:
It is singular that you should write just now to ask what I know of Oliver Haddo, since by chance I met the other night at dinner at Queen Anne’s Gate a man who had much to tell me of him. I am curious to know why he excites your interest, for I am sure his peculiarities make him repugnant to a person of your robust common sense. I can with difficulty imagine two men less capable of getting on together. Though I have not seen Haddo now for years, I can tell you, in one way and another, a good deal about him. He erred when he described me as his intimate friend. It is true that at one time I saw much of him, but I never ceased cordially to dislike him. He came up to Oxford from Eton with a reputation for athletics and eccentricity. But you know that there is nothing that arouses the ill-will of boys more than the latter, and he achieved an unpopularity which was remarkable. It turned out that he played football admirably, and except for his rather scornful indolence he might easily have got his blue. He sneered at the popular enthusiasm for games, and was used to say that cricket was all very well for boys but not fit for the pastime of men. (He was then eighteen!) He talked grandiloquently of big-game shooting and of mountain climbing as sports which demanded courage and self-reliance. He seemed, indeed, to like football, but he played it with a brutal savagery which the other persons concerned naturally resented. It became current opinion in other pursuits that he did not play the game. He did nothing that was manifestly unfair, but was capable of taking advantages which most people would have thought mean; and he made defeat more hard to bear because he exulted over the vanquished with the coarse banter that youths find so difficult to endure.
What you would hardly believe is that, when he first came up, he was a person of great physical attractions. He is now grown fat, but in those days was extremely handsome. He reminded one of those colossal statues of Apollo in which the god is represented with a feminine roundness and delicacy. He was very tall and had a magnificent figure. It was so well-formed for his age that one might have foretold his precious corpulence. He held himself with a dashing erectness. Many called it an insolent swagger. His features were regular and fine. He had a great quantity of curling hair, which was worn long, with a s
ort of poetic grace: I am told that now he is very bald; and I can imagine that this must be a great blow to him, for he was always exceedingly vain. I remember a peculiarity of his eyes, which could scarcely have been natural, but how it was acquired I do not know. The eyes of most people converge upon the object at which they look, but his remained parallel. It gave them a singular expression, as though he were scrutinising the inmost thought of the person with whom he talked. He was notorious also for the extravagance of his costume, but, unlike the aesthetes of that day, who clothed themselves with artistic carelessness, he had a taste for outrageous colours. Sometimes, by a queer freak, he dressed himself at unseasonable moments with excessive formality. He is the only undergraduate I have ever seen walk down the High in a tall hat and a closely-buttoned frock-coat.
I have told you he was very unpopular, but it was not an unpopularity of the sort which ignores a man and leaves him chiefly to his own society. Haddo knew everybody and was to be found in the most unlikely places. Though people disliked him, they showed a curious pleasure in his company, and he was probably entertained more than any man in Oxford. I never saw him but he was surrounded by a little crowd, who abused him behind his back, but could not resist his fascination.
I often tried to analyse this, for I felt it as much as anyone, and though I honestly could not bear him, I could never resist going to see him whenever opportunity arose. I suppose he offered the charm of the unexpected to that mass of undergraduates who, for all their matter-of-fact breeziness, are curiously alive to the romantic. It was impossible to tell what he would do or say next, and you were kept perpetually on the alert. He was certainly not witty, but he had a coarse humour which excited the rather gross sense of the ludicrous possessed by the young. He had a gift for caricature which was really diverting, and an imperturbable assurance. He had also an ingenious talent for profanity, and his inventiveness in this particular was a power among youths whose imaginations stopped at the commoner sorts of bad language. I have heard him preach a sermon of the most blasphemous sort in the very accents of the late Dean of Christ Church, which outraged and at the same time irresistibly amused everyone who heard it. He had a more varied knowledge than the greater part of undergraduates, and, having at the same time a retentive memory and considerable quickness, he was able to assume an attitude of omniscience which was as impressive as it was irritating. I have never heard him confess that he had not read a book. Often, when I tried to catch him, he confounded me by quoting the identical words of a passage in some work which I could have sworn he had never set eyes on. I daresay it was due only to some juggling, like the conjuror’s sleight of hand that apparently lets you choose a card, but in fact forces one on you; and he brought the conversation round cleverly to a point when it was obvious I should mention a definite book. He talked very well, with an entertaining flow of rather pompous language which made the amusing things he said particularly funny. His passion for euphuism contrasted strikingly with the simple speech of those with whom he consorted. It certainly added authority to what he said. He was proud of his family and never hesitated to tell the curious of his distinguished descent. Unless he has much altered, you will already have heard of his relationship with various noble houses. He is, in fact, nearly connected with persons of importance, and his ancestry is no less distinguished than he asserts. His father is dead, and he owns a place in Staffordshire which is almost historic. I have seen photographs of it, and it is certainly very fine. His forebears have been noted in the history of England since the days of the courtier who accompanied Anne of Denmark to Scotland, and, if he is proud of his stock, it is not without cause. So he passed his time at Oxford, cordially disliked, at the same time respected and mistrusted; he had the reputation of a liar and a rogue, but it could not be denied that he had considerable influence over others. He amused, angered, irritated, and interested everyone with whom he came in contact. There was always something mysterious about him, and he loved to wrap himself in a romantic impenetrability. Though he knew so many people, no one knew him, and to the end he remained a stranger in our midst. A legend grew up around him, which he fostered sedulously, and it was reported that he had secret vices which could only be whispered with bated breath. He was said to intoxicate himself with Oriental drugs, and to haunt the vilest opium-dens in the East of London. He kept the greatest surprise for the last, since, though he was never seen to work, he managed, to the universal surprise, to get a first. He went down, and to the best of my belief was never seen in Oxford again.