Hounded, Hexed, Hammered, Tricked, Two Ravens and One Crow, Trapped, Hunted, and Grimoire of the Lamb are works of fiction. Names, places, and incidents either are products of the author’s imagination or are used fictitiously.
A Del Rey eBook Edition
Hounded copyright © 2011 by Kevin Hearne
Hexed copyright © 2011 by Kevin Hearne
Hammered copyright © 2011 by Kevin Hearne
Tricked copyright © 2012 by Kevin Hearne
Two Ravens and One Crow copyright © 2012 by Kevin Hearne
Trapped copyright © 2012 by Kevin Hearne
Hunted copyright © 2013 by Kevin Hearne
Grimoire of the Lamb copyright © 2013 by Kevin Hearne
Excerpt from Shattered copyright © 2014 by Kevin Hearne
All rights reserved.
Published in the United States by Del Rey, an imprint of Random House, a division of Random House LLC, a Penguin Random House Company, New York.
DEL REY and the HOUSE colophon are registered trademarks of Random House LLC.
The novels contained in this omnibus were each published separately by Del Rey, an imprint of The Random House Publishing Group, a division of Random House LLC, a Penguin Random House Company, New York, in 2011, 2011, 2011, 2012, 2012, 2012, 2013, and 2013.
eBook ISBN 9780804180764
Cover design: Beverly Leung
www.delreybooks.com
v3.1
Contents
Cover
Title Page
Copyright Page
Hounded
Hexed
Hammered
Tricked
Two Ravens and One Crow
Trapped
Hunted
Grimoire of the Lamb
Excerpt from Shattered
Books by Kevin Hearne
About the Author
Hounded is a work of fiction. Names, places, and incidents either are products of the author’s imagination or are used fictitiously.
A Del Rey eBook Edition
Copyright © 2011 by Kevin Hearne
All rights reserved.
Published in the United States by Del Rey, an imprint of The Random House Publishing Group, a division of Random House, Inc., New York.
DEL REY is a registered trademark and the Del Rey colophon is a trademark of Random House, Inc.
eISBN: 978-0-345-52253-5
www.delreybooks.com
Cover illustration by Gene Mollica
v3.1_r4
Contents
Master Table of Contents
Hounded
Title Page
Copyright
Irish Pronunciation Guide
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Epilogue
Dedication
Acknowledgments
Short Story: Clan Rathskeller
Short Story: Kaibab Unbound
Irish Pronunciation Guide
Let it be known from the beginning that readers are free to pronounce the names in this book however they see fit. It’s supposed to be a good time, so I do not wish to steal anyone’s marshmallows by telling them they’re “saying it wrong.” However, for those readers who place a premium on accuracy, I have provided an informal guide to some names and words that may be a bit confusing for English readers, since Irish phonetics aren’t necessarily those of English. One thing to keep in mind is that diacritical marks above the vowels do not indicate a stressed syllable but rather a certain vowel sound.
Names
Aenghus Óg = Angus OHG (long o, as in doe, not short o, as in log)
Airmid = AIR mit
Bres = Bress
Brighid = BRI yit (or close to BREE yit) in Old Irish. Modern Irish has changed this to Bríd (pronounced like Breed), changing the vowel sound and eliminating the g entirely because English speakers kept pronouncing the g with a j sound. Names like Bridget are Anglicized versions of the original Irish name
Cairbre = CAR bre, where you kind of roll the r and the e is pronounced as in egg
Conaire = KON uh ra
Cúchulainn = Koo HOO lin (the Irish ch is pronounced like an h low in the throat, like a Spanish j, never with a hard k sound or as in the English chew)
Dian Cecht = DEE an KAY
Fianna = Fee AH na
Finn Mac Cumhaill = FIN mac COO will
Flidais = FLIH dish
Fragarach = FRAG ah rah
Granuaile = GRAWN ya WALE
Lugh Lámhfhada = Loo LAW wah duh
Manannan Mac Lir = MAH nah NON mac LEER
Miach = ME ah
Mogh Nuadhat = Moh NU ah dah
Moralltach = MOR ul TAH
Ó Suileabháin = Oh SULL uh ven (pronounced like O’Sullivan, it’s just the Irish spelling)
Siodhachan = SHE ya han (remember the guttural h for the Irish ch; don’t go near a hard k sound)
Tuatha Dé Danann = Too AH ha day DAN an
Places
Gabhra = GO rah
Mag Mell = Mah MEL
Magh Léna = Moy LAY na
Tír na nÓg = TEER na NOHG (long o)
Verbs
Coinnigh = con NEE (to hold, keep)
Dóigh = doy (to burn)
Dún = doon (to close or seal)
Oscail = OS kill (to open)
Trees
Fearn = fairn
Idho = EE yo
Ngetal = NYET ul
Tinne = CHIN neh
Ura = OO ra (make sure you’re not turning this into a military cheer. Both syllables are very clipped and you roll the r a wee bit)
Chapter 1
There are many perks to living for twenty-one centuries, and foremost among them is bearing witness to the rare birth of genius. It invariably goes like this: Someone shrugs off the weight of his cultural traditions, ignores the baleful stares of authority, and does something his countrymen think to be completely batshit insane. Of those, Galileo was my personal favorite. Van Gogh comes in second, but he really was batshit insane.
Thank the Goddess I don’t look like a guy who met Galileo—or who saw Shakespeare’s plays when they first debuted or rode with the hordes of Genghis Khan. When people ask how old I am, I just tell them twenty-one, and if they assume I mean years instead of decades or centuries, then that can’t be my fault, can it? I still get carded, in fact, which any senior citizen will tell you is immensely flattering.
The young-Irish-lad façade does not stand me in good stead when I’m trying to appear scholarly at my place of business—I run an occult bookshop with an apothecary’s counter squeezed in the corner—but it has one outstanding advantage. When I go to the grocery store, for example, and people see my curly red hair, fair skin, and long goatee, they suspect that I play soccer and drink lots of Guinness. If I’m going sleeveless and they see the tattoos all up and down my right arm, they assume I’m in a rock band and smoke lots of weed. It never enters their mind for a moment that I could be an ancient Druid—and that’s the main reason why I like this look. If I grew a white beard and got myself a pointy hat, oozed digni
ty and sagacity and glowed with beatitude, people might start to get the wrong—or the right—idea.
Sometimes I forget what I look like and I do something out of character, such as sing shepherd tunes in Aramaic while I’m waiting in line at Starbucks, but the nice bit about living in urban America is that people tend to either ignore eccentrics or move to the suburbs to escape them.
That never would have happened in the old days. People who were different back then got burned at the stake or stoned to death. There is still a downside to being different today, of course, which is why I put so much effort into blending in, but the downside is usually just harassment and discrimination, and that is a vast improvement over dying for the common man’s entertainment.
Living in the modern world contains quite a few vast improvements like that. Most old souls I know think the attraction of modernity rests on clever ideas like indoor plumbing and sunglasses. But for me, the true attraction of America is that it’s practically godless. When I was younger and dodging the Romans, I could hardly walk a mile in Europe without stepping on a stone sacred to some god or other. But out here in Arizona, all I have to worry about is the occasional encounter with Coyote, and I actually rather like him. (He’s nothing like Thor, for one thing, and that right there means we’re going to get along fine. The local college kids would describe Thor as a “major asshat” if they ever had the misfortune to meet him.)
Even better than the low god density in Arizona is the near total absence of faeries. I don’t mean those cute winged creatures that Disney calls “fairies”; I mean the Fae, the Sidhe, the actual descendants of the Tuatha Dé Danann, born in Tír na nÓg, the land of eternal youth, each one of them as likely to gut you as hug you. They don’t dig me all that much, so I try to settle in places they can’t reach very easily. They have all sorts of gateways to earth in the Old World, but in the New World they need oak, ash, and thorn to make the journey, and those trees don’t grow together too often in Arizona. I have found a couple of likely places, like the White Mountains near the border with New Mexico and a riparian area near Tucson, but those are both over a hundred miles away from my well-paved neighborhood near the university in Tempe. I figured the chances of the Fae entering the world there and then crossing a treeless desert to look for a rogue Druid were extremely small, so when I found this place in the late nineties, I decided to stay until the locals grew suspicious.
It was a great decision for more than a decade. I set up a new identity, leased some shop space, hung out a sign that said THIRD EYE BOOKS AND HERBS (an allusion to Vedic and Buddhist beliefs, because I thought a Celtic name would bring up a red flag to those searching for me), and bought a small house within easy biking distance.
I sold crystals and Tarot cards to college kids who wanted to shock their Protestant parents, scores of ridiculous tomes with “spells” in them for lovey-dovey Wiccans, and some herbal remedies for people looking to make an end run around the doctor’s office. I even stocked extensive works on Druid magic, all of them based on Victorian revivals, all of them utter rubbish, and all vastly entertaining to me whenever I sold any of them. Maybe once a month I had a serious magical customer looking for a genuine grimoire, stuff you don’t mess with or even know about until you’re fairly accomplished. I did much more of my rare book business via the Internet—another vast improvement of modern times.
But when I set up my identity and my place of business, I did not realize how easy it would be for someone else to find me by doing a public-records search on the Internet. The idea that any of the Old Ones would even try it never occurred to me—I thought they’d try to scry me or use other methods of divination, but never the Internet—so I was not as careful in choosing my name as I should have been. I should have called myself John Smith or something utterly sad and plain like that, but my pride would not let me wear a Christian name. So I used O’Sullivan, the Anglicized version of my real surname, and for everyday usage I employed the decidedly Greek name of Atticus. A supposedly twenty-one-year-old O’Sullivan who owned an occult bookstore and sold extremely rare books he had no business knowing about was enough information for the Fae to find me, though.
On a Friday three weeks before Samhain, they jumped me in front of my shop when I walked outside to take a lunch break. A sword swished below my knees without so much as a “Have at thee!” and the arm swinging it pulled its owner off balance when I jumped over it. I crunched a quick left elbow into his face as he tried to recover, and that was one faery down, four to go.
Thank the Gods Below for paranoia. I classified it as a survival skill rather than a neurotic condition; it was a keen knife’s edge, sharpened for centuries against the grindstone of People Who Want to Kill Me. It was what made me wear an amulet of cold iron around my neck, and cloak my shop not only with iron bars, but also with magical wards designed to keep out the Fae and other undesirables. It was what made me train in unarmed combat and test my speed against vampires, and what had saved me countless times from thugs like these.
Perhaps thug is too heavy a word for them; it connotes an abundance of muscle tissue and a profound want of intellect. These lads didn’t look as if they had ever hit the gym or heard of anabolic steroids. They were lean, ropy types who had chosen to disguise themselves as cross-country runners, bare-chested and wearing nothing but maroon shorts and expensive running shoes. To any passerby it would look as if they were trying to beat me up with brooms, but that was just a glamour they had cast on their weapons. The pointy parts were in the twigs, so if I was unable to see through their illusions, I would have been fatally surprised when the nice broom stabbed my vitals. Since I could see through faerie glamours, I noticed that two of my remaining four assailants carried spears, and one of them was circling around to my right. Underneath their human guises, they looked like the typical faery—that is, no wings, scantily clad, and kind of man-pretty like Orlando Bloom’s Legolas, the sort of people you see in salon product advertisements. The ones with spears stabbed at me simultaneously from the sides, but I slapped the tips away with either wrist so that they thrust past me to the front and back. Then I lunged inside the guard of the one to the right and clotheslined him with a forearm to his throat. Tough to breathe through a crushed windpipe. Two down now; but they were quick and deft, and their dark eyes held no gleam of mercy.
I had left my back open to attack by lunging to the right, so I spun and raised my left forearm high to block the blow I knew was coming. Sure enough, there was a sword about to arc down into my skull, and I caught it on my arm at the top of the swing. It bit down to the bone, and that hurt a lot, but not nearly as much as it would have if I had let it fall. I grimaced at the pain and stepped forward to deliver a punishing open-hand blow to the faery’s solar plexus, and he flew back into the wall of my shop—the wall ribbed with bars of iron. Three down, and I smiled at the remaining two, who were not so zealous as before to take a shot at me. Three of their buddies had not only been physically beaten but also magically poisoned by physical contact with me. My cold iron amulet was bound to my aura, and by now they could no doubt see it: I was some sort of Iron Druid, their worst nightmare made flesh. My first victim was already disintegrating into ash, and the other two were close to realizing that all we are is dust in the wind.
I was wearing sandals, and I kicked them off and stepped back a bit toward the street so that the faeries had a wall full of iron at their backs. Besides being a good idea strategically, it put me closer to a thin strip of landscaping between the street and the sidewalk, where I could draw power from the earth to close up my wound and kill the pain. Knitting the muscle tissue I could worry about later; my immediate concern was stopping the bleeding, because there were too many scary things an unfriendly magician could do with my blood.
As I sank my feet into the grass and drew power from it for healing, I also sent out a call—sort of an instant message through the earth—to an iron elemental I knew, informing him that I had two faeries standing in front of me i
f he wanted a snack. He would answer quickly, because the earth is bound to me as I am bound to it, but it might take him a few moments. To give him time, I asked my assailants a question.
“Out of curiosity, were you guys trying to capture me or kill me?”
The one to my left, hefting a short sword in his right hand, decided to snarl at me rather than answer. “Tell us where the sword is!”
“Which sword? The one in your hand? It’s still in your hand, big guy.”
“You know which sword! Fragarach, the Answerer!”
“Don’t know what you’re talking about.” I shook my head. “Who sent you guys? Are you sure you have the right fella?”
“We’re sure,” Spear Guy sneered. “You have Druidic tattoos and you can see through our glamour.”
“But lots of magical folk can do that. And you don’t have to be a Druid to appreciate Celtic knotwork. Think about it, fellas. You’ve come to ask me about some sword, but clearly I don’t have one or I would have whipped it out by now. All I’m asking you to consider is that maybe you’ve been sent here to get killed. Are you sure the motives of the person who sent you are entirely pure?”
“Us get killed?” Sword Guy spluttered at me for being so ridiculous. “When it’s five against one?”
“It’s two against one now, just in case you missed the part where I killed three of you. Maybe the person who sent you knew it would happen like that.”
“Aenghus Óg would never do that to us!” Spear Guy exclaimed, and my suspicions were confirmed. I had a name now, and that name had been chasing me for two millennia. “We’re his own blood!”
“Aenghus Óg tricked his own father out of his home. What does your kinship matter to the likes of him? Look, I’ve been here before, guys, and you haven’t. The Celtic god of love loves nothing so much as himself. He’d never waste his time or risk his magnificent person on a scouting trip, so he sends a tiny little band of disposable offspring every time he thinks he’s found me. If they ever come back, he knows it wasn’t really me, see?”