They struck camp in silence and had carried on the same way for a good while when Vague Henri asked his companion a surprising question.
‘IdrisPukke, do you believe in God?’
There was no pause to consider his answer. ‘There’s little enough goodness or love in me, or the world in general, to go about wasting it on imaginary beings.’
4
It is well enough known that the heart is encased in a tube and that sufficient distress causes it to fall down the tube, generally called the bunghole, or spiracle, which ends in the pit of the stomach. At the bottom of the bunghole, or spiracle, is a trap-door – made of gristle – called the springum. In the past, when bitter disappointment struck a man or woman and was too much to bear the springum would burst open and the heart would fall through it and give those who had suffered too much pain a merciful and quick release by stopping the heart instantly. Now there is so much pain in the world that hardly anyone could bear it and live. And so ever-protecting nature has caused the springum to fuse to the spiracle so that it can no longer open and now suffering, however terrible, must simply be endured. This was just as well for Cale as the first sight of the Sanctuary rose out of the early-morning mist as grim as a punishment. All the way along the last part of the journey a childish hope had emerged from somewhere in his soul that when he saw the Sanctuary first it might have been utterly destroyed by fire or brimstone. It was not. It sat squat on the horizon, unalterable in its concrete watchfulness, and waiting for his return, as solid in its presence as if it had grown into the flat-topped mountain on which it was built that itself looked like an enormous back tooth implanted in the desert. It was not made to delight, to intimidate, to glorify, or boast. It looked like its function: constructed to keep some people out no matter what and to keep others in no matter what. And yet you could not easily describe it: it was blank walls, it was prisons, it was places of grim worship, it was brownness. It was a particular idea of what it meant to be human made out of concrete.
All the way up the narrow road that corkscrewed up the side of the vast tabletop hill Cale’s heart battered against the gristly door of his springum as it clutched at oblivion – but oblivion would not come. The great gates opened and then the great gates shut. And that was that. All the daring, the courage, the intelligence, the luck, the death, the love, the beauty and the joy, the slaughter and treachery had brought him back to the exact point where he had started not even a year before. It was the canonical hour of None and so everyone was in the dozen churches praying – the acolytes for forgiveness of their sins, the Redeemers for the forgiveness of the acolytes’ sins.
Had he been less miserable, Cale might have noticed that he was helped down from his horse not even by a common Redeemer but by the Prelate of the Horse himself and with extraordinary deference. Bosco, making do for the dismount with an Ostler of the vulgar kind, walked forward and gestured him towards a door that Cale had barely noticed in all his years at the Sanctuary, because it was forbidden for an acolyte to go anywhere near it. It was opened for him by the Prelate of Horses and he led the way not as his superior but, as it were, as a guide. They walked on in the brown gloom that was the common feature of the Sanctuary everywhere, but even in the depths of misery Cale began to be aware of the oddness of having lived in a place all his life and then in a moment being shown there were vast areas of that place he had no idea existed. Brown it still was, but different. There were doors! There were doors everywhere. They stopped at one. It was opened and he was gestured inside, but this time no one went ahead of him and only Bosco followed. The chamber was large and furnished with brown furniture and lots of it. And it was disturbingly familiar. It was the same layout as the room in which he had killed Redeemer Picarbo. It even had a bedroom. This was a place only for the powerful.
‘It will be necessary for you to stay here for two days, perhaps three. There are preparations, I am sure you understand. Your food will be brought to you and anything you need, just knock on the door and your …’ He wasn’t quite sure of the correct word. ‘… your guardian will arrange for it to be brought to you.’ Bosco nodded, almost a bow, and left closing the door behind him. Cale stared after him, astonished not just by the notion that he had a guardian, but more by the idea that he could ask for what he wanted. What could possibly be in the Sanctuary that anyone would want? As it turned out, Cale’s justified assumption that there was indeed nothing turned out to be entirely wrong.
Meanwhile, Bosco had a great many pressing problems to deal with. In the eyes of Cale, Vague Henri and Kleist, Bosco appeared to be a figure of absolute authority among the Redeemers. This was far from the case. It might have been true concerning acolytes and even many senior Redeemers. His writ might now run in the Sanctuary but, however important it was, the centre of power for the faith lay with Pope Bento XVI in the holy city of Chartres. For twenty years a formidable bastion of power and orthodoxy, he had spent those two decades rolling back the changes of the previous hundred years in search of a renewed purity for the One True Faith. However, for some time he had been prey to that great affliction of age, Mens Vermis, first as a great tendency to forget, then to wander, then to wander and not return except for brief flashes of a few hours where his old grasp seemed to return in its entirety. From where, who knows? In the three years during which the Vermis had ruined his mind many cabals and juntos, cliques and coteries, had emerged preparing for the moment when death might release him from his duties. The two most important of these were the Redeemers Triumphant, run by Redeemer Cardinal Gant – responsible for religious orthodoxy – and the Office of the Holy See controlled by Redeemer Cardinal Parsi. Whoever controlled the Holy See and the Redeemers Triumphant controlled access to the Holy Father, and as the Holy Father was so ill, between them they controlled a very great deal. As for Gant and Parsi there was the difference between a gnat and a flea as to which of them hated Bosco most. Bosco’s view of either went a long way beyond hatred. This longstanding animosity was a matter of design by Pope Bento, who believed as much in the principle of divide and rule as he did in God. When the time was right he would have chosen a successor but such matters seemed beyond him now even though the choice was only between Parsi and Gant. It would not have been Bosco. Bosco was suspected of thinking and sometimes of new thinking. Aware of these reservations, Bosco had made other plans.
A reaper and sower even more gifted than Chancellor Vipond of Memphis, Bosco had reacted quickly to the catastrophe of Cale’s killing of Picarbo and his subsequent escape. But it is a great help when you know that God is on your side also to have brains, along with a belief that God helps those that help themselves. Bosco had put it about to those who needed to know that it was Antagonist spies who had murdered Picarbo and that Cale had been forced to accompany them to uncover a plan to murder the Pope. Where Antagonists were concerned no accusation was too outrageous. ‘A big lie,’ he was fond of saying to Redeemer Gil, the nearest Bosco had to a confidant, ‘is more easily believed than a small one and a simple one more readily than anything too complicated.’ He had therefore commissioned Redeemer Eugen Hadamowski, his propaganda Burgrave, to write a book, the Protocols of the Moderators of Antagonism, outlining the details of such a plot. They had then, after careful searching, found the body of a Redeemer who shared all the most exaggerated features generally held to be typical of an Antagonist: he had green teeth (a lucky symptom of the disease from which he had died), thick lips, a large nose and black curly hair. They had thrown his body into the sea just off the Isle of Martyrs, where they knew the current would carry it, and let the general willingness to believe in such conspiracies do the rest. The Protocols did not, however, confine themselves just to the details of the ghastly plot itself, but also expressed fear that an unusually brave and holy Redeemer spy was out and about and that through great risk and holy cunning had infiltrated the Antagonist plotters to try to save the Pope. More cunningly it claimed that an Antagonist fifth column
had converted an undisclosed number of Redeemers to their heresy and that many of these apostates had worked their way to important posts in both Gant’s Redeemers Triumphant and Parsi’s Office of the Holy See, where they fed vital secrets to their masters and awaited the opportunity offered by any moments of weakness in the faithful. The Protocols also reluctantly conceded that despite all their efforts little head way had been made against the religious purity of Bosco’s Redeemers in the Sanctuary.
Bosco’s belief that the Protocols could be as crude as a four-year-old’s painting of the Hanged Redeemer as long as the faithful were convinced by their origins turned out to be more true than he could have reasonably hoped. The body’s apparently one-in-a-million chance arrival from the sea was proof that there was no conspiracy. So natural did it seem that the question of its fakery never arose. The Office of the Holy See and the Redeemers Triumphant were reduced to arguing that while the threat was clearly real, the Antagonists were mistaken about the heretics in their ranks. Nevertheless there were mighty purges. Torture as such was forbidden to be used on Redeemers but the Office of Interrogators had no need of racks and branding. A few nights without sleep, followed by ducking in water, soon had entirely innocent men – innocent of heresy at any rate – confessing to collusion and apostasy and trafficking with devils all followed by the naming of names. Bosco watched with considerable satisfaction as a great number of his enemies were burnt at the stake by a great many of his other enemies. The authority he gained as a result of his own rule at the Sanctuary being accused by the Protocols of being a model of resistance to Antagonism gave him a renewed influence sufficient to launch the attack on the Materazzi with its utterly unexpected and magnificent consequences. He was now very much in the ascendant over Parsi and Gant and he had proved to his followers, beyond any shadow of a scruple or doubt, that God had blessed his daring and dangerous plan and that Cale was indeed God’s instrument. Work, and very serious work, remained to be done. Neither Gant nor Parsi were to be underestimated and realizing the threat from Bosco they had joined together to oppose him. The Antagonist purge had eventually been brought to an end by their concerted efforts and they were on the move against Bosco and at any price.
That night Bosco lay on his bed, brooding over the many plans he had set in motion to destroy his rivals and bring about the end of the world. Exhilaration and worry kept him awake. What, after all, could shock the soul so intensely as the decision to bring everything to an end – the terrible vertigo of commitment to the ultimate solution of evil itself ? His wariness was more ordinary but not less important. Bosco was not foolish enough to countenance grand ideas without knowing he needed the wit and competence to carry them out and, of course, the luck. Then there was the wariness and exhilaration he felt about Cale. Everything he had ever hoped for from this boy had come true and more than that. And yet he was puzzled that God had given everything his vision had promised and pressed down into the barrel yet there were still traces of something inadequate about him: pointless anger and resentment not turned into a proper righteousness. He comforted himself before he fell asleep that he had not intended Cale to be made manifest to the world for another ten years at least. If it hadn’t been for that lunatic Picarbo and his ghastly experiments, things would have been very different. Soon after a short fulmination he stopped indulging his bad temper and comforted himself with one of his oldest dictums, ‘a plan is a baby in a cradle – it bears little resemblance to the man’.
Early the next morning he waited in the Square of Martyrs’ Blood, expectant and impatient, for one of his most carefully laid plans to reach its maturity. The great gates creaked open and three hundred Redeemers marched into the Sanctuary. It would be hard to describe them as the cream of the military wing of the priesthood because cream would give entirely the wrong sense of something smooth and richly soft. They were as forbidding a collection as perhaps had ever stood together in one place – only great care and patience over nearly ten years had won them to Bosco’s cause, it being no easy thing to bend the inflexible and reason with the fanatical. Hardest of all had been to preserve the flickers of daring and imaginative violence that brought them to his attention in the first place. These were Redeemers who had shown a talent for unlikely innovation, along with their more conventional talent for cruelty, brutality and the willingness to obey. They would be Cale’s most direct servants. Cale would train them, each of them in turn train one hundred others and each of them again one hundred more. Now that he had Cale and the men in front of him he had the origins of the end of everything.
Bosco might still lack his rivals’ power base in Chartres but he had a great variety of followers of different kinds, many unknown to one another. Some were fanatical in their devotion, true believers in his plan to change the world for ever, most had no idea of his final intentions but regarded him as more zealous in matters of faith than Parsi and Gant. Others were more lukewarm still: he was someone powerful who might yet become more powerful. Probably he would be eclipsed by the Pope’s death, peace be upon him, but you never knew. Through this ugly rainbow of alliances he had spread the word about Cale by revealing the heroism of his part in saving the Pope from the malice not only of the Antagonists but from the expansionism of the now ruined Materazzi. Unofficial pamphlets were written telling disapprovingly but salaciously of the temptations and dangers Cale had faced. Their portrait of Memphis was crude but by no means untrue: the availability of flesh, its cunning politicians, and beautiful but corrupting women’s wiles. But while some Redeemers might have enjoyed the horrors that they read about most of them were not hypocrites: they were genuinely revolted by what they read. It may surprise you that men such as these could feel love, but be unsurprised. They did. Cale had saved the Pope they loved.
The vast expansion of acolyte numbers over the last few years as Bosco built up his control of the military future of the Redeemers meant that, vast as the Sanctuary was, there was little in the way of accommodation for the three hundred of his new elite. Redeemers in general might not expect much in the way of life’s pleasures but a room of their own when not on active service, however small, was a matter of great significance in lives generally full of privation. The many cells in the House of Special Purpose had been built when space was less of a luxury and Bosco had decided to clear out those who had been languishing there for any length of time. Over the last few weeks large numbers of executions had been carried out to create the space needed for the new arrivals. As with all enclosed institutions those inside the Sanctuary were terrible gossips and as such relentlessly nosy. There was bound to be talk about the arrival of these imposing-looking officers but, in hindsight, Bosco felt he ought to have spent time on a convincing explanation for their presence. At the time he relied on the considerable intelligence of the highly experienced Chief Jailer to carry out his orders to treat the men well and put them in the north wing of the prison now cleared of inmates by means of the recent spate of murders. Bosco arranged for the excellent feeding of the three hundred men and explained that the wing would be locked to keep out the curious. They knew they were a chosen elect and that secrecy was vital to their own survival, so there were no objections.
Then Bosco spent several hours explaining his intentions to a mostly silent Cale.
‘Whose authority are they under?’
‘Yours.’
‘And whose authority am I under?’
‘You are under no authority – certainly not mine, if that’s what you meant. You are God’s resentment made flesh. You only imagine that you are a man and that the will of another man can ever matter to you. Deviate from your nature and you will destroy yourself. That’s why Arbell Swan-Neck betrayed you and her father also betrayed you – even when you had saved the life of his daughter and recalled his only son to life just as much as if you had brought him back from the dead. People are not for you – you are not for people. Do what you’re here for and you’ll return to your
father in heaven. If you try to be something you can never be then you are due more pain and misery than any creature that ever lived.’
‘Give me Memphis.’
‘Why?’
‘Why do you think?’
‘Oh,’ said Bosco, smiling. ‘So that you can tear it down brick by brick and sow salt into its foundations.’
‘Something like that.’
‘By all means. That’s what you’re for after all. But I do not have the authority and therefore you don’t have it either. We must have an army. Sleeping in the House of Special Purpose is the means to get one. Even then I will need to be Pontiff before you can get up to mischief on that scale. As you have now discovered, nothing you can do for a man or woman will make them love you. Except for me, Thomas, I love you.’
And with that he stood up and left.
That night a nervous Redeemer Bergeron, Deputy Chief Jailer, arrived with a list of the names of the three hundred Bosco had asked for to check against his records and to guard against infiltrators. The new list confirmed there were, in fact, only two hundred and ninety-nine. The missing Redeemer would have to be accounted for in case he’d had second thoughts or been arrested. It turned out some time later that he had died of smallpox on his way to join the others. The jailer was nervous because he was new to dealing with the fearsome Bosco. His boss, the Chief Jailer, had been imprisoned himself only the day before on charges of Impious Malateste, an offence serious enough to have him arrested but not to inform Bosco about. The Chief Jailer had chosen his deputy now in charge precisely because his limited intelligence would lessen any threat to his own position. The deputy returned an hour after Bosco had read the list of names. Bosco did not look up when he entered, merely pushed the list in his direction. He nervously picked it up without looking and got out of Bosco’s intimidating presence as quickly as possible.