“Our excellent friend,” he said, “was explaining to me his views of a future Millennium. I assure you, ladies, that we sometimes find ourselves in company which enables us to believe in the perfectibility of the human species. We see family retreats, so unaffected, so charming in their simplicity, where industry and piety so go hand in hand! One has only to suppose all families such, to imagine a Millennium.”
There was no disclaiming this compliment, because so delicately worded, that, while perfectly clear to the internal sense, it was, in a manner, veiled and unspoken.
Meanwhile the Doctor, who sat ready to begin where he left off, turned to his complaisant listener and resumed an exposition of the Apocalypse.2
“To my mind, it is certain,” he said, “as it is now three hundred years since the fifth vial was poured out, there is good reason to suppose that the sixth vial began to be poured out at the beginning of the last century, and has been running for a hundred years or more, so that it is run nearly out; the seventh and last vial will begin to run early in the next century.”3
“You anticipate, then, no rest for the world for some time to come?” said Burr.
“Certainly not,” said the Doctor, definitively; “there will be no rest from overturnings till He whose right it is shall come.
“The passage,” he added, “concerning the drying up of the river Euphrates, under the sixth vial, has a distinct reference, I think, to the account in ancient writers of the taking of Babylon,4 and prefigures, in like manner, that the resources of that modern Babylon, the Popish power,5 shall continue to be drained off, as they have now been drying up for a century or more, till, at last, there will come a sudden and final downfall of that power. And after that will come the first triumphs of truth and righteousness,—the marriage-supper of the Lamb.”
“These investigations must undoubtedly possess a deep interest for you, Sir,” said Burr; “the hope of a future as well as the tradition of a past age of gold seems to have been one of the most cherished conceptions of the human breast.”
“In those times,” continued the Doctor, “the whole earth will be of one language.”
“Which language, Sir, do you suppose will be considered worthy of such preëminence?” inquired his listener.
“That will probably be decided by an amicable conference of all nations,” said the Doctor; “and the one universally considered most valuable will be adopted; and the literature of all other nations being translated into it, they will gradually drop all other tongues. Brother Stiles thinks it will be the Hebrew. I am not clear on that point. The Hebrew seems to me too inflexible, and not sufficiently copious. I do not think,” he added, after some consideration, “that it will be the Hebrew tongue.”
“I am most happy to hear it, Sir,” said Burr, gravely; “I never felt much attracted to that language. But, ladies,” he added, starting up with animation, “I must improve this fine weather to ask you to show me the view of the sea from this little hill beyond your house, it is evidently so fine;—I trust I am not intruding too far on your morning?”
“By no means, Sir,” said Mrs. Scudder, rising; “we will go with you in a moment.”
And soon Colonel Burr, with one on either arm, was to be seen on the top of the hill beyond the house,—the very one from which Mary, the week before, had seen the retreating sail we all wot of. Hence, though her companion contrived, with the adroitness of a practised man of gallantry, to direct his words and looks as constantly to her as if they had been in a tête-a-tête, and although nothing could be more graceful, more delicately flattering, more engaging, still the little heart kept equal poise; for where a true love has once bolted the door, a false one serenades in vain under the window.
Some fine, instinctive perceptions of the real character of the man beside her seemed to have dawned on Mary’s mind in the conversation of the morning;—she had felt the covert and subtle irony that lurked beneath his polished smile, felt the utter want of faith or sympathy in what she and her revered friend deemed holiest, and therefore there was a calm dignity in her manner of receiving his attentions which rather piqued and stimulated his curiosity. He had been wont to boast that he could subdue any woman, if he could only see enough of her; in the first interview in the garden, he had made her color come and go and brought tears to her eyes in a manner that interested his fancy, and he could not resist the impulse to experiment again. It was a new sensation to him, to find himself quietly studied and calmly measured by those thoughtful blue eyes; he felt, with his fine, instinctive tact, that the soul within was infolded in some crystalline sphere of protection, transparent, but adamantine, so that he could not touch it. What was that secret poise, that calm, immutable centre on which she rested, that made her, in her rustic simplicity, so unapproachable and so strong?
Burr remembered once finding in his grandfather’s study, among a mass of old letters, one in which that great man, in early youth, described his future wife, then known to him only by distant report. With his keen natural sense of everything fine and poetic, he had been struck with this passage, as so beautifully expressing an ideal womanhood, that he had in his earlier days copied it in his private recueil.6
“They say,” it ran, “that there is a young lady who is beloved of that Great Being who made and rules the world, and that there are certain seasons in which this Great Being, in some way or other invisible, comes to her and fills her mind with such exceeding sweet delight, that she hardly cares for anything except to meditate on him; that she expects, after a while, to be received up where he is, to be raised up out of the world and caught up into heaven, being assured that he loves her too well to let her remain at a distance from him always. Therefore, if you present all the world before her, with the richest of its treasures, she disregards it. She has a strange sweetness in her mind, and singular purity in her affections; and you could not persuade her to do anything wrong or sinful, if you should give her all the world. She is of a wonderful sweetness, calmness, and universal benevolence of mind, especially after this great God has manifested himself to her mind. She will sometimes go from place to place singing sweetly, and seems to be always full of joy and pleasure; and no one knows for what. She loves to be alone, walking in fields and groves, and seems to have some invisible one always conversing with her.”7
A shadowy recollection of this description crossed his mind more than once, as he looked into those calm and candid eyes. Was there, then, a truth in that inner union of chosen souls with God, of which his mother and her mother before her had borne meek witness, —their souls shining out as sacred lamps through the alabaster walls of a temple?
But then, again, had he not logically met and demonstrated, to his own satisfaction, the nullity of the religious dogmas on which New England faith was based? There could be no such inner life, he said to himself,—he had demonstrated it as an absurdity. What was it, then,—this charm, so subtile and so strong, by which this fair child, his inferior in age, cultivation, and knowledge of the world, held him in a certain awe, and made him feel her spirit so unapproachable? His curiosity was piqued. He felt stimulated to employ all his powers of pleasing. He was determined, that, sooner or later, she should feel his power.
With Mrs. Scudder his success was immediate; she was completely won over by the deferential manner with which he constantly referred himself to her matronly judgments; and, on returning to the house, she warmly pressed him to stay to dinner.
Burr accepted the invitation with a frank and almost boyish abandon, declaring that he had not seen anything, for years, that so reminded him of old times. He praised everything at table,—the smoking brown-bread, the baked beans steaming from the oven, where they had been quietly simmering during the morning walk, and the Indian pudding, with its gelatinous softness, matured by long and patient brooding in the motherly old oven. He declared that there was no style of living to be compared with the simple, dignified order of a true New England home, where servants were excluded, and everything came d
irect from the polished and cultured hand of a lady. It realized the dreams of Arcadian romance. A man, he declared, must be unworthy the name, who did not rise to lofty sentiments and heroic deeds, when even his animal wants were provided for by the ministrations of the most delicate and exalted portion of the creation.
After dinner he would be taken into all the family interests. Gentle and pliable as oil, he seemed to penetrate every joint of the ménage by a subtile and seductive sympathy. He was interested in the spinning, in the weaving,—and in fact, nobody knows how it was done, but, before the afternoon shadows had turned, he was sitting in the cracked arm-chair of Mary’s garret-boudoir, gravely giving judgment on several specimens of her spinning, which Mrs. Scudder had presented to his notice.
With that ease with which he could at will glide into the character of the superior and elder brother, he had, without seeming to ask questions, drawn from Mary an account of her reading, her studies, her acquaintances.
“You read French, I presume?” he said to her, with easy negligence.
Mary colored deeply, and then, as one who recollects one’s self, answered, gravely,—
“No, Mr. Burr, I know no language but my own.”
“But you should learn French, my child,” said Burr, with that gentle dictatorship which he could at times so gracefully assume.
“I should be delighted to learn,” said Mary, “but have no opportunity.”
“Yes,” said Mrs. Scudder,—“Mary has always had a taste for study, and would be glad to improve in any way.”
“Pardon me, Madam, if I take the liberty of making a suggestion. There is a most excellent man, the Abbé Léfon, now in Newport, driven here by the political disturbances in France; he is anxious to obtain a few scholars, and I am interested that he should succeed, for he is a most worthy man.”
“Is he a Roman Catholic?”
“He is, Madam; but there could be no manner of danger with a person so admirably instructed as your daughter. If you please to see him, Madam, I will call with him some time.”
“Mrs. Marvyn will, perhaps, join me,” said Mary. “She has been studying French by herself for some time, in order to read a treatise on astronomy, which she found in that language. I will go over to-morrow and see her about it.”
Before Colonel Burr departed, the Doctor requested him to step a moment with him into his study. Burr, who had had frequent occasions during his life to experience the sort of paternal freedom which the clergy of his country took with him in right of his clerical descent, began to summon together his faculties of address for the avoidance of a kind of conversation which he was not disposed to meet. He was agreeably disappointed, however, when, taking a paper from the table, and presenting it to him, the Doctor said,—
“I feel myself, my dear Sir, under a burden of obligation for benefits received from your family, so that I never see a member of it without casting about in my own mind how I may in some measure express my good-will towards him. You are aware that the papers of your distinguished grandfather have fallen into my hands, and from them I have taken the liberty to make a copy of those maxims by which he guided a life which was a blessing to his country and to the world. May I ask the favor that you will read them with attention? and if you find anything contrary to right reason or sober sense, I shall be happy to hear of it on a future occasion.”
“Thank you, Doctor,” said Burr, bowing. “I shall always be sensible of the kindness of the motive which has led you to take this trouble on my account. Believe me, Sir, I am truly obliged to you for it.”
And thus the interview terminated.
That night, the Doctor, before retiring, offered fervent prayers for the grandson of his revered master and friend, praying that his father’s and mother’s God might bless him and make him a living stone in the Eternal Temple.
Meanwhile, the object of these prayers was sitting by a table in dressing-gown and slippers thinking over the events of the day. The paper which Doctor Hopkins had handed him contained the celebrated “Resolutions”8 by which his ancestor led a life nobler than any mere dogmas can possibly be. By its side lay a perfumed note from Madame de Frontignac,—one of those womanly notes, so beautiful, so sacred in themselves, but so mournful to a right-minded person who sees whither they are tending. Burr opened and perused it,—laid it by,—opened the document that the Doctor had given, and thoughtfully read the first of the “Resolutions”:—
“Resolved, That I will do whatsoever I think to be most to God’s glory, and my own good profit and pleasure in the whole of my duration, without any consideration of time, whether now or never so many myriad ages hence.
“Resolved, To do whatever I think to be my duty and most for the good and advantage of mankind in general.
“Resolved, To do this, whatsoever difficulties I meet with, and how many and how great soever.”
Burr read the whole paper through attentively once or twice, and paused thoughtfully over many parts of it. He sat for some time after, lost in reflection; the paper dropped from his hand, and then followed one of those long, deep seasons of fixed reverie, when the soul thinks by pictures and goes over endless distances in moments. In him, originally, every moral faculty and sensibility was as keenly strung as in any member of that remarkable family from which he was descended, and which has, whether in good or ill, borne no common stamp. Two possible lives flashed before his mind at that moment, rapidly as when a train sweeps by with flashing lamps in the night. The life of worldly expediency, the life of eternal rectitude, —the life of seventy years, and that life eternal in which the event of death is no disturbance. Suddenly he roused himself, picked up the paper, filed and dated it carefully, and laid it by; and in that moment was renewed again that governing purpose which sealed him, with all his beautiful capabilities, as the slave of the fleeting and the temporary, which sent him at last, a shipwrecked man, to a nameless, dishonored grave.
He took his pen and gave to a friend his own views of the events of the day.
“MY DEAR,—We are still in Newport, conjugating the verb s’ennuyer, which I, for one, have put through all the moods and tenses. Pour passer le temps, however, I have la belle Française9 and my sweet little Puritan. I visited there this morning. She lives with her mother, a little walk out toward the seaside, in a cottage quite prettily sequestered among blossoming apple-trees, and the great hierarch of modern theology, Dr. Hopkins, keeps guard over them. No chance here for any indiscretions, you see.
“By-the-by, the good Doctor astonished our monde here on Sunday last, by treating us to a solemn onslaught on slavery and the slave-trade. He had all the chief captains and counsellors to hear him, and smote them hip and thigh, and pursued them even unto Shur.
“He is one of those great, honest fellows, without the smallest notion of the world we live in, who think, in dealing with men, that you must go to work and prove the right or the wrong of a matter; just as if anybody cared for that! Supposing he is right,—which appears very probable to me,—what is he going to do about it? No moral argument, since the world began, ever prevailed over twenty-five per cent. profit.
“However, he is the spiritual director of la belle Puritaine,10 and was a resident in my grandfather’s family, so I did the agreeable with him as well as such an uncircumcised Ishmaelite could. I discoursed theology,—sat with the most docile air possible while he explained to me all the ins and outs in his system of the universe, past, present, and future,—heard him dilate calmly on the Millennium, and expound prophetic symbols, marching out before me his whole apocalyptic menagerie of beasts and dragons with heads and horns innumerable, to all which I gave edifying attention, taking occasion now and then to turn a compliment in favor of the ladies,—never lost, you know.
“Really, he is a worthy old soul, and actually believes all these things with his whole heart, attaching unheard-of importance to the most abstract ideas, and embarking his whole being in his ideal view of a grand Millennial finale to the human race. I look at
him and at myself, and ask, Can human beings be made so unlike?
“My little Mary to-day was in a mood of ‘sweet austere composure’ quite becoming to her style of beauty; her naïve nonchalance at times is rather stimulating. What a contrast between her and la belle Française!—all the difference that there is between a diamond and a flower. I find the little thing has a cultivated mind, enriched by reading, and more by a still, quaint habit of thinking, which is new and charming. But a truce to this.
“I have seen our friends at last. We have had three or four meetings, and are waiting to hear from Philadelphia,—matters are getting in train. If Messrs. T. and S. dare to repeat what they said again, let me know; they will find in me a man not to be trifled with. I shall be with you in a week or ten days at farthest. Meanwhile stand to your guns.
“Ever yours,
“BURR.”
CHAPTER XVII
Polemics in the Kitchen
THE next morning, before the early dews had yet dried off the grass, Mary started to go and see her friend Mrs. Marvyn. It was one of those charming, invigorating days, familiar to those of Newport experience, when the sea lies shimmering and glittering in deep blue and gold, and the sky above is firm and cloudless, and every breeze that comes landward seems to bear health and energy upon its wings.