She stood up, as if in an ecstasy of inspiration, from which all fear was banished. I lingered—why I can hardly tell—until once more she bade me begone. As I went along the forest way, I looked back, and saw her planting the cross in the empty threshold, where the door had been.
The next morning Lucy and I went to seek her, to bid her join her prayers with ours. The cottage stood open and wide to our gaze. No human being was there: the cross remained on the threshold, but Bridget was gone.
CHAPTER III
What was to be done next? was the question that I asked myself. As for Lucy, she would fain have submitted to the doom that lay upon her. Her gentleness and piety, under the pressure of so horrible a life, seemed over-passive to me. She never complained. Mrs. Clarke complained more than ever. As for me, I was more in love with the real Lucy than ever; but I shrunk from the false similitude with an intensity proportioned to my love. I found out by instinct that Mrs. Clarke had occasional temptations to leave Lucy. The good lady’s nerves were shaken, and, from what she said, I could almost have concluded that the object of the Double was to drive away from Lucy this last, and almost earliest friend. At times, I could scarcely bear to own it, but I myself felt inclined to turn recreant; and I would accuse Lucy of being too patient—too resigned. One after another, she won the little children of Coldholme. (Mrs. Clarke and she had resolved to stay there, for was it not as good a place as any other, to such as they? and did not all our faint hopes rest on Bridget—never seen or heard of now, but still we trusted to come back, or give some token?) So, as I say, one after another, the little children came about my Lucy, won by her soft tones, and her gentle smiles, and kind actions. Alas! one after another they fell away, and shrunk from her path with blanching terror; and we too surely guessed the reason why. It was the last drop. I could bear it no longer. I resolved no more to linger around the spot, but to go back to my uncle, and among the learned divines of the city of London, seek for some power whereby to annul the curse.
My uncle, meanwhile, had obtained all the requisite testimonials relating to Lucy’s descent and birth, from the Irish lawyers, and from Mr. Gisborne. The latter gentleman had written from abroad (he was again serving in the Austrian army), a letter alternately passionately self-reproachful and stoically repellant. It was evident that when he thought of Mary—her short life—how he had wronged her, and of her violent death, he could hardly find words severe enough for his own conduct; and from this point of view, the curse that Bridget had laid upon him and his, was regarded by him as a prophetic doom, to the utterance of which she was moved by a Higher Power, working for the fulfilment of a deeper vengeance than for the death of the poor dog. But then, again, when he came to speak of his daughter, the repugnance which the conduct of the demoniac creature had produced in his mind, was but ill-disguised under a show of profound indifference as to Lucy’s fate. One almost felt as if he would have been as content to put her out of existence, as he would have been to destroy some disgusting reptile that had invaded his chamber or his couch.
The great Fitzgerald property was Lucy’s; and that was all—was nothing.
My uncle and I sat in the gloom of a London November evening, in our house in Ormond Street. I was out of health, and felt as if I were in an inextricable coil of misery. Lucy and I wrote to each other, but that was little; and we dared not see each other for dread of the fearful Third, who had more than once taken her place at our meetings. My uncle had, on the day I speak of, bidden prayers to be put up on the ensuing Sabbath in many a church and meeting-house in London, for one grievously tormented by an evil spirit. He had faith in prayers—I had none; I was fast losing faith in all things. So we sat, he trying to interest me in the old talk of other days, I oppressed by one thought—when our old servant, Anthony, opened the door, and, without speaking, showed in a very gentlemanly and prepossessing man, who had something remarkable about his dress, betraying his profession to be that of the Roman Catholic priesthood. He glanced at my uncle first, then at me. It was to me he bowed.
“I did not give my name,” said he, “because you would hardly have recognised it; unless, sir, when, in the north, you heard of Father Bernard, the chaplain at Stoney Hurst?”
I remembered afterwards that I had heard of him, but at the time I had utterly forgotten it; so I professed myself a complete stranger to him; while my ever-hospitable uncle, although hating a papist as much as it was in his nature to hate anything, placed a chair for the visitor, and bade Anthony bring glasses, and a fresh jug of claret.
Father Bernard received this courtesy with the graceful ease and pleasant acknowledgement which belongs to a man of the world. Then he turned to scan me with his keen glance. After some slight conversation, entered into on his part, I am certain, with an intention of discovering on what terms of confidence I stood with my uncle, he paused, and said gravely—
“I am sent here with a message to you, sir, from a woman to whom you have shown kindness, and who is one of my penitents, in Antwerp—one Bridget Fitzgerald.”
“Bridget Fitzgerald!” exclaimed I. “In Antwerp? Tell me, sir, all that you can about her.”
“There is much to be said,” he replied. “But may I inquire if this gentleman—if your uncle is acquainted with the particulars of which you and I stand informed?”
“All that I know, he knows,” said I, eagerly laying my hand on my uncle’s arm, as he made a motion as if to quit the room.
“Then I have to speak before two gentlemen who, however they may differ from me in faith, are yet fully impressed with the fact that there are evil powers going about continually to take cognizance of our evil thoughts; and, if their Master gives them power, to bring them into overt action. Such is my theory of the nature of that sin, which I dare not disbelieve—as some sceptics would have us do—the sin of witchcraft. Of this deadly sin, you and I are aware, Bridget Fitzgerald has been guilty. Since you saw her last, many prayers have been offered in our churches, many masses sung, many penances undergone, in order that, if God and the holy saints so willed it, her sin might be blotted out. But it has not been so willed.”
“Explain to me,” said I, “who you are, and how you come connected with Bridget. Why is she at Antwerp? I pray you, sir, tell me more. If I am impatient, excuse me; I am ill and feverish, and in consequence bewildered.”
There was something to me inexpressibly soothing in the tone of voice with which he began to narrate, as it were from the beginning, his acquaintance with Bridget.
“I had known Mr. and Mrs. Starkey during their residence abroad, and so it fell out naturally that, when I came as chaplain to the Sherburnes at Stoney Hurst, our acquaintance was renewed; and thus I became the confessor of the whole family, isolated as they were from the offices of the Church, Sherburne being their nearest neighbour who professed the true faith. Of course, you are aware that facts revealed in confession are sealed as in the grave; but I learnt enough of Bridget’s character to be convinced that I had to do with no common woman; one powerful for good as for evil. I believe that I was able to give her spiritual assistance from time to time, and that she looked upon me as a servant of that Holy Church, which has such wonderful power of moving men’s hearts, and relieving them of the burden of their sins. I have known her cross the moors on the wildest nights of storm, to confess and be absolved; and then she would return, calmed and subdued, to her daily work about her mistress, no one witting where she had been during the hours that most passed in sleep upon their beds. After her daughter’s departure—after Mary’s mysterious disappearance—I had to impose many a long penance, in order to wash away the sin of impatient repining that was fast leading her into the deeper guilt of blasphemy. She set out on that long journey of which you have possibly heard—that fruitless journey in search of Mary—and during her absence, my superiors ordered my return to my former duties at Antwerp, and for many years I heard no more of Bridget.
“Not many months ago, as I was passing homewards in the evening, along o
ne of the streets near St. Jacques, leading into the Meer Straet, I saw a woman sitting crouched up under the shrine of the Holy Mother of Sorrows. Her hood was drawn over her head, so that the shadow caused by the light of the lamp above fell deep over her face; her hands were clasped round her knees. It was evident that she was some one in hopeless trouble, and as such it was my duty to stop and speak. I naturally addressed her first in Flemish, believing her to be one of the lower class of inhabitants. She shook her head, but did not look up. Then I tried French, and she replied in that language, but speaking it so indifferently, that I was sure she was either English or Irish, and consequently spoke to her in my own native tongue. She recognized my voice; and, starting up, caught at my robes, dragging me before the blessed shrine, and throwing herself down, and forcing me, as much by her evident desire as by her action, to kneel beside her, she exclaimed:
“ ‘O Holy Virgin! you will never hearken to me again, but hear him; for you know him of old, that he does your bidding, and strives to heal broken hearts. Hear him!’
“She turned to me.
“ ‘She will hear you, if you will only pray. She never hears me: she and all the saints in heaven cannot hear my prayers, for the Evil One carries them off, as he carried that first away. O, Father Bernard, pray for me!’
“I prayed for one in sore distress, of what nature I could not say; but the Holy Virgin would know. Bridget held me fast, gasping with eagerness at the sound of my words. When I had ended, I rose, and, making the sign of the Cross over her, I was going to bless her in the name of the Holy Church, when she shrank away like some terrified creature, and said—
“ ‘I am guilty of deadly sin, and am not shriven.’
“ ‘Arise, my daughter,’ said I, ‘and come with me.’ And I led the way into one of the confessionals of St. Jacques.
“She knelt; I listened. No words came. The evil powers had stricken her dumb, as I heard afterwards they had many a time before, when she approached confession.
“She was too poor to pay for the necessary forms of exorcism; and hitherto those priests to whom she had addressed herself were either so ignorant of the meaning of her broken French, or her Irish-English, or else esteemed her to be one crazed—as, indeed, her wild and excited manner might easily have led any one to think—that they had neglected the sole means of loosening her tongue, so that she might confess her deadly sin, and, after due penance, obtain absolution. But I knew Bridget of old, and felt that she was a penitent sent to me. I went through those holy offices appointed by our Church for the relief of such a case. I was the more bound to do this, as I found that she had come to Antwerp for the sole purpose of discovering me, and making confession to me. Of the nature of that fearful confession I am forbidden to speak. Much of it you know; possibly all.
“It now remains for her to free herself from mortal guilt, and to set others free from the consequences thereof. No prayers, no masses, will ever do it, although they may strengthen her with that strength by which alone acts of deepest love and purest self-devotion may be performed. Her words of passion, and cries for revenge—her unholy prayers could never reach the ears of the holy saints! Other powers intercepted them, and wrought so that the curses thrown up to heaven have fallen on her own flesh and blood; and so, through her very strength of love, have bruised and crushed her heart. Henceforward her former self must be buried,—yea, buried quick, if need be,—but never more to make sign, or utter cry on earth! She has become a Poor Clare, in order that, by perpetual penance and constant service of others, she may at length so act as to obtain final absolution and rest for her soul. Until then, the innocent must suffer. It is to plead for the innocent that I come to you; not in the name of the witch, Bridget Fitzgerald, but of the penitent and servant of all men, the Poor Clare, Sister Magdalen.”
“Sir,” said I, “I listen to your request with respect; only I may tell you it is not needed to urge me to do all that I can on behalf of one, love for whom is part of my very life. If for a time I have absented myself from her, it is to think and work for her redemption. I, a member of the English Church—my uncle, a Puritan—pray morning and night for her by name: the congregations of London, on the next Sabbath, will pray for one unknown, that she may be set free from the Powers of Darkness. Moreover, I must tell you, sir, that those evil ones touch not the great calm of her soul. She lives her own pure and loving life, unharmed and untainted, though all men fall off from her. I would I could have her faith!”
My uncle now spoke.
“Nephew,” said he, “it seems to me that this gentleman, although professing what I consider an erroneous creed, has touched upon the right point in exhorting Bridget to acts of love and mercy, whereby to wipe out her sin of hate and vengeance. Let us strive after our fashion, by almsgiving and visiting of the needy and fatherless, to make our prayers acceptable. Meanwhile, I myself will go down into the north, and take charge of the maiden. I am too old to be daunted by man or demon. I will bring her to this house as to a home; and let the Double come if it will! A company of godly divines shall give it the meeting, and we will try issue.”
The kindly, brave old man! But Father Bernard sat on musing.
“All hate,” said he, “cannot be quenched in her heart; all Christian forgiveness cannot have entered into her soul, or the demon would have lost its power. You said, I think, that her grandchild was still tormented?”
“Still tormented!” I replied, sadly, thinking of Mistress Clarke’s last letter—
He rose to go. We afterwards heard that the occasion of his coming to London was a secret political mission on behalf of the Jacobites. Nevertheless, he was a good and a wise man.
Months and months passed away without any change. Lucy entreated my uncle to leave her where she was—dreading, as I learnt, lest if she came, with her fearful companion, to dwell in the same house with me, that my love could not stand the repeated shocks to which I should be doomed. And this she thought from no distrust of the strength of my affection, but from a kind of pitying sympathy for the terror to the nerves which she clearly observed that the demoniac visitation caused in all.
I was restless and miserable. I devoted myself to good works; but I performed them from no spirit of love, but solely from the hope of reward and payment, and so the reward was never granted. At length, I asked my uncle’s leave to travel; and I went forth, a wanderer, with no distincter end than that of many another wanderer—to get away from myself. A strange impulse led me to Antwerp, in spite of the wars and commotions then raging in the Low Countries—or rather, perhaps, the very craving to become interested in something external, led me into the thick of the struggle then going on with the Austrians. The cities of Flanders were all full at that time of civil disturbances and rebellions, only kept down by force, and the presence of an Austrian garrison in every place.
I arrived in Antwerp, and made inquiry for Father Bernard. He was away in the country for a day or two. Then I asked my way to the Convent of Poor Clares; but, being healthy and prosperous, I could only see the dim, pent-up, gray walls, shut closely in by narrow streets, in the lowest part of the town. My landlord told me, that had I been stricken by some loathsome disease, or in desperate case of any kind, the Poor Clares would have taken me, and tended me. He spoke of them as an order of mercy of the strictest kind, dressing scantily in the coarsest materials, going barefoot, living on what the inhabitants of Antwerp chose to bestow, and sharing even those fragments and crumbs with the poor and helpless that swarmed all around; receiving no letters or communication with the outer world; utterly dead to everything but the alleviation of suffering. He smiled at my inquiring whether I could get speech of one of them; and told me that they were even forbidden to speak for the purposes of begging their daily food; while yet they lived, and fed others upon what was given in charity.
“But,” exclaimed I, “supposing all men forgot them! Would they quietly lie down and die, without making sign of their extremity?”
“If such were
the rule, the Poor Clares would willingly do it; but their founder appointed a remedy for such extreme cases as you suggest. They have a bell—’tis but a small one, as I have heard, and has yet never been rung in the memory of man: when the Poor Clares have been without food for twenty-four hours, they may ring this bell, and then trust to our good people of Antwerp for rushing to the rescue of the Poor Clares, who have taken such blessed care of us in all our straits.”
It seemed to me that such rescue would be late in the day; but I did not say what I thought. I rather turned the conversation, by asking my landlord if he knew, or had ever heard, anything of a certain Sister Magdalen.
“Yes,” said he, rather under his breath, “news will creep out, even from a convent of Poor Clares. Sister Magdalen is either a great sinner or a great saint. She does more, as I have heard, than all the other nuns put together; yet, when last month they would fain have made her mother-superior, she begged rather that they would place her below all the rest, and make her the meanest servant of all.”
“You never saw her?” asked I.
“Never,” he replied.
I was weary of waiting for Father Bernard, and yet I lingered in Antwerp. The political state of things became worse than ever, increased to its height by the scarcity of food consequent on many deficient harvests. I saw groups of fierce, squalid men, at every corner of the street, glaring out with wolfish eyes at my sleek skin and handsome clothes.
At last Father Bernard returned. We had a long conversation, in which he told me that, curiously enough, Mr. Gisborne, Lucy’s father, was serving in one of the Austrian regiments, then in garrison at Antwerp. I asked Father Bernard if he would make us acquainted; which he consented to do. But, a day or two afterwards, he told me that, on hearing my name, Mr. Gisborne had declined responding to any advances on my part, saying he had adjured his country, and hated his countrymen.