De Soya pulled on the amice that slipped over his head like a gown and fell to his ankles. The amice was white linen and immaculate despite the incessant dust storms, as was the alb that slid on next. He set the cincture around his waist, whispering a prayer as he did so. Then he raised the white stole from the vestment chest, held it reverently a moment in both hands, and then placed it around his neck, crossing the two strips of silk. Behind him, Pablo was bustling around the little room, putting away his filthy outside boots and pulling on the cheap fiberplastic running shoes his mother had told him to keep here just for Mass.
Father de Soya set his tunible in place, the outer garment showing a T-cross in front. It was white with a subtle purple piping: he would be saying a Mass of Benediction this morning while quietly administering the sacrament of penance for the presumed widow and murderer in the front pew and the radiation-scarred cypher in the last pew.
Pablo bustled up to him. The boy was grinning and out of breath. Father de Soya set his hand on the boy’s head, trying to flatten the thatch of flyaway hair while also calming and reassuring the lad. De Soya lifted the chalice, removed his right hand from the boy’s head to hold it over the veiled cup, and said softly, “All right.” Pablo’s grin disappeared as the gravity of the moment swept over him, and then the boy led the procession of two out of the sacristy door toward the altar.
De Soya noticed at once that there were five figures in the chapel, not four. The usual worshipers were there—all kneeling and standing and then kneeling again in their usual places—but there was someone else, someone tall and silent standing in the deepest shadows where the little foyer entered the nave.
All during the Renewed Mass, the presence of the stranger pulled at Father de Soya’s consciousness, try as he might to block out all but the sacred mystery of which he was part.
“Dominus vobiscum,” said Father de Soya. For more than three thousand years, he believed, the Lord had been with them … with all of them.
“Et cum spiritu tuo,” said Father de Soya, and as Pablo echoed the words, the priest turned his head slightly to see if the light had illuminated the tall, thin form in the dark recess at the front of the nave. It had not.
During the Canon, Father de Soya forgot the mysterious figure and succeeded in focusing all of his attention on the Host that he raised in his blunt fingers. “Hoc est enim corpus meum,” the Jesuit pronounced distinctly, feeling the power of those words and praying for the ten-thousandth time that his sins of violence while a Fleet captain might be washed away by the blood and mercy of this Savior.
At the Communion rail, only the Perell twins came forward. As always. De Soya said the words and offered the Host to the young men. He resisted the urge to glance up at the figure in the shadows at the back of the church.
The Mass ended almost in darkness. The howl of wind drowned out the last prayers and responses. This little church had no electricity—it never had—and the ten flickering candles on the wall did little to pierce the gloom. Father de Soya gave the final benediction and then carried the chalice into the dark sacristy, setting it on the smaller altar there. Pablo hurried to shrug out of his surplice and pull on his storm anorak.
“See you tomorrow, Father!”
“Yes, thank you, Pablo. Don’t forget …” Too late. The boy was out the door and running for the spice mill where he worked with his father and uncles. Red dust filled the air around the faulty weather-stripped door.
Normally, Father de Soya would have been pulling off his vestments now, setting them back in the vestment chest. Later in the day, he would take them to the parish house to clean them. But this morning he stayed in the tunicle and stole, the alb and cincture and amice. For some reason he felt he needed them, much as he had needed the plaskev battle armor during boarding operations in the Coal Sack campaign.
The tall figure, still in shadows, stood in the sacristy doorway. Father de Soya waited and watched, resisting the urge to cross himself or to hold the remaining Communion wafer up as if to shield against vampires or the Devil. Outside, the wind went from a howl to a banshee scream.
The figure took a step into the ruby light cast by the sacristy lamp. De Soya recognized Captain Marget Wu, personal aide and liaison for Admiral Marusyn, commanding officer of Pax Fleet. For the second time that morning, de Soya corrected himself—it was Admiral Marget Wu now, the pips on her collar just visible in the red light.
“Father Captain de Soya?” said the Admiral.
The Jesuit slowly shook his head. It was only 0730 hours on this twenty-three-hour world, but already he felt tired. “Just Father de Soya,” he said.
“Father Captain de Soya,” repeated Admiral Wu, and this time there was no question in her voice. “You are hereby recalled to active service. You will take ten minutes to gather your belongings and then come with me. The recall is effective now.”
Federico de Soya sighed and closed his eyes. He felt like crying. Please, dear Lord, let this cup passeth from me. When he opened his eyes, the chalice was still on the altar and Admiral Marget Wu was still waiting.
“Yes,” he said softly, and slowly, carefully, he began removing his sacred vestments.
ON THE THIRD DAY AFTER THE DEATH AND ENTOMBMENT of Pope Julius XIV, there was movement in his resurrection crèche. The slender umbilicals and subtle machine probes slid back and out of sight. The corpse on the slab at first lay inanimate except for the rise and fall of a bare chest, then visibly twitched, then moaned, and—after many long minutes—raised itself to one elbow, and eventually sat up, the richly embroidered silk and linen shroud sliding around the naked man’s waist.
For several minutes the man sat on the edge of the marble slab, his head in his shaking hands. Then he looked up as a secret panel in the resurrection chapel wall slid back with less than a hiss. A cardinal in formal red moved across the dimly lit space with a rustle of silk and a rattle of beads. Next to him walked a tall, handsome man with gray hair and gray eyes. This man was dressed in a simple but elegant one-piece suit of gray flannel. Three steps behind the Cardinal and the man in gray came two Swiss Guard troopers in medieval orange and black. They carried no weapons.
The naked man on the slab blinked as if his eyes were unaccustomed to even the muted light in the dim chapel. Finally the eyes focused. “Lourdusamy,” said the resurrected man.
“Father Duré,” said Cardinal Lourdusamy. He was carrying an oversized silver chalice.
The naked man moved his mouth and tongue as if he had awakened with a vile taste in his mouth. He was an older man with a thin, ascetic face, sad eyes, and old scars across his newly resurrected body. On his chest, two cruciforms glowed red and tumescent. “What year is it?” he asked at last.
“The Year of Our Lord 3131,” said the Cardinal, still standing next to the seated man.
Father Paul Duré closed his eyes. “Fifty-seven years after my last resurrection. Two hundred and seventy-nine years since the Fall of the Farcasters.” He opened his eyes and looked at the Cardinal. “Two hundred and seventy years since you poisoned me, killing Pope Teilhard the First.”
Cardinal Lourdusamy rumbled a laugh. “You recover quickly from resurrection disorientation if you can do your arithmetic so well.”
Father Duré moved his gaze from the Cardinal to the tall man in gray. “Albedo. You come to witness? Or do you have to give courage to your tame Judas?”
The tall man said nothing. Cardinal Lourdusamy’s already thin lips tightened to the point of disappearance between florid jowls. “Do you have anything else to say before you return to hell, Antipope?”
“Not to you,” murmured Father Duré and closed his eyes in prayer.
The two Swiss Guard troopers seized Father Duré’s thin arms. The Jesuit did not resist. One of the troopers grabbed the resurrected man by the brow and pulled his head back, stretching the thin neck in a bow.
Cardinal Lourdusamy took a graceful half step closer. From the folds of his silken sleeve snicked a knife blade with a ho
rn handle. While the troopers held the still passive Duré, whose Adam’s apple seemed to grow more prominent as his head was forced back, Lourdusamy swept his arm up and around in a fluid, casting-away gesture. Blood spurted from Duré’s severed carotid artery.
Stepping back to avoid staining his robes, Lourdusamy slid the blade back into his sleeve, raised the broad-mouthed chalice, and caught the pulsing stream of blood. When the chalice was almost filled and the blood had ceased spurting, he nodded to the Swiss Guard trooper, who immediately released Father Duré’s head.
The resurrected man was a corpse once again, head lolling, eyes still shut, mouth open, the slashed throat gapping like painted lips on a terrible, ragged grin. The two Swiss Guard troopers arranged the body on the slab and lifted the shroud away. The naked dead man looked pale and vulnerable—torn throat, scarred chest, long, white fingers, pale belly, flaccid genitals, scrawny legs. Death—even in an age of resurrection—leaves little or no dignity even to those who have lived lives of sustained self-control.
While the troopers held the beautiful shroud out of harm’s way, Cardinal Lourdusamy poured the heavy chalice’s blood onto the dead man’s eyes, into his gaping mouth, into the raw knife wound, and down the chest, belly, and groin of the corpse, the spreading scarlet matching and surpassing the intensity of color in the Cardinal’s robes.
“Sie aber seid nicht fleischlich, sondern geistlich,” said Cardinal Lourdusamy. “You are not made of flesh, but of spirit.”
The tall man raised an eyebrow. “Bach, isn’t it?”
“Of course,” said the Cardinal, setting the now-empty chalice next to the corpse. He nodded to the Swiss Guard troopers and they covered the body with the two-layered shroud. Blood immediately soaked the beautiful fabrics. “Jesu, meine Freunde,” added Lourdusamy.
“I thought so,” said the taller man. He gave the Cardinal a questioning look.
“Yes,” agreed Cardinal Lourdusamy. “Now.”
The man in gray walked around the bier and stood behind the two troopers, who were completing their tucking-in of the blood-soaked shroud. When the troopers straightened and stepped back from the marble slab, the man in gray lifted his large hands to the back of each man’s neck. The troopers’ eyes and mouths opened wide, but they had no time to cry out: within a second their open eyes and mouths blazed with an incandescent light, their skin became translucent to the orange flame within their bodies, and then they were gone—volatilized, scattered to particles finer than ash.
The man in gray brushed his hands together to rid them of the thin layer of micro-ash.
“A pity, Councillor Albedo,” murmured Cardinal Lourdusamy in his thick rumble of a voice.
The man in gray looked at the suggestion of airborne dust settling in the dim light and then back at the Cardinal. His eyebrow rose once again in query.
“No, no, no,” rumbled Lourdusamy, “I mean the shroud. The stains will never come out. We have to weave a new one after every resurrection.” He turned and started toward the secret panel, his robes rustling. “Come, Albedo. We need to talk and I still have a Mass of Thanksgiving to say before noon.”
After the panel slid shut behind the two, the resurrection chamber lay silent and empty except for the shrouded corpse and the slightest hint of gray fog in the dim light, a shifting, fading mist suggestive of the departing souls of the more recent dead.
2
n the week that Pope Julius died for the ninth time and Father Duré was murdered for the fifth time, Aenea and I were 160,000 light-years away on the kidnapped planet Earth—Old Earth, the real Earth—circling a G-type star that was not the sun in the Lesser Magellanic Cloud, a galaxy that was not the Earth’s home galaxy.
It had been a strange week for us. We did not know that the Pope had died, of course, since there was no contact between this relocated Earth and Pax space except for the dormant far-caster portals. Actually, I know now, Aenea was aware of the Pope’s demise through means we did not suspect then, but she did not mention events in Pax space to us and no one thought to ask her. Our lives on Earth during those years of exile were simple and peaceful and profound in ways that are now hard to fathom and almost painful to recall. At any rate, that particular week had been profound but not simple or peaceful for us: the Old Architect with whom Aenea had been studying for the last four years had died on Monday, and his funeral had been a sad and hasty affair out on the desert that wintry Tuesday evening. On Wednesday, Aenea had turned sixteen, but the event was overshadowed by the pall of grief and confusion at the Taliesin Fellowship and only A. Bettik and I had tried to celebrate the day with her.
The android had baked a chocolate cake, Aenea’s favorite, and I had worked for days to whittle an elaborately carved walking stick out of a sturdy branch we had found during one of the Old Architect’s compulsory picnic expeditions to the nearby mountains. That evening we ate the cake and drank some champagne in Aenea’s beautiful little apprentice shelter in the desert, but she was subdued and distracted by the old man’s death and the Fellowship’s panic. I realize now that much of her distraction must have come from her awareness of the Pope’s death, of the violent events that were gathering on the future’s horizon, and of the end of what would be the most peaceful four years we would ever know together.
I remember the conversation that evening of Aenea’s sixteenth birthday. It had grown dark early and the air was chill. Outside the comfortable stone-and-canvas home she had built four years earlier for her apprenticeship challenge, the dust was blowing and the sagebrush and yucca plants rasped and contorted in the wind’s grip. We sat by the hissing lantern, traded our champagne glasses for mugs of warm tea, and talked softly beneath the hiss of sand on canvas.
“It’s strange,” I said. “We knew he was old and ill, but no one seemed to believe that he would die.” I was speaking of the Old Architect, of course, not of the distant Pope who meant so little to us. And, like all of us on the exiled Earth, Aenea’s mentor had not carried the cruciform. His death was final in the way the Pope’s could not be.
“He seemed to know,” Aenea said softly. “He’s been calling in each of his apprentices for the past month. Imparting some last bit of wisdom.”
“What last bit of wisdom did he share with you?” I asked. “I mean, if it’s not a secret or too personal.”
Aenea smiled over the steaming mug of tea. “He reminded me that the patron will always agree to pay twice what the bid was if you send along the extra expenses bit by bit once construction has started and the structure is taking shape. He said that was beyond the point of no return, so the client was hooked like a trout on a six-pound line.”
Both A. Bettik and I laughed. It was not a disrespectful laugh—the Old Architect had been one of those rare creatures, a true genius combined with an overpowering personality—but even when thinking of him with sadness and affection, we could recognize the selfishness and deviousness that had also been part of his personality. And I don’t mean to be coy here by referring to him only as the Old Architect: the cybrid’s personality template had been reconstructed from a pre-Hegira human named Frank Lloyd Wright who had worked in the nineteenth and twentieth centuries, A.D. But while everyone at the Taliesin Fellowship had referred to him respectfully as Mr. Wright, including even those older apprentices who were his age, I had always thought of him as the Old Architect because of things Aenea had said about her future mentor before we came here to Old Earth.
As if thinking along these same lines, A. Bettik said, “It’s odd, isn’t it?”
“What’s that?” said Aenea.
The android smiled and rubbed his left arm where it ended at a smooth stump just below the elbow. It is a habit he had developed over the past few years. The autosurgeon on the dropship that had carried us through the farcaster from God’s Grove had kept the android alive, but his chemistry had been sufficiently different to prevent the ship from growing him a new arm. “I mean,” he said, “that despite the ascendancy of the Church in the affai
rs of humankind, the question of whether human beings have a soul which leaves the body after death has yet to be definitely answered. Yet in Mr. Wright’s case, we know that his cybrid personality still exists separate from his body—or at least did for some time after the moment of his death.”
“Do we know that for sure?” I said. The tea was warm and good. Aenea and I bought it—traded for it actually—at the Indian market located in the desert where the city of Scottsdale should have been.
It was Aenea who answered my question. “Yes. My father’s cybrid personality survived the destruction of his body and was stored in the Schrön Loop in Mother’s skull. Even after that, we know that it had a separate existence in the megasphere and then resided in the Consul’s ship for a time. A cybrid’s personality survives as a sort of holistic wave front propagated along the matrices of the datumplane or megasphere until it returns to the AI source in the Core.”
I had known this but never understood it. “Okay,” I said, “but where did Mr. Wright’s AI-based personality wave front go? There can’t be any connections to the Core out here in the Magellanic Cloud. There are no dataspheres here.”
Aenea set down her empty mug. “There has to be a connection, or Mr. Wright and the other reconstructed cybrid personalities assembled here on Earth couldn’t have existed. Remember, the TechnoCore used the Planck space between the farcaster portals as their medium and hiding place before the dying Hegemony destroyed the farcaster openings to it.”
“The Void Which Binds,” I said, repeating the phrase from the old poet’s Cantos.
“Yeah,” said Aenea. “Although I always thought that was a dumb name.”
“Whatever it’s called,” I said, “I don’t understand how it can reach here … a different galaxy.”