Once only before they dipped from the heights of Arwenack did Oliver check. He paused to look across the dark shimmering water to the woods that screened the house of Penarrow from his view. It had been part of his purpose to visit it, as we know. But the necessity had now been removed, and he was conscious of a pang of disappointment, of a hunger to look again upon his home. But to shift the current of his thoughts just then came two of his officers—Othmani and Ali, who had been muttering one with the other. As they overtook him, Othmani set now a hand upon his arm, and pointed down towards the twinkling lights of Smithick and Penycumwick.
"My lord," he cried, "there will be lads and maidens there should fetch fat prices in the Sôk-el-Abeed."
"No doubt," said Sakr-el-Bahr, scarce heeding him, heeding indeed little in this world but his longings to look upon Penarrow.
"Why, then, my lord, shall I take fifty True-Believers and make a raid upon them? It were an easy task, all unsuspicious as they must be of our presence."
Sakr-el-Bahr came out of his musings. "Othmani," said he, "art a fool, the very father of fools, else wouldst thou have come to know by now that those who once were of my own race, those of the land from which I am sprung, are sacred to me. Here we take no slave but these we have. On, then, in the name of Allah!"
But Othmani was not yet silenced. "And is our perilous voyage across these unknown seas into this far heathen land to be rewarded by no more than just these two captives? Is that a raid worthy of Sakr-el-Bahr?"
"Leave Sakr-el-Bahr to judge," was the curt answer.
"But reflect, my lord: there is another who will judge. How shall our Basha, the glorious Asad-ed-Din, welcome thy return with such poor spoils as these? What questions will he set thee, and what account shalt thou render him for having imperilled the lives of all these True-Believers upon the seas for so little profit?"
"He shall ask me what he pleases, and I shall answer what I please and as Allah prompts me. On, I say!"
And on they went, Sakr-el-Bahr conscious now of little but the warmth of that body upon his shoulder, and knowing not, so tumultuous were his emotions, whether it fired him to love or hate.
They gained the beach; they reached the ship whose very presence had continued unsuspected. The breeze was fresh and they stood away at once. By sunrise there was no more sign of them than there had been at sunset, there was no more clue to the way they had taken than to the way they had come. It was as if they had dropped from the skies in the night upon that Cornish coast, and but for the mark of their swift, silent passage, but for the absence of Rosamund and Lionel Tressilian, the thing must have been accounted no more than a dream of those few who had witnessed it.
Aboard the carack, Sakr-el-Bahr bestowed Rosamund in the cabin over the quarter, taking the precaution to lock the door that led to the stern-gallery. Lionel he ordered to be dropped into a dark hole under the hatchway, there to lie and meditate upon the retribution that had overtaken him until such time as his brother should have determined upon his fate—for this was a matter upon which the renegade was still undecided.
Himself he lay under the stars that night and thought of many things. One of these things, which plays some part in the story, though it is probable that it played but a slight one in his thoughts, was begotten of the words Othmani had used. What, indeed, would be Asad's welcome of him on his return if he sailed into Algiers with nothing more to show for that long voyage and the imperilling of the lives of two hundred True-Believers than just those two captives whom he intended, moreover, to retain for himself? What capital would not be made out of that circumstance by his enemies in Algiers and by Asad's Sicilian wife who hated him with all the bitterness of a hatred that had its roots in the fertile soil of jealousy?
This may have spurred him in the cool dawn to a very daring and desperate enterprise which Destiny sent his way in the shape of a tall-masted Dutchman homeward bound. He gave chase, for all that he was full conscious that the battle he invited was one of which his corsairs had no experience, and one upon which they must have hesitated to venture with another leader than himself. But the star of Sakr-el-Bahr was a star that never led to aught but victory, and their belief in him, the very Javelin of Allah, overcame any doubts that may have been begotten of finding themselves upon an unfamiliar craft and on a rolling, unfamiliar sea.
This fight is given in great detail by my Lord Henry from the particulars afforded him by Jasper Leigh. But it differs in no great particular from other sea-fights, and it is none of my purpose to surfeit you with such recitals. Enough to say that it was stern and fierce, entailing great loss to both combatants; that cannon played little part in it, for knowing the quality of his men Sakr-el-Bahr made haste to run in and grapple. He prevailed of course as he must ever prevail by the very force of his personality and the might of his example. He was the first to leap aboard the Dutchman, clad in mail and whirling his great scimitar, and his men poured after him shouting his name and that of Allah in a breath.
Such was ever his fury in an engagement that it infected and inspired his followers. It did so now, and the shrewd Dutchmen came to perceive that this heathen horde was as a body to which he supplied the brain and soul. They attacked him fiercely in groups, intent at all costs upon cutting him down, convinced almost by instinct that were he felled the victory would easily be theirs. And in the end they succeeded. A Dutch pike broke some links of his mail and dealt him a flesh wound which went unheeded by him in his fury; a Dutch rapier found the breach thus made in his defences, and went through it to stretch him bleeding upon the deck. Yet he staggered up, knowing as fully as did they that if he succumbed then all was lost. Armed now with a short axe which he had found under his hand when he went down, he hacked a way to the bulwarks, set his back against the timbers, and hoarse of voice, ghastly of face, spattered with the blood of his wound he urged on his men until the victory was theirs—and this was fortunately soon. And then, as if he had been sustained by no more than the very force of his will, he sank down in a heap among the dead and wounded huddled against the vessel's bulwarks.
Grief-stricken his corsairs bore him back aboard the carack. Were he to die then was their victory a barren one indeed. They laid him on a couch prepared for him amidships on the main deck, where the vessel's pitching was least discomfiting. A Moorish surgeon came to tend him, and pronounced his hurt a grievous one, but not so grievous as to close the gates of hope.
This pronouncement gave the corsairs all the assurance they required. It could not be that the Gardener would already pluck so fragrant a fruit from Allah's garden. The Pitiful must spare Sakr-el-Bahr to continue the glory of Islam.
Yet they were come to the straits of Gibraltar before his fever abated and he recovered complete consciousness, to learn of the final issue of that hazardous fight into which he had led those children of the Prophet.
The Dutchman, Othmani informed him, was following in their wake, with Ali and some others aboard her, steering ever in the wake of the carack which continued to be navigated by that Nasrani dog, Jasper Leigh. When Sakr-el-Bahr learnt the value of the capture, when he was informed that in addition to a hundred able-bodied men under the hatches, to be sold as slaves in the Sôk-el-Abeed, there was a cargo of gold and silver, pearls, amber, spices, and ivory, and such lesser matters as gorgeous silken fabrics, rich beyond anything that had ever been seen upon the seas at any one time, he felt that the blood he had shed had not been wasted.
Let him sail safely into Algiers with these two ships both captured in the name of Allah and his Prophet, one of them an argosy so richly fraught, a floating treasure house, and he need have little fear of what his enemies and the crafty evil Sicilian woman might have wrought against him in his absence.
Then he made inquiry touching his two English captives, to be informed that Othmani had taken charge of them, and that he had continued the treatment meted out to them by Sakr-el-Bahr himself when first they were brought aboard.
He was satisfied, and fell i
nto a gentle healing sleep, whilst, on the decks above, his followers rendered thanks to Allah the Pitying the Pitiful, the Master of the Day of Judgment, who Alone is All-Wise, All-Knowing.
CHAPTER V
THE LION OF THE FAITH
ASAD-ED-DIN, the Lion of the Faith, Basha of Algiers, walked in the evening cool in the orchard of the Kasbah upon the heights above the city, and at his side, stepping daintily, came Fenzileh, his wife, the first lady of his hareem, whom eighteen years ago he had carried off in his mighty arms from that little whitewashed village above the Straits of Messina which his followers had raided.
She had been a lissom maid of sixteen in those far-off days, the child of humble peasant-folk, and she had gone uncomplaining to the arms of her swarthy ravisher. Today, at thirty-six, she was still beautiful, more beautiful indeed than when first she had fired the passion of Asad-Reis—as he then was, one of the captains of the famous Ali-Basha. There were streaks of red in her heavy black tresses, her skin was of a soft pearliness that seemed translucent, her eyes were large, of a golden-brown, agleam with sombre fires, her lips were full and sensuous. She was tall and of a shape that in Europe would have been accounted perfect, which is to say that she was a thought too slender for Oriental taste; she moved along beside her lord with a sinuous, languorous grace, gently stirring her fan of ostrich plumes. She was unveiled; indeed it was her immodest habit to go naked of face more often than was seemly, which is but the least of the many undesirable infidel ways which had survived her induction into the Faith of Islam—a necessary step before Asad, who was devout to the point of bigotry, would consent to make her his wife. He had found her such a wife as it is certain he could never have procured at home; a woman who, not content to be his toy, the plaything of his idle hour, insinuated herself into affairs, demanded and obtained his confidences, and exerted over him much the same influence as the wife of a European prince might exert over her consort. In the years during which he had lain under the spell of her ripening beauty he had accepted the situation willingly enough; later, when he would have curtailed her interferences, it was too late; she had taken a firm grip of the reins, and Asad was in no better case than many a European husband—an anomalous and outrageous condition this for a Basha of the Prophet's House. It was also a dangerous one for Fenzileh; for should the burden of her at any time become too heavy for her lord there was a short and easy way by which he could be rid of it. Do not suppose her so foolish as not to have realized this—she realized it fully; but her Sicilian spirit was daring to the point of recklessness; her very dauntlessness which had enabled her to seize a control so unprecedented in a Muslim wife urged her to maintain it in the face of all risks.
Dauntless was she now, as she paced there in the cool of the orchard, under the pink and white petals of the apricots, the flaming scarlet of pomegranate blossoms, and through orange-groves where the golden fruit glowed amid foliage of sombre green. She was at her eternal work of poisoning the mind of her lord against Sakr-el-Bahr, and in her maternal jealousy she braved the dangers of such an undertaking, fully aware of how dear to the heart of Asad-ed-Din was that absent renegade corsair. It was this very affection of the Basha's for his lieutenant that was the fomenter of her own hate of Sakr-el-Bahr, for it was an affection that transcended Asad's love for his own son and hers, and it led to the common rumour that for Sakr-el-Bahr was reserved the high destiny of succeeding Asad in the Bashalik.
"I tell thee thou'rt abused by him, O source of my life."
"I hear thee," answered Asad sourly. "And were thine own hearing less infirm, woman, thou wouldst have heard me answer thee that thy words weigh for naught with me against his deeds. Words may be but a mask upon our thoughts; deeds are ever the expression of them. Bear thou that in mind, O Fenzileh."
"Do I not bear in mind thine every word, O fount of wisdom?" she protested, and left him, as she often did, in doubt whether she fawned or sneered. "And it is his deeds I would have speak for him, nor indeed my poor words and still less his own."
"Then, by the head of Allah, let those same deeds speak, and be thou silent."
The harsh tone of his reproof and the scowl upon his haughty face, gave her pause for a moment. He turned about.
"Come!" he said. "Soon it will be the hour of prayer." And he paced back towards the yellow huddle of walls of the Kasbah that overtopped the green of that fragrant place.
He was a tall, gaunt man, stooping slightly at the shoulders under the burden of his years; but his eagle face was masterful, and some lingering embers of his youth still glowed in his dark eyes. Thoughtfully, with a jewelled hand, he stroked his long white beard; with the other he leaned upon her soft plump arm, more from habit than for support, for he was full vigorous still.
High in the blue overhead a lark burst suddenly into song, and from the depths of the orchard came a gentle murmur of doves as if returning thanks for the lessening of the great heat now that the sun was sinking rapidly towards the world's edge and the shadows were lengthening.
Came Fenzileh's voice again, more musical than either yet laden with words of evil, poison wrapped in honey.
"O my dear lord, thou'rt angered with me now. Woe me! that never may I counsel thee for thine own glory as my heart prompts me, but I must earn thy coldness."
"Abuse not him I love," said the Basha shortly. "I have told thee so full oft already."
She nestled closer to him, and her voice grew softer, more akin to the amorous cooing of the doves. "And do I not love thee, O master of my soul? Is there in all the world a heart more faithful to thee than mine? Is not thy life my life? Have not my days been all devoted to the perfecting of thine happiness? And wilt thou then frown upon me if I fear for thee at the hands of an intruder of yesterday?"
"Fear for me?" he echoed, and laughed jeeringly. "What shouldst thou fear for me from Sakr-el-Bahr?"
"What all believers must ever fear from one who is no true Muslim, from one who makes a mock and travesty of the True Faith that he may gain advancement."
The Basha checked in his stride, and turned upon her angrily.
"May thy tongue rot, thou mother of lies!"
"I am as the dust beneath thy feet, O my sweet lord, yet am I not what thine heedless anger calls me."
"Heedless?" quoth he. "Not heedless but righteous to hear one whom the Prophet guards, who is the very Javelin of Islam against the breast of the unbeliever, who carries the scourge of Allah against the infidel Frankish pigs, so maligned by thee! No more, I say! Lest I bid thee make good thy words, and pay the liar's price if thou shouldst fail."
"And should I fear the test?" she countered, nothing daunted. "I tell thee, O father of Marzak, that I should hail it gladly. Why, hear me now. Thou settest store by deeds, not words. Tell me, then, is it the deed of a True-Believer to waste substance upon infidel slaves, to purchase them that he may set them free?"
Asad moved on in silence. That erstwhile habit of Sakr-el-Bahr's was one not easy to condone. It had occasioned him his moments of uneasiness, and more than once had he taxed his lieutenant with the practice ever to receive the same answer, the answer which he now made to Fenzileh.
"For every slave that he so manumitted, he brought a dozen into bondage."
"Perforce, else would he be called to account. 'Twas so much dust he flung into the face of true Muslimeen. Those manumissions prove a lingering fondness for the infidel country whence he springs. Is there room for that in the heart of a true member of the Prophet's immortal House? Hast ever known me languish for the Sicilian shore from which in thy might thou wrested me, or have I ever besought of thee the life of a single Sicilian infidel in all these years that I have lived to serve thee? Such longings are betrayed, I say, by such a practice, and such longings could have no place in one who had uprooted infidelity from his heart. And now this voyage of his beyond the seas—risking a vessel that he captured from the arch-enemy of Islam, which is not his to risk but thine in whose name he captured it; and together with it he imperils
the lives of two hundred True-Believers. To what end? To bear him overseas, perchance that he may look again upon the unhallowed land that gave him birth. So Biskaine reported. And what if he should founder on the way?"
"Thou at least wouldst be content, thou fount of malice," growled Asad.
"Call me harsh names, O sun that warms me! Am I not thine to use and abuse at thy sweet pleasure? Pour salt upon the heart thou woundest; since it is thy hand I'll never murmur a complaint. But heed me—heed my words; or since words are of no account with thee, then heed his deeds which I am drawing to thy tardy notice. Heed them, I say, as my love bids me even though thou shouldst give me to be whipped or slain for my temerity."
"Woman, thy tongue is like the clapper of a bell with the devil swinging from the rope. What else dost thou impute?"
"Naught else, since thou dost but mock me, withdrawing thy love from thy fond slave."
"The praise to Allah, then," said he. "Come, it is the hour of prayer!"
But he praised Allah too soon. Woman-like, though she protested she had done, she had scarce begun as yet.
"There is thy son, O father of Marzak."
"There is, O mother of Marzak," said he.
"And a man's son should be the partner of his soul. Yet is Marzak passed over for this foreign upstart; yet does this Nasrani of yesterday hold the place in thy heart and at thy side that should be Marzak's."
"Could Marzak fill that place?" he asked. "Could that beardless boy lead men as Sakr-el-Bahr leads them, or wield the scimitar against the foes of Islam and increase as Sakr-el-Bahr increases the glory of the Prophet's Holy law upon the earth?"
"If Sakr-el-Bahr does this, he does it by thy favour, O my lord. And so might Marzak, young though he be. Sakr-el-Bahr is but what thou hast made him—no more, no less."
"There art thou wrong, indeed, O mother of error. Sakr-el-Bahr is what Allah hath made him. He is what Allah wills. He shall become what Allah wills. Hast yet to learn that Allah has bound the fate of each man about his neck?"