It was considered a sure thing that a few of us would be asked to go raiding. I was the oldest, the only one whose short hair had come in, but I was also deficient; I shot fine from the ground but the other kids could hit pheasants and rabbits from a gallop. Still, when Toshaway came out to the pasture one morning carrying his pistol and a new buffalo-hide shield, it was me he picked out of the crowd. The others made comments but I ignored them.
We walked a good distance and set the shield against a runty cottonwood and he handed me the gun.
“Go ahead.”
“Just like that?”
“Sure.”
I shot and the shield fell over. It was smeared with lead but not dented. He grinned and set it up again and I shot it until the gun was empty.
“Okay,” he said. “A shield will stop a ball. But if a ball ever hits a stationary shield, you are an idiot.” He put the straps over his arm and moved it in quick circles. “Always it’s moving. Of course the feathers hide you, but more important is that a stationary shield will only stop a pistol ball. A rifle ball will go through it, the same as if you jump from a high tree and land on flat ground, you will break your legs, but if you land on a steep hill, you will be fine. A moving shield will stop a rifle ball. Nahkusuaberu?”
I nodded.
“Good,” he said. “Now we come to the fun part.”
We walked a few more minutes to the middle of an old pasture at the edge of camp. Whatever was going to happen, everyone would see it. A dozen or so braves were sitting in the sun playing tukii but when they saw me they got up and retrieved some equipment. Each man was carrying his bow and a basket of arrows.
“Okay,” said Toshaway. “This will be very easy. You will remain standing here and these men will shoot you. I would prefer if you used the shield as much as possible.”
“Where are you going?”
“I don’t want to be shot!” He grinned and patted me on the head.
The braves formed a skirmish line a hundred yards away and when everything was arranged Toshaway shouted at me and waved an arrow. “Ke matuu mutsipu! They are blunt!” The warriors found this humorous. “They have no spikes!” he repeated.
People were trickling out from their tipis to watch and I wondered if Toshaway had actually checked each arrow, as by certain lights it would be a very funny joke if there were a few spikes mixed in with the blunt ones. I was only worth a horse or two and plenty of people in the village still had no use for me.
“Tiehteti tsa maka?mukitu-tu!”
I nodded.
“Keep the shield moving!”
I made myself small. Arrows take a few seconds to go a hundred yards, which seems like forever unless they’re coming toward you. Most thumped off the shield; one or two missed entirely; others hit me in the thigh and shin and then again in the same shin.
This was thought hilarious and several of the warriors began to imitate me, hopping around on one foot and calling out anáa anáa anáa until Toshaway made them go back to their places.
“You have to move!” he shouted. “It is too small to hide you!”
The hilarious Indians opened fire and my legs took another pounding. One arrow grazed my forehead where I had looked over the shield.
“You don’t have to block the ones that will miss you,” someone shouted. I was in a crouch, trying to make myself as small as possible; it was the funniest thing the Indians had ever seen and it went on until they were out of ammunition.
I started to limp back to the village, but there was an uproar from the audience so instead the braves and I switched sides so they could collect their arrows.
“It is for your own benefit,” someone yelled, but now the sun was in my face. I squinted at one particular arrow that seemed to not be moving at all.
Sometime later I woke up. Toshaway was standing over me, murmuring like a pulpiteer.
“What?” I said.
“Are you awake now?”
“Haa.” I felt my breechcloth. It was dry.
“Good. Now if you can listen for a moment I will tell you something my father once told me. The difference between a brave man and a coward is very simple. It is a problem of love. A coward loves only himself . . .”
I got very dizzy and I could feel the cold ground. I wondered if my skull was cracked. You could shoot a blunt arrow through a deer if it was close enough.
“ . . . a coward cares only for his own body,” Toshaway said, “and he loves it above all other things. The brave man loves other men first and himself last. Nahkusuaberu?”
I nodded.
“This”—he tapped me—“must mean nothing to you.” Then he tapped me again, on my face, my chest, my belly, my hands and feet. “All of this means nothing.”
“Haa,” I said.
“Good. You’re a brave little Indian. But everyone is bored. Get up and let them shoot you.”
A short while later I was down again. The warriors went back to the shade and gambled while Toshaway gave me cool water and wrapped my head with a blanket scrap. Only my eyes were exposed. This caused more hilarious laughter but it worked like a helmet and I stopped being afraid. By the end of the day they had cut the distance in half and the shooters were working hard to get their hits. After a week they couldn’t hit me at all.
As A GRADUATION ceremony I held the shield while a big fat buck named Pizon, who made no secret that he thought I ought to be a na?raiboo rather than a member of the tribe, aimed at me with Toshaway’s pistol. All the slack went out of my rope but I blocked each shot and kept the shield moving the whole time. Pizon gave me a look that said he would have liked if I had gotten my lamp blown out, but I got to keep the shield. Being a sacred item, it was kept in a protective case far from camp. If a menstruating woman ever touched it, it would have to be destroyed.
THE HUNTING THAT spring was the worst anyone could remember. Toshaway had grown up with herds of buffalo blackening the prairie for weeks, but none of the younger Indians had seen anything like it. There had been a drought in parts of the plains, but mostly it was because of the eastern tribes, whose numbers were growing by the month in the Territories. They all took liberties in our hunting grounds and we spent as much time killing them as we did the whites. It was considered a good way to break in the youth without having to ride too far.
When the yucca were done blooming Toshaway and I and a few dozen others rode out to patrol for buffalo or trespassing Indians. After a few days we came on a small herd moving west, toward New Mexico and the drier part of the plains, which meant something was disturbing them. The scouts rode east while the rest of us killed buffalo and then it came back that a group of Tonks had been seen. Some of the fort Indians were treated with caution, but the Tonkawa had a great taste for firewater and it was not considered much to kill one. A decade later they would be wiped out completely.
Nuukaru, who had been coaching me on the skinning, put his knife into his sheath and was into his saddle in three long steps. I had misplaced my bow and by the time I got mounted the entire party was riding to haul hell out of its shuck.
The prairie is not as flat as it looks, it is more like the swells of an ocean, there are peaks and troughs, and, being in less of a hurry to kill a Tonk, it wasn’t long till I lost sight of the others. It was a nice day, the grass going down and standing up in waves, in all directions, the sky very clear and blue with a few clouds lingering. The sun was nice on my back. The idea of running down a Tonk could not have seemed less appealing. I was not allowed to carry a firearm and even with both feet on the ground I was only average with the bow; unless the target was standing still, directly in front of me, shooting from a moving horse was impossible.
The horse knew something was wrong and he kept trying to catch the others. He had a good smooth lope so I held him there. I made a note of the sun and it occurred to me that I might just turn southeast, toward the Llano breaks; I could hunt easily enough with the bow and it was maybe a two-week ride to the frontier if I wasn’t caught
. There were patches of small red flowers, puha natsu. I thought about the English name but I didn’t know it. I thought about my father. Then I gave the horse his head and we were running.
A few minutes later I could hear shots and hollering and then there were riders and horses. Toshaway and Pizon and a few others were standing around a man on the ground. He was lying in a patch of blanketflower with several arrows sticking out of him. He had lost enough blood to paint a house and it was bright in the greenery around him.
“Tiehteti-taibo, very nice of you to come.”
The Comanches were breathing easy and their sweat was dry and their horses were off grazing. Except for Nuukaru, who was holding his lance in case the Tonk got his sap back, not one of them had a weapon in hand. They might have been judging the quality of a deer or elk they’d brought down. As for the Tonkawa, he was chanting and wheezing, his torso smeared and his chin dripping with blood as if he had been feeding on human bodies.
Toshaway and Pizon had a word and then Pizon took an old single-shot pistol from his sash and handed it over butt-first. It was a .69 caliber, a cannon as handguns went.
“Go ahead, Tiehteti.”
Pizon added: “If it were him, he would be slicing off your breast and eating it in front of you.”
The man looked up and recognized me, then stared out over the prairie. His chanting got more insistent and there was no point lingering so I squeezed the trigger. The gun snapped into my wrist and the man leaned farther against the rock. His music stopped and his legs began to twitch like a dog in sleep.
He was a good-looking brave with long beautiful hair and Pizon took the entire scalp beneath the ears. The ball must have loosened something because when Pizon ripped off his hair, the man’s head fell open as if it were hinged at the bottom, his face going forward and the back of his head going the other direction. No one had ever seen a pistol ball do that. It was good medicine.
The others got distracted but I continued to stare, the man’s face looking down at his own chest, all his secrets open to the wind.
“You’re acting very strange, Tiehteti-taibo.”
“Haa,” I said. “Tsaa manusukaru.”
NUUKARU AND I were sent to retrieve the dead man’s weapons and anything else he had dropped and there was something about him lying there with the blanketflowers all around stained with blood and I rode after Nuukaru as quickly as I could. After an hour we found the Tonk’s rifle. It was a fire-new Springfield musket and Nuukaru couldn’t believe it—the Tonks were poor and their equipment was usually poor as well. “This thing must have come from the whites,” he said. “And his horse also.”
I didn’t care. I was bored looking for the man’s valuables—I doubted he owned much and didn’t intend on spending the rest of the day looking for a filthy war bag. I wondered if I was the only one who knew how many rifles and horses the whites had.
The rest of the group was out of sight; it was waist-high grass in every direction, then sky. My horse was eating flowers; bluebonnets were hanging from his mouth. I wondered if they would let me keep the Tonk’s scalp.
ONE OF THE Tonks had gotten away, but as he was afoot in unfamiliar territory, and being a reservation Indian probably only a few notches above a white man, he was almost certain to die eventually, so we didn’t bother chasing him. Not to mention that with the confusion of the fight over, he would easily spot us before we spotted him, making it likely he would be able to shoot at least one of us. Unlike the whites, whose noble leaders were willing to sacrifice any number of followers to kill a single Indian, the Comanches did not believe in trading any of their own for the enemy. It was another unfortunate character trait, as far as fighting the Anglos was concerned.
So instead of following the lone Tonk, we prepared for a celebration, taking their scalps and horses and brand-new rifles, whose newness, though no one said it, was another sign of a storm coming. Nuukaru found the Tonk’s war bag, which contained dozens of paper cartridges, another luxury from the whites.
“Look at this shit,” he said.
No one paid any attention. We made our way back to the buffalo we’d killed, having a big feast of the liver and bile and then building a fire of mesquite and buffalo chips and roasting the meat and marrow. The Tonk’s scalp belonged to Pizon. My shooting him was just a formality.
THE NEXT MORNING the wind had shifted and there was a faint rotten smell. I could barely pick it up and of course things were always dying on the prairie, but the other Comanches thought it noteworthy, and after we packed the buffalo’s meat back into their skins and tied the bundles onto the spare horses, we began to ride. A few hours later we came to a small canyon, the grass tall and a creek running down the middle, and as we rode into it the smell became worse, and then the horses refused to go farther.
There was no sound except the wind and the running of the stream and the flapping of tent skins. There were several hundred tipis, with thousands of black vultures tottering among them, as if they had decided to give up their wild ways and become civilized.
I leaned over and retched and someone behind me did the same. It was decided that I would go in alone and make an inspection while the others stayed back.
“Are you joking?” I said.
“There are no living people in this drainage except us,” said Toshaway. He gave me a cloth to tie over my mouth and nose.
“Then give me your pistol.”
“You won’t need it.”
“Let me have it anyway.”
He shrugged and handed over the revolver, then leaned to help me tie the cloth over my face. “Remember to lift it if you have to vomit. Otherwise you will be very sorry.”
A few of the buzzards flew off, others stepped aside to let me through, and the flies took off and landed in great black waves. The ground was covered with human bodies, whether hundreds or thousands I couldn’t tell; they were all pulled apart and rotted, partially eaten, blackened and contorted and uncountable. My horse stepped gingerly at first, but soon saw it was hopeless and began to tread directly on what was left of the people.
There were heads and sections of spine, feet and hands, rib cages, the muscle black and the bones very white, lumps of fat stuck to rocks, arms and legs wedged in the branches of cottonwoods where they had been dragged by cougars or bobcats. There were rifles and bows and knives scattered and starting to rust. There were so many dead that not even the wolves and coyotes and bears had been able to eat them. The sun had blackened everything but I could see that none of the people had been scalped. I could not think of who had done this to them.
Most of the horses had been driven off by the wolves, or eaten, but a few dozen of the most loyal or helpless grazed the periphery; there was a big dun mare still saddled, though the saddle had rolled all the way under her belly and she could barely walk. I nickered and rode up next to her and she stood resigned to whatever I might do. I cut the cinch and at the sound of the saddle hitting the ground the mare stepped away, then shook herself and broke into a trot. She had an army brand on her hip, though she had been wearing an Indian saddle, and I wondered about the things she had seen.
One of the tipis had been sealed shut, rocks and brush piled around it, and without dismounting from my horse I took hold of the flaps and cut the ropes. Inside there were two dead vultures and dozens of small bodies, carefully placed in rows and stacked on top of one another. Whoever had put them there was too weak to bury them, or maybe they had been dying too quickly; it was either smallpox or cholera or some other disease and I turned my horse and kicked him and went back to where the others were waiting for me.
“They still had their hair?”
“Yes,” I said.
“How many?”
“Hundreds. Maybe thousands.”
“I think around one thousand. Did you touch anything?”
“Not really. A tipi that was in the sun.”
He squinted and looked around. It was a pleasant little canyon. “I guess there are worse places
to die.”
“Who were they?”
“I think that is Kicking Dog’s band. Tenewa Comanche. They are outside their territory so something was not going well when they put their camp there, they were running from something. Tasía, probably.” He dotted his face with a finger. “The gift of the great white father.”
I RODE MY horse into the middle of the stream and scrubbed his feet and legs with sand, then did the same to my own body. I slept by myself that night, a good distance from the others. A few days later, before we reached camp, I went to the river to scrub myself again and asked Nuukaru to bring me a bowl of yucca soap and place it on the ground. I cleaned the horse again as well.
When I reached the village they were preparing a big celebration and scalp dance. One of the medicine men took me into a tipi and made me strip. He swallowed breaths of cedar and sage smoke, blew them onto me, then rubbed my body with leaves. I told him I had already used soap, but he figured the smoke was better.
A FEW WEEKS later a group of Comancheros came through the camp and said they had seen more Indians killing buffalo. Toshaway told me we were going on another scouting trip. I acted enthusiastic.
“Give me one of the Tonk rifles,” I said.
He must have thought something would happen because he handed it over without comment, along with a dozen of the paper cartridges.
At night we had fires but only in gullies and far away from any trees so there was nothing to show the light. Finally the scouts came back and reported a party of Indians cutting up buffalo: they appeared to be Delawares, who, though the Comanches would never admit it, were the best hunters of all the eastern tribes, good trackers and men to be taken seriously.