Then he lurched forward. With a sudden motion, he leaned forward at an inhuman angle and stayed there. It was not the behavior of Most People, nor of New Men; it was perhaps something that an old man would do, an elderly man. I said, Vincent. Vincent. I yelled, Vincent Chang! But he only leaned forward silently, his chest almost to his knees. I knelt down and looked into his eyes. They were open, but closed like a store that is closed and looking ghostly with all the lights off. With the lights off, I could now see how luminous he had been the moment before, even in his selfishness. And it struck me that maybe True magazine had been wrong. Maybe there are no New Men. Maybe there are only the living and the dead, and all those who are living deserve each other and are equal to each other. I pushed his shoulders back so that he was upright in his chair again. I didn’t know anything about epilepsy, but I had imagined more shaking. I moved his hair out of his face. I put my hand under his nose and felt gentle, even breaths. I pressed my lips against his ear and whispered again, It’s not your fault. Perhaps this was really the only thing I had ever wanted to say to anyone, and be told.
I pulled up my chair and leaned my head against his shoulder. And although I was genuinely scared about this epileptic seizure I was in charge of, I slept. Why did I do this dangerous and inappropriate thing? I’d like to think I didn’t do it, that it was in fact done to me. I slept and dreamed that Vincent was slowly sliding his hands up my shirt as we kissed. I could tell my breasts were small from the way his palms were curved. Larger breasts would have required a less acute angle. He held them as if he had wanted to for a long time, and suddenly, I saw things as they really were. He loved me. He was a complex person with layers of percolating emotions, some of them spiritual, some tortured in a more secular way, and he burned for me. This complicated flame of being was mine. I held his hot face and asked him the hard question.
What about Helena?
It’s okay, because she’s in the medical profession. They have to do whatever is the best for health.
That’s right, the Hippocratic oath.
She’ll be sad, but she won’t interfere with us because of the oath.
Will you move your things up to my apartment?
No. I have to keep living with Helena because of our vows.
Your vows? What about the oath?
It’ll be okay. All that is nothing compared to our thing.
Did you ever really love her?
Not really, no.
But me?
Yes.
Even though I have no pizzazz?
What are you talking about, you perfect thing.
You can see that I’m perfect?
It’s in each thing that you do. I watch you when you hang your bottom over the side of the bathtub to wash it before bed.
You can see me do this?
Every night.
It’s just in case.
I know. But no one will ever enter you in your sleep.
How can you promise that?
Because I’m watching you.
I thought I would have to wait until I died for this.
From now on I am yours.
No matter what? Even when you are with Helena and I am just the short woman upstairs, am I still yours then?
Yes, it is a fact between us, even if we never speak of it again.
I can’t believe this is really happening.
And then Helena was there, shaking us both. But Vincent kept sleeping, and I wondered if he was dead and, if so, had he said the things in the dream before or after he passed away, and which was more authentic. Also, was I a criminal? Would I be arrested for negligence? I looked up at Helena; she was a swarm of action in her physician’s-assistant clothes. All the motion made me dizzy; I shut my eyes again and was about to reenter the dream when Helena yelled, When did the seizure start? And, Why the fuck were you sleeping? But she was checking his vital signs with professional flourish, and the next time she looked at me, I knew I would not have to answer these questions because I had somehow become her assistant, the physician’s assistant’s assistant. She told me to run into their apartment for a plastic bag that would be on top of the refrigerator. I ran inside gratefully and shut the door.
Their apartment was very quiet. I tiptoed across the kitchen and pressed my face against the freezer, breathing in the complex smells of their life. They had pictures of children on their refrigerator. They had friends, and these friends had given birth to more friends. I had never seen anything as intimate as the pictures of these children. I wanted to reach up and grab the plastic bag from the top of the refrigerator, but I also wanted to look at each child. One was named Trevor, and he was having a birthday party this Saturday. Please come! the invitation said. We’ll have a whale of a time! and there was a picture of a whale. It was a real whale, a photograph of a real whale. I looked into its tiny wise eye and wondered where that eye was now. Was it alive and swimming, or had it died long ago, or was it dying now, right this second? When a whale dies, it falls down through the ocean slowly, over the course of a day. All the other fish see it fall, like a giant statue, like a building, but slowly, slowly. I focused my attention on the eye; I tried to reach down inside of it, toward the real whale, the dying whale, and I whispered, It’s not your fault.
Helena slammed through the back door. She briefly pressed her breasts against my back as she reached over me to grab the bag, and then she ran back outside. I turned and watched her through the window. She was giving Vincent a shot. He was waking up. She was kissing Vincent, and he was rubbing his neck. I wondered what he remembered. She was sitting on his lap now, and she had her arms wrapped around his head. They did not look up when I walked past.
The interesting thing about Positive is that it never mentions HIV. If it weren’t for the advertisements – Retrovir, Sustiva, Viramune – you would think it was a magazine about staying positive, as in upbeat. For this reason it is my favorite magazine. All the other ones build you up just to knock you down, but the editors at Positive understand that you have already been knocked down, again and again, and at this point you really don’t need to fail a quiz called “Are You So Sexy or Just So-So?” Positive prints lists of ways to feel better, kind of like “Hints from Heloise.” They seem easy to write, but that’s the illusion of all good advice. Common sense and the truth should feel authorless, writ by time itself. It is actually hard to write something that will make a terminally ill person feel better. And Positive has rules, you can’t just lift your guidance from the Bible or a book about Zen; they want original material. So far none of my submissions has been accepted, but I think I’m getting closer.
Do you have doubts about life? Are you unsure if it is worth the trouble? Look at the sky: that is for you. Look at each person’s face as you pass on the street: those faces are for you. And the street itself, and the ground under the street, and the ball of fire underneath the ground: all these things are for you. They are as much for you as they are for other people. Remember this when you wake up in the morning and think you have nothing. Stand up and face the east. Now praise the sky and praise the light within each person under the sky. It’s okay to be unsure. But praise, praise, praise.
The Thing Around Your Neck
Chimamanda Ngozi Adichie
Chimamanda Ngozi Adichie (b. 1977) is a Nigerian author. She has published three novels, the second of which, Half of a Yellow Sun, won the Orange Prize for Fiction, as well as an acclaimed collection of short stories, The Thing Around Your Neck. In 2010 she was listed in The New Yorker’s ‘20 Under 40’ Fiction Issue.
You thought everybody in America had a car and a gun; your uncles and aunts and cousins thought so too. Right after you won the American visa lottery, they told you: In a month, you will have a big car. Soon, a big house. But don’t buy a gun like those Americans.
They trooped into the room in Lagos where you lived with your father and mother and three siblings, leaning against the unpainted walls because there weren’t enough chairs to go round, to
say goodbye in loud voices and tell you with lowered voices what they wanted you to send them. In comparison to the big car and house (and possibly gun), the things they wanted were minor – handbags and shoes and perfumes and clothes. You said okay, no problem.
Your uncle in America, who had put in the names of all your family members for the American visa lottery, said you could live with him until you got on your feet. He picked you up at the airport and bought you a big hot dog with yellow mustard that nauseated you. Introduction to America, he said with a laugh. He lived in a small white town in Maine, in a thirty-year-old house by a lake. He told you that the company he worked for had offered him a few thousand more than the average salary plus stock options because they were desperately trying to look diverse. They included a photo of him in every brochure, even those that had nothing to do with his unit. He laughed and said the job was good, was worth living in an all-white town even though his wife had to drive an hour to find a hair salon that did black hair. The trick was to understand America, to know that America was give-and-take. You gave up a lot but you gained a lot, too.
He showed you how to apply for a cashier job in the gas station on Main Street and he enrolled you in a community college, where the girls had thick thighs and wore bright-red nail polish, and self-tanner that made them look orange. They asked where you learned to speak English and if you had real houses back in Africa and if you’d seen a car before you came to America. They gawped at your hair. Does it stand up or fall down when you take out the braids? They wanted to know. All of it stands up? How? Why? Do you use a comb? You smiled tightly when they asked those questions. Your uncle told you to expect it; a mixture of ignorance and arrogance, he called it. Then he told you how the neighbors said, a few months after he moved into his house, that the squirrels had started to disappear. They had heard that Africans ate all kinds of wild animals.
You laughed with your uncle and you felt at home in his house; his wife called you nwanne, sister, and his two school-age children called you Aunty. They spoke Igbo and ate garri for lunch and it was like home. Until your uncle came into the cramped basement where you slept with old boxes and cartons and pulled you forcefully to him, squeezing your buttocks, moaning. He wasn’t really your uncle; he was actually a brother of your father’s sister’s husband, not related by blood. After you pushed him away, he sat on your bed – it was his house, after all – and smiled and said you were no longer a child at twenty-two. If you let him, he would do many things for you. Smart women did it all the time. How did you think those women back home in Lagos with well-paying jobs made it? Even women in New York City?
You locked yourself in the bathroom until he went back upstairs, and the next morning, you left, walking the long windy road, smelling the baby fish in the lake. You saw him drive past – he had always dropped you off at Main Street – and he didn’t honk. You wondered what he would tell his wife, why you had left. And you remembered what he said, that America was give-and-take.
You ended up in Connecticut, in another little town, because it was the last stop of the Greyhound bus you got on. You walked into the restaurant with the bright, clean awning and said you would work for two dollars less than the other waitresses. The manager, Juan, had inky-black hair and smiled to show a gold tooth. He said he had never had a Nigerian employee but all immigrants worked hard. He knew, he’d been there. He’d pay you a dollar less, but under the table; he didn’t like all the taxes they were making him pay.
You could not afford to go to school, because now you paid rent for the tiny room with the stained carpet. Besides, the small Connecticut town didn’t have a community college and credits at the state university cost too much. So you went to the public library, you looked up course syllabi on school Web sites and read some of the books. Sometimes you sat on the lumpy mattress of your twin bed and thought about home – your aunts who hawked dried fish and plantains, cajoling customers to buy and then shouting insults when they didn’t; your uncles who drank local gin and crammed their families and lives into single rooms; your friends who had come out to say goodbye before you left, to rejoice because you won the American visa lottery, to confess their envy; your parents who often held hands as they walked to church on Sunday mornings, the neighbors from the next room laughing and teasing them; your father who brought back his boss’s old newspapers from work and made your brothers read them; your mother whose salary was barely enough to pay your brothers’ school fees at the secondary school where teachers gave an A when someone slipped them a brown envelope.
You had never needed to pay for an A, never slipped a brown envelope to a teacher in secondary school. Still, you chose long brown envelopes to send half your month’s earnings to your parents at the address of the parastatal where your mother was a cleaner; you always used the dollar notes that Juan gave you because those were crisp, unlike the tips. Every month. You wrapped the money carefully in white paper but you didn’t write a letter. There was nothing to write about.
In later weeks, though, you wanted to write because you had stories to tell. You wanted to write about the surprising openness of people in America, how eagerly they told you about their mother fighting cancer, about their sister-in-laws’ preemie, the kinds of things that one should hide or should reveal only to the family members who wished them well. You wanted to write about the way people left so much food on their plates and crumpled a few dollar bills down, as though it was an offering, expiation for the wasted food. You wanted to write about the child who started to cry and pull at her blond hair and push the menus off the table and instead of the parents making her shut up, they pleaded with her, a child of perhaps five years old, and, then, they all got up and left. You wanted to write about the rich people who wore shabby clothes and tattered sneakers, who looked like the night watchmen in front of the large compounds in Lagos. You wanted to write that rich Americans were thin and poor Americans were fat and that many did not have a big house and car; you still were not sure about the guns, though, because they might have them inside their pockets.
It wasn’t just to your parents you wanted to write, it was also to your friends, and cousins and aunts and uncles. But you could never afford enough perfumes and clothes and handbags and shoes to go around and still pay your rent on what you earned at the waitressing job, so you wrote nobody.
Nobody knew where you were, because you told no one. Sometimes you felt invisible and tried to walk through your room wall into the hallway, and when you bumped into the wall, it left bruises on your arms. Once, Juan asked if you had a man that hit you because he would take care of him and you laughed a mysterious laugh.
At night, something would wrap itself around your, neck, something that very nearly choked you before you fell asleep.
Many people at the restaurant asked when you had come from Jamaica, because they thought that every black person with a foreign accent was Jamaican. Or some who guessed that you were African told you that they loved elephants and wanted to go on a safari.
So when he asked you, in the dimness of the restaurant after you recited the daily specials, what African country you were from, you said Nigeria and expected him to say that he had donated money to fight AIDS in Botswana. But he asked if you were Yoruba or Igbo, because you didn’t have a Fulani face. You were surprised – you thought he must be a professor of anthropology at the state university, a little young in his late twenties or so, but who was to say? Igbo, you said. He asked your name and said Akunna was pretty. He did not ask what it meant, fortunately, because you were sick of how people said, “Father’s Wealth? You mean, like, your father will actually sell you to a husband?”
He told you he had been to Ghana and Uganda and Tanzania, loved the poetry of Okot p’Bitek and the novels of Amos Tutuola and had read a lot about sub-Saharan African countries, their histories, their complexities. You wanted to feel disdain, to show it as you brought his order, because white people who liked Africa too much and those who liked Africa too little were the same
– condescending. But he didn’t shake his head in the superior way that Professor Cobbledick back in the Maine community college did during a class discussion on decolonization in Africa. He didn’t have that expression of Professor Cobbledick’s, that expression of a person who thought himself better than the people he knew about. He came in the next day and sat at the same table and when you asked if the chicken was okay, he asked if you had grown up in Lagos. He came in the third day and began talking before he ordered, about how he had visited Bombay and now wanted to visit Lagos, to see how real people lived, like in the shantytowns, because he never did any of the silly tourist stuff when he was abroad. He talked and talked and you had to tell him it was against restaurant policy. He brushed your hand when you set the glass of water down. The fourth day, when you saw him arrive, you told Juan you didn’t want that table anymore. After your shift that night, he was waiting outside, earphones stuck in his ears, asking you to go out with him because your name rhymed with hakuna matata and The Lion King was the only maudlin movie he’d ever liked. You didn’t know what The Lion King was. You looked at him in the bright light and noticed that his eyes were the color of extra-virgin olive oil, a greenish gold. Extra-virgin olive oil was the only thing, you loved, truly loved, in America.
He was a senior at the state university. He told you how old he was and you asked why he had not graduated yet. This was America, after all, it was not like back home, where universities closed so often that people added three years to their normal course of study and lecturers went on strike after strike and still were not paid. He said he had taken a couple of years off to discover himself and travel, mostly to Africa and Asia. You asked him where he ended up finding himself and he laughed. You did not laugh. You did not know that people could simply choose not to go to school, that people could dictate to life. You were used to accepting what life gave, writing down what life dictated.