Read The Sweetness at the Bottom of the Pie Page 10


  Ophelia once told me that even when news had come of Harriet’s death, it had to be sent by telegram because Father refused to believe anything he hadn’t seen in print. The telephone at Buckshaw was subscribed to for use only in the event of fire or medical emergency. Any other use of “the instrument” required Father’s personal permission, a rule which had been drummed into us from the day we climbed out of our cribs.

  No, I would have to wait until tomorrow to ask Mrs. Mullet about the pie.

  I took a loaf of bread from the pantry and cut a thick slice. I buttered it, then slathered on a blanket of brown sugar. I folded the bread twice in half, each time pressing it down flat with the palm of my hand. I stuck it in the warming oven and left it there for as long as it took me to sing three verses of “If I Knew You Were Comin’ I’d’ve Baked a Cake.”

  It was not a true Chelsea bun, but it would have to do.

  ten

  EVEN THOUGH WE DE LUCES HAD BEEN ROMAN Catholics since chariot races were all the rage, that did not keep us from attending St. Tancred’s, Bishop’s Lacey’s only church and a fortress of the Church of England if ever there was one.

  There were several reasons for our patronage. The first was its handy location, and another the fact that Father and the Vicar had both (although at different times) been to school at Greyminster. Besides, Father had once pointed out to us, consecration was permanent, like a tattoo. St. Tancred’s, he said, had been a Roman Catholic Church before the Reformation and, in his eyes, remained one.

  Consequently, every Sunday morning without exception we straggled across the fields like ducks, Father slashing intermittently at the vegetation with his Malacca walking stick, Feely, Daffy, and me in that order, and Dogger, in his Sunday best, bringing up the rear.

  No one at St. Tancred’s paid us the slightest attention. Some years before, there had been a minor outbreak of grumbling from the Anglicans, but all had been settled without blood or bruises by a well-timed contribution to the Organ Restoration Fund.

  “Tell them we may not be praying with them,” Father told the Vicar, “but we are at least not actively praying against them.”

  Once, when Feely lost her head and bolted for the Communion rail, Father refused to speak to her until the following Sunday. Ever since that day, whenever she so much as shifted her feet in church, Father would mutter, “Steady on, old girl.” He did not need to catch her eye; his profile, which was that of the standard-bearer in some particularly ascetic Roman legion, was enough to keep us in our places. At least in public.

  Now, glancing over at Feely as she knelt with her eyes closed, her fingertips touching and pointed to Heaven, and her lips shaping soft words of devotion, I had to pinch myself to keep in mind that I was sitting next to the Devil’s Hairball.

  The congregation at St. Tancred’s had soon become accustomed to our ducking and bobbing, and we basked in Christian charity—except for the time that Daffy told the organist, Mr. Denning, that Harriet had instilled in all of us her firm belief that the story of the Flood in Genesis was derived from the racial memory of the cat family, with particular reference to the drowning of kittens.

  That had caused a bit of a stir, but Father had put things right by making a handsome donation to the Roof Repair Fund, a sum he deducted from Daffy’s allowance.

  “Since I don’t have an allowance anyway,” Daffy said, “no one’s the loser. It’s a jolly good punishment, actually.”

  I listened, unmoved, as the congregation joined in the General Confession:

  “We have left undone those things which we ought to have done; And we have done those things which we ought not to have done.”

  Dogger’s words flashed into my mind:

  “There are things which need to be known. And there are other things which need not to be known.”

  I turned round and looked at him. His eyes were closed and his lips were moving. And so, I noticed, were Father’s.

  Because it was Trinity Sunday we were treated to a rare old romp from Revelation all about the sardine stone, the rainbow round about the throne, the sea of glass like unto crystal, and the four beasts full of eyes before and uncomfortably behind.

  I had my own opinion about the true meaning of this obviously alchemical reference, but, since I was saving it for my Ph.D. thesis, I kept it to myself. And even though we de Luces were players on the opposing team, as it were, I couldn’t help envying those Anglicans the glories of their Book of Common Prayer.

  The glass, too, was glorious. Above the altar, morning sunlight washed in through three windows whose stained glass had been poured in the Middle Ages by half-civilized semivagrant glassmakers who lived and caroused on the verge of Ovenhouse Wood, the thin remains of which still bordered Buckshaw to the west.

  On the left panel, Jonah sprang from the mouth of the great fish, looking back over his shoulder at the thing with a look of wide-eyed indignation. From the booklet that used to be given away in the church porch, I remembered that the creature’s white scales had been achieved by firing the glass with tin, while Jonah’s skin had been made brown with salts of ferric iron (which, interestingly enough—to me at least—is also the antidote for arsenical poisoning).

  The panel on the right portrayed Jesus emerging from his tomb, as Mary Magdalene, in a red dress (also iron, or perhaps grated particles of gold), holds out to him a purple garment (manganese dioxide) and a loaf of yellow bread (silver chloride).

  I knew that these salts had been mixed with sand and the ashes of a salt marsh reed called glasswort, fired in a furnace hot enough to have given even Shadrach, Meshach, and Abednego second thoughts, and then cooled until the desired color was obtained.

  The central panel was dominated by our own Saint Tancred, whose body lay at this very moment somewhere beneath our feet in the crypt. In this view, he is standing at the open door of the church in which we sit (as it looked before the Victorians improved it), welcoming with outstretched arms a multitude of parishioners. Saint Tancred has a pleasant face: He’s the sort of person you would like to invite over on a Sunday afternoon to browse through back issues of the Illustrated London News, or maybe even Country Life, and, since we share his faith, I like to imagine that while he snores away eternity down below, he has a particular soft spot for all of us at Buckshaw.

  As my mind swam back to the present, I realized that the Vicar was praying for the man I had found dead in the garden.

  “He was a stranger among us,” he said. “It is not necessary that his name be known unto us …”

  This would be news to Inspector Hewitt, I thought.

  “… in order for us to ask God to have mercy on his soul, and to grant him peace.”

  So the word was out! Mrs. Mullet, I guessed, had wasted no time in scurrying across the lane yesterday to break the news to the Vicar. I could hardly believe he had heard it from the police.

  There was a sudden hollow bang as a kneeling bench slammed up, and I looked round just in time to see Miss Mountjoy edging her way crab-wise out of the pews and fleeing along the side aisle to the transept door.

  “I feel nauseous,” I whispered to Ophelia, who let me slide past her without batting an eye. Feely had a particular aversion to having her shoes vomited on, a useful quirk of which I took advantage from time to time.

  Outside, a wind had sprung up, whipping the branches of the churchyard yews, and sending ripples running through the unmowed grass. I caught a glimpse of Miss Mountjoy disappearing among the moss-covered tombstones, heading towards the crumbling, overgrown lych-gate.

  What had upset her so? For a moment I considered running after her, but then I thought better of it: The river looped round St. Tancred’s in such a way that the church was virtually on an island and, through the centuries, the meandering water had cut through the ancient lane beyond the lych-gate. The only possible way for Miss Mountjoy to make her way home without retracing her steps would be to take off her shoes and wade across the now-submerged stepping-stones that had once br
idged the river.

  It was obvious that she wanted to be alone.

  I rejoined Father as he was shaking hands with Canon Richardson. What with the murder, we de Luces were all the rage as the villagers in their Sunday finery lined up to speak with us or, sometimes, simply to touch us as if we were talismans. Everyone wanted to have a word, but nobody wanted to say anything that mattered.

  “Dreadful business that, up at Buckshaw,” they’d say to Father, or Feely or me.

  “Nasty,” we’d reply, and shake hands, and then wait for the next petitioner to shuffle forward. Only when we’d serviced the entire congregation were we free to make our way home for lunch.

  AS WE CROSSED THE PARK, the door of a familiar blue car opened and Inspector Hewitt came across the gravel to meet us. Having already decided that police investigations were likely shelved on Sundays, I was a little surprised to see him. He gave Father a brisk nod and touched the brim of his hat to Feely, to Daffy, and to me.

  “Colonel de Luce, a few words … in private if you please.”

  I watched Father closely, fearing he might faint again, but aside from a slight tightening of his knuckles on the handle of his walking stick, he seemed not at all surprised. He might even, I thought, have been preparing himself for this moment.

  Dogger, meanwhile, had quietly sloped off into the house, perhaps to change his stiff old-fashioned collar and cuffs for the comfort of his gardening overalls.

  Father looked round at us as if we were a gaggle of intrusive geese.

  “Come into my study,” he said to the Inspector, then turned and walked away.

  Daffy and Feely stood gazing off into the middle distance as they are inclined to do when they don’t know what to say. For a moment I thought of breaking the silence, but, on second thought, decided against it and walked away in a careless manner, whistling the “Harry Lime” theme from The Third Man.

  Since it was Sunday, I thought it would be appropriate to go into the garden and have a look at the place where the body had lain. It would be, in a way, like those Victorian paintings of veiled widows crouching to place a handful of pathetic pansies—usually in a glass tumbler—upon the grave of their dead husband or mother. But somehow the thought made me sad, and I decided to skip the theatrics.

  Without the dead man, the cucumber patch was oddly uninteresting, no more than a patch of greenery with here and there a broken stalk and something that looked suspiciously like the drag mark of a heel. In the grass, I could see the perforations where the sharp legs of Sergeant Woolmer’s heavy tripod had pierced the turf.

  I knew from listening to Philip Odell, the private eye on the wireless, that whenever there’s a sudden and unexpected death, there’s bound to be a postmortem, and I couldn’t help wondering if Dr. Darby had yet had the body—as I had heard him remark to Inspector Hewitt—“up on the table.” But again, that was something I dared not ask, at least not just yet.

  I looked up at my bedroom window. Reflected in it, so close I could almost touch them, images of plump white clouds floated by in a sea of blue sky.

  So close! Of course! The cucumber patch was directly below my window!

  Why, then, had I heard nothing? Everyone knows that the killing of a human being requires the exertion of a certain amount of mechanical energy. I forget the exact formula, although I know there is one. Force applied in a short span of time (for instance a bullet), makes a great deal of noise, whereas force applied more slowly may well make no noise at all.

  What did this tell me? That if the stranger had been violently attacked, it had happened somewhere else, somewhere out of earshot. If he had been attacked where I found him, the killer had used a silent method: silent and slow since, when I found him, the man had been still, although barely, alive.

  “Vale,” the dying man had said. But why would he say farewell to me? It was the word Mr. Twining had shouted before jumping to his death, but what was the connection? Was the man in the cucumbers trying to link his own death with that of Mr. Twining? Had he been there when the old man jumped? Had he been part of it?

  I needed to think—and to think without distractions. The coach house was out of the question since I was now aware that, in times of trouble, I might well encounter Father sitting there in Harriet’s Phantom. That left the Folly.

  On the south side of Buckshaw, on an artificial island in an artificial lake, was an artificial ruin, in the shadow of which was a little Greek temple of lichen-stained marble. Now sunk deep in neglect and overgrown with nettles, there had been a time when it was one of the glories of England: a little cupola on four exquisitely slender legs that might have been a bandstand on Parnassus. Countless eighteenth-century de Luces had poled their guests out to the Folly on festive flower-strewn barges, where they had picnicked upon cold game and pastry as they watched the swans glide across the glassy water, and looked through quizzing-glasses at the hired hermit as he gaped and yawned at the doorway of his ivy-clad cave.

  The island, the lake, and the Folly had been designed by Capability Brown (although this attribution had been brought into question more than once in the pages of Notes and Queries, which Father read avidly, but only in case matters of philatelic interest should crop up), and there was still in the library at Buckshaw a large red leather portfolio containing a signed set of the landscaper’s original drawings. These inspired a little witticism on Father’s part: “Let those other wise men live in their own folly,” he said.

  There was a family tradition that it had been on a picnic at Buckshaw Folly that John Montague, the fourth Earl of Sandwich, invented the snack which was given his name when he first slapped cold grouse between two slices of bread while playing at cribbage with Cornelius de Luce.

  “History be damned,” Father had said.

  Now, having waded out to the island through water no more than a foot deep, I sat on the steps of the little temple with my legs drawn up and my chin on my knees.

  First of all, there was Mrs. Mullet’s custard pie. Where had it gone?

  I let my mind drift back to the early hours of Saturday morning: envisioned myself coming down the stairs, going through the hallway to the kitchen, and—yes, the pie had certainly been on the windowsill. And there had been a single piece cut out of it.

  Later, Mrs. Mullet had asked if I enjoyed the pie. Why me? I wondered. Why didn’t she ask Feely or Daffy?

  And then it struck me like a thunderclap! The dead man had eaten it. Yes. Everything was making sense!

  Here was a diabetic who had come on a long journey from Norway, bringing with him a jack snipe concealed in a pie. I had found the remains of that pie—complete with telltale feather—at the Thirteen Drakes, and the dead bird had been dumped on our doorstep. Not having eaten—even though, according to Tully Stoker, he had been served a drink in the saloon bar—the stranger had made his way to Buckshaw on Friday night, quarreled with Father, and on his way out passed through the kitchen and helped himself to a slice of Mrs. Mullet’s custard pie. And he hadn’t made it through the cucumbers before it brought him down!

  What kind of poison could work that quickly? I ran through the most likely possibilities. Cyanide worked in minutes: after turning blue in the face, the victim was asphyxiated almost immediately. It left behind a smell of bitter almonds. But no, the case against cyanide was that, had it been used, the victim would have been dead before I found him. (Although I have to admit that I have a soft spot for cyanide—when it comes to speed, it is right up there with the best of them. If poisons were ponies, I’d put my money on cyanide.)

  But was it bitter almonds I had smelt on his last breath? I couldn’t think.

  Then there was curare. It, too, had an almost instant effect and again, the victim died within minutes by asphyxiation. But curare could not kill by ingestion; to be fatal, it had to be injected. Besides that, who in the English countryside—besides me, of course—would be likely to carry curare in his kit?

  What about tobacco? I recalled that a handful of tob
acco leaves left to soak in a jar of water in the sun for several days could easily be evaporated to a thick black molasses-like resin which brought death in seconds. But Nicoteana was grown in America, its fresh leaves unlikely to be found in England, or, for that matter, in Norway.

  Query: would crumbled cigarette ends, cigars, or pipe tobacco produce an equally toxic poison?

  Since nobody smoked at Buckshaw, I would have to gather my own samples.

  Query: When (and where) are the ashtrays emptied at the Thirteen Drakes?

  THE REAL QUESTION WAS THIS: Who put the poison in the pie? And, even more to the point, if the dead man had eaten the thing by accident, whom had it originally been intended for?

  I shivered as a shadow passed across the island, and I looked up just as a darkening cloud blotted out the sun. It was going to rain—and soon.

  But before I could scramble to my feet it came pouring down in buckets, one of those sudden brief but ferocious storms of early June that smashes flowers and plays havoc with drains. I tried to find a dry, sheltered spot in the precise center of the open cupola where I would be most sheltered from the pelting rain—not that it made much difference, what with the cold wind that had suddenly sprung up out of nowhere. I wrapped my arms round myself for warmth. I’d have to wait it out, I thought.

  “Hullo! Are you all right?”

  A man was standing at the far edge of the lake, looking across at me on the island. Through the sheets of falling rain, I could see no more than dabs of damp color, which gave him the appearance of someone in an Impressionist painting. But before I could reply, he had rolled up his trouser legs and removed his shoes, and was swiftly wading barefoot towards me. As he steadied himself with his long walking staff, he reminded me of Saint Christopher carrying the Christ Child piggyback across the river, although as he drew closer, I could see that the object on his shoulders was actually a canvas knapsack.