"Got hooked, I guess," he said. "I loved her. So when I heard from Eddie about what happened, it almost made me ... Like you say, it's pure speculation."
"Go on," Mitchell Sanders said. "Finish up."
What happened to her, Rat said, was what happened to all of them. You come over clean and you get dirty and then afterward it's never the same. A question of degree. Some make it intact, some don't make it at all. For Mary Anne Bell, it seemed, Vietnam had the effect of a powerful drug: that mix of unnamed terror and unnamed pleasure that comes as the needle slips in and you know you're risking something. The endorphins start to flow, and the adrenaline, and you hold your breath and creep quietly through the moonlit nightscapes; you become intimate with danger; you're in touch with the far side of yourself, as though it's another hemisphere, and you want to string it out and go wherever the trip takes you and be host to all the possibilities inside yourself. Not bad, she'd said. Vietnam made her glow in the dark. She wanted more, she wanted to penetrate deeper into the mystery of herself, and after a time the wanting became needing, which turned then to craving.
According to Eddie Diamond, who heard it from one of the Greenies, she took a greedy pleasure in night patrols. She was good at it; she had the moves. All camouflaged up, her face smooth and vacant, she seemed to flow like water through the dark, like oil, without sound or center. She went barefoot. She stopped carrying a weapon. There were times, apparently, when she took crazy, death-wish chances—things that even the Greenies balked at. It was as if she were taunting some wild creature out in the bush, or in her head, inviting it to show itself, a curious game of hide-and go-seek that was played out in the dense terrain of a nightmare. She was lost inside herself. On occasion, when they were taken under fire, Mary Anne would stand quietly and watch the tracer rounds snap by, a little smile at her lips, intent on some private transaction with the war. Other times she would simply vanish altogether—for hours, for days.
And then one morning, all alone, Mary Anne walked off into the mountains and did not come back.
No body was ever found. No equipment, no clothing. For all he knew, Rat said, the girl was still alive. Maybe up in one of the high mountain villes, maybe with the Montagnard tribes. But that was guesswork.
There was an inquiry, of course, and a week-long air search, and for a time the Tra Bong compound went crazy with MP and CID types. In the end, however, nothing came of it. It was a war and the war went on. Mark Fossie was busted to PFC, shipped back to a hospital in the States, and two months later received a medical discharge. Mary Anne Bell joined the missing.
But the story did not end there. If you believed the Greenies, Rat said, Mary Anne was still somewhere out there in the dark. Odd movements, odd shapes. Late at night, when the Greenies were out on ambush, the whole rain forest seemed to stare in at them—a watched feeling—and a couple of times they almost saw her sliding through the shadows. Not quite, but almost. She had crossed to the other side. She was part of the land. She was wearing her culottes, her pink sweater, and a necklace of human tongues. She was dangerous. She was ready for the kill.
Stockings
Henry Dobbins was a good man, and a superb soldier, but sophistication was not his strong suit. The ironies went beyond him. In many ways he was like America itself, big and strong, full of good intentions, a roll of fat jiggling at his belly, slow of foot but always plodding along, always there when you needed him, a believer in the virtues of simplicity and directness and hard labor. Like his country, too, Dobbins was drawn toward sentimentality.
Even now, twenty years later, I can see him wrapping his girlfriend's pantyhose around his neck before heading out on ambush.
It was his one eccentricity. The pantyhose, he said, had the properties of a good-luck charm. He liked putting his nose into the nylon and breathing in the scent of his girlfriend's body; he liked the memories this inspired; he sometimes slept with the stockings up against his face, the way an infant sleeps with a flannel blanket, secure and peaceful. More than anything, though, the stockings were a talisman for him. They kept him safe. They gave access to a spiritual world, where things were soft and intimate, a place where he might someday take his girlfriend to live. Like many of us in Vietnam, Dobbins felt the pull of superstition, and he believed firmly and absolutely in the protective power of the stockings. They were like body armor, he thought. Whenever we saddled up for a late-night ambush, putting on our helmets and flak jackets, Henry Dobbins would make a ritual out of arranging the nylons around his neck, carefully tying a knot, draping the two leg sections over his left shoulder. There were some jokes, of course, but we came to appreciate the mystery of it all. Dobbins was invulnerable. Never wounded, never a scratch. In August, he tripped a Bouncing Betty, which failed to detonate. And a week later he got caught in the open during a fierce little firefight, no cover at all, but he just slipped the pantyhose over his nose and breathed deep and let the magic do its work.
It turned us into a platoon of believers. You don't dispute facts.
But then, near the end of October, his girlfriend dumped him. It was a hard blow. Dobbins went quiet for a while, staring down at her letter, then after a time he took out the stockings and tied them around his neck as a comforter.
"No sweat," he said. "The magic doesn't go away."
Church
One afternoon, somewhere west of the Batangan Peninsula, we came across an abandoned pagoda. Or almost abandoned, because a pair of monks lived there in a tar paper shack, tending a small garden and some broken shrines. They spoke almost no English at all. When we dug our foxholes in the yard, the monks did not seem upset or displeased, though the younger one performed a washing motion with his hands. No one could decide what it meant. The older monk led us into the pagoda. The place was dark and cool, I remember, with crumbling walls and sandbagged windows and a ceiling full of holes. "It's bad news," Kiowa said. "You don't mess with churches." But we spent the night there, turning the pagoda into a little fortress, and then for the next seven or eight days we used the place as a base of operations. It was mostly a very peaceful time. Each morning the two monks brought us buckets of water. They giggled when we stripped down to bathe; they smiled happily while we soaped up and splashed one an other. On the second day the older monk carried in a cane chair for the use of Lieutenant Jimmy Cross, placing it near the altar area, bowing and gesturing for him to sit down. The old monk seemed proud of the chair, and proud that such a man as Lieutenant Cross should be sitting in it. On another occasion the younger monk presented us with four ripe watermelons from his garden. He stood watching until the watermelons were eaten down to the rinds, then he smiled and made the strange washing motion with his hands.
Though they were kind to all of us, the monks took a special liking for Henry Dobbins.
"Soldier Jesus," they'd say, "good soldier Jesus."
Squatting quietly in the cool pagoda, they would help Dobbins disassemble and clean his machine gun, carefully brushing the parts with oil. The three of them seemed to have an understanding. Nothing in words, just a quietness they shared.
"You know," Dobbins said to Kiowa one morning, "after the war maybe I'll join up with these guys."
"Join how?" Kiowa said.
"Wear robes. Take the pledge."
Kiowa thought about it. "That's a new one. I didn't know you were all that religious."
"Well, I'm not," Dobbins said. Beside him, the two monks were working on the M-60. He watched them take turns running oiled swabs through the barrel. "I mean, I'm not the churchy type. When I was a little kid, way back, I used to sit there on Sunday counting bricks in the wall. Church wasn't for me. But then in high school, I started to think how I'd like to be a minister. Free house, free car. Lots of potlucks. It looked like a pretty good life."
"You're serious?" Kiowa said.
Dobbins shrugged his shoulders. "What's serious? I was a kid. The thing is, I believed in God and all that, but it wasn't the religious part that interested me. Just
being nice to people, that's all. Being decent."
"Right," Kiowa said.
"Visit sick people, stuff like that. I would've been good at it, too. Not the brainy part—not sermons and all that—but I'd be okay with the people part."
Henry Dobbins was silent for a time. He smiled at the older monk, who was now cleaning the machine gun's trigger assembly.
"But anyway," Dobbins said, "I couldn't ever be a real minister, because you have to be super sharp. Upstairs, I mean. It takes brains. You have to explain some hard stuff, like why people die, or why God invented pneumonia and all that." He shook his head. "I just didn't have the smarts for it. And there's the religious thing, too. All these years, man, I still hate church."
"Maybe you'd change," Kiowa said.
Henry Dobbins closed his eyes briefly, then laughed.
"One thing for sure, I'd look spiffy in those robes they wear—just like Friar Tuck. Maybe I'll do it. Find a monastery somewhere. Wear a robe and be nice to people."
"Sounds good," Kiowa said.
The two monks were quiet as they cleaned and oiled the machine gun. Though they spoke almost no English, they seemed to have great respect for the conversation, as if sensing that important matters were being discussed. The younger monk used a yellow cloth to wipe dirt from a belt of ammunition.
"What about you?" Dobbins said.
"How?"
"Well, you carry that Bible everywhere, you never hardly swear or anything, so you must—"
"I grew up that way," Kiowa said.
"Did you ever—you know—did you think about being a minister?"
"No. Not ever."
Dobbins laughed. "An Indian preacher. Man, that's one I'd love to see. Feathers and buffalo robes."
Kiowa lay on his back, looking up at the ceiling, and for a time he didn't speak. Then he sat up and took a drink from his canteen.
"Not a minister," he said, "but I do like churches. The way it feels inside. It feels good when you just sit there, like you're in a forest and everything's really quiet, except there's still this sound you can't hear."
"Yeah."
"You ever feel that?"
"Sort of."
Kiowa made a noise in his throat. "This is all wrong," he said.
"What?"
"Setting up here. It's wrong. I don't care what, it's still a church."
Dobbins nodded. "True."
"A church," Kiowa said. "Just wrong."
When the two monks finished cleaning the machine gun, Henry Dobbins began reassembling it, wiping off the excess oil, then he handed each of them a can of peaches and a chocolate bar. "Okay," he said, "didi mau, boys. Beat it." The monks bowed and moved out of the pagoda into the bright morning sunlight.
Henry Dobbins made the washing motion with his hands.
"You're right," he said. "All you can do is be nice. Treat them decent, you know?"
The Man I Killed
His jaw was in his throat, his upper lip and teeth were gone, his one eye was shut, his other eye was a star-shaped hole, his eyebrows were thin and arched like a woman's, his nose was undamaged, there was a slight tear at the lobe of one ear, his clean black hair was swept upward into a cowlick at the rear of the skull, his forehead was lightly freckled, his fingernails were clean, the skin at his left cheek was peeled back in three ragged strips, his right cheek was smooth and hairless, there was a butterfly on his chin, his neck was open to the spinal cord and the blood there was thick and shiny and it was this wound that had killed him. He lay face-up in the center of the trail, a slim, dead, almost dainty young man. He had bony legs, a narrow waist, long shapely fingers. His chest was sunken and poorly muscled—a scholar, maybe. His wrists were the wrists of a child. He wore a black shirt, black pajama pants, a gray ammunition belt, a gold ring on the third finger of his right hand. His rubber sandals had been blown off. One lay beside him, the other a few meters up the trail. He had been born, maybe, in 1946 in the village of My Khe near the central coastline of Quang Ngai Province, where his parents farmed, and where his family had lived for several centuries, and where, during the time of the French, his father and two uncles and many neighbors had joined in the struggle for independence. He was not a Communist. He was a citizen and a soldier. In the village of My Khe, as in all of Quang Ngai, patriotic resistance had the force of tradition, which was partly the force of legend, and from his earliest boyhood the man I killed would have listened to stories about the heroic Trung sisters and Tran Hung Dao's famous rout of the Mongols and Le Loi's final victory against the Chinese at Tot Dong. He would have been taught that to defend the land was a man's highest duty and highest privilege. He had accepted this. It was never open to question. Secretly, though, it also frightened him. He was not a fighter. His health was poor, his body small and frail. He liked books. He wanted someday to be a teacher of mathematics. At night, lying on his mat, he could not picture himself doing the brave things his father had done, or his uncles, or the heroes of the stories. He hoped in his heart that he would never be tested. He hoped the Americans would go away. Soon, he hoped. He kept hoping and hoping, always, even when he was asleep.
"Oh, man, you fuckin' trashed the fucker," Azar said. "You scrambled his sorry self, look at that, you did, you laid him out like Shredded fuckin' Wheat."
"Go away," Kiowa said.
"I'm just saying the truth. Like oatmeal."
"Go," Kiowa said.
"Okay, then, I take it back," Azar said. He started to move away, then stopped and said, "Rice Krispies, you know? On the dead test, this particular individual gets A-plus."
Smiling at this, he shrugged and walked up the trail toward the village behind the trees.
Kiowa kneeled down.
"Just forget that crud," he said. He opened up his canteen and held it out for a while and then sighed and pulled it away. "No sweat, man. What else could you do?"
Later, Kiowa said, "I'm serious. Nothing anybody could do. Come on, stop staring."
The trail junction was shaded by a row of trees and tall brush. The slim young man lay with his legs in the shade. His jaw was in his throat. His one eye was shut and the other was a star-shaped hole.
Kiowa glanced at the body.
"All right, let me ask a question," he said. "You want to trade places with him? Turn it all upside down—you want that? I mean, be honest."
The star-shaped hole was red and yellow. The yellow part seemed to be getting wider, spreading out at the center of the star. The upper lip and gum and teeth were gone. The man's head was cocked at a wrong angle, as if loose at the neck, and the neck was wet with blood.
"Think it over," Kiowa said.
Then later he said, "Tim, it's a war. The guy wasn't Heidi—he had a weapon, right? It's a tough thing, for sure, but you got to cut out that staring."
Then he said, "Maybe you better lie down a minute."
Then after a long empty time he said, "Take it slow. Just go wherever the spirit takes you."
The butterfly was making its way along the young man's forehead, which was spotted with small dark freckles. The nose was undamaged. The skin on the right cheek was smooth and fine-grained and hairless. Frail-looking, delicately boned, the young man would not have wanted to be a soldier and in his heart would have feared performing badly in battle. Even as a boy growing up in the village of My Khe, he had often worried about this. He imagined covering his head and lying in a deep hole and closing his eyes and not moving until the war was over. He had no stomach for violence. He loved mathematics. His eyebrows were thin and arched like a woman's, and at school the boys sometimes teased him about how pretty he was, the arched eyebrows and long shapely fingers, and on the playground they mimicked a woman's walk and made fun of his smooth skin and his love for mathematics. The young man could not make himself fight them. He often wanted to, but he was afraid, and this increased his shame. If he could not fight little boys, he thought, how could he ever become a soldier and fight the Americans with their airplanes and helicopters an
d bombs? It did not seem possible. In the presence of his father and uncles, he pretended to look forward to doing his patriotic duty, which was also a privilege, but at night he prayed with his mother that the war might end soon. Beyond anything else, he was afraid of disgracing himself, and therefore his family and village. But all he could do, he thought, was wait and pray and try not to grow up too fast.
"Listen to me," Kiowa said. "You feel terrible, I know that."
Then he said, "Okay, maybe I don't know."
Along the trail there were small blue flowers shaped like bells. The young man's head was wrenched sideways, not quite facing the flowers, and even in the shade a single blade of sunlight sparkled against the buckle of his ammunition belt. The left cheek was peeled back in three ragged strips. The wounds at his neck had not yet clotted, which made him seem animate even in death, the blood still spreading out across his shirt.
Kiowa shook his head.
There was some silence before he said, "Stop staring."
The young man's fingernails were clean. There was a slight tear at the lobe of one ear, a sprinkling of blood on the forearm. He wore a gold ring on the third finger of his right hand. His chest was sunken and poorly muscled—a scholar, maybe. His life was now a constellation of possibilities. So, yes, maybe a scholar. And for years, despite his family's poverty, the man I killed would have been determined to continue his education in mathematics. The means for this were arranged, perhaps, through the village liberation cadres, and in 1964 the young man began attending classes at the university in Saigon, where he avoided politics and paid attention to the problems of calculus. He devoted himself to his studies. He spent his nights alone, wrote romantic poems in his journal, took pleasure in the grace and beauty of differential equations. The war, he knew, would finally take him, but for the time being he would not let himself think about it. He had stopped praying; instead, now, he waited. And as he waited, in his final year at the university, he fell in love with a classmate, a girl of seventeen, who one day told him that his wrists were like the wrists of a child, so small and delicate, and who admired his narrow waist and the cowlick that rose up like a bird's tail at the back of his head. She liked his quiet manner; she laughed at his freckles and bony legs. One evening, perhaps, they exchanged gold rings.