"This was something new and different from anything I had ever experienced before—a destroying force beyond my wildest imagination," he wrote.
When the native sod of the Great Plains was in place, it did not matter if people looked twice at a piece of ground. Wind blew twenty, thirty, forty miles an hour, as always. Droughts came and went. Prairie fires, many of them started deliberately by Indians or cowboys trying to scare nesters off, took a great gulp of grass in a few days. Hailstorms pounded the land. Blue northers froze it so hard it was like broken glass to walk on. Through all of the seasonal tempests, man was inconsequential. As long as the weave of grass was stitched to the land, the prairie would flourish in dry years and wet. The grass could look brown and dead, but beneath the surface, the roots held the soil in place; it was alive and dormant. The short grass, buffalo and blue grama, had evolved as the perfect fit for the sandy loam of the arid zone. It could hold moisture a foot or more below ground level even during summer droughts, when hot winds robbed the surface of all water-bearing life. In turn, the grass nurtured pin-tailed grouse, prairie chickens, cranes, jackrabbits, snakes, and other creatures that got their water from foraging on the native turf. Through the driest years, the web of life held. When a farmer tore out the sod and then walked away, leaving the land naked, however, that barren patch posed a threat to neighbors. It could not revert to grass, because the roots were gone. It was empty, dead, and transient. But this was not something farmers argued about in meetings where they clamored for price support from the government. Nor was it the topic of scientists or government specialists, at least not early on. People were frantically trying to find a way out of the hole of an economy without light. They were struggling to stay alive, to find enough money to buy shoes, fuel, goods that could not be made by hand at home. What was happening to the land in the early 1930s was nearly unnoticed at first. Still, it was a different world, off balance, and ill. So when the winds blew in the winter of 1932, they picked up the soil with little resistance and sent it skyward.
Around noon on January 21, 1932, a cloud ten thousand feet high from ground to top appeared just outside Amarillo. The winds had been fierce all day, clocked at sixty miles an hour when the curtain dropped over the Panhandle. The sky lost its customary white, and it turned brownish then gray as the thing lumbered around the edge of Amarillo, a city of 43,000 people. Nobody knew what to call it. It was not a rain cloud. Nor was it a cloud holding ice pellets. It was not a twister. It was thick like coarse animal hair; it was alive. People close to it described a feeling of being in a blizzard—a black blizzard, they called it—with an edge like steel wool. The weather bureau people in Amarillo were fascinated by the cloud precisely because it defied explanation. They wrote in their logs that it was "most spectacular." As sunlight came through the lighter edge of the big cloud, it appeared greenish. After hovering near Amarillo, the cloud moved north up the Texas Panhandle, toward Oklahoma, Colorado, and Kansas.
Bam White saw this black monstrosity approaching from the south, and he thought at first he was looking at a range of mountains on the move, nearly two miles high. But the Llano Estacado was one of the flattest places on earth, and there was no mountain of ten thousand feet, moving or stationary, anywhere on the horizon. He told his boys to run for protection and hide deep under their little house. The cloud passed over Dalhart quickly, briefly blocking the sun so that it looked like dusk outside. It dumped its load and disappeared, its departure as swift as its arrival, the sun's rays lighting the dust.
Some sandstorm, they said down at the DeSoto.
No, sir, that was no sandstorm, others said.
Did you see the color of that monster? Black as the inside of a dog.
The storm left the streets full of coal-colored dust and covered the tops of cars and the sidewalks on Denrock. The dust found the insides, too, coating the dining table and wood floor of Doc Dawson's place, and the fine furniture inside the DeSoto lobby, and the pool tables at Dinwiddie's, and the baseball stands at the edge of town. Folks had it in their hair, their eyes, down their throat. You blew your nose and there it was—black snot. You hacked up the same thing. It burned in the eyes and made people cough. It was the damnedest thing, and a mystery.
What is it? Melt White asked his daddy.
It's the earth itself, Bam said. The earth is on the move.
Why?
Look what they done to the grass, he said. Look at the land: wrong side up.
8. In a Dry Land
LIFE WITHOUT WATER did strange things to the land. It was typical in the spring to find a tarantula in the bathtub, centipedes on the ceiling, or spiders freshly hatched from winter nests. But as the drought on the southern plains entered its second year, a profusion of bugs appeared. Insects bred and hatched through months that normally would have killed a generation in colder, wetter years. They emerged in huge numbers. Grasshoppers swarmed over wheat fields, chewing down the tender shoots left in the abandoned grounds, and massed over gardens, consuming in a few minutes food that could provide a nester with a winter's worth of canned goods. Centipedes crawled up drapes, over floors—buckets of them. They had to be swept outside with the dust. In Dalhart, Willie Dawson awoke one morning to a black tarantula with two-inch-long legs and a body the size of an apple prowling around her kitchen. She shrieked for the Doc. Later in the week, two more tarantulas appeared. It was the big dust cloud of January that had carried them to Dalhart, people in town said. In No Man's Land, black widows crawled out of woodsheds and corn stacks, over dugout floors and up the walls of frame houses. An elderly man died of a bite. A boy screamed for half a day from the pain of a similar bite. He passed out and was rushed south to the new hospital run by the Catholic nuns. The child in Boise City was lucky to live; a boy in Rolla, Kansas, died from his black widow bite.
Rabbits had the run of the land, crowding fields, yards, streets. They were an easy source of food, but they also took away food, gnawing en masse in places where some farmers still hoped to raise a crop. People saw the rabbits as a scourge, a perpetual motion of mastication, indifferent to the human alterations that were blowing away.
"BIG RABBIT DRIVE SUNDAY—BRING CLUBS"
In the pages of the Texan, John McCarty thought it was time to get rid of the big-eared menaces. People gathered in a fenced field at the edge of Dalhart, about two thousand folks armed with baseball bats and clubs. The atmosphere was festive, many people drinking corn whiskey from jugs. At last, they were about to do something, striking a blow against this run of freakish nature. They spread to the edge of the fenced section, forming a perimeter, then moved toward the center, herding rabbits inward to a staked enclosure. As the human noose tightened, rabbits hopped around madly, sniffing the air, stumbling over each other. The clubs smashed heads. The bats crushed rib cages. Blood splattered, teeth were knocked out, hair was matted and reddened. The rabbits panicked, screamed. It took most of an afternoon to crush several thousand rabbits. Their bodies were left in a bloodied heap at the center of the field. Somebody strung up a few hundred of them and took a picture.
Melt White had disobeyed his daddy and gone to the rabbit drive. He did not take part, but he watched at the edge of the slaughter. As citizens of Dalhart closed in, the boy cringed at the sounds: swinging clubs, whoops and hollers, and the anguished howls—he told his mama he heard the rabbits cry—as they died. He ran to his house with the tarpaper roof and carried with him nightmares that never left.
The rabbit drives caught on and became a weekly event in some places. In a single square mile section, people could kill up to six thousand rabbits in an afternoon. It seemed a shame to let all those dead rabbits go to waste when so many people were hungry in the cities. After one drive, in Hooker, Oklahoma, people shipped off two thousand rabbits as surplus meat. But it was hard to keep the meat from spoiling, and the logistics of butchering them proved too much. The rabbits were left to buzzards and insects or shoveled into pits and buried.
The heat of that year br
oke all records. One day it hit 115 degrees up in Baca County, and the Osteen dugout was unbearable. The children wanted to sleep outside, but their mother considered it dangerous, with the fields starting to fly. She had an idea: why not cool the dugout with water from the well? Using buckets, Ike and his brother got water from the windmill's holding tank and poured it over the roof. Their little home steamed like a sauna. They had just one window on either side of the dugout, which measured twenty feet by sixteen feet. And when the earth started to move, the dust covered their portholes to the outside world, making it black inside the Osteen home even at midday. One of Ike's jobs was to shovel the dust that drifted up against the dugout. He did his chores, but then he often skipped school. In 1932, Ike was fifteen, and the classroom felt like prison to him. There was no longer any money to be made plowing up people's fields at a dollar an acre. Nobody was turning over fresh ground now. Baca County was spent.
At a time when bankers were seen as thieves behind a till and government was a cold brother who would not help a family in need, an old outlaw of the High Plains came in for a second look. Black Jack Ketchum had been in the ground for more than thirty years, buried with his severed head in a little patch of dirt across the Texas line in Clayton, New Mexico. But now some people were saying maybe Black Jack wasn't such a cur after all. In these days of dust and despair, Black Jack took on new qualities. He had robbed trains, and everybody knew what bastards the railroads were. He had robbed banks, and good for him. And it was a shame, folks said, that he never got a proper resting place. Here he was, perhaps the most famous outlaw of this withered prairie, having ridden with Butch Cassidy and the Hole in the Wall Gang in between his deeds in No Man's Land. His legend expanded as Hollywood scoured the West for stories of thugs on horseback. A group of prominent citizens decided to dig up Black Jack and move him to the new Clayton Cemetery. There Black Jack would be given his proper due. They put out a call to newspapers, hoping the outlaw's notoriety could bring a few visitor dollars to a place getting a reputation for nothing but dust and failure. And while a civic moralist like John McCarty did not approve of the disinterment, he too thought Black Jack looked better when judged by modern standards.
"There is, however, one good point in reviving his history. It shows that Black Jack did his robbing in a more or less manly manner," McCarty wrote. "He was a train robber and six-gun killer and he made no bones about it. He wasn't a dirty, rotten, sniveling, stinking polecat of a gangster ... Black Jack had his good points when you compare him with the rats modern civilization is having to deal with..."
Such words did not sit well with the Herzstein family. This manly man had robbed Levi Herzstein's store and then shot him dead after pretending to surrender. He was never charged with killing Levi. Instead, he went to the gallows on a capital robbery crime—after the railroads lobbied to set the death penalty as a punishment for certain kinds of train heists. Simon and Maude Herzstein had tried to live through these dark days by holding on to a few special things. The store in Dalhart had gone under, lost in foreclosure because the Herzsteins couldn't pay the city taxes. About once a month, though, they would host a big Friday dinner party, cooking up duck or venison with a few bottles of wine left over from buying trips in the more prosperous days. It was a way to forget about the ragged wind outside.
On Sunday afternoon, September 11, 1933, nearly three thousand people gathered around a rocky scab of land at the edge of Clayton. The grave was opened, a pine box was lifted up out of the ground, and the top removed. An ex-sheriff, brought in from Tom Green County, Texas, where Black Jack had done some robbing, was called forth to take a good look.
"Yup. That's him."
And by God, Black Jack's head did not look too bad. He'd been remarkably well-preserved, thanks to the limestone layer that covered his casket. His black suit was in mint condition. His ink-black hair and his mustache were still dark and bushy. He was taken to the new cemetery and buried at some distance from the others. Although people thought Black Jack deserved a better final resting ground, they did not want him too close to the finest corpses of Clayton. They put him deep in the ground and left the grave without a tombstone. They had done right by the Ketchum boy, it was said in the papers. But to the Herzsteins, giving Uncle Levi's killer another chance to face the sky was appalling.
In the fall of 1932, many farmers did not plant a crop of next year's wheat. What was the point? They could hope for the drought to end and bring in a good harvest next year, but if the price was anywhere close to what it had been for the last two years, it meant only another shove toward bankruptcy. The challenge was to keep a smidge of self-respect while living on what you could kill or grow in a garden. Life was on hold, suspended until the rains returned. To see land that you had brought to life turn to nothing was as sad as watching a friend die of a long illness. And then to fallow that land, because hope itself was gone, was harder still.
For the Lucas clan and the Folkers and other farmers in the High Plains, it was a daily struggle not to think that more bad times were on the way. From dawn that brought yet another cloudless day, to an evening supper of wheat porridge or rabbit hind again, there was no escape from the thorns of failure. This year fulfilled the long ago warnings of Stephen Long and John Wesley Powell—that this arid land was not fit for normal agriculture. For the land had not just failed them, it had turned against them. In all of 1932, only twelve inches of rain fell in No Man's Land—barely half of what was needed, as a rough minimum, to produce a crop. The Lucas clan had kept food from the 1931 harvest, corn, maize, and wheat, as insurance. By the fall of 1932, it was gone. Most families had a few row crops, but they were shriveled by the drought. The corrosive dust drifted thick enough to bury what little natural sod was left. With the grass under sand, there was no pasturage for animals. They had nothing to feed their animals but tumbleweed, which the Folkers were already using. If you ground up the tumbleweed and salted it, Fred Folkers told his neighbors, the animals would eat it.
Hazel Lucas Shaw was living in town, still teaching at a school that could not pay anything but scrip, and her husband was trying to start a funeral home in the rental house they had moved into. When she visited her uncle C.C. Lucas on his homestead south of Boise City, she found a man struggling to survive. Hazel clung to the beauty of years past. She remembered how the country would open to so much color, the fields of coreopsis, the purple verbena, the patches of green buffalo grass.
It had all disappeared in a wash of brown. Uncle C.C. could not get the milk he normally drew from his dairy cows, and it wasn't just because the animals were hungry, living on a ration of last year's grain and this year's tumbleweeds. He examined their udders and found they were sore and reddened from the dust. The cows would not even let their calves suckle. His remedy was one that he heard from another farmer in No Man's Land—rub a little axle grease on the cows' udders, just enough to take away the chafing from the dust. By using grease, he got some milk, even if it came with nondairy drippings.
C.C. Lucas had no prospect of making money from the land. The family would have to get by on salt pork, dried beans, and a dwindling supply of canned vegetables and fruits. The children were bothered by the bugs, so many crawling, biting critters, and insects they had never seen before. Green worms, for example, on the fence, inside the house, over the porch, in the kitchen. Where did they come from? The kids would not get into bed without scanning for black widows or tarantulas. Hazel tried to get her cousins to see beyond 1932. Hazel believed in tomorrow perhaps more than any member of her extended family. She had seen hailstorms that collapsed a dugout; she had seen lightning scatter a horse team, and prairie fire come right up to the house. This arid, tortured stretch of slow time—it was just another trial, and then the purple verbena would bloom again, and the labors of No Man's Land could mean something, surely. Look at all they had accomplished in half a generation's time: going from dirtdwellers with nothing to making a decent living. To return to subsistence was something a L
ucas could put up with.
The best way around the ubiquity of despair was to think of new life. Hazel wanted to start a family, but who could bring a baby into a world without hope? That's why you had to banish the negative thoughts, she said. She could will a positive day. The color would come back to life when the water returned. This drought could not last to 1933.
The dust storm that blew up from Amarillo at the start of 1932 was treated as a freak of nature, a High Plains anomaly. The weather bureau studied pictures of the duster and was fascinated by its enormity, its dark color, the way it moved unlike any other phenomena of weather. It was not a normal sandstorm and not a tornado. They still had no technical term for it.
In March the wind was often at its most fierce, and when it blew in the late winter of 1932, it picked up the earth in No Man's Land and scattered it all over the High Plains. These storms were shorter and smaller than the big duster of January, but they were similar in other ways: black, rolling, sharp and cutting on the skin. The cows bawled when a duster rolled in and hit like a swipe from the edge of a big file. The dirt got in their eyes and blinded them, got in their noses and mouths, matted up their hide, and caused skin rashes and infections. The weather bureau counted half a dozen black blizzards on the Oklahoma Panhandle in late winter of 1932. At the end of March, the sky brightened, no wind for a day. Fred Folkers walked among his fruit trees, one of the few things still alive on his dead land. Little buds had started to form. But the next day, a chill, blue norther came through; it was so cold it killed the fruit crop for a second year in a row.