Table of Contents
OTHER BOOKS BY TOBIAS WOLFF
Title Page
Copyright Page
Dedication
Praise
Fortune
Uncool
A Whole New Deal
Citizenship in the Home
Citizenship in the School
The Amen Corner
Amen
OTHER BOOKS BY TOBIAS WOLFF
In the Garden of the North American Martyrs
Back in the World
The Barracks Thief
In Pharaoh’s Army
The Night in Question
Copyright © 1989 by Tobias Wolff
All rights reserved. No part of this book may be reproduced in any form or by any electronic or mechanical means, or the facilitation thereof, including information storage and retrieval systems, without permission in writing from the publisher, except by a reviewer, who may quote brief passages in a review. Any members of educational institutions wishing to photocopy part or all of the work for classroom use, or publishers who would like to obtain permission to include the work in an anthology, should send their inquiries to Grove/Atlantic, Inc., 841 Broadway, New York, NY 10003.
Published simultaneously in Canada
Printed in the United States of America
Library of Congress Cataloging-in-Publication Data
Wolff, Tobias, 1945―
This boy’s life : a memoir / Tobias Wolff.
ISBN 978-0-8021-9860-0 (ebook)
eISBN : 97-8-080-21986-0
1. Wolff, Tobias, 1945―—Biography. 2. Authors, American—20th century—Biography. I. Title.
PS3573.O558Z477 1989 813’.54—dcl9 [B] 88-17600
Design by Julie Duquet
Grove Press
an imprint of Grove/Atlantic, Inc.
841 Broadway
New York, NY 10003
Distributed by Publishers Group West
www.groveatlantic.com
For Michael and Patrick
I am especially grateful to my wife, Catherine, for her many careful readings of this book. I would also like to thank Rosemary Hutchins, Geoffrey Wolff, Gary Fisketjon, and Amanda Urban for their help and support. I have been corrected on some points, mostly of chronology. Also my mother thinks that a dog I describe as ugly was actually quite handsome. I’ve allowed some of these points to stand, because this is a book of memory, and memory has its own story to tell. But I have done my best to make it tell a truthful story.
My first stepfather used to say that what I didn’t know would fill a book. Well, here it is.
“The first duty in life is to assume a pose. What the second is, no one has yet discovered. ”
OSCAR WILDE
“He who fears corruption fears life. ”
SAUL ALINSKY
Fortune
Our car boiled over again just after my mother and I crossed the Continental Divide. While we were waiting for it to cool we heard, from somewhere above us, the bawling of an airhorn. The sound got louder and then a big truck came around the comer and shot past us into the next curve, its trailer shimmying wildly. We stared after it. “Oh, Toby,” my mother said, “he’s lost his brakes.”
The sound of the horn grew distant, then faded in the wind that sighed in the trees all around us.
By the time we got there, quite a few people were standing along the cliff where the truck went over. It had smashed through the guardrails and fallen hundreds of feet through empty space to the river below, where it lay on its back among the boulders. It looked pitifully small. A stream of thick black smoke rose from the cab, feathering out in the wind. My mother asked whether anyone had gone to report the accident. Someone had. We stood with the others at the cliff’s edge. Nobody spoke. My mother put her arm around my shoulder.
For the rest of the day she kept looking over at me, touching me, brushing back my hair. I saw that the time was right to make a play for souvenirs. I knew she had no money for them, and I had tried not to ask, but now that her guard was down I couldn’t help myself. When we pulled out of Grand Junction I owned a beaded Indian belt, beaded moccasins, and a bronze horse with a removable, tooled-leather saddle.
IT WAS 1955 and we were driving from Florida to Utah, to get away from a man my mother was afraid of and to get rich on uranium. We were going to change our luck.
We’d left Sarasota in the dead of summer, right after my tenth birthday, and headed West under low flickering skies that turned black and exploded and cleared just long enough to leave the air gauzy with steam. We drove through Georgia, Alabama, Tennessee, Kentucky, stopping to cool the engine in towns where people moved with arthritic slowness and spoke in thick, strangled tongues. Idlers with rotten teeth surrounded the car to press peanuts on the pretty Yankee lady and her little boy, arguing among themselves about shortcuts. Women looked up from their flower beds as we drove past, or watched us from their porches, sometimes impassively, sometimes giving us a nod and a flutter of their fans.
Every couple of hours the Nash Rambler boiled over. My mother kept digging into her little grubstake but no mechanic could fix it. All we could do was wait for it to cool, then drive on until it boiled over again. (My mother came to hate this machine so much that not long after we got to Utah she gave it away to a woman she met in a cafeteria.) At night we slept in boggy rooms where headlight beams crawled up and down the walls and mosquitoes sang in our ears, incessant as the tires whining on the highway outside. But none of this bothered me. I was caught up in my mother’s freedom, her delight in her freedom, her dream of transformation.
Everything was going to change when we got out West. My mother had been a girl in Beverly Hills, and the life we saw ahead of us was conjured from her memories of California in the days before the Crash. Her father, Daddy as she called him, had been a navy officer and a paper millionaire. They’d lived in a big house with a turret. Just before Daddy lost all his money and all his shanty-Irish relatives’ money and got himself transferred overseas, my mother was one of four girls chosen to ride on the Beverly Hills float in the Tournament of Roses. The float’s theme was “The End of the Rainbow” and it won that year’s prize by acclamation. She met Jackie Coogan. She had her picture taken with Harold Lloyd and Marion Davies, whose movie The Sailor Man was filmed on Daddy’s ship. When Daddy was at sea she and her mother lived a dream life in which, for days at a time, they played the part of sisters.
And the cars my mother told me about as we waited for the Rambler to cool—I should have seen the cars! Daddy drove a Franklin touring car. She’d been courted by a boy who had his own Chrysler convertible with a musical horn. And of course there was the Hernandez family, neighbors who’d moved up from Mexico after finding oil under their cactus ranch. The family was large. When they were expected to appear somewhere together they drove singly in a caravan of identical Pierce-Arrows.
Something like that was supposed to happen to us. People in Utah were getting up poor in the morning and going to bed rich at night. You didn’t need to be a mining engineer or a mineralogist. All you needed was a Geiger counter. We were on our way to the uranium fields, where my mother would get a job and keep her eyes open. Once she learned the ropes she’d start prospecting for a claim of her own.
And when she found it she planned to do some serious compensating: for the years of hard work, first as a soda jerk and then as a novice secretary, that had gotten her no farther than flat broke and sometimes not that far. For the breakup of our family five years earlier. For the misery of her long affair with a violent man. She was going to make up for lost time, and I was going to help her.
WE GOT TO Utah the day after the truck went down. We were too late—months too late. Moab and the other mining towns had been ov
errun. All the motels were full. The locals had rented out their bedrooms and living rooms and garages and were now offering trailer space in their front yards for a hundred dollars a week, which was what my mother could make in a month if she had a job. But there were no jobs, and people were getting ornery. There’d been murders. Prostitutes walked the streets in broad daylight, drunk and bellicose. Geiger counters cost a fortune. Everyone told us to keep going.
My mother thought things over. Finally she bought a poor man’s Geiger counter, a black light that was supposed to make uranium trace glow, and we started for Salt Lake City. She figured there must be ore somewhere around there. The fact that nobody else had found any meant that we would have the place pretty much to ourselves. To tide us over she planned to take a job with the Kennecott Mining Company, whose personnel officer had responded to a letter of inquiry she’d sent from Florida some time back. He had warned her against coming, said there was no work in Salt Lake and that his own company was about to go out on strike. But his letter was so friendly! My mother just knew she’d get a job out of him. It was as good as guaranteed.
So we drove on through the desert. As we drove, we sang—Irish ballads, folk songs, big-band blues. I was hooked on “Mood Indigo.” Again and again I world-wearily crooned “You ain’t been blue, no, no, no” while my mother eyed the temperature gauge and babied the engine. Then my throat dried up on me and left me croaking. I was too excited anyway. Our trail was ending. Burma Shave ads and bullet-riddled mileage signs ticked past. As the numbers on those signs grew smaller we began calling them out at the top of our lungs.
I didn’t come to Utah to be the same boy I’d been before. I had my own dreams of transformation, Western dreams, dreams of freedom and dominion and taciturn self-sufficiency. The first thing I wanted to do was change my name. A girl named Toby had joined my class before I left Florida, and this had caused both of us scalding humiliation.
I wanted to call myself Jack, after Jack London. I believed that having his name would charge me with some of the strength and competence inherent in my idea of him. The odds were good that I’d never have to share a classroom with a girl named Jack. And I liked the sound. Jack. Jack Wolff. My mother didn’t like it at all, neither the idea of changing my name nor the name itself. I did not drop the subject. She finally agreed, but only on condition that I attend catechism classes. Once I was ready to be received into the Church she would allow me to take Jonathan as my baptismal name and shorten it to Jack. In the meantime I could introduce myself as Jack when I started school that fall.
My father got wind of this and called from Connecticut to demand that I stick to the name he had given me. It was, he said, an old family name. This turned out to be untrue. It just sounded like an old family name, as the furniture he bought at antique stores looked like old family furniture, and as the coat of arms he’d designed for himself looked like the shield of some fierce baron who’d spent his life wallowing in Saracen gore, charging from battle to battle down muddy roads lined with groveling peasants and churls.
He was also unhappy about my becoming a Catholic. “My family,” he told me, “has always been Protestant. Episcopalian, actually.” Actually, his family had always been Jews, but I had to wait another ten years before learning this. In the extremity of his displeasure my father even put my older brother on the phone. I was surly, and Geoffrey didn’t really care what I called myself, and there it ended.
My mother was pleased by my father’s show of irritation and stuck up for me. A new name began to seem like a good idea to her. After all, he was in Connecticut and we were in Utah. Though my father was rolling in money at the time—he had married the millionairess he’d been living with before the divorce—he sent us nothing, not even the pittance the judge had prescribed for my support. We were barely making it, and making it in spite of him. My shedding the name he’d given me would put him in mind of that fact.
That fall, once a week after school, I went to catechism. Yellow leaves drifted past the windows as Sister James instructed us in the life of faith. She was a woman of passion. Her square jaw trembled when something moved her, and as she talked her eyes grew brilliant behind her winking rimless glasses. She could not sit still. Instead she paced between our desks, her habit rustling against us. She had no timidity or coyness. Even about sex she spoke graphically and with gusto. Sometimes she would forget where she was and start whistling.
Sister James did not like the idea of us running free after school. She feared we would spend our time with friends from the public schools we attended and possibly end up as Mormons. To account for our afternoons she had formed the Archery Club, the Painting Club, and the Chess Club, and she demanded that each of us join one. They met twice a week. Attendance was compulsory. No one thought of disobeying her.
I belonged to the Archery Club. Girls were free to join but none did. On rainy days we practiced in the church basement, on clear days outside. Sister James watched us when she could; at other times we were supervised by an older nun who was nearsighted and tried to control us by saying, “Boys, boys ...”
The people next door kept cats. The cats were used to having the run of the churchyard and it took them a while to understand that they were no longer predators but prey—big calicoes and marmalades sitting in the sunshine, tails curled prettily around themselves, cocking their heads from side to side as our arrows zipped past. We never hit any of them, but we came close. Finally the cats caught on and quit the field. When this happened we began hunting each other.
Pretending to look for overshot arrows, we would drift beyond the targets to a stand of trees where the old nun couldn’t see us. There the game began. At first the idea was to creep around and let fly in such a way that your arrow thunked into the tree nearest your quarry. For a time we were content to count this a hit. But the rule proved too confining for some, and then the rest of us had no choice but to throw it over too, as friends of mine would later throw over the rules governing fights with water balloons, rocks, and BB guns.
The game got interesting. All of us had close calls, close calls that were recounted until they became legend. The Time Donny Got Hit in the Wallet. The Time Patrick Had His Shoe Shot Off. A few of the boys came to their senses and dropped out but the rest of us carried on. We did so in a resolutely innocent way, never admitting to ourselves what the real object was: that is, to bring somebody down. Among the trees I achieved absolute vacancy of mind. I had no thought of being hurt or of hurting anyone else, not even as I notched my arrow and pulled it back, intent on some movement in the shadows ahead. I was doing just that one afternoon, drawing my bow, ready to fire as soon as my target showed himself again, when I heard a rustling behind me. I spun around.
Sister James had been about to say something. Her mouth was open. She looked at the arrow I was aiming at her, then looked at me. In her presence my thoughtlessness forsook me. I knew exactly what I had been doing. We stood like that for a time. Finally I pointed the arrow at the ground. I unnotched it and started to make some excuse, but she closed her eyes at the sound of my voice and waved her hands as if to shoo away gnats. “Practice is over,” she said. Then she turned and left me there.
I WAS SUBJECT to fits of feeling myself unworthy, somehow deeply at fault. It didn’t take much to bring this sensation to life, along with the certainty that everybody but my mother saw through me and did not like what they saw. There was no reason for me to have this feeling. I thought I’d left it back in Florida, together with my fear of fighting and my shyness with girls, but here it was, come to meet me.
Sister James had nothing to do with it. She hated talking about sin, and was plainly bored by our obsessive questions about Hell and Purgatory and Limbo. The business with the arrow probably meant nothing to her. To her I was just another boy doing some dumb boyish thing. But I began to feel that she knew all about me, and that a good part of her life was now given over to considering how bad I was.
I became furtive around her. I bega
n skipping archery and even some of my catechism classes. There was no immediate way for my mother to find out. We didn’t have a telephone and she never went to church. She thought it was good for me but beside the point for herself, especially now that she was divorced and once again involved with Roy, the man she’d left Florida to get away from.
When I could, I ran around with boys from school. But they all came from Mormon families. When they weren’t being instructed in their own faith, which was a lot of the time, their parents liked to have them close by. Most afternoons I wandered around in the trance that habitual solitude induces. I walked downtown and stared at merchandise. I imagined being adopted by different people I saw on the street. Sometimes, seeing a man in a suit come toward me from a distance that blurred his features, I would prepare myself to recognize my father and to be recognized by him. Then we would pass each other and a few minutes later I would pick someone else. I talked to anyone who would talk back. When the need came upon me, I knocked on the door of the nearest house and asked to use the bathroom. No one ever refused. I sat in other people’s yards and played with their dogs. The dogs got to know me—by the end of the year they’d be waiting for me.
I also wrote long letters to my pen pal in Phoenix, Arizona. Her name was Alice. My class had been exchanging letters with her class since school began. We were supposed to write once a month but I wrote at least once a week, ten, twelve, fifteen pages at a time. I represented myself to her as the owner of a palomino horse named Smiley who shared my encounters with mountain lions, rattlesnakes, and packs of coyotes on my father’s ranch, the Lazy B. When I wasn’t busy on the ranch I raised German shepherds and played for several athletic teams. Although Alice was a terse and irregular correspondent, I believed that she must be in awe of me, and imagined someday presenting myself at her door to claim her adoration.