Borowski wears corduroy suits and plays the accordion. An invincible combination, especially when you consider that he is not a bad artist. He puts on that he is a Pole, but he is not, of course. He is a Jew, Borowski, and his father was a philatelist. In fact, almost all Montparnasse is Jewish, or half-Jewish, which is worse. There’s Carl and Paula, and Cronstadt and Boris, and Tania and Sylvester, and Moldorf and Lucille. All except Fillmore. Henry Jordan Oswald turned out to be a Jew also. Louis Nichols is a Jew. Even Van Norden and Chérie are Jewish. Frances Blake is a Jew, or a Jewess. Titus is a Jew. The Jews then are snowing me under. I am writing this for my friend Carl whose father is a Jew. All this is important to understand.
Of them all the loveliest Jew is Tania, and for her sake I too would become a Jew. Why not? I already speak like a Jew. And I am as ugly as a Jew. Besides, who hates the Jews more than the Jew?
Twilight hour. Indian blue, water of glass, trees glistening and liquescent. The rails fall away into the canal at Jaurès. The long caterpillar with lacquered sides dips like a roller coaster. It is not Paris. It is not Coney Island. It is a crepuscular melange of all the cities of Europe and Central America. The railroad yards below me, the tracks black, webby, not ordered by the engineer but cataclysmic in design, like those gaunt fissures in the polar ice which the camera registers in degrees of black.
Food is one of the things I enjoy tremendously. And in this beautiful Villa Borghese there is scarcely ever any evidence of food. It is positively appalling at times. I have asked Boris time and again to order bread for breakfast, but he always forgets. He goes out for breakfast, it seems. And when he comes back he is picking his teeth and there is a little egg hanging from his goatee. He eats in the restaurant out of consideration for me. He says it hurts to eat a big meal and have me watch him.
I like Van Norden but I do not share his opinion of himself. I do not agree, for instance, that he is a philosopher, or a thinker. He is cunt-struck, that’s all. And he will never be a writer. Nor will Sylvester ever be a writer, though his name blaze in 50,000-candle-power red lights. The only writers about me for whom I have any respect, at present, are Carl and Boris. They are possessed. They glow inwardly with a white flame. They are mad and tone deaf. They are sufferers.
Moldorf, on the other hand, who suffers too in his peculiar way, is not mad. Moldorf is word drunk. He has no veins or blood vessels, no heart or kidneys. He is a portable trunk filled with innumerable drawers and in the drawers are labels written out in white ink, brown ink, red ink, blue ink, vermilion, saffron, mauve, sienna, apricot, turquoise, onyx, Anjou, herring, Corona, verdigris, gorgonzola. …
I have moved the typewriter into the next room where I can see myself in the mirror as I write.
Tania is like Irène. She expects fat letters. But there is another Tania, a Tania like a big seed, who scatters pollen everywhere—or, let us say, a little bit of Tolstoy, a stable scene in which the fetus is dug up. Tania is a fever, too—les voies urinaires, Café de la Liberté, Place des Vosges, bright neckties on the Boulevard Montparnasse, dark bathrooms, Porto Sec, Abdullah cigarettes, the adagio sonata Pathétique, aural amplificators, anecdotal seances, burnt sienna breasts, heavy garters, what time is it, golden pheasants stuffed with chestnuts, taffeta fingers, vaporish twilights turning to ilex, acromegaly, cancer and delirium, warm veils, poker chips, carpets of blood and soft thighs. Tania says so that every one may hear: “I love him!” And while Boris scalds himself with whisky she says: “Sit down here! O Boris… Russia… what’ll I do? I’m bursting with it!”
At night when I look at Boris’ goatee lying on the pillow I get hysterical. O Tania, where now is that warm cunt of yours, those fat, heavy garters, those soft, bulging thighs? There is a bone in my prick six inches long. I will ream out every wrinkle in your cunt, Tania, big with seed. I will send you home to your Sylvester with an ache in your belly and your womb turned inside out. Your Sylvester! Yes, he knows how to build a fire, but I know how to inflame a cunt. I shoot hot bolts into you, Tania, I make your ovaries incandescent. Your Sylvester is a little jealous now? He feels something, does he? He feels the remnants of my big prick. I have set the shores a little wider, I have ironed out the wrinkles. After me you can take on stallions, bulls, rams, drakes, St. Bernards. You can stuff toads, bats, lizards up your rectum. You can shit arpeggios if you like, or string a zither across your navel. I am fucking you, Tania, so that you’ll stay fucked. And if you are afraid of being fucked publicly I will fuck you privately. I will tear off a few hairs from your cunt and paste them on Boris’ chin. I will bite into your clitoris and spit out two franc pieces. …
Indigo sky swept clear of fleecy clouds, gaunt trees in-finitely extended, their black boughs gesticulating like a sleepwalker. Somber, spectral trees, their trunks pale as cigar ash. A silence supreme and altogether European. Shutters drawn, shops barred. A red glow here and there to mark a tryst. Brusque the façades, almost forbidding; immaculate except for the splotches of shadow cast by the trees. Passing by the Orangerie I am reminded of another Paris, the Paris of Maugham, of Gauguin, Paris of George Moore. I think of that terrible Spaniard who was then startling the world with his acrobatic leaps from style to style. I think of Spengler and of his terrible pronunciamentos, and I wonder if style, style in the grand manner, is done for. I say that my mind is occupied with these thoughts, but it is not true; it is only later, after I have crossed the Seine, after I have put behind me the carnival of lights, that I allow my mind to play with these ideas. For the moment I can think of nothing—except that I am a sentient being stabbed by the miracle of these waters that reflect a forgotten world. All along the banks the trees lean heavily over the tarnished mirror; when the wind rises and fills them with a rustling murmur they will shed a few tears and shiver as the water swirls by. I am suffocated by it. No one to whom I can communicate even a fraction of my feelings. …
The trouble with Irène is that she has a valise instead of a cunt. She wants fat letters to shove in her valise. Immense, avec des choses inouïes. Llona now, she had a cunt. I know because she sent us some hairs from down below. Llona—a wild ass snuffing pleasure out of the wind. On every high hill she played the harlot—and sometimes in telephone booths and toilets. She bought a bed for King Carol and a shaving mug with his initials on it. She lay in Tottenham Court Road with her dress pulled up and fingered herself. She used candles, Roman candles, and door knobs. Not a prick in the land big enough for her… not one. Men went inside her and curled up. She wanted extension pricks, self-exploding rockets, hot boiling oil made of wax and creosote. She would cut off your prick and keep it inside her forever, if you gave her permission. One cunt out of a million, Llona! A laboratory cunt and no litmus paper that could take her color. She was a liar, too, this Llona. She never bought a bed for her King Carol. She crowned him with a whisky bottle and her tongue was full of lice and tomorrows. Poor Carol, he could only curl up inside her and die. She drew a breath and he fell out—like a dead clam.
Enormous, fat letters, avec des choses inouïes. A valise without straps. A hole without a key. She had a German mouth, French ears, Russian ass. Cunt international. When the flag waved it was red all the way back to the throat. You entered on the Boulevard Jules-Ferry and came out at the Porte de la Villette. You dropped your sweetbreads into the tumbrils—red tumbrils with two wheels, naturally. At the confluence of the Ourcq and Marne, where the water sluices through the dikes and lies like glass under the bridges. Llona is lying there now and the canal is full of glass and splinters; the mimosas weep, and there is a wet, foggy fart on the windowpanes. One cunt out of a million Llona! All cunt and a glass ass in which you can read the history of the Middle Ages.
It is the caricature of a man which Moldorf first presents. Thyroid eyes. Michelin lips. Voice like pea soup. Under his vest he carries a little pear. However you look at him it is always the same panorama: netsuke snuffbox, ivory handle, chess piece, fan, temple motif. He has fermented so long now that he is amorphous.
Yeast despoiled of its vitamins. Vase without a rubber plant.
The females were sired twice in the ninth century, and again during the Renaissance. He was carried through the great dispersions under yellow bellies and white. Long before the Exodus a Tatar spat in his blood.
His dilemma is that of the dwarf. With his pineal eye he sees his silhouette projected on a screen of incommensurable size. His voice, synchronized to the shadow of a pinhead, intoxicates him. He hears a roar where others hear only a squeak.
There is his mind. It is an amphitheater in which the actor gives a protean performance. Moldorf, multiform and unerring, goes through his roles—clown, juggler, contortionist, priest, lecher, mountebank. The amphitheater is too small. He puts dynamite to it. The audience is drugged. He scotches it.
I am trying ineffectually to approach Moldorf. It is like trying to approach God, for Moldorf is God—he has never been anything else. I am merely putting down words. …
I have had opinions about him which I have discarded; I have had other opinions which I am revising. I have pinned him down only to find that it was not a dung-beetle I had in my hands, but a dragonfly. He has offended me by his coarseness and then overwhelmed me with his delicacy. He has been voluble to the point of suffocation, then quiet as the Jordan.
When I see him trotting forward to greet me, his little paws outstretched, his eyes perspiring, I feel that I am meeting. … No, this is not the way to go about it!
“Comme un œuf dansant sur un jet d’eau.”
He has only one cane—a mediocre one. In his pocket scraps of paper containing prescriptions for Weltschmerz. He is cured now, and the little German girl who washed his feet is breaking her heart. It is like Mr. Nonentity toting his Gujarati dictionary everywhere. “Inevitable for everyone”—meaning, no doubt, indispenensable. Borowski would find all this incomprehensible. Borowski has a different cane for each day in the week, and one for Easter.
We have so many points in common that it is like looking at myself in a cracked mirror.
I have been looking over my manuscripts, pages scrawled with revisions. Pages of literature. This frightens me a little. It is so much like Moldorf. Only I am a Gentile, and Gentiles have a different way of suffering. They suffer without neuroses and, as Sylvester says, a man who has never been afflicted with a neurosis does not know the meaning of suffering.
I recall distinctly how I enjoyed my suffering. It was like taking a cub to bed with you. Once in a while he clawed you—and then you really were frightened. Ordinarily you had no fear—you could always turn him loose, or chop his head off.
There are people who cannot resist the desire to get into a cage with wild beasts and be mangled. They go in even without revolver or whip. Fear makes them fearless. … For the Jew the world is a cage filled with wild beasts. The door is locked and he is there without whip or revolver. His courage is so great that he does not even smell the dung in the corner. The spectators applaud but he does not hear. The drama, he thinks, is going on inside the cage. The cage, he thinks, is the world. Standing there alone and helpless, the door locked, he finds that the lions do not understand his language. Not one lion has ever heard of Spinoza. Spinoza? Why they can’t even get their teeth into him. “Give us meat!” they roar, while he stands there petrified, his ideas frozen, his Weltanschauung a trapeze out of reach. A single blow of the lion’s paw and his cosmogony is smashed.
The lions, too, are disappointed. They expected blood, bones, gristle, sinews. They chew and chew, but the words are chicle and chicle is indigestible. Chicle is a base over which you sprinkle sugar, pepsin, thyme, licorice. Chicle, when it is gathered by chicleros, is O.K. The chicleros came over on the ridge of a sunken continent. They brought with them an algebraic language. In the Arizona desert they met the Mongols of the North, glazed like eggplants. Time shortly after the earth had taken its gyroscopic lean—when the Gulf Stream was parting ways with the Japanese current. In the heart of the soil they found tufa rock. They embroidered the very bowels of the earth with their language. They ate one another’s entrails and the forest closed in on them, on their bones and skulls, on their lace tufa. Their language was lost. Here and there one still finds the remnants of a menagerie, a brain plate covered with figures.
What has all this to do with you, Moldorf? The word in your mouth is anarchy. Say it, Moldorf, I am waiting for it. Nobody knows, when we shake hands, the rivers that pour through our sweat. Whilst you are framing your words, your lips half parted, the saliva gurgling in your cheeks, I have jumped halfway across Asia. Were I to take your cane, mediocre as it is, and poke a little hole in your side, I could collect enough material to fill the British Museum. We stand on five minutes and devour centuries. You are the sieve through which my anarchy strains, resolves itself into words. Behind the word is chaos. Each word a stripe, a bar, but there are not and never will be enough bars to make the mesh.
In my absence the window curtains have been hung. They have the appearance of Tyrolean tablecloths dipped in lysol. The room sparkles. I sit on the bed in a daze, thinking about man before his birth. Suddenly bells begin to toll, a weird, unearthly music, as if I had been translated to the steppes of Central Asia. Some ring out with a long, lingering roll, some erupt drunkenly, maudlinly. And now it is quiet again, except for a last note that barely grazes the silence of the night—just a faint, high gong snuffed out like a flame.
I have made a silent compact with myself not to change a line of what I write. I am not interested in perfecting my thoughts, nor my actions. Beside the perfection of Turgenev I put the perfection of Dostoevski. (Is there anything more perfect than The Eternal Husband?) Here, then, in one and the same medium, we have two kinds of perfection. But in Van Gogh’s letters there is a perfection beyond either of these. It is the triumph of the individual over art.
There is only one thing which interests me vitally now, and that is the recording of all that which is omitted in books. Nobody, so far as I can see, is making use of those elements in the air which give direction and motivation to our lives. Only the killers seem to be extracting from life some satisfactory measure of what they are putting into it. The age demands violence, but we are getting only abortive explosions. Revolutions are nipped in the bud, or else succeed too quickly. Passion is quickly exhausted. Men fall back on ideas, comme d’habitude. Nothing is proposed that can last more than twenty-four hours. We are living a million lives in the space of a generation. In the study of entomology, or of deep sea life, or cellular activity, we derive more…
The telephone interrupts this thought which I should never have been able to complete. Someone is coming to rent the apartment. …
It looks as though it were finished, my life at the Villa Borghese. Well, I’ll take up these pages and move on. Things will happen elsewhere. Things are always happening. It seems wherever I go there is drama. People are like lice—they get under your skin and bury themselves there. You scratch and scratch until the blood comes, but you can’t get permanently deloused. Everywhere I go people are making a mess of their lives. Everyone has his private tragedy. It’s in the blood now—misfortune, ennui, grief, suicide. The atmosphere is saturated with disaster, frustration, futility. Scratch and scratch—until there’s no skin left. However, the effect upon me is exhilarating. Instead of being discouraged, or depressed, I enjoy it. I am crying for more and more disasters, for bigger calamities, for grander failures. I want the whole world to be out of whack, I want everyone to scratch himself to death.
So fast and furiously am I compelled to live now that there is scarcely time to record even these fragmentary notes. After the telephone call, a gentleman and his wife arrived. I went upstairs to lie down during the transaction. Lay there wondering what my next move would be. Surely not to go back to the fairy’s bed and toss about all night flicking bread crumbs with my toes. That puking little bastard! If there’s anything worse than being a fairy it’s being a miser. A timid, quaking little bugger who lived in constant fear of going
broke some day—the 18th of March perhaps, or the 25th of May precisely. Coffee without milk or sugar. Bread without butter. Meat without gravy, or no meat at all. Without this and without that! That dirty little miser! Open the bureau drawer one day and find money hidden away in a sock. Over two thousand francs—and checks that he hadn’t even cashed. Even that I wouldn’t have minded so much if there weren’t always coffee grounds in my beret and garbage on the floor, to say nothing of the cold cream jars and the greasy towels and the sink always stopped up. I tell you, the little bastard he smelled bad—except when he doused himself with cologne. His ears were dirty, his eyes were dirty, his ass was dirty. He was double-jointed, asthmatic, lousy, picayune, morbid. I could have forgiven him everything if only he had handed me a decent breakfast! But a man who has two thousand francs hidden away in a dirty sock and refuses to wear a clean shirt or smear a little butter over his bread, such a man is not just a fairy, nor even just a miser—he’s an imbecile!
But that’s neither here nor there, about the fairy. I’m keeping an ear open as to what’s going on downstairs. It’s a Mr. Wren and his wife who have called to look at the apartment. They’re talking about taking it. Only talking about it, thank God. Mrs. Wren has a loose laugh—complications ahead. Now Mister Wren is talking. His voice is raucous, scraping, booming, a heavy blunt weapon that wedges its way through flesh and bone and cartilage.
Boris calls me down to be introduced. He is rubbing his hands, like a pawnbroker. They are talking about a story Mr. Wren wrote, a story about a spavined horse.
“But I thought Mr. Wren was a painter?”
“To be sure,” says Boris, with a twinkle in his eye, “but in the wintertime he writes. And he writes well… remarkably well.”