What of the major characters, following the end of the novel? I believe that after doing what they can for the remaining prisoners of Camp Rheinberg, Ernst and Quality return to Wiesbaden. They seek to do something for the prisoners in other American and French camps, but are not allowed to approach any, and indeed, it is suggested that if they wish to remain free, they need to stay well clear. They return to America with their son, and again seek to change the American policy, but are rebuffed by the layered bureaucracy and secrecy. So it is that they, like other well-meaning folk, are unable to alleviate this horror. Meanwhile Lane and Krista also travel to America, where Krista is quite pleased with the relative affluence. Both couples visit Europe regularly, and their children are bilingual. Today they have disappeared into the fabric of society in much the way my own bi-national family has.
As it happened, I had a tiny bit of personal involvement in some of the events of that day. I was born in England, and lived for a while in Spain. My parents were in charge of the Quaker relief effort in north east Spain during the Spanish civil war. Quality Smith is fictional, but the work the Quakers did was real. That was shut down in 1940 when my father was arrested, apparently by mistake, and required to leave the country. We came to America on the same voyage that brought the Duke of Windsor to the Western Hemisphere, after the German plot to kidnap him had died stillborn. But for that exile of my father, I might have grown up in Spain. There is more on this in my autobiography, Bio of an Ogre. I was raised as a Quaker, but elected to go my own way. Thus my choice of a Quaker lady as a main character is not coincidental; I retain considerable respect for the Quaker way. I should clarify that the Quaker “plain talk” was originally an attempt to identify with the common folk, but as time passed and the language of the common folk changed, it became a distinguishing mark. Today few Quakers use it, but in the 1940’s more did. Quality’s practice of using it only with those to whom she was close is my adaptation; perhaps this is the policy of some Quakers, but not of most. As a general rule, Quakers do not seek to set themselves apart; their beliefs in integrity, pacifism and the “inner light” of the individual’s communion with God are firm and to my mind commendable, but there is no “holier than thee” attitude. The Quakers I know have silent meetings instead of church services, and have no clergy; each person finds his own way. I understand that there are however other Quakers who have more conventional services. It is my impression that where good works are being done without demand for renown or material reward, you are likely to find Quakers. Quality was very much a creature of her religion in that respect, and if she is the type of person you would like to know, look among the Friends.
Several people helped me on aspects of this novel. One was Frances Wagner, a correspondent who introduced me to Nietzsche and reminded me of the power of Richard Wagner’s music. She also described the tour of Paris, which Quality took. Another was Arne Bister, a German student who happened to write to me when I was working on this novel: In ways he seems very like Ernst Best, for he had spent a year in America, been on a wrestling team, gotten to know an American girl, and then returned to serve in the German army. Arne had help in his spot research for this novel from his friend Michael Frömmel. There was irony here, because they included detailed material on the routes and trains leading into the Wiesbaden area, establishing that one of the most beautiful trains of that time, the Rheingold, used Route 600 down the west side of the river, going on to perhaps the most beautiful train station in Germany at Frankfurt. The thing is palatial! But the route 610 on the east side that went directly to Wiesbaden was a lesser thing, used more for freight, and that was the one the Best family took. So we did not get treated to the first class ride on the train with the purple roof, and did not see the phenomenal Frankfurt station. Sigh. “It is not my fault that their estate is in Wiesbaden,” Arne grumped. And a special credit to Alfred Jacob, my father, head of the Friends Service Council relief effort in north east Spain. He was anonymous in the novel, but may be known here. Helpful comment was also offered by Stan Carnarius, a family friend.
One additional reason I completed the novel at this time: I had the research assistant, Alan Riggs. He was to work for me a year, and I realized that this was the time to do my research novel. Because I have found that I have been spoiled by the ease and speed of fantasy, and am no longer satisfied to take the necessary time for research. There are those who spend three years in research before starting to write a novel, but in the three years prior to Volk I completed thirteen novels and reworked one. Three were collaborative, and one was a movie novelization, which speeded things up; nevertheless, it is evident that I move at a good clip, and I’m just not about to take years on any one piece. So with Alan’s help I was able to write Volk at almost the speed of a non-research novel. Alan mentions that he had help in the library, locating references, from Dan Monkhern, Drew Wojciechowski and Peg Rombach. There is surely little connection to this novel, but Drew later committed suicide, and Alan married Peg.
As I proofread the novel in 1999, 19 years after starting it and 8 years after finishing it, I was struck by the degree to which it is drawn from my own experience and that of my parents in peripheral ways. There is more of me here than mere writing effort. In Chapter 3 I drew from my mother’s experience in Spain, such as her reaction to the sight of freshly dismembered bodies after the artillery barrage—but she died three months after I finished the novel, long before it saw print, and never got to read it.
You may wonder why I keep departing from the fantasy genre where I have had such success. The answer is that I started in science fiction and fantasy because that was what I liked and knew best. But I never wanted to be limited to it. I want to be free to write in any genre where I may have something to say. But since I have an easier time with fantasy, and make more money there, I don’t step out of it unless I have special reason. Thus my non-genre efforts tend to have significant and perhaps controversial elements, as is the case in this novel. What is the point in breaking out of the barrier of one genre, only to be confined in another? I want to be known, ultimately, not merely as a fantasy writer, but as a writer with something to say, whatever the genre.
At any rate, I hope that it has been worthwhile for you, the reader. I hope also that those of you who object to the final chapter will do your homework before sending me angry or ignorant letters or emails. I am well aware that there is still no general public awareness in America of what happened to the disarmed German soldiers. Denial is a powerful if misdirected force. It is not me you have to refute, but history.
All rights reserved, including without limitation the right to reproduce this ebook or any portion thereof in any form or by any means, whether electronic or mechanical, now known or hereinafter invented, without the express written permission of the publisher.
This is a work of fiction. Names, characters, places, events, and incidents either are the product of the author’s imagination or are used fictitiously. Any resemblance to actual persons, living or dead, businesses, companies, events, or locales is entirely coincidental.
Copyright © 1996 by Piers Anthony
ISBN: 978-1-4976-5838-7
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Piers Anthony, Volk
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