Westward the hill dropped almost as steeply as above, down to the old “Town Street” that the founders had laid out at the river's edge in 1636. Here ran innumerable little lanes with leaning, huddled houses of immense antiquity; and, fascinated though he was, it was long before he dared to thread their archaic verticality for fear they would turn out to be a dream or a gateway to unknown terrors. He found it much less formidable to continue along Benefit Street past the iron fence of St. John's hidden churchyard and the rear of the 1761 Colony House and the mouldering bulk of the Golden Ball Inn where Washington stopped. At Meeting Street—the successive Gaol Lane and King Street of other periods—he would look upward to the east and see the arched flight of steps to which the highway had to resort in climbing the slope, and downward to the west, glimpsing the old brick Colonial schoolhouse that smiles across the road at the ancient sign of Shakespear's Head where the Providence Gazette and Country-Journal was printed before the Revolution. Then came the exquisite First Baptist Church of 1775, luxurious with its matchless Gibbs steeple, and the Georgian roofs and cupolas hovering by. Here and to the southward the neighbourhood became better, flowering at last into a marvellous group of early mansions; but still the little ancient lanes led off down the precipice to the west; spectral in their many-peaked archaism, and dipping to a riot of iridescent decay where the wicked old waterfront recalls its proud East India days amidst polyglot vice and squalor, rotting wharves and blear-eyed ship-chandleries and such surviving alley names as Packet, Bullion, Gold, Silver, Coin, Doubloon, Sovereign, Guilder, Dollar, Dime, and Cent.
Sometimes, as he grew taller and more adventurous, young Ward would venture down into this maelstrom of tottering houses, broken transoms, bubbling steps, twisted balustrades, swarthy faces, and nameless odours; winding from South Main to South Water, searching out the docks where the bay and sound steamers still touched, and returning northward at this lower level past the steep-roofed 1816 warehouses and the broad square at the Great Bridge, here the 1773 Market House still stands firm on its ancient arches. In that square he would pause to drink in the bewildering beauty of the old town as it rises on the eastward bluff, decked with its Georgian spires and crowned by the vast new Christian Science dome as London is crowned by St. Paul's. He liked mostly to reach this point in the late afternoon, when the slanting sunlight touches the Market House and the ancient hill roofs and belfries with gold, and throws magic around the dreaming wharves where Providence Indiamen used to ride at anchor. After a long look he would grow almost dizzy with a poet's love for the sight, and then he would scale the slope homeward in the dusk past the old white church and up the narrow precipitous ways where yellow gleams would begin to peep out in small-paned windows and through fanlights set high over double flights of steps with curious wrought-iron railings.
At other times, and in later years, he would seek for vivid contrasts; spending half a walk in the crumbling colonial regions northwest of his home, where the hill drops to the lower eminence of Stampers Hill with its ghetto and Negro quarter clustering round the place where the Boston stagecoach used to start before the Revolution, and the other half in the gracious southernly realm about George, Benevolent, Power, and Williams Streets, where the old slope holds unchanged the fine estates and bits of walled garden and steep green lane in which so many fragrant memories linger. These rambles, together with the diligent studies which accompanied them, certainly account for a large amount of the antiquarian lore which at last crowded the modern world from Charles Ward's mind; and illustrates the mental soil upon which fell, in that fateful winter of 1919–20, the seeds that came to such strange and terrible fruition.
Dr. Willett is certain that, up to this ill-omened winter of first change, Charles Ward's antiquarianism was free from every trace of the morbid. Graveyards held for him no particular attraction beyond their quaintness and historic value, and of anything like violence or savage instinct he was utterly devoid. Then, by insidious degrees, there appeared to develop a curious sequel to one of his genealogical triumphs of the year before; when he had discovered among his maternal ancestors a certain very long-lived man named Joseph Curwen, who had come from Salem in March of 1692, and about whom a whispered series of highly peculiar and disquieting stories clustered.
Ward's great-great-grandfather Welcome Potter had in 1785 married a certain “Ann Tillinghast, daughter to Mrs. Eliza, daughter to Captain James Tillinghast,” of whose paternity the family had preserved no trace. Late in 1918, whilst examining a volume of original town records in manuscript, the young genealogist encountered an entry describing a legal change of name, by which in 1772 a Mrs. Eliza Curwen, widow of Joseph Curwen, resumed, along with her seven-year-old daughter Ann, her maiden name of Tillinghast; on the ground “that her Husband's name was become a publick Reproach by Reason of what was knowne after his Decease; the which confirming an ancient common Rumour, tho' not to be credited by a loyall Wife till so proven as to be wholely past Doubting.” This entry came to light upon the accidental separation of two leaves which had been carefully pasted together and treated as one by a laboured revision of the page numbers.
It was at once clear to Charles Ward that he had indeed discovered a hitherto unknown great-great-great-grandfather. The discovery doubly excited him because he had already heard vague reports and seen scattered allusions relating to this person about whom there remained so few publicly available records, aside from those becoming public only in modern times, that it almost seemed as if a conspiracy had existed to blot him from memory. What did appear, moreover, was of such singular and provocative nature that one could not fail to imagine curiously what it was the colonial recorders were so anxious to conceal and forget, or to suspect that the deletion had reasons all too valid.
Before this, Ward had been content to let his romancing about old Joseph Curwen remain in the idle stage; but having discovered his own relationship to this apparently “hushed-up” character, he proceeded to hunt out as systematically as possible whatever he might find concerning him. In this excited quest he eventually succeeded beyond his highest expectations, for old letters, diaries and sheaves of unpublished memoirs in cob-webbed Providence garrets and elsewhere yielded many illuminating passages which their writers had not thought it worthwhile to destroy. One important sidelight came from a point as remote as New York, where some Rhode Island colonial correspondence was stored in the Museum at Frances'Tavern. The really crucial thing, though, and what in Dr. Willett's opinion formed the definite source of Ward's undoing, was the matter found in August 1919 behind the panelling of the crumbling house in Olney Court. It was that, beyond a doubt, which opened up those black vistas whose end was deeper than the pit.
Chapter Two: An Antecedent and a Horror
1
JOSEPH CURWEN, AS revealed by the rambling legends embodied in what Ward heard and unearthed, was a very astonishing, enigmatic, obscurely horrible individual. He had fled from Salem to Providence—that universal haven of the odd, the free, and the dissenting—at the beginning of the great witchcraft panic, being in fear of accusation because of his solitary ways and queer chemical or alchemical experiments. He was a colourless-looking man of about thirty, and was soon found qualified to become a freeman of Providence, thereafter buying a home lot just north of Gregory Dexter's at about the foot of Olney Street. His house was built on Stampers Hill west of the Town Street, in what later became Olney Court; and in 1761 he replaced this with a larger one, on the same site, which is still standing.
Now the first odd thing about Joseph Curwen was that he did not seem to grow much older than he had been on his arrival. He engaged in shipping enterprises, purchased wharfage near Mile-End Cove, helped rebuild the Great Bridge in 1713, and the Congregational Church on the hill; but always did he retain the nondescript aspect of a man not greatly over thirty or thirty-five. As decades mounted up, this singular quality began to excite wide notice; but Curwen always explained it by saying that he came of hardy forefathers, and pra
ctised a simplicity of living which did not wear him out. How such simplicity could be reconciled with the inexplicable comings and goings of the secretive merchant, and with the queer gleamings of his windows at all hours of night, was not very clear to the townsfolk; and they were prone to assign other reasons for his continued youth and longevity. It was held, for the most part, that Curwen's incessant mixings and boilings of chemicals had much to do with his condition. Gossip spoke of the strange substances he brought from London and the Indies on his ships or purchased in Newport, Boston, and New York; and when old Dr. Jabez Bowen came from Rehoboth and opened his apothecary shop across the Great Bridge at the Sign of the Unicorn and Mortar, there was ceaseless talk of the drugs, acids, and metals that the taciturn recluse incessantly bought or ordered from him. Acting on the assumption that Curwen possessed a wondrous and secret medical skill, many sufferers of various sorts applied to him for aid; but though he appeared to encourage their belief in a noncommittal way, and always gave them odd-coloured potions in response to their requests, it was observed that his ministrations to others seldom proved of benefit. At length, when over fifty years had passed since the stranger's advent, and without producing more than five years' apparent change in his face and physique, the people began to whisper more darkly; and to meet more than half-way that desire for isolation which he had always shown.
Private letters and diaries of the period reveal, too, a multitude of other reasons why Joseph Curwen was marvelled at, feared, and finally shunned like a plague. His passion for graveyards, in which he was glimpsed at all hours and under all conditions, was notorious; though no one had witnessed any deed on his part which could actually be termed ghoulish. On the Pawtuxet Road he had a farm, at which he generally lived during the summer, and to which he would frequently be seen riding at various odd times of the day or night. Here his only visible servants, farmers, and caretakers were a sullen pair of Narragansett Indians; the husband dumb and curiously scarred, and the wife of a very repulsive cast of countenance, probably due to a mixture of Negro blood. In the lean-to of this house was the laboratory where most of the chemical experiments were conducted. Curious porters and teamers who delivered bottles, bags, or boxes at the small rear doors would exchange accounts of the fantastic flasks, crucibles, alembics, and furnaces they saw in the low, shelved room; and prophesied in whispers that the close-mouthed “chymist”—by which they meant alchemist—would not be long in finding the Philosopher's Stone. The nearest neighbours to this farm—the Fenners, a quarter of a mile away— had still queerer things to tell of certain sounds which they insisted came from the Curwen place in the night. There were cries, they said, and sustained howlings; and they did not like the large number of livestock which thronged the pastures, for no such amount was needed to keep a lone old man and a very few servants in meat, milk, and wool. The identity of the stock seemed to change from week to week as new droves were purchased from the Kingstown farmers. Then, too, there was something very obnoxious about a certain great stone outbuilding with only high narrow slits for windows.
Great Bridge idlers had much to say of Curwen's town house in Olney Court; not so much the fine new one built in 1761, when the man must have been nearly a century old but the first low gambrel-roofed one with the windowless attic and shingled sides whose timbers he took the peculiar precaution of burning after its demolition. Here there was less mystery, it is true; but the hours at which lights were seen, the secretiveness of the two swarthy foreigners who comprised the only menservants, the hideous indistinct mumbling of the incredibly aged French housekeeper, the large amounts of food seen to enter a door within which only four persons lived, and the quality of certain voices often heard in muffled conversation at highly unseasonable times, all combined with what was known of the Pawtuxet farm to give the place a bad name.
In choicer circles, too, the Curwen home was by no means undiscussed; for, as the newcomer had gradually worked into the church and trading life of the town, he had naturally made acquaintances of the better sort, whose company and conversation he was well fitted to enjoy. His birth was known to be good, since the Curwens or Carwens of Salem needed no introduction in New England. It developed that Joseph Curwen had travelled much in very early life, living for a time in England and making at least two voyages to the Orient; and his speech, when he deigned to use it, was that of a learned and cultivated Englishman. But for some reason or other Curwen did not care for society. Whilst never actually rebuffing a visitor, he always reared such a wall of reserve that few could think of anything to say to him which would not sound inane.
There seemed to lurk in his bearing some cryptic, sardonic arrogance, as if he had come to find all human beings dull through having moved among stranger and more potent entities. When Dr. Checkley, the famous wit, came from Boston in 1738 to be rector of King's Church, he did not neglect calling on one of whom he had heard so much; but left in a very short while because of some sinister undercurrent he detected in his host's discourse. Charles Ward told his father, when they discussed Curwen one winter evening, that he would give much to learn what the mysterious old man had said to the sprightly cleric, but that all diarists agree concerning Dr. Checkley's reluctance to repeat anything he had heard. The good man had been hideously shocked, and could never recall Joseph Curwen without a visible loss of the gay urbanity for which he was famed.
More definite, however, was the reason why another man of taste and breeding avoided the haughty hermit. In 1746 Mr. John Merritt, an elderly English gentleman of literary and scientific leanings, came from Newport to the town which was so rapidly overtaking it in standing, and built a fine country seat on the Neck in what is now the heart of the best residence section. He lived in considerable style and comfort, keeping the first coach and liveried servants in town, and taking great pride in his telescope, his microscope, and his well-chosen library of English and Latin books. Hearing of Curwen as the owner of the best library in Providence, Mr. Merritt early paid him a call, and was more cordially received than most other callers at the house had been. His admiration for his host's ample shelves, which besides the Greek, Latin, and English classics were equipped with a remarkable battery of philosophical, mathematical, and scientific works including Paracelsus, Agricola, Van Helmont, Sylvius, Glauber, Boyle, Boerhaave, Becher, and Stahl, led Curwen to suggest a visit to the farmhouse and laboratory whither he had never invited anyone before; and the two drove out at once in Mr. Merritt's coach.
Mr. Merritt always confessed to seeing nothing really horrible at the farmhouse, but maintained that the titles of the books in the special library of thaumaturgical, alchemical, and theological subjects which Curwen kept in a front room were alone sufficient to inspire him with a lasting loathing. Perhaps, however, the facial expression of the owner in exhibiting them contributed much of the prejudice. This bizarre collection, besides a host of standard works which Mr. Merritt was not too alarmed to envy, embraced nearly all the cabalists, demonologists, and magicians known to man; and was a treasure-house of lore in the doubtful realms of alchemy and astrology. Hermes Trismogistus in Mesnard's edition, the Turba Philosopharum, Geber's Liber Investigationis; and Artephous'Key of Wisdom; all were there; with the cabalistic Zohar, Peter Jamm's set of Albertus Magnus, Raymond Lully's Ars Magna et Ultima in Zetzner's edition, Roger Bacon's Thesaurus Chemicus, Fludd's Clavis Alchimiae, Trithemius' De Lapide Philosophico crowding them close. Mediaeval Jews and Arabs were represented in profusion, and Mr. Merritt turned pale when upon taking down a fine volume conspicuously labelled as the Qanoon-é-Islam, he found it was in truth the forbidden Necronomicon of the mad Arab Abdul Alhazred, of which he had heard such monstrous things whispered some years previously after the exposure of nameless rites at the strange little fishing village of Kingsport, in the Province of the Massachusetts-Bay.
But oddly enough, the worthy gentleman owned himself most impalpably disquieted by a mere minor detail. On the huge mahogany table there lay face downward a badly worn copy o
f Borellus, bearing many cryptical marginalia and inter-lineations in Curwen's hand. The book was open to about its middle, and one paragraph displayed such thick and tremulous pen-strokes beneath the lines of mystic black-letters that the visitor could not resist scanning it through. Whether it was the nature of the passage underscored, or the feverish heaviness of the strokes which formed the underscoring, he could not tell; but something in that combination affected him very badly and very peculiarly. He recalled it to the end of his days, writing it down from memory in his diary and once trying to recite it to his close friend Dr. Checkley till he saw how greatly it disturbed the urbane rector. It read:
“The essential Saltes of Animals may be so prepared and preserved, that an ingenious Man may have the whole Ark of Noah in his owne Studie, and raise the fine Shape of an Animal out of its Ashes at his Pleasure, and by the lyke Method from the essential Saltes of humane Dust, a Philosopher may, without any criminal Necromancy, call up the Shape of any dead Ancestour from the Dust where-into his Bodie has been incinerated.”