And the same thing was going on in the enemy camp. The purpose of this struggle was not to rid the country of an invading foreigner but to eradicate a plague. A new faith is like a plague. It attacks from within. It propagates in the invisible. Walking in the streets, whoever belongs to a Party feels himself surrounded by secretly infected men.
This must have been why these troops were going off in silence with their instruments of asphyxiation. There was not the slightest resemblance between them and regiments that go into battle against foreign armies and are set out on the chessboard of the fields and moved about by strategists. These men had gathered together haphazardly in a city filled with chaos.
There was not much to choose between Barcelona and its enemy, Saragossa: both were composed of the same swarm of communists, anarchists, and fascists. The very men who collected on the same side were perhaps more different from one another than from their enemies. In civil war the enemy is inward; one as good as fights against oneself.
What else can explain the particular horror of this war in which firing squads count for more than soldiers of the line? Death in this war is a sort of quarantine. Purges take place of germ-carriers. The anarchists go from house to house and load the plague-stricken into their tumbrils, while on the other side of the barricade Franco is able to utter that horrible boast: "There are no more communists among us."
The conscripts are weeded out by a kind of medical board; the officer in charge is a sort of army doctor. Men present themselves for service with pride shining in their eyes and the belief in their hearts that they have a part to play in society.
"Exempt from service for life!" is the decision.
Fields have been turned into charnel-houses and the dead are burned in lime or petroleum. Respect for the dignity of man has been trampled under foot. Since on both sides the political parties spy upon the stirrings of man's conscience as upon the workings of a disease, why should the urn of his flesh be respected? This body that clothes the spirit, that moves with grace and boldness, that knows love, that is apt for self-sacrifice--no one now so much as thinks of giving it decent burial.
I thought of our respect for the dead. I thought of the white sanatorium where the light of a man's life goes quietly out in the presence of those who love him and who garner as if it were an inestimable treasure his last words, his ultimate smile. How right they are! Seeing that this same whole is never again to take shape in the world. Never again will be heard exactly that note of laughter, that intonation of voice, that quality of repartee. Each individual is a miracle. No wonder we go on speaking of the dead for twenty years.
Here, in Spain, a man is simply stood up against a wall and he gives up his entrails to the stones of the courtyard. You have been captured. You are shot. Reason: your ideas were not our ideas.
This entrainment in the rain is the only thing that rings true about their war. These men stand round and stare at me, and I read in their eyes a mournful sobriety. They know the fate that awaits them if they are captured. I begin to shiver with the cold and observe of a sudden that no woman has been allowed to see them off.
The absence of women seems to me right. There is no place here for mothers who bring children into the world in ignorance of the faith that will some day flare up in their sons, in ignorance of the ideologist who, according to his lights, will prop up their sons against a wall when they have come to their twenty years of life.
We went up by motor into the war zone. Barricades became more frequent, and from place to place we had to negotiate with revolutionary committees. Passes were valid only from one village to the next.
"Are you trying to get closer to the front?"
"Exactly."
The chairman of the local committee consulted a large-scale map.
"You won't be able to get through. The rebels have occupied the road four miles ahead. But you might try swinging left here. This road ought to be free. Though there was talk of rebel cavalry cutting it this morning."
It was very difficult in those early days of the revolution to know one's way about in the vicinity of the front. There were loyal villages, rebel villages, neutral villages, and they shifted their allegiance between dawn and dark. This tangle of loyal and rebel zones made me think the push must be pretty weak. It certainly bore no resemblance to a line of trenches cutting off friend from enemy as cleanly as a knife. I felt as if I were walking in a bog. Here the earth was solid beneath our feet: there we sank into it. We moved in a maze of uncertainty. Yet what space, what air between movements! These military operations are curiously lacking in density.
Once again we reached a point beyond which we were told we could not advance. Six rifles and a low wall of paving stones blocked the road. Four men and two women lay stretched on the ground behind the wall. I made a mental note that the women did not know how to hold a rifle.
"This is as far as you can go."
"Why?"
"Rebels."
We got out of the car and sat down with the militiamen upon the grass. They put down their rifles and cut a few slices of fresh bread.
"Is this your village?" we asked.
"No, we are Catalans, from Barcelona. Communist Party."
One of the girls stretched herself and sat up on the barricade, her hair blowing in the wind. She was rather thick-set, but young and healthy. Smiling happily she said:
"I am going to stay in this village when the war is over. I didn't know it, but the country beats the city all hollow."
She cast a loving glance round at the countryside, as if stirred by a revelation. Her life had been the grey slums, days spent in a factory, and the sordid compensation afforded by the cafes. Everything that went on here seemed to her as jolly as a picnic. She jumped down and ran to the village well. Probably she believed she was drinking at the very breast of mother earth.
"Have you done any fighting here?"
"No. The rebels kick up a little dust now and then, but ... We see a lorryload of men from time to time and hope that they will come along this road. But nothing has come by in two weeks."
They were awaiting their first enemy. In the rebel village opposite sat another half-dozen militiamen awaiting a first enemy. Twelve warriors alone in the world.
Each side was waiting for something to be born in the invisible. The rebels were waiting for the host of hesitant people in Madrid to declare themselves for Franco. Barcelona was waiting for Saragossa to waken out of an inspired dream, declare itself Socialist, and fall. It was the thought more than the soldier that was besieging the town. The thought was the great hope and the great enemy.
It seemed to me that the bombers, the shells, the militiamen under arms, by themselves had no power to conquer. On each side a single man entrenched behind his line of defense was better than a hundred besiegers. But thought might worm its way in.
From time to time there is an attack. From time to time the tree is shaken. Not to uproot it, but merely to see if the fruit is yet ripe. And if it is, a town falls.
II
Back from the front, I found friends in Barcelona who allowed me to join in their mysterious expeditions. We went deep into the mountains and were now in one of those villages which are possessed by a mixture of peace and terror.
"Oh, yes, we shot seventeen of them."
They had shot seventeen "fascists." The parish priest, the priest's housekeeper, the sexton, and fourteen village notables. Everything is relative, you see. When they read in their provincial newspaper the story of the life of Basil Zaharoff, master of the world, they transpose it into their own language. They recognize in him the nurseryman, or the pharmacist. And when they shoot the pharmacist, in a way they are shooting Basil Zaharoff. The only one who does not understand is the pharmacist.
"Now we are all Loyalists together. Everything has calmed down."
Almost everything. The conscience of the village is tormented by one man whom I have seen at the tavern, smiling, helpful, so anxious to go on living! He comes to the
pub in order to show us that, despite his few acres of vineyard, he too is part of the human race, suffers with rheumatism like it, mops his face like it with a blue handkerchief. He comes, and he plays billiards. Can one shoot a man who plays billiards? Besides, he plays badly with his great trembling hands. He is upset; he still does not know whether he is a fascist or not. He puts me in mind of those poor monkeys who dance before the boa constrictor in the hope of softening it.
There was nothing we could do for the man. For the time being we had another job in hand. Sitting on a table and swinging my legs at committee headquarters, while my companion, Pepin, pulled a bundle of soiled papers out of his pocket, I had a good look at these terrorists. Their looks belied their name: honorable peasants with frank eyes and sober attentive faces, they were the same everywhere we went; and though we were foreigners possessing no authority, we were everywhere received with the same grave courtesy.
"Yes, here it is," said Pepin, a document in his hand. "His name is Laporte. Any of you know him?"
The paper went from hand to hand and the members of the committee shook their heads.
"No. Laporte? Never heard of him."
I started to explain something to them, but Pepin motioned me to be silent. "They won't talk," he said, "but they know him well enough."
Pepin spread his references before the chairman, saying casually:
"I am a French socialist. Here is my party card."
The card was passed round and the chairman raised his eyes to us:
"Laporte. I don't believe....."
"Of course you know him. A French monk. Probably in disguise. You captured him yesterday in the woods. Laporte, his name is. The French consulate wants him."
I sat swinging my legs. What a strange session! Here we were in a mountain village sixty miles from the French frontier, asking a revolutionary committee that shot even parish priests' housekeepers to surrender to us in good shape a French monk. Whatever happened to us, we would certainly have asked for it. Nevertheless, I felt safe. There was no treachery in these people. And why, as a matter of fact, should they bother to play tricks? We had absolutely no protection; we meant no more to them than Laporte; they could do anything they pleased.
Pepin nudged me. "I've an idea we have come too late," he said.
The chairman cleared his throat and made up his mind.
"This morning," he said, "we found a dead man on the road just outside the village. He must be there still."
And he pretended to send off for the dead man's papers.
"They've already shot him," Pepin said to me. "Too bad! They would certainly have turned him over to us. They are good kind people."
I looked straight into the eyes of these curious "good kind people." Strange: there was nothing in their eyes to upset me. There seemed nothing to fear in their set jaws and the blank smoothness of their faces. Blank, as if vaguely bored. A rather terrible blankness. I wondered why, despite our unusual mission, we were not suspect to them. What difference had they established in their minds between us and the "fascist" in the neighboring tavern who was dancing his dance of death before the unavailing indifference of these judges? A crazy notion came into my head, forced upon my attention by all the power of my instinct: If one of those men yawned I should be afraid. I should feel that all human communication had snapped between us.
After we left, I said to Pepin:
"That is the third village in which we have done this job and I still cannot make up my mind whether the job is dangerous or not."
Pepin laughed and admitted that although he had saved dozens of men on these missions, he himself did not know the answer.
"Yesterday," he confessed, "I had a narrow squeak. I snaffled a Carthusian monk away from them just as they were about to shoot the fellow. The smell of blood was in the air, and ... Well, they growled a bit, you know."
I know the end of that story. Pepin, the socialist and notorious anti-church political worker, having staked his life to get that Carthusian, had hustled him into a motorcar and there, by way of compensation, he sought to insult the priest by the finest bit of blasphemy he could summon:
"You ... you ... you triple damned monk!" he had finally spluttered.
This was Pepin's triumph. But the monk, who had not been listening, flung his arms round Pepin's neck and wept with happiness.
In another village they gave up a man to us. With a great air of mystery, four militiamen dug him up out of a cellar. He was a lively bright-eyed monk whose name I have already forgotten, disguised as a peasant and carrying a long gnarled stick scarred with notches.
"I kept track of the days," he explained. "Three weeks in the woods is a long time. Mushrooms are not specially nourishing, and they grabbed me when I came near a village."
The mayor of the village, to whom we owed this gift, was very proud of him.
"We shot at him a lot and thought we had killed him," he said. And then, by way of excuse for the bad marksmanship, he added: "I must say it was at night."
The monk laughed.
"I wasn't afraid."
We put him into the car, and before we threw in the clutch everybody had to shake hands all round with these terrible terrorists. The monk's hand was shaken hardest of all and he was repeatedly congratulated on being alive. To all these friendly sentiments he responded with a warmth of unquestionably sincere appreciation.
As for me, I wish I understood mankind.
We went over our lists. At Sitges lived a man who, we had been told, was in danger of being shot. We drove round and found his door wide open. Up a flight of stairs we ran into our skinny young man.
"It seems that these people are likely to shoot you," we told him. "Come back to Barcelona with us and you will be shipped home to France in the Duquesne."
The young man took a long time to think this over and then said:
"This is some trick of my sister's."
"What?"
"She lives in Barcelona. She would never pay for the child's keep and I always had to...."
"Your family troubles are none of our affair. Are you in danger here, yes or no?"
"I don't know. I tell you, my sister..."
"Do you want to get away, yes or no?"
"I really don't know. What do you think? In Barcelona, my sister..."
The man was carrying on his family quarrel through the revolution. He was going to stay here in order to do his sister in the eye.
"Do as you please," we said, finally, and we left him where he was.
We stopped the car and got out. A volley of rifle-shot had crackled in the still country air. From the top of the road we looked down upon a clump of trees out of which, a quarter of a mile away, stuck two tall chimneys. A squad of militiamen came up and loaded their guns. We asked what was going on. They looked round, pointed to the chimneys, and decided that the firing must have come from the factory.
The shooting died down almost immediately, and silence fell again. The chimneys went on smoking peacefully. A ripple of wind ran over the grass. Nothing had changed visibly, and we ourselves were unchanged. Nevertheless, in that clump of trees someone had just died.
One of the militiamen said that a girl had been killed at the factory, together with her brothers, but there was still some uncertainty about this. What excruciating simplicity! Our own peace of mind had not been invaded by those muffled sounds in the clump of greenery, by that brief partridge drive. The angelus, as it were, that had rung out in that foliage had left us calm and unrepentant.
Human events display two faces, one of drama and the other of indifference. Everything changes according as the event concerns the individual or the species. In its migrations, in its imperious impulses, the species forgets its dead. This, perhaps, explains the unperturbed faces of these peasants. One feels that they have no special taste for horror; yet they will come back from that clump of trees on the one hand content to have administered their kind of justice, and on the other hand quite indifferent to the fate of the
girl who stumbled against the root of the tree of death, who was caught by death's harpoon as she fled, and who now lies in the wood, her mouth filled with blood.
Here I touch the inescapable contradiction I shall never be able to resolve. For man's greatness does not reside merely in the destiny of the species: each individual is an empire. When a mine caves in and closes over the head of a single miner, the life of the community is suspended.
His comrades, their women, their children, gather in anguish at the entrance to the mine, while below them the rescue party scratch with their picks at the bowels of the earth. What are they after? Are they consciously saving one unit of society? Are they freeing a human being as one might free a horse, after computing the work he is still capable of doing? Ten other miners may be killed in the attempted rescue: what inept cost accounting! Of course it is not a matter of saving one ant out of the colony of ants! They are rescuing a consciousness, an empire whose significance is incommensurable with anything else.
Inside the narrow skull of the miner pinned beneath the fallen timber, there lives a world. Parents, friends, a home, the hot soup of evening, songs sung on feast days, loving kindness and anger, perhaps even a social consciousness and a great universal love, inhabit that skull. By what are we to measure the value of a man? His ancestor once drew a reindeer on the wall of a cave; and two hundred thousand years later that gesture still radiates. It stirs us, prolongs itself in us. Man's gestures are an eternal spring. Though we die for it, we shall bring up that miner from his shaft. Solitary he may be; universal he surely is.
In Spain there are crowds in movement, but the individual, that universe, calls in vain for help from the bottom of the mine.
III
Machine-gun bullets cracked against the stone above our heads as we skirted the moonlit wall. Low-flying lead thudded into the rubble of an embankment that rose on the other side of the road. Half a mile away a battle was in progress, the line of fire drawn in the shape of a horse-shoe ahead of us and on our flanks.