And, as it happened, Prague in the middle of the seventeenth century was one of them. That was because, some years before the Ring of Fire, Judith Roth had developed an interest in genealogy. She'd traced her ancestors back to the large Jewish community which had lived in Prague since the tenth century and had enjoyed something of a "golden age" recently because of the tolerant policies of the Austrian Habsburg Emperor Rudolf II, who'd reigned from 1576 to 1612.
Judith's interest in genealogy had lapsed, eventually. But she'd never bothered to erase the data she'd accumulated from her home computer's hard drive. Eventually, some months after the Ring of Fire, it had occurred to her to look at it again.
Melissa Mailey—for that matter, the entire executive branch of the U.S. government—had practically jumped for joy. Most of the information, of course, concentrated on Jewish genealogy and history. But, as is invariably true when someone does a broad and sweeping search for data on the internet, there was a lot of other stuff mixed in with it, mostly disconnected and often-useless items of information.
One of those little items—the one that was causing Tanner and Anderson to enjoy a moment's humor as they crossed the Charles Bridge—was that Johann Georg II, Count of Solms-Baruth and one of the Austrian emperor's top administrators, had died in the plague that swept Prague in the spring of 1632.
But that had been in a different universe. In this one, he was very much alive a year later, in the spring of 1633. Apparently, following Gustavus Adolphus' victory at the battle of Breitenfeld in September of 1631, the influence of the newly arrived Americans on events thereafter had been enough to send a multitude of ripples through "established history." Small ones, at the beginning, as was always true of the butterfly effect—so named after the notion that the flapping of a butterfly's wings could eventually cause a hurricane. But big enough, obviously, to allow one Count Johann Georg II to survive the disease that had felled him in another universe.
Good for him, of course—but now, also, good for those who were secretly scheming with Wallenstein to overthrow Austrian rule in Bohemia. Because the Count of Solms-Baruth was a stubborn man, and refused to concede pre-eminence in Bohemia's administrative affairs to the Emperor's favored courtier, Don Balthasar de Marradas. The enmity between Count Johann Georg and Don Balthasar went back to 1626, apparently, when Wallenstein had selected the count over the don as his chief lieutenant in the campaign against the Protestant mercenary Mansfeld.
Neither Tanner nor Ellie knew much of the details, which were as tangled as seventeenth-century aristocratic feuds and vendettas usually were. All that mattered to them was that Solms-Baruth was tacitly on Wallenstein's side, and he was doing his level best to interfere with Marradas' ability to retain firm Austrian control over political developments in Prague and Bohemia. Which, among other things, meant that the two of them could carry out their special project in Prague—even go on side expeditions like the one that was taking them across the Charles Bridge—without any real fear of being stopped and investigated by Austrian soldiery.
In fact, the only soldiery in sight were the four men in the squad following them—who had been given the assignment personally by Wallenstein's general Pappenheim, and had an official-looking document signed by the count to establish their credentials should anyone think to object.
"There are times," Ellie mused, "when the 'Machiavellian' scheming and plotting of these fucking seventeenth-century princes and mercenary captains reminds me of the Keystone Kops more than anything else."
Tanner came to an abrupt halt. "Think so?" He pointed a finger ahead of them, and slightly to the left. "We'll be coming to it soon, on our way to the Josefov. The Old Town Square—'Starry-mesta,' the Czechs call it, or something like that. That's where Emperor Ferdinand—yup, the same shithead who's still sitting on the throne in Vienna—had twenty-seven Protestant leaders executed after the Battle of the White Mountain."
Now he swiveled, and pointed back toward the Hradcany. "The guy who did the executing was—still is—one of the most famous executioners in history. Jan Mydlar's his name. When I was here, I saw his sword hanging in one of the museums in the Castle. They say he could lop a man's head off with one stroke, every time."
The finger lowered slightly. "They stuck the heads on spikes, right there, all along the Charles Bridge. They left them there to rot, for years. Only took the last down maybe a year ago."
He turned and they started walking again. In silence.
As they neared the end of the bridge, Ellie cleared her throat. "Whatever happened to that guy? The executioner, I mean. Jan Whazzisname."
Tanner shrugged. "Not sure. Maybe he's still alive."
Ellie gurgled something inarticulate. Tanner gave her a sly, sidelong glance.
"Hey, sweetheart, cheer up. The funny thing is, according to the story Mydlar was something of a Bohemian patriot himself. They say he wore a black hood that day—in mourning, so the story goes—instead of the flame-red hood he normally wore. So who knows? If he's still around, he might wind up working for us."
"Like I said," Ellie muttered. "The Keystone Kops. Okay, sure, on steroids."
Chapter II:
Pawn to King Four
April 1633
1
By the time the expedition finally set out for Prague, three weeks after his meeting with Mike Stearns and Wallenstein, Morris was feeling a bit more relaxed about the prospect. A bit, not much.
What relaxation did come to him derived primarily from the presence in their party of Uriel Abrabanel. By temperament, Rebecca's uncle was less given to sedentary introspection than his brother. True, Balthazar Abrabanel had spent much of his life working as a spy also. But he was a doctor by trade and a philosopher by inclination—more in the nature of what the term "spymaster" captures.
His brother Uriel had had no such side interests, beyond the financial dealings that were part of being a member of the far-flung Abrabanel clan and integral to his espionage. He'd spent much of his earlier life as a seaman—a "Portuguese" seaman, using the standard subterfuge of secret Jews anywhere the Spanish Inquisition might be found—and, though now in his sixties, he rode a horse as easily as he had once ridden a yardarm.
"Oh, yes," he said cheerfully, "they're a lot of hypocrites, the English. Jews have been officially banned from the island for centuries, but they always let some of us stay around, as long as we—what's that handy American expression?—ah, yes: 'kept a low profile.' Not only did their kings and queens and dukes and earls always want Jewish doctors, but they also found us so handy to spy on the Spanish for them."
Morris tried not to make a face. Even two years after the Ring of Fire, with the attitudes and sensibilities of one born and raised in twentieth-century America, he found it hard to accept the position of Jews in the seventeenth century. What he found harder to accept—and even more disturbing—was the readiness of Jews in his new universe to accommodate to that seventeenth-century reality.
Uriel must have sensed some of his distaste. "Whatever else, Morris, we must survive. And the truth is that, for all their hypocrisy, the English are no real threat to us. Not the Stuarts, nor the Tudor dynasty before them. The real enemy . . ."
His voice trailed off, as Uriel studied the landscape ahead of him. His eyes were slitted, though there was really nothing in that central European countryside to warrant the hostility. By now, having skirted Saxony, they were through the low Erzgebirge mountains and beginning to enter the Bohemian plain.
"The Habsburgs," he said, almost hissing the words. "There is the source—well, the driving engine, anyway—of Europe's bigotry in this day and age. The Austrians as much as the Spanish."
"I would have thought you'd name the Catholic Church. From what I hear, the Austrian Emperor has treated the Jewish community in Prague rather well."
"That's because he needs their money to keep his war coffers full. As soon as the war's over, Ferdinand will treat the Jews in Prague just as savagely as he treated the Utraquists and t
he Unity of Brethren. Watch and see."
Uriel shrugged. "I am not fond of the Roman Catholic Church, to be sure. But then, I'm no fonder of most Protestant sects either. No pope ever fulminated as violently against the Jews as Martin Luther. Still, religious intolerance we can live with. Being fair, it's not as if there aren't a lot of Jews who are just as intolerant. The real problem is when that intolerance gets shackled to a dynasty driving for continental power. Which, for centuries now in Europe, has meant the Habsburgs first and foremost."
Morris glanced to his left, where a number of horsemen were escorting several large wagons. Uriel followed his gaze, and a slight smile came to his face.
"Ah, yes. The Unity of Brethren. It will certainly be interesting to see how they finally—"
Again, he groped for an American colloquialism. Uriel was very fond of the things.
" 'Shape up,' " Morris provided.
"Indeed so! Such a splendid expression! 'Shape up', indeed."
Morris shook his head ruefully. The political situation he was about to plunge into in Prague was a genuine nightmare. Since the Habsburg armies had conquered Bohemia, after the short-lived period from 1618 to 1621 during which the Bohemians had tried to install a Protestant king against Ferdinand's wishes, the Austrian emperor had ruled the province tyrannically. In particular, he had introduced a level of brutality into religious persecution that had not been seen in Europe since the campaigns of the Spanish Duke of Alva during the first years of the Dutch revolt.
It was said that, upon hearing the news of the Catholic victory at the Battle of the White Mountain, a priest in Vienna had taken the pulpit to urge Emperor Ferdinand II to follow the Biblical precept: Thou shalt break them with a rod of iron; thou shalt dash them into pieces like a potter's vessel.
Ferdinand had needed no urging. He was a bigot by nature, who was a genuine Catholic fanatic, not simply a monarch using the established church to further his political ends. In point of fact, it was also rumored—apparently based on good information—that Pope Urban VIII had several times tried to rein in the Habsburg emperor's religious zeal. But, to no avail. Stalin's notorious wisecrack from a later century—how many divisions has the Pope?—would have been understood perfectly by rulers of the seventeenth century, the Catholic ones perhaps even better than the Protestants. Like Cardinal Richelieu in France, Emperor Ferdinand felt he was simply following Christ's advice to give unto Caesar that which was Caesar's.
And he was Caesar, and Bohemia was his, and he intended to make the most of it. Thus, he had:
—executed dozens of Protestant noblemen who'd led the short-lived revolt;
—banned the Utraquist and Calvinist and Hussite sects of the Protestant creed outright, and made it clear to the Lutherans that they were henceforth on a very short leash;
—abolished elective monarchy and made the Kingdom of Bohemia henceforth hereditary in the Habsburg line;
—had the Letter of Majesty, the Bohemians' much-cherished charter of religious liberty that had been captured in the sack of Prague, sent to him in Vienna, where he personally cut it into pieces;
—with his Edict of Restitution in 1629, seized Protestant churches and church property and given them to the Catholic church;
—seized the estates of "rebels," bringing into his dynasty's possession the property of over six hundred prominent Protestant families, fifty towns, and about half the entire acreage of the province;
—allowed his soldiery—mostly Bavarians in Bohemia and Cossacks in Moravia—to ravage and plunder the peasantry and the small towns, more or less at will, thereby saving himself much of the need to actually pay his mercenaries;
—ruined the economy of Bohemia and Moravia by severely debasing the currency in order to buy up still more estates;
—transformed the once-prosperous peasantry and urban commoners of the region into paupers, and created a handful of great landowners to rule over them (of whom none was greater and richer than Wallenstein, ironically enough in light of current developments);
—and . . .
* * *
Oh, it went on and on. True, Morris would admit—even Uriel would—Emperor Ferdinand II of Austria did not really make the roster of Great Evil Rulers of History. He just wasn't on a par with such as Tamerlane and Hitler and Stalin. But he was certainly a contender for the middleweight title of Rulers You'd Like to See Drop Dead. A narrow-minded, not overly intelligent man, who could invariably be counted on to follow the stupidest and most brutal policy offered to him by his multitude of advisers and courtiers.
Yes, stupid as well as brutal. A stupidity that was evidenced in the fact that the mission Morris was on was designed to break Bohemia away from the Habsburg empire again—permanently, this time, if all went well—and the instrument of that break would be the very man whom Ferdinand himself had raised up from obscure origins because he was the most brutally capable mercenary captain of the day and age.
Albrecht Wenzel Eusebius von Wallenstein. Born in the year 1583 into a family of the minor Protestant Bohemian nobility, and orphaned at the age of thirteen. Today he was the greatest landowner in Bohemia—possibly in the entire Austrian empire except for Ferdinand himself—as well as the duke of Friedland, a member of the Estate of Princes of the Empire, recognized as the duke of Mecklenburg by the Habsburgs (if not, of course, by the Swedish king Gustav Adolf who today actually controlled Mecklenburg), and prince of Sagan.
Thinking about Wallenstein—and the big ladle Judith had stuffed into one of their trunks—Morris grunted.
"What do you think of him, Uriel?"
Abrabanel had no difficulty understanding the subject. "Wallenstein? Hard to say." He paused for a moment, marshalling his thoughts.
"On the one hand, he is probably the most completely amoral man in the world. I doubt if there is any crime he would shrink from, if he felt it would advance his purposes."
"No kidding." Morris scowled. "He's the stinking bastard who ordered his Croat cavalry to attack our school last year. Tried to slaughter all of our children!"
Uriel nodded. "Indeed. On the other hand . . . There is a lot to be said for him, as well. It's no accident, you know, that he wound up becoming something of a folk hero in German legend."
He barked a little laugh. "Not an unmixed admiration, of course! Still, what I can tell of reading your books from the future, the Germans came to grudgingly admire the man in the decades and centuries after his death, much as the French never stopped grudgingly admiring Napoleon. The German poet and playwright Schiller even wrote several plays—in the next century, that would be—about him. Odd, really—a Corsican folk hero for the French, and a Bohemian one for the Germans."
The scowl was still on Morris' face. "Big deal," he said, adding somewhat unkindly: "That's just because the Frogs and the Krauts don't have too many genuine heroes to pick from."
Uriel's easy smile came. "Such terrible chauvinism! Of course, that term does come from a French word, so I suppose there's some truth to your wisecrack. Still—"
The smile didn't fade, but the old spy's dark eyes seem to darken still further. "Do not let your animosities get the best of you, Morris. This much is also true of Wallenstein: a peasant on one of his estates is in a better situation than peasants anywhere else in the Austrian empire. Wallenstein is shrewd enough to know when not to gouge, and he even fosters and encourages what you would call scientific farming. He opposed the Edict of Restitution and, by all accounts, is not much given—if at all, beyond the needs of diplomacy—to religious persecution. If he is amoral, he is not im-moral."
"They say he believes in astrology," grumbled Morris.
"Indeed, he is quite superstitious." Uriel's smile broadened, becoming almost sly. "On the other hand, they also say he treats his wife very well."
Morris grunted again. "Um. Well, okay. That's something, I guess."
They heard the sounds of a horse nearing and twisted in their saddles to look backward. The motions were easy and relaxed,
since both men were experienced riders. In Morris' case, from an adult lifetime of being an enthusiast for pack-riding; in Uriel's, from an adult lifetime that had had more in the way of rambunctious excitement—including several desperate flights on horseback across the countryside—than most city-dwelling Jews of the time ever experienced.
The same could not be said for the man approaching them, and neither Morris nor Uriel could restrain themselves from smiling. Jason Gotkin, though in his early twenties, was not at all comfortable on horseback—and showed it. He rode his mount as gingerly, and with the same air of uncertainty, as an apprentice liontamer enters a lion's cage.
Seeing their expressions, Jason flushed a little. When he finally came alongside—it might be better to say, edged his horse alongside with all the sureness of a cadet docking a boat—his words were spoken in something of a hiss.