Morris had wrestled with his decision for days. More precisely, he had wrestled with his reluctance to have a confrontation with his own people. But, now, the decision came into clear and hard focus. He braced himself for a brawl.
"Red and Billek are right, Dunash. Your people and those of the Brethren should form a joint unit. It's stupid to do otherwise."
Dunash Abrabanel shot to his feet. "Our interests will be pushed aside—as always!"
"Shut up, you—" Morris caught himself, almost laughing, before he added: young whippersnapper!
Still, his jaws were tight. "What the hell do you know about it, Abrabanel?" He glared at Dunash and the young Jews sitting around him—all except Jason Gotkin, the only young up-time Jew in their midst, who was seated off to the side, a bit isolated from the others.
"What do any of you know about military affairs?" Morris demanded. "In the world I came from, the worst enemy the Jewish people ever faced was not defeated by Israel. Nor could he have been, even if Israel had existed at the time. He was defeated by the great armies of the United States, England and Russia—all of whom had Jews serving in them. The Russians, especially. There were over two hundred Jewish generals in the Red Army. Berlin was first penetrated by Russian soldiers under the command of one of them—and Auschwitz was liberated by another."
He lapsed into one of his rare uses of profanity. "So shut the fuck up! Not one of you has any real idea what to do with those guns you festoon yourselves with, like a bunch of would-be bandidos. I leave aside what Pappenheim had to say."
The one and only time that Pappenheim had observed Dunash's band of youngsters attempting what they called a "military exercise," his comments had been vulgar, brief and to the point. Most of which he had uttered as he trotted his horse away, shaking his head in disgust.
"Look, Dunash, he's right," said Red mildly. "The truth is, the Brethren aren't really what you'd call 'seasoned soldiers,' either. But at least they're familiar with firearms, and a lot of them have seen some actual fighting. Most of all—" He hesitated a moment, gauging Dunash's temper. "Most of all, they aren't arrogant."
He left unspoken the obvious implication: like you are. "That's why they've agreed to let some of Wallenstein's officers train them."
Dunash said nothing, but his jaws were even tighter than Morris' felt. Red kept on, talking smoothly. Morris decided to let him handle it. Whatever Morris sometimes thought of Red's political opinions, the fact remained that Red—not Morris—was the experienced organizer in the group.
"Look, I'm not too fond of the situation either. Neither is Jan or any of the Brethren. But the truth is that Wallenstein—probably Pappenheim, actually—seems to have been careful in their selection of officers. They're really not too bad."
Jan Billek nodded. "Two are quite good. I even have hopes of converting one of them."
"And look on the bright side," Red continued. "Officers be damned. We'll be the grunts with the actual guns in our hands, if push comes to shove. Neither Wallenstein nor Pappenheim—sure as hell not the officers directly over us—have any doubt at all what'll happen if they order us to do something we don't want to do."
He and Jan exchanged a meaningful glance. Morris' anger faded, replaced by his earlier good humor. "Ha!" he barked. "Red, should I start calling you 'commissar'?"
Red smiled a little sheepishly. "Well . . . the word doesn't mean anything, in the here and now. But, yeah." He gave Billek another glance. "Actually, you oughta apply the title to Jan. He's really the one all the Brethren soldiers listen to."
Jan's face was stolid, but Morris thought he detected a little gleam somewhere in the back of his eyes. "Indeed," he said. "And why should they not? Good Brethren, so they understand the difference between 'orders' and 'what should be done.' "
Suddenly, to Morris' surprise, Jason Gotkin spoke up. "Do it, Dunash. They're right and you're wrong—and the truth is, I think it'll help you recruit more Jews from the ghetto, anyway."
Dunash seemed to be even more surprised that Morris was.
"How so? An exclusively Jewish force—"
"Will seem crazy to them," Jason interrupted forcefully. "Cut it out, Dunash. How many have you managed to recruit so far, since you've been here? All of five, I believe—three of whom are orphans, two of those too young to use a gun—and of the other two, one of them is not much more than the village idiot. You know as well as I do that the only recruit you've gotten in three months who'll be any use is Bezalel Pitzkler."
Jason's eyes examined the eight young men sitting around Dunash. "At that rate—one real recruit every three months—you won't be able to field more than a squad when the balloon goes up. What's the point?"
"We have special weapons!" one of Dunash's followers said stoutly.
Morris had to fight down a sneer. Red didn't even bother. "Oh, swell. 'Special weapons.' Which translates to: maybe three dozen rockets you got smuggled into Prague, supplied by sympathizers in Grantville—do notice that I'm not inquiring as to the particulars, but I somehow doubt that Mike Stearns or Frank Jackson authorized that—and none of which you really know how to use."
"Do you?" demanded Dunash.
"Me? Don't be silly. Rockets are dangerous. Besides, I'm a man of peace. Well, a man of words, anyway. But I know someone who does know how to use them, and he happens to be a friend of mine—well, associate—and he's willing to come here for a bit and teach us. I hope you noticed the functioning pronoun there. Us."
Red leaned back in his seat, spreading his hands in something of a placating gesture. "Dunash, if it'll make you feel better, you and your guys can stay in charge of the rockets. As well as that pickup truck that you've also managed to smuggle into this city, piece by piece, to use as a jury-rigged katyusha—a truck which you have no fricking idea in the world how to assemble. Or drive, even if you did manage by some kinda miracle to put it back together in working order."
Red looked smug. "I, on the other hand, am a crackerjack auto mechanic. I've rebuilt more cars and trucks than I can remember. And I do know how to drive."
"In a manner of speaking," Morris muttered under his breath. He'd driven with Red, on two occasions in the past. And while the union organizer wasn't quite as reckless as the now-infamous Hans Richter, riding in the passenger seat of a vehicle driven by Red Sybolt was no pleasure for anyone other than a daredevil. Or teenagers, among whom Red had always been surprisingly popular for a man in his forties.
"That's the deal, Dunash," Red went on. "You can keep the rockets, and I'll volunteer to show you how to put together the truck—even get you some fuel, which you haven't given any thought to at all. And I'll drive it for you when the time comes. But you give up the idea of a separate Jewish combat unit and integrate yourselves with us."
Dunash was still looking stubborn, but his cousin Yehuda spoke up. "Who is 'us,' exactly?"
Red hooked a thumb at Billek. "The Brethren, mostly, other than some people from the CoC we've managed to get started here in Prague. By now, me and Jan—mostly him—have managed to recruit about four thousand volunteers from the Brethren. Half of them are already in Prague, with the others on the way."
Four thousand. Red let the words hang in the air, for a moment. Four thousand—as opposed to Dunash Abrabanel's handful. For that matter, Morris didn't doubt for a minute that Red would provide more people from his newly organized CoC than Dunash had following him. Say what you would about Red Sybolt, the man was a superb organizer.
"We will be buried," hissed Dunash.
For the first time since he'd entered the room, Bishop Comenius spoke. "No, you will not be 'buried,' young man. I give you my word on that. My oath before God, if you will accept it."
Comenius was, by nature, an immensely dignified man, and even Dunash was visibly affected by his words. The more so after the bishop rose to his feet.
"I am recognized by all the Brethren as the foremost religious authority in our church." To the side, Deacon Billek nodded firmly. "Tolerance was o
ne of our watchwords from the beginning of our faith. And now that I have had a chance to study what would have happened in the world of our future, my faith has been fortified."
He turned and pointed to Len Tanner and Ellie Anderson. Then, to Morris himself; then, to Jason; and finally, to Red Sybolt. "Consider, if you will, these five people. One, a Catholic noted for his lapses; two, a man and a woman who believe in no God at all; one, a Jew who is considered a heretic by most other Jews living today; the last, a young Jew who is trying to decide whether he can be a rabbi in these times, because he is no longer sure exactly what he believes."
Morris was astonished by Comenius' accurate assessment of five American strangers whom he had never met before. Obviously, the Brethren (with Red's help) had an excellent espionage service in all but name. True, it wasn't quite accurate. Except for a few places like Amsterdam, most rabbis were loath to proclaim someone an actual "heretic," since Jews didn't place the same emphasis that Christians did on doctrinal purity. What most of them would have said about Morris was that he was "practically an apikoros"—an uncomplimentary term indicating someone who was much too loose and self-willed in his interpretation and application of customs and observances.
"Yet in the world they came from," Comenius continued, "it was people such as this who built a nation which, in the fullness of time, provided a sanctuary for my people as well as yours. Most of the world's Brethren wound up living in that 'United States,' as did the single largest grouping of the world's Jews. There is a lesson there for any of God's children, in whatever manner they see that God. Unless you are blind. Which I am not. Freedom of religion must be the banner for both of us—a banner which, by its nature, must be held jointly."
He sat down. "That is my pledge—and the pledge of the Unity of Brethren. You will not be 'buried.' Unless you are buried by our enemies, along with us ourselves."
The decision hung in the balance. Then—and this surprised Morris more than anything that happened that morning—Dunash turned to Jason.
"You will be our rabbi, if anyone is to be. You are sure of this?"
Jason was obviously as startled as Morris was. But he still managed to nod as firmly as Billek.
"Yes, Dunash. It's—ah—kosher."
2
Over dinner, Comenius raised the subject that Morris had suspected was his primary reason for coming. Normally, he would have had to suppress a sigh, but in this instance . . .
Rich, remember. You are now stinking rich, Morris Roth, so stop thinking like a small town jeweler. Judging from the letter I got from Antonio and Gerhard—and I think they're right—within five years I'll be one of the richest men in Europe. Especially if I divest and diversify intelligently. Our monopoly on faceted jewelry will bring us a fortune for a few years, but it won't last.
"Yes, Bishop, I will finance your proposed university."
The words came out more abruptly—even curtly—than Morris had intended. The thought of his new wealth still made him feel awkward and out of place. The last thing Morris Roth had ever expected, in all the years he'd spent as the jeweler for a small town in northern West Virginia, was that someday, in another universe, he'd become the equivalent of the founder of a new house of Rothschild.
Comenius looked a bit startled. "How big—I mean . . ."
Morris smiled wryly. "How big a donation? If you give me two months—let's say three, to be on the safe side—to have the funds transferred, I can finance the entire thing. Enough to get it started, at least. I assume you intend to locate the new university here in Prague, yes?" He shifted in his seat, feeling awkward again. "There will be some conditions, however."
"Of course." Comenius inclined his head, inviting Morris to elaborate.
"First. I'll agree to have theological schools attached to the university, so long as there are no restrictions with regard to creed. That will include a Jewish rabbinical seminary."
He looked over at Jason, whose expression was a little strained. Forcefully, Morris added: "Yes, I know the rabbis currently in Prague will probably want no part of it. That's their problem, not mine. If they want to stick to their yeshivahs, so be it. Even if it's nothing more than a plaque on a door, with nothing behind the door, I want some building in the university—or part of one, anyway—set aside for that purpose."
He turned back to Comenius. "But the university itself will be secular. Open to anyone, regardless of creed, and unaffiliated to any religion. Agreed?"
Comenius nodded. "Yes. But that still leaves the question of how the theological schools themselves will be regulated. Herr Roth—"
"Please, call me Morris."
"Ah, Morris. You will find it difficult—perhaps not impossible, but difficult—to find anyone who can serve as the regulating authority of this university who is not affiliated, in one manner or another, with an existing creed. Most of the scholars in—ah, how strange the thought—in 'this day and age' are religious figures." Comenius hesitated a moment. "Unless you choose to select someone from your own people."
Morris chewed on the problem, for a moment. He considered, and then discarded, various possibilities from the American uptimers. The problem was that any of them he could think of who'd be qualified, even remotely, to become a university president—or "rector," to use the seventeenth-century term—were overwhelmed already with other responsibilities. And if any of them were available, the top priority anyway would be the new university that was taking shape in Jena, which was, after all, part of the CPE rather than a foreign country.
"No . . ." he said slowly. "It'll have to be someone from this day and age."
Comenius nodded again. "So I thought. But, as I said, such a person will most likely be affiliated already with one or another creed. If they have authority over the theological schools . . ."
Morris grunted. "Yes, I understand the problem. Fine. We'll set it up so that the religious schools have complete control over their own curriculum and methods of instruction. They'll also have complete control over hiring and firing their teachers. The only authority the university will have over them will involve such things as the building code, fire regulations, sanitation, and so forth. How's that?"
Comenius looked a bit dubious. "Workable, perhaps. There will still be a great deal of suspicion."
Morris had to restrain himself from slapping his hand on the table. There were things he liked about seventeenth-century Europeans. Most of them, anyway. There were also some things he detested. One of them was their seemingly inveterate and obsessive religious sectarianism.
"Let them be suspicious," he growled. "The way I look at it, Bishop, the main point of this university—one of them, at least—is to start overcoming those suspicions. In practice, which is always the best way to do it."
He gave Comenius something just barely short of a glare. "Understand something, Bishop. I know a secular university will work—and way better than the alternatives you have today. I know it—because I've seen it. My own kids went to West Virginia University, which was a far better university than anything you've got in Europe today. And in the world I come from, WVU was just considered a middling-rate university."
Judith interjected herself. "Morris, don't be so hardnosed. A lot of those universities got started as religious ones, remember. Including Harvard and the University of Chicago, if I remember right."
Morris suspected he was looking mulish, and the suspicion made him still more mulish. "Yeah, I know. I also know how long it took to haul them kicking and screaming into the modern world. Harvard didn't even go coeducational until—"
He broke off, rubbing his face. "Oh, hell, don't tell me."
Comenius' brow was creased with a frown of confusion. "I am afraid my English is perhaps not as good as it should be. What does that term mean? 'Coeducational,' I think it was."
Morris glared at the table. "Well, that's the second thing . . ."
Eventually, they got past that hurdle. But only because Morris finally agreed—under Judith's coaxing—th
at the university would have two colleges, one for men and one for women, with separate faculties. He did manage to hold the line on a common curriculum—"I want women educated, damn it; I'm not shelling out money for a lousy finishing school"—as well as a common library. And he took a certain sly pleasure in having gotten Comenius to agree to a coeducational "student union"—mostly, he suspected, because Comenius didn't quite understand what was involved.
That would be a fight in the future, he was sure, but Morris was willing to deal with that when the time came. Somewhere in the middle of construction, he suspected, once Comenius finally realized that Morris proposed to have young men and women socializing and dining together at all hours of the day and night with no real supervision or chaperonage. But since Morris would control the purse strings, he imagined the construction workers would obey him.