Contents
Preface: The President took the Salute
Section One
Chapter 1: Capitalism: A Ghost Story
Chapter 2: I’d Rather Not Be Anna
Chapter 3: Dead Men Talking
Section Two
Chapter 4: Kashmir's Fruits of Discord
Chapter 5: A Perfect Day For Democracy
Chapter 6: Consequences of hanging Afzal Guru
Afterword
Chapter 7: Speech to the People’s University
Notes
First published by Haymarket Books in 2014
© 2014 Arundhati Roy
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Your blood asks, how were the wealthy
and the law interwoven? With what
sulfurous iron fabric? How did the
poor keep falling into the tribunals?
How did the land become so bitter
for poor children, harshly
nourished on stone and grief?
So it was, and so I leave it written.
Their lives wrote it on my brow.
Pablo Neruda
“The Judges”1
Preface
The President took the Salute
The Minister says that for India’s sake, people should leave their villages and move to the cities. He’s a Harvard man. He wants speed. And numbers. Five hundred million migrants he thinks, will make a good business model.
Not everybody likes the idea of their cities filling up with the poor. A judge in Bombay called slum dwellers pickpockets of urban land. Another said, while ordering the bulldozing of unauthorized colonies, that people who couldn’t afford to live in cities shouldn’t live in them.
When those who had been evicted went back to where they came from, they found their villages had disappeared under great dams and dusty quarries. Their homes were occupied by hunger—and policemen. The forests were filling up with armed guerrillas. They found that the wars from the edge of India, in Kashmir, Nagaland, Manipur, had migrated to its heart. People returned to live on city streets and pavements, in hovels on dusty construction sites, wondering which corner of this huge country was meant for them.
The Minister said that migrants to cities were mostly criminals and “carried a kind of behavior which is unacceptable to modern cities.”1 The middle class admired him for his forthrightness, for having the courage to call a spade a spade. The Minister said he would set up more police stations, recruit more policemen, and put more police vehicles on the road to improve law and order.
In the drive to beautify Delhi for the Commonwealth Games, laws were passed that made the poor vanish, like laundry stains. Street vendors disappeared, rickshaw pullers lost their licenses, small shops and businesses were shut down. Beggars were rounded up, tried by mobile magistrates in mobile courts, and dropped outside the city limits. The slums that remained were screened off, with vinyl billboards that said DELHIciously Yours.
New kinds of policemen patrolled the streets, better armed, better dressed, and trained not to scratch their privates in public, no matter how grave the provocation. There were cameras everywhere, recording everything.
◆
Two young criminals carrying a kind of behavior that was unacceptable to modern cities escaped the police dragnet and approached a woman sitting between her sunglasses and the leather seats of her shiny car at a traffic crossing. Shamelessly they demanded money. The woman was rich and kind. The criminals’ heads were no higher than her car window. Their names were Rukmini and Kamli. Or maybe Mehrunissa and Shahbano. (Who cares.) The woman gave them money and some motherly advice. Ten rupees to Kamli (or Shahbano). “Share it,” she told them, and sped away when the lights changed.
Rukmini and Kamli (or Mehrunissa and Shahbano) tore into each other like gladiators, like lifers in a prison yard. Each sleek car that flashed past them, and almost crushed them, carried the reflection of their battle, their fight to the finish, on its shining door.
Eventually both girls disappeared without a trace, like thousands of children do in Delhi.
The Games were a success.
◆
Two months later, on the sixty-second anniversary of India’s Republic Day, the armed forces showcased their new weapons at the Republic Day parade: a missile launcher system, Russian multi-barrel rocket launchers, combat aircraft, light helicopters, and underwater weapons for the navy. The new T-90 battle tank was called Bhishma. (The older one was Arjun.) Varunastra was the name of the latest heavyweight torpedo, and Mareech was a decoy system to seduce incoming torpedoes. (Hanuman and Vajra are the names painted on the armored vehicles that patrol Kashmir’s frozen streets.) The names from the Bhagavad Gita, the Ramayana, and the Mahabharata were a coincidence. Dare Devils from the Army’s Corps of Signals rode motorcycles in a rocket formation; then they formed a cluster of flying birds and finally a human pyramid.
The army band played the national anthem. The President took the salute.
Three Sukhoi fighter jets made a Trishul in the sky. Shiva’s Trishul. Is India a Hindu republic? Only accidentally.
The thrilled crowd turned its face up to the weak winter sun and applauded the aerobatics. High in the sky, the winking silver sides of the jets carried the reflection of Rukmini and Kamli’s (or Mehrunissa and Shahbano’s) fight to the death.
Section One
Chapter 1
CAPITALISM: A GHOST STORY
Is it a house or a home? A temple to the new India or a warehouse for its ghosts? Ever since Antilla arrived on Altamount Road in Mumbai, exuding mystery and quiet menace, things have not been the same. “Here we are,” the friend who took me there said. “Pay your respects to our new Ruler.”
Antilla belongs to India’s richest man, Mukesh Ambani. I’d read about this most expensive dwelling ever built, the twenty-seven floors, three helipads, nine lifts, hanging gardens, ballrooms, weather rooms, gymnasiums, six floors of parking, and six hundred servants. Nothing had prepared me for the vertical lawn—a soaring, twenty-seven-story-high wall of grass attached to a vast metal grid. The grass was dry in patches; bits had fallen off in neat rectangles. Clearly, Trickledown hadn’t worked.
But Gush-Up certainly has. That’s why in a nation of 1.2 billion, India’s one hundred richest people own assets equivalent to one-fourth of the GDP.1
The word on the street (and in the New York Times) is, or at least was, that after all that effort and gardening, the Ambanis don’t live in Antilla.2 No one knows for sure. People still whisper about ghosts and bad luck, Vastu and feng shui. Maybe it’s all Karl Marx’s fault. (All that cussing.) Capitalism, he said, “has conjured up such gigantic means of production and of exchange, that it is like the sorcerer who is no longer able to control the powers of the netherworld whom he has called up by his spells.”3
In India the 300 million of us who belong to the new, post–International Monetary Fund (IMF) “reforms” middle class—the market—live side by side with s
pirits of the netherworld, the poltergeists of dead rivers, dry wells, bald mountains, and denuded forests; the ghosts of 250,000 debt-ridden farmers who have killed themselves, and of the 800 million who have been impoverished and dispossessed to make way for us.4 And who survive on less than twenty Indian rupees a day.5
Mukesh Ambani is personally worth $20 billion.6 He holds a majority controlling share in Reliance Industries Limited (RIL), a company with a market capitalization of $47 billion and global business interests that include petrochemicals, oil, natural gas, polyester fiber, Special Economic Zones, fresh food retail, high schools, life sciences research, and stem cell storage services. RIL recently bought 95 percent shares in Infotel, a TV consortium that controls twenty-seven TV news and entertainment channels, including CNN-IBN, IBN Live, CNBC, IBN Lokmat, and ETV in almost every regional language.7 Infotel owns the only nationwide license for 4G broadband, a high-speed information pipeline which, if the technology works, could be the future of information exchange.8 Mr. Ambani also owns a cricket team.
RIL is one of a handful of corporations that run India. Some of the others are the Tatas, Jindals, Vedanta, Mittals, Infosys, Essar, and the other Reliance, Reliance Anil Dhirubhai Ambani Group (ADAG), owned by Mukesh’s brother Anil. Their race for growth has spilled across Europe, Central Asia, Africa, and Latin America. Their nets are cast wide; they are visible and invisible, over ground as well as underground. The Tatas, for example, run more than one hundred companies in eighty countries. They are one of India’s oldest and largest private-sector power companies. They own mines, gas fields, steel plants, telephone, and cable TV and broadband networks, and run whole townships. They manufacture cars and trucks and own the Taj Hotel chain, Jaguar, Land Rover, Daewoo, Tetley Tea, a publishing company, a chain of bookstores, a major brand of iodized salt, and the cosmetics giant Lakme. Their advertising tagline could easily be You Can’t Live Without Us.
According to the rules of the Gush-Up Gospel, the more you have, the more you can have.
The era of the Privatization of Everything has made the Indian economy one of the fastest growing in the world. However, as with any good old-fashioned colony, one of its main exports is its minerals. India’s new megacorporations, Tatas, Jindals, Essar, Reliance, Sterlite, are those that have managed to muscle their way to the head of the spigot that is spewing money extracted from deep inside the earth.9 It’s a dream come true for businessmen—to be able to sell what they don’t have to buy.
The other major source of corporate wealth comes from their land banks. All over the world, weak, corrupt local governments have helped Wall Street brokers, agribusiness corporations, and Chinese billionaires to amass huge tracts of land. (Of course this entails commandeering water too.) In India the land of millions of people is being acquired and handed over to private corporations for “public interest”—for Special Economic Zones (SEZs), infrastructure projects, dams, highways, car manufacture, chemical hubs, and Formula One racing.10 (The sanctity of private property never applies to the poor.) As always, local people are promised that their displacement from their land and the expropriation of everything they ever had is actually part of employment generation. But by now we know that the connection between GDP growth and jobs is a myth. After twenty years of “growth,” 60 percent of India’s workforce is self-employed, and 90 percent of India’s labor force works in the unorganized sector.11
Post-Independence, right up to the 1980s, people’s movements, ranging from the Naxalites to Jayaprakash Narayan’s Sampoorna Kranti, were fighting for land reforms, for the redistribution of land from feudal landlords to landless peasants. Today any talk of redistribution of land or wealth would be considered not just undemocratic but lunatic. Even the most militant movements have been reduced to a fight to hold on to what little land people still have. The millions of landless people, the majority of them Dalits and Adivasis, driven from their villages, living in slums and shanty colonies in small towns and megacities, do not figure even in the radical discourse.
As Gush-Up concentrates wealth onto the tip of a shining pin on which our billionaires pirouette, tidal waves of money crash through the institutions of democracy—the courts, the parliament—as well as the media, seriously compromising their ability to function in the ways they are meant to. The noisier the carnival around elections, the less sure we are that democracy really exists.
Each new corruption scandal that surfaces in India makes the last one look tame. In the summer of 2011 the 2G spectrum scandal broke. We learned that corporations had siphoned away $40 billion of public money by installing a friendly soul as the minister of communications and information who grossly underpriced the licenses for 2G telecom spectrums and illegally auctioned them to his buddies. The taped telephone conversations leaked to the press showed how a network of industrialists and their front companies, ministers, senior journalists, and a TV anchor were involved in facilitating this daylight robbery. The tapes were just an MRI that confirmed a diagnosis that people had made long ago.
The privatization and illegal sale of telecom spectrum does not involve war, displacement, and ecological devastation. The privatization of India’s mountains, rivers, and forests does. Perhaps because it does not have the uncomplicated clarity of a straightforward, out-and-out accounting scandal, or perhaps because it is all being done in the name of India’s “progress,” it does not have the same resonance with the middle classes.
In 2005 the state governments of Chhattisgarh, Orissa, and Jharkhand signed hundreds of memorandums of understanding (MOUs) with a number of private corporations, turning over trillions of dollars of bauxite, iron ore, and other minerals for a pittance, defying even the warped logic of the Free Market. (Royalties to the government ranged between 0.5 percent and 7 percent.)12
Only days after the Chhattisgarh government signed an MOU for the construction of an integrated steel plant in Bastar with Tata Steel, the Salwa Judum, a vigilante militia, was inaugurated. The government said it was a spontaneous uprising of local people who were fed up with “repression” by Maoist guerillas in the forest. It turned out to be a ground-clearing operation, funded and armed by the government and subsidized by mining corporations. In the other states similar militias were created, with other names. The prime minister announced the Maoists were the “Single Largest Security Challenge in India.” It was a declaration of war.13
On January 2, 2006, in Kalinganagar, in the neighboring state of Orissa, perhaps to signal the seriousness of the government’s intention, ten platoons of police arrived at the site of another Tata Steel plant and opened fire on villagers who had gathered there to protest what they felt was inadequate compensation for their land. Thirteen people, including one policeman, were killed and thirty-seven injured.14 Six years have gone by, and though the villages remain under siege by armed policemen, the protest has not died.
Meanwhile in Chhattisgarh, the Salwa Judum burned, raped, and murdered its way through hundreds of forest villages, evacuating six hundred villages and forcing 50,000 people to come out into police camps and 350,000 people to flee.15 The chief minister announced that those who did not come out of the forests would be considered “Maoist terrorists.” In this way, in parts of modern India plowing fields and sowing seed came to be defined as terrorist activity. Eventually the Salwa Judum’s atrocities succeeded only in strengthening the resistance and swelling the ranks of the Maoist guerilla army. In 2009 the government announced what it called Operation Green Hunt. Two hundred thousand paramilitary troops were deployed across Chhattisgarh, Orissa, Jharkhand, and West Bengal.16
After three years of “low-intensity conflict” that has not managed to “flush” the rebels out of the forest, the central government has declared that it will deploy the Indian army and air force.17 In India we don’t call this war. We call it “Creating a Good Investment Climate.” Thousands of soldiers have already moved in. A brigade headquarters and airbases are being readied. One of the biggest armies in the world is now preparing its
Terms of Engagement to “defend” itself against the poorest, hungriest, most malnourished people in the world. We only await the declaration of the Armed Forces Special Powers Act (AFSPA), which will give the army legal impunity and the right to kill “on suspicion.” Going by the tens of thousands of unmarked graves and anonymous cremation pyres in Kashmir, Manipur, and Nagaland, we might judge it to be a very suspicious army indeed.18
While the preparations for deployment are being made, the jungles of Central India continue to remain under siege, with villagers frightened to come out or to go to the market for food or medicine. Hundreds of people have been jailed, charged with being Maoists under draconian, undemocratic laws. Prisons are crowded with Adivasi people, many of whom have no idea what their crime is. Recently, Soni Sori, an Adivasi schoolteacher from Bastar, was arrested and tortured in police custody. Stones were pushed up her vagina to get her to “confess” that she was a Maoist courier. The stones were removed from her body at a hospital in Calcutta, where, after a public outcry, she was sent for a medical checkup. At a recent Supreme Court hearing, activists presented the judges with the stones in a plastic bag. The only outcome of their efforts has been that Soni Sori remains in jail, while Ankit Garg, the superintendent of police who conducted the interrogation, was conferred the President’s Police Medal for Gallantry on Republic Day.19
We hear about the ecological and social reengineering of Central India only because of the mass insurrection and the war. The government gives out no information. The MOUs are all secret. Some sections of the media have done what they could to bring public attention to what is happening in Central India. However, most of the Indian mass media is made vulnerable by the fact that the major share of their revenues come from corporate advertisements. If that is not bad enough, now the line between the media and big business has begun to blur dangerously. As we have seen, RIL virtually owns twenty-seven TV channels. But the reverse is also true. Some media houses now have direct business and corporate interests. For example, one of the major daily newspapers in the region, Dainik Bhaskar—and it is only one example—has 17.5 million readers in four languages, including English and Hindi, across thirteen states. It also owns sixty-nine companies with interests in mining, power generation, real estate, and textiles. A recent writ petition filed in the Chhattisgarh High Court accuses DB Power Ltd (one of the group’s companies) of using “deliberate, illegal and manipulative measures” through company-owned newspapers to influence the outcome of a public hearing over an open cast coalmine.20 Whether or not it has attempted to influence the outcome is not germane. The point is that media houses are in a position to do so. They have the power to do so. The laws of the land allow them to be in a position that lends itself to a serious conflict of interest.